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In the name of Allāh,¹the Entirely Merciful, the Especially Merciful.²

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[All] praise is [due] to Allāh, Lord³of the worlds -

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The Entirely Merciful, the Especially Merciful,

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Sovereign of the Day of Recompense.⁴

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It is You we worship and You we ask for help.

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Guide us to the straight path -

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The path of those upon whom You have bestowed favor, not of those who have earned [Your] anger or of those who are astray.

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Alif, Lām, Meem.⁵

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This is the Book about which there is no doubt, a guidance for those conscious of Allāh⁶

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Who believe in the unseen, establish prayer,⁷and spend out of what We⁸have provided for them,

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And who believe in what has been revealed to you, [O Muḥammad], and what was revealed before you, and of the Hereafter they are certain [in faith].

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Those are upon [right] guidance from their Lord, and it is those who are the successful.

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Indeed, those who disbelieve⁹ it is all the same for them whether you warn them or do not warn them - they will not believe.

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Allāh has set a seal upon their hearts and upon their hearing, and over their vision is a veil.¹⁰And for them is a great punishment.

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And of the people are some who say, "We believe in Allāh and the Last Day," but they are not believers.

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They [think to] deceive Allāh and those who believe, but they deceive not except themselves and perceive [it] not.

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In their hearts is disease, so Allāh has increased their disease;¹¹and for them is a painful punishment because they [habitually] used to lie.

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And when it is said to them, "Do not cause corruption on the earth," they say, "We are but reformers."

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Unquestionably, it is they who are the corrupters, but they perceive [it] not.

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And when it is said to them, "Believe as the people have believed," they say, "Should we believe as the foolish have believed?" Unquestionably, it is they who are the foolish, but they know [it] not.

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And when they meet those who believe, they say, "We believe"; but when they are alone with their evil ones, they say, "Indeed, we are with you; we were only mockers."

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[But] Allāh mocks them and prolongs them in their transgression [while] they wander blindly.

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Those are the ones who have purchased error [in exchange] for guidance, so their transaction has brought no profit, nor were they guided.

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Their example is that of one who kindled a fire, but when it illuminated what was around him, Allāh took away their light and left them in darkness [so] they could not see.

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Deaf, dumb and blind - so they will not return [to the right path].

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Or [it is] like a rainstorm from the sky within which is darkness, thunder and lightning. They put their fingers in their ears against the thunderclaps in dread of death. But Allāh is encompassing¹²of the disbelievers.

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The lightning almost snatches away their sight. Every time it lights [the way] for them, they walk therein; but when darkness comes over them, they stand [still]. And if Allāh had willed, He could have taken away their hearing and their sight. Indeed, Allāh is over all things competent.

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O mankind, worship your Lord, who created you and those before you, that you may become righteous -

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[He] who made for you the earth a bed [spread out] and the sky a ceiling and sent down from the sky, rain and brought forth thereby fruits as provision for you. So do not attribute to Allāh equals while you know [that there is nothing similar to Him].

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And if you are in doubt about what We have sent down [i.e., the Qur’ān] upon Our Servant [i.e., Prophet Muḥammad (صلى الله عليه وسلم)], then produce a sūrah the like thereof and call upon your witnesses [i.e., supporters] other than Allāh, if you should be truthful.

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But if you do not - and you will never be able to - then fear the Fire, whose fuel is people and stones, prepared for the disbelievers.

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And give good tidings to those who believe and do righteous deeds that they will have gardens [in Paradise] beneath which rivers flow. Whenever they are provided with a provision of fruit therefrom, they will say, "This is what we were provided with before." And it is given to them in likeness. And they will have therein purified spouses, and they will abide therein eternally.

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Indeed, Allāh is not timid to present an example - that of a mosquito or what is smaller¹³than it. And those who have believed know that it is the truth from their Lord. But as for those who disbelieve, they say, "What did Allāh intend by this as an example?" He misleads many thereby and guides many thereby. And He misleads not except the defiantly disobedient,

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Who break the covenant of Allāh after contracting it and sever that which Allāh has ordered to be joined and cause corruption on earth. It is those who are the losers.

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How can you disbelieve in Allāh when you were lifeless and He brought you to life; then He will cause you to die, then He will bring you [back] to life, and then to Him you will be returned.

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It is He who created for you all of that which is on the earth. Then He directed Himself¹⁴to the heaven, [His being above all creation], and made them seven heavens, and He is Knowing of all things.

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And [mention, O Muḥammad], when your Lord said to the angels, "Indeed, I will make upon the earth a successive authority."¹⁵They said, "Will You place upon it one who causes corruption therein and sheds blood, while we exalt You with praise and declare Your perfection?"¹⁶He [Allāh] said, "Indeed, I know that which you do not know."

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And He taught Adam the names - all of them. Then He showed them to the angels and said, "Inform Me of the names of these, if you are truthful."

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They said, "Exalted are You; we have no knowledge except what You have taught us. Indeed, it is You who is the Knowing,¹⁷the Wise."¹⁸

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He said, "O Adam, inform them of their names." And when he had informed them of their names, He said, "Did I not tell you that I know the unseen [aspects] of the heavens and the earth? And I know what you reveal and what you have concealed."

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And [mention] when We said to the angels, "Prostrate before Adam"; so they prostrated, except for Iblees.¹⁹He refused and was arrogant and became of the disbelievers.

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And We said, "O Adam, dwell, you and your wife, in Paradise and eat therefrom in [ease and] abundance from wherever you will. But do not approach this tree, lest you be among the wrongdoers."

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But Satan caused them to slip out of it and removed them from that [condition] in which they had been. And We said, "Go down, [all of you], as enemies to one another, and you will have upon the earth a place of settlement and provision for a time."

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Then Adam received from his Lord [some] words,²⁰and He accepted his repentance. Indeed, it is He who is the Accepting of Repentance,²¹the Merciful.

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We said, "Go down from it, all of you. And when guidance comes to you from Me, whoever follows My guidance - there will be no fear concerning them, nor will they grieve.

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And those who disbelieve and deny Our signs - those will be companions of the Fire; they will abide therein eternally."

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O Children of Israel, remember My favor which I have bestowed upon you and fulfill My covenant [upon you] that I will fulfill your covenant [from Me], and be afraid of [only] Me.

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And believe in what I have sent down confirming that which is [already] with you, and be not the first to disbelieve in it. And do not exchange My signs for a small price, and fear [only] Me.

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And do not mix the truth with falsehood or conceal the truth while you know [it].

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And establish prayer and give zakāh²²and bow with those who bow [in worship and obedience].

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Do you order righteousness of the people and forget²³yourselves while you recite the Scripture? Then will you not reason?

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And seek help through patience and prayer; and indeed, it is difficult except for the humbly submissive [to Allāh]

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Who are certain that they will meet their Lord and that they will return to Him.

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O Children of Israel, remember My favor that I have bestowed upon you and that I preferred you over the worlds [i.e., peoples].

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And fear a Day when no soul will suffice for another soul²⁴at all, nor will intercession be accepted from it, nor will compensation be taken from it, nor will they be aided.

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And [recall] when We saved you [i.e., your forefathers] from the people of Pharaoh, who afflicted you with the worst torment, slaughtering your [newborn] sons and keeping your females alive. And in that was a great trial from your Lord.

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And [recall] when We parted the sea for you and saved you and drowned the people of Pharaoh while you were looking on.

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And [recall] when We made an appointment with Moses for forty nights. Then you took [for worship] the calf after him [i.e., his departure], while you were wrongdoers.

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Then We forgave you after that so perhaps you would be grateful.

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And [recall] when We gave Moses the Scripture and criterion²⁵that perhaps you would be guided.

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And [recall] when Moses said to his people, "O my people, indeed you have wronged yourselves by your taking of the calf [for worship]. So repent to your Creator and kill yourselves [i.e., the guilty among you]. That is best for [all of] you in the sight of your Creator." Then He accepted your repentance; indeed, He is the Accepting of Repentance, the Merciful.

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And [recall] when you said, "O Moses, we will never believe you until we see Allāh outright"; so the thunderbolt took you while you were looking on.

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Then We revived you after your death that perhaps you would be grateful.

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And We shaded you with clouds and sent down to you manna and quails, [saying], "Eat from the good things with which We have provided you." And they wronged Us not - but they were [only] wronging themselves.

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And [recall] when We said, "Enter this city [i.e., Jerusalem] and eat from it wherever you will in [ease and] abundance, and enter the gate bowing humbly²⁶and say, 'Relieve us of our burdens [i.e., sins].' We will [then] forgive your sins for you, and We will increase the doers of good [in goodness and reward]."

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But those who wronged changed [those words] to a statement other than that which had been said to them, so We sent down upon those who wronged a punishment [i.e., plague] from the sky because they were defiantly disobeying.

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And [recall] when Moses prayed for water for his people, so We said, "Strike with your staff the stone." And there gushed forth from it twelve springs, and every people [i.e., tribe] knew its watering place. "Eat and drink from the provision of Allāh, and do not commit abuse on the earth, spreading corruption."

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And [recall] when you said, "O Moses, we can never endure one [kind of] food. So call upon your Lord to bring forth for us from the earth its green herbs and its cucumbers and its garlic and its lentils and its onions." [Moses] said, "Would you exchange what is better for what is less? Go into [any] settlement and indeed, you will have what you have asked." And they were covered with humiliation and poverty and returned with anger from Allāh [upon them]. That was because they [repeatedly] disbelieved in the signs of Allāh and killed the prophets without right. That was because they disobeyed and were [habitually] transgressing.

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Indeed, those who believed and those who were Jews or Christians or Sabeans [before Prophet Muḥammad (صلى الله عليه وسلم)] - those [among them] who believed in Allāh and the Last Day and did righteousness - will have their reward with their Lord, and no fear will there be concerning them, nor will they grieve²⁷.

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And [recall] when We took your covenant, [O Children of Israel, to abide by the Torah] and We raised over you the mount, [saying], "Take what We have given you with determination and remember what is in it that perhaps you may become righteous."

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Then you turned away after that. And if not for the favor of Allāh upon you and His mercy, you would have been among the losers.

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And you had already known about those who transgressed among you concerning the sabbath, and We said to them, "Be apes, despised."

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And We made it a deterrent punishment for those who were present and those who succeeded [them] and a lesson for those who fear Allāh.

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And [recall] when Moses said to his people, "Indeed, Allāh commands you to slaughter a cow." They said, "Do you take us in ridicule?" He said, "I seek refuge in Allāh from being among the ignorant."

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They said, "Call upon your Lord to make clear to us what it is." [Moses] said, "[Allāh] says, 'It is a cow which is neither old nor virgin, but median between that,' so do what you are commanded."

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They said, "Call upon your Lord to show us what is her color." He said, "He says, 'It is a yellow cow, bright in color - pleasing to the observers.'"

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They said, "Call upon your Lord to make clear to us what it is. Indeed, [all] cows look alike to us. And indeed we, if Allāh wills, will be guided."

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He said, "He says, 'It is a cow neither trained to plow the earth nor to irrigate the field, one free from fault with no spot upon her.'" They said, "Now you have come with the truth." So they slaughtered her, but they could hardly do it.

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And [recall] when you slew a man and disputed²⁸over it, but Allāh was to bring out that which you were concealing.

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So We said, "Strike him [i.e., the slain man] with part of it."²⁹Thus does Allāh bring the dead to life, and He shows you His signs that you might reason.

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Then your hearts became hardened after that, being like stones or even harder. For indeed, there are stones from which rivers burst forth, and there are some of them that split open and water comes out, and there are some of them that fall down for fear of Allāh. And Allāh is not unaware of what you do.

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Do you covet [the hope, O believers], that they would believe for you while a party of them used to hear the words of Allāh and then distort it [i.e., the Torah] after they had understood it while they were knowing?

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And when they meet those who believe, they say, "We have believed"; but when they are alone with one another, they say, "Do you talk to them about what Allāh has revealed to you so they can argue with you about it before your Lord?" Then will you not reason?

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But do they not know that Allāh knows what they conceal and what they declare?

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And among them are unlettered ones who do not know the Scripture except [indulgement in] wishful thinking, but they are only assuming.

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So woe³⁰to those who write the "scripture" with their own hands, then say, "This is from Allāh," in order to exchange it for a small price. Woe to them for what their hands have written and woe to them for what they earn.

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And they say, "Never will the Fire touch us, except for [a few] numbered days." Say, "Have you taken a covenant with Allāh? For Allāh will never break His covenant. Or do you say about Allāh that which you do not know?"

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Yes, [on the contrary], whoever earns evil and his sin has encompassed him - those are the companions of the Fire; they will abide therein eternally.

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But they who believe and do righteous deeds - those are the companions of Paradise; they will abide therein eternally.

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And [recall] when We took the covenant from the Children of Israel, [enjoining upon them], "Do not worship except Allāh; and to parents do good and to relatives, orphans, and the needy. And speak to people good [words] and establish prayer and give zakāh." Then you turned away, except a few of you, and you were refusing.

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And [recall] when We took your covenant, [saying], "Do not shed your [i.e., each other's] blood or evict one another from your homes." Then you acknowledged [this] while you were witnessing.

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Then, you are those [same ones who are] killing one another and evicting a party of your people from their homes, cooperating against them in sin and aggression. And if they come to you as captives, you ransom them, although their eviction was forbidden to you. So do you believe in part of the Scripture and disbelieve in part? Then what is the recompense for those who do that among you except disgrace in worldly life; and on the Day of Resurrection they will be sent back to the severest of punishment. And Allāh is not unaware of what you do.

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Those are the ones who have bought the life of this world [in exchange] for the Hereafter, so the punishment will not be lightened for them, nor will they be aided.

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And We did certainly give Moses the Scripture [i.e., the Torah] and followed up after him with messengers. And We gave Jesus, the son of Mary, clear proofs and supported him with the Pure Spirit [i.e., the angel Gabriel]. But is it [not] that every time a messenger came to you, [O Children of Israel], with what your souls did not desire, you were arrogant? And a party [of messengers] you denied and another party you killed.

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And they said, "Our hearts are wrapped."³¹But, [in fact], Allāh has cursed them for their disbelief, so little is it that they believe.

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And when there came to them a Book [i.e., the Qur’ān] from Allāh confirming that which was with them - although before they used to pray for victory against those who disbelieved - but [then] when there came to them that which they recognized, they disbelieved in it; so the curse of Allāh will be upon the disbelievers.

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How wretched is that for which they sold themselves - that they would disbelieve in what Allāh has revealed through [their] outrage that Allāh would send down His favor upon whom He wills from among His servants. So they returned having [earned] wrath upon wrath. And for the disbelievers is a humiliating punishment.

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And when it is said to them, "Believe in what Allāh has revealed," they say, "We believe [only] in what was revealed to us." And they disbelieve in what came after it, while it is the truth confirming that which is with them. Say, "Then why did you kill the prophets of Allāh before, if you are [indeed] believers?"

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And Moses had certainly brought you clear proofs. Then you took the calf [in worship] after that, while you were wrongdoers.

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And [recall] when We took your covenant and raised over you the mount, [saying], "Take what We have given you with determination and listen." They said [instead], "We hear and disobey." And their hearts absorbed [the worship of] the calf because of their disbelief. Say, "How wretched is that which your faith enjoins upon you, if you should be believers."

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Say, [O Muḥammad], "If the home of the Hereafter with Allāh is for you alone and not the [other] people, then wish for death, if you should be truthful."

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But never will they wish for it, ever, because of what their hands have put forth. And Allāh is Knowing of the wrongdoers.

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And you will surely find them the most greedy of people for life - [even] more than those who associate others with Allāh. One of them wishes that he could be granted life a thousand years, but it would not remove him in the least from the [coming] punishment that he should be granted life. And Allāh is Seeing of what they do.

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Say, "Whoever is an enemy to Gabriel - it is [none but] he who has brought it [i.e., the Qur’ān] down upon your heart, [O Muḥammad], by permission of Allāh, confirming that which was before it and as guidance and good tidings for the believers."

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Whoever is an enemy to Allāh and His angels and His messengers and Gabriel and Michael - then indeed, Allāh is an enemy to the disbelievers.

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And We have certainly revealed to you verses [which are] clear proofs, and no one would deny them except the defiantly disobedient.

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Is it not [true] that every time they took a covenant a party of them threw it away? But, [in fact], most of them do not believe.

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And when a messenger from Allāh came to them confirming that which was with them, a party of those who had been given the Scripture threw the Scripture of Allāh [i.e., the Torah] behind their backs as if they did not know [what it contained].

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And they followed [instead] what the devils had recited during the reign of Solomon. It was not Solomon who disbelieved, but the devils disbelieved, teaching people magic and that which was revealed to the two angels at Babylon, Hārūt and Mārūt. But they [i.e., the two angels] do not teach anyone unless they say, "We are a trial, so do not disbelieve [by practicing magic]."³²And [yet] they learn from them that by which they cause separation between a man and his wife. But they do not harm anyone through it except by permission of Allāh. And they [i.e., people] learn what harms them and does not benefit them. But they [i.e., the Children of Israel] certainly knew that whoever purchased it [i.e., magic] would not have in the Hereafter any share. And wretched is that for which they sold themselves, if they only knew.

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And if they had believed and feared Allāh, then the reward from Allāh would have been [far] better, if they only knew.

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O you who have believed, say not [to Allāh's Messenger], "Rāʿinā" but say, "Unẓurnā"³³and listen. And for the disbelievers is a painful punishment.

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Neither those who disbelieve from the People of the Scripture [i.e., the Jews and Christians] nor the polytheists wish that any good should be sent down to you from your Lord. But Allāh selects for His mercy whom He wills, and Allāh is the possessor of great bounty.

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We do not abrogate a verse or cause it to be forgotten except that We bring forth [one] better than it or similar to it. Do you not know that Allāh is over all things competent?

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Do you not know that to Allāh belongs the dominion of the heavens and the earth and [that] you have not besides Allāh any protector or any helper?

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Or do you intend to ask³⁴your Messenger as Moses was asked before? And whoever exchanges faith for disbelief has certainly strayed from the soundness of the way.

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Many of the People of the Scripture wish they could turn you back to disbelief after you have believed, out of envy from themselves [even] after the truth has become clear to them. So pardon and overlook until Allāh delivers His command. Indeed, Allāh is over all things competent.

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And establish prayer and give zakāh, and whatever good you put forward for yourselves - you will find it with Allāh. Indeed Allāh, of what you do, is Seeing.

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And they say, "None will enter Paradise except one who is a Jew or a Christian." That is [merely] their wishful thinking. Say, "Produce your proof, if you should be truthful."

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Yes, [on the contrary], whoever submits his face [i.e., self] in Islām to Allāh while being a doer of good will have his reward with his Lord. And no fear will there be concerning them, nor will they grieve.

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The Jews say, "The Christians have nothing [true] to stand on," and the Christians say, "The Jews have nothing to stand on," although they [both] recite the Scripture. Thus do those who know not [i.e., the polytheists] speak the same as their words. But Allāh will judge between them on the Day of Resurrection concerning that over which they used to differ.

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And who are more unjust than those who prevent the name of Allāh from being mentioned [i.e., praised] in His mosques and strive toward their destruction. It is not for them to enter them except in fear. For them in this world is disgrace, and they will have in the Hereafter a great punishment.

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And to Allāh belongs the east and the west. So wherever you [might] turn, there is the Face³⁵of Allāh. Indeed, Allāh is all-Encompassing and Knowing.

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They say, "Allāh has taken a son." Exalted is He!³⁶Rather, to Him belongs whatever is in the heavens and the earth. All are devoutly obedient to Him,

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Originator of the heavens and the earth. When He decrees a matter, He only says to it, "Be," and it is.

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Those who do not know say, "Why does Allāh not speak to us or there come to us a sign?" Thus spoke those before them like their words. Their hearts resemble each other. We have shown clearly the signs to a people who are certain [in faith].

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Indeed, We have sent you, [O Muḥammad], with the truth as a bringer of good tidings and a warner, and you will not be asked about the companions of Hellfire.

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And never will the Jews and the Christians approve of you until you follow their religion. Say, "Indeed, the guidance of Allāh is the [only] guidance." If you were to follow their desires after what has come to you of knowledge, you would have against Allāh no protector or helper.

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Those to whom We have given the Book recite it with its true recital.³⁷They [are the ones who] believe in it. And whoever disbelieves in it - it is they who are the losers.

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O Children of Israel, remember My favor which I have bestowed upon you and that I preferred you over the worlds.

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And fear a Day when no soul will suffice for another soul³⁸at all, and no compensation will be accepted from it, nor will any intercession benefit it, nor will they be aided.

131

And [mention, O Muḥammad], when Abraham was tried by his Lord with words [i.e., commands] and he fulfilled them. [Allāh] said, "Indeed, I will make you a leader for the people." [Abraham] said, "And of my descendants?" [Allāh] said, "My covenant does not include the wrongdoers."

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And [mention] when We made the House [i.e., the Kaʿbah] a place of return for the people and [a place of] security. And take, [O believers], from the standing place of Abraham a place of prayer. And We charged Abraham and Ishmael, [saying], "Purify My House for those who perform ṭawāf³⁹and those who are staying [there] for worship and those who bow and prostrate [in prayer]."

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And [mention] when Abraham said, "My Lord, make this a secure city and provide its people with fruits - whoever of them believes in Allāh and the Last Day." [Allāh] said, "And whoever disbelieves - I will grant him enjoyment for a little; then I will force him to the punishment of the Fire, and wretched is the destination."

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And [mention] when Abraham was raising the foundations of the House and [with him] Ishmael, [saying], "Our Lord, accept [this] from us. Indeed, You are the Hearing,⁴⁰the Knowing.⁴¹

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Our Lord, and make us Muslims [in submission] to You and from our descendants a Muslim nation [in submission] to You. And show us our rites [of worship] and accept our repentance. Indeed, You are the Accepting of Repentance, the Merciful.

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Our Lord, and send among them a messenger from themselves who will recite to them Your verses and teach them the Book and wisdom and purify them. Indeed, You are the Exalted in Might,⁴²the Wise."

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And who would be averse to the religion of Abraham except one who makes a fool of himself. And We had chosen him in this world, and indeed he, in the Hereafter, will be among the righteous.

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When his Lord said to him, "Submit," he said, "I have submitted [in Islām]⁴³to the Lord of the worlds."

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And Abraham instructed his sons [to do the same] and [so did] Jacob, [saying], "O my sons, indeed Allāh has chosen for you this religion, so do not die except while you are Muslims."

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Or were you witnesses when death approached Jacob, when he said to his sons, "What will you worship after me?" They said, "We will worship your God and the God of your fathers, Abraham and Ishmael and Isaac - one God.⁴⁴And we are Muslims [in submission] to Him."

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That was a nation which has passed on. It will have [the consequence of] what it earned, and you will have what you have earned. And you will not be asked about what they used to do.

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They say, "Be Jews or Christians [so] you will be guided." Say, "Rather, [we follow] the religion of Abraham, inclining toward truth, and he was not of the polytheists."⁴⁵

143

Say, [O believers], "We have believed in Allāh and what has been revealed to us and what has been revealed to Abraham and Ishmael and Isaac and Jacob and the Descendants [al-Asbāṭ]⁴⁶and what was given to Moses and Jesus and what was given to the prophets from their Lord. We make no distinction between any of them, and we are Muslims [in submission] to Him."

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So if they believe in the same as you believe in, then they have been [rightly] guided; but if they turn away, they are only in dissension, and Allāh will be sufficient for you against them. And He is the Hearing, the Knowing.

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[And say, "Ours is] the religion of Allāh. And who is better than Allāh in [ordaining] religion? And we are worshippers of Him."

146

Say, [O Muḥammad], "Do you argue with us about Allāh while He is our Lord and your Lord? For us are our deeds, and for you are your deeds. And we are sincere [in deed and intention] to Him."

147

Or do you say that Abraham and Ishmael and Isaac and Jacob and the Descendants were Jews or Christians? Say, "Are you more knowing or is Allāh?" And who is more unjust than one who conceals a testimony⁴⁷he has from Allāh? And Allāh is not unaware of what you do.

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That is a nation which has passed on. It will have [the consequence of] what it earned, and you will have what you have earned. And you will not be asked about what they used to do.

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The foolish among the people will say, "What has turned them away from their qiblah,⁴⁸which they used to face?"⁴⁹Say, "To Allāh belongs the east and the west. He guides whom He wills to a straight path."

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And thus We have made you a median [i.e., just] community that you will be witnesses over the people and the Messenger will be a witness over you. And We did not make the qiblah which you used to face except that We might make evident who would follow the Messenger from who would turn back on his heels.⁵⁰And indeed, it is difficult except for those whom Allāh has guided. And never would Allāh have caused you to lose your faith [i.e., your previous prayers]. Indeed Allāh is, to the people, Kind and Merciful.

151

We have certainly seen the turning of your face, [O Muḥammad], toward the heaven, and We will surely turn you to a qiblah with which you will be pleased. So turn your face [i.e., yourself] toward al-Masjid al-Ḥarām.⁵¹And wherever you [believers] are, turn your faces [i.e., yourselves] toward it [in prayer]. Indeed, those who have been given the Scripture [i.e., the Jews and the Christians] well know that it is the truth from their Lord. And Allāh is not unaware of what they do.

152

And if you brought to those who were given the Scripture every sign, they would not follow your qiblah. Nor will you be a follower of their qiblah. Nor would they be followers of one another's qiblah. So if you were to follow their desires after what has come to you of knowledge, indeed, you would then be among the wrongdoers.

153

Those to whom We gave the Scripture know him [i.e., Prophet Muḥammad (صلى الله عليه وسلم)] as they know their own sons. But indeed, a party of them conceal the truth while they know [it].

154

The truth is from your Lord, so never be among the doubters.

155

For each [religious following] is a [prayer] direction toward which it faces. So race to [all that is] good. Wherever you may be, Allāh will bring you forth [for judgement] all together. Indeed, Allāh is over all things competent.

156

So from wherever you go out [for prayer, O Muḥammad], turn your face toward al-Masjid al-Ḥarām, and indeed, it is the truth from your Lord. And Allāh is not unaware of what you do.

157

And from wherever you go out [for prayer], turn your face toward al-Masjid al-Ḥarām. And wherever you [believers] may be, turn your faces toward it in order that the people will not have any argument against you, except for those of them who commit wrong; so fear them not but fear Me. And [it is] so I may complete My favor upon you and that you may be guided,

158

Just as We have sent among you a messenger from yourselves reciting to you Our verses and purifying you and teaching you the Book and wisdom⁵²and teaching you that which you did not know.

159

So remember Me; I will remember you. And be grateful to Me and do not deny Me.

160

O you who have believed, seek help through patience and prayer. Indeed, Allāh is with the patient.

161

And do not say about those who are killed in the way of Allāh, "They are dead." Rather, they are alive, but you perceive [it] not.

162

And We will surely test you with something of fear and hunger and a loss of wealth and lives and fruits, but give good tidings to the patient,

163

Who, when disaster strikes them, say, "Indeed we belong to Allāh, and indeed to Him we will return."

164

Those are the ones upon whom are blessings from their Lord and mercy. And it is those who are the [rightly] guided.

165

Indeed, aṣ-Ṣafā and al-Marwah are among the symbols⁵³of Allāh. So whoever makes ḥajj [pilgrimage] to the House or performs ʿumrah - there is no blame upon him for walking between them.⁵⁴And whoever volunteers good - then indeed, Allāh is Appreciative⁵⁵and Knowing.

166

Indeed, those who conceal what We sent down of clear proofs and guidance after We made it clear for the people in the Scripture - those are cursed by Allāh and cursed by those who curse,⁵⁶

167

Except for those who repent and correct themselves and make evident [what they concealed]. Those - I will accept their repentance, and I am the Accepting of Repentance,⁵⁷the Merciful.

168

Indeed, those who disbelieve and die while they are disbelievers - upon them will be the curse of Allāh and of the angels and the people, all together,

169

Abiding eternally therein. The punishment will not be lightened for them, nor will they be reprieved.

170

And your god is one God. There is no deity [worthy of worship] except Him, the Entirely Merciful, the Especially Merciful.

171

Indeed, in the creation of the heavens and the earth, and the alternation of the night and the day, and the [great] ships which sail through the sea with that which benefits people, and what Allāh has sent down from the heavens of rain, giving life thereby to the earth after its lifelessness and dispersing therein every [kind of] moving creature, and [His] directing of the winds and the clouds controlled between the heaven and earth are signs for a people who use reason.

172

And [yet], among the people are those who take other than Allāh as equals [to Him]. They love them as they [should] love Allāh. But those who believe are stronger in love for Allāh. And if only they who have wronged would consider [that] when they see the punishment, [they will be certain] that all power belongs to Allāh and that Allāh is severe in punishment.

173

[And they should consider that] when those who have been followed disassociate themselves from those who followed [them], and they [all] see the punishment, and cut off from them are the ties [of relationship],

174

Those who followed will say, "If only we had another turn [at worldly life] so we could disassociate ourselves from them as they have disassociated themselves from us." Thus will Allāh show them their deeds as regrets upon them. And they are never to emerge from the Fire.

175

O mankind, eat from whatever is on earth [that is] lawful and good and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy.

176

He only orders you to evil and immorality and to say about Allāh what you do not know.

177

And when it is said to them, "Follow what Allāh has revealed," they say, "Rather, we will follow that which we found our fathers doing." Even though their fathers understood nothing, nor were they guided?

178

The example of those who disbelieve is like that of one who shouts at what hears nothing but calls and cries [i.e., cattle or sheep] - deaf, dumb and blind, so they do not understand.

179

O you who have believed, eat from the good [i.e., lawful] things which We have provided for you and be grateful to Allāh if it is [indeed] Him that you worship.

180

He has only forbidden to you dead animals,⁵⁸blood, the flesh of swine, and that which has been dedicated to other than Allāh. But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit], there is no sin upon him. Indeed, Allāh is Forgiving and Merciful.

181

Indeed, they who conceal what Allāh has sent down of the Book and exchange it for a small price - those consume not into their bellies except the Fire. And Allāh will not speak to them on the Day of Resurrection, nor will He purify them. And they will have a painful punishment.

182

Those are the ones who have exchanged guidance for error and forgiveness for punishment. How patient they are for [i.e., in pursuit of] the Fire!

183

That is [deserved by them] because Allāh has sent down the Book in truth. And indeed, those who differ over the Book are in extreme dissension.

184

Righteousness is not that you turn your faces toward the east or the west, but [true] righteousness is [in] one who believes in Allāh, the Last Day, the angels, the Book, and the prophets and gives wealth, in spite of love for it, to relatives, orphans, the needy, the traveler, those who ask [for help], and for freeing slaves; [and who] establishes prayer and gives zakāh; [those who] fulfill their promise when they promise; and [those who] are patient in poverty and hardship and during battle. Those are the ones who have been true, and it is those who are the righteous.

185

O you who have believed, prescribed for you is legal retribution for those murdered - the free for the free, the slave for the slave, and the female for the female.⁵⁹But whoever overlooks from his brother [i.e., the killer] anything,⁶⁰then there should be a suitable follow-up and payment to him [i.e., the deceased's heir or legal representative] with good conduct. This is an alleviation from your Lord and a mercy. But whoever transgresses after that⁶¹will have a painful punishment.

186

And there is for you in legal retribution [saving of] life, O you [people] of understanding, that you may become righteous.⁶²

187

Prescribed for you when death approaches [any] one of you if he leaves wealth [is that he should make] a bequest for the parents and near relatives according to what is acceptable - a duty upon the righteous.⁶³

188

Then whoever alters it [i.e., the bequest] after he has heard it - the sin is only upon those who have altered it. Indeed, Allāh is Hearing and Knowing.

189

But if one fears from the bequeather [some] error or sin and corrects that which is between them [i.e., the concerned parties], there is no sin upon him. Indeed, Allāh is Forgiving and Merciful.

190

O you who have believed, decreed upon you is fasting as it was decreed upon those before you that you may become righteous -

191

[Fasting for] a limited number of days. So whoever among you is ill or on a journey [during them] - then an equal number of other days [are to be made up]. And upon those who are able [to fast, but with hardship] - a ransom [as substitute] of feeding a poor person [each day]. And whoever volunteers good [i.e., excess] - it is better for him. But to fast is best for you, if you only knew.

192

The month of Ramaḍān [is that] in which was revealed the Qur’ān, a guidance for the people and clear proofs of guidance and criterion. So whoever sights [the crescent of] the month,⁶⁴let him fast it; and whoever is ill or on a journey - then an equal number of other days. Allāh intends for you ease and does not intend for you hardship and [wants] for you to complete the period and to glorify Allāh for that [to] which He has guided you; and perhaps you will be grateful.

193

And when My servants ask you, [O Muḥammad], concerning Me - indeed I am near. I respond to the invocation of the supplicant when he calls upon Me. So let them respond to Me [by obedience] and believe in Me that they may be [rightly] guided.

194

It has been made permissible for you the night preceding fasting to go to your wives [for sexual relations]. They are a clothing for you and you are a clothing⁶⁵for them. Allāh knows that you used to deceive yourselves,⁶⁶so He accepted your repentance and forgave you. So now, have relations with them and seek that which Allāh has decreed for you [i.e., offspring]. And eat and drink until the white thread of dawn becomes distinct to you from the black thread [of night]. Then complete the fast until the night [i.e., sunset]. And do not have relations with them as long as you are staying for worship in the mosques. These are the limits [set by] Allāh, so do not approach them. Thus does Allāh make clear His verses [i.e., ordinances] to the people that they may become righteous.

195

And do not consume one another's wealth unjustly or send it [in bribery] to the rulers in order that [they might aid] you [to] consume a portion of the wealth of the people in sin, while you know [it is unlawful].

196

They ask you, [O Muḥammad], about the crescent moons. Say, "They are measurements of time for the people and for ḥajj [pilgrimage]." And it is not righteousness to enter houses from the back, but righteousness is [in] one who fears Allāh. And enter houses from their doors. And fear Allāh that you may succeed.

197

Fight in the way of Allāh those who fight against you but do not transgress. Indeed, Allāh does not like transgressors.

198

And kill them [in battle] wherever you overtake them and expel them from wherever they have expelled you, and fitnah⁶⁷is worse than killing. And do not fight them at al-Masjid al-Ḥarām until they fight you there. But if they fight you, then kill them. Such is the recompense of the disbelievers.

199

And if they cease, then indeed, Allāh is Forgiving and Merciful.

200

Fight them until there is no [more] fitnah and [until] religion [i.e., worship] is [acknowledged to be] for Allāh. But if they cease, then there is to be no aggression [i.e., assault] except against the oppressors.

201

[Battle in] the sacred month is for [aggression committed in] the sacred month,⁶⁸and for [all] violations is legal retribution. So whoever has assaulted you, then assault him in the same way that he has assaulted you. And fear Allāh and know that Allāh is with those who fear Him.

202

And spend in the way of Allāh and do not throw [yourselves] with your [own] hands into destruction [by refraining]. And do good; indeed, Allāh loves the doers of good.

203

And complete the ḥajj and ʿumrah for Allāh. But if you are prevented, then [offer] what can be obtained with ease of sacrificial animals. And do not shave your heads until the sacrificial animal has reached its place of slaughter. And whoever among you is ill or has an ailment of the head [making shaving necessary must offer] a ransom of fasting [three days] or charity⁶⁹or sacrifice.⁷⁰And when you are secure,⁷¹then whoever performs ʿumrah [during the ḥajj months]⁷²followed by ḥajj [offers] what can be obtained with ease of sacrificial animals. And whoever cannot find [or afford such an animal] - then a fast of three days during ḥajj and of seven when you have returned [home]. Those are ten complete [days]. This is for those whose family is not in the area of al-Masjid al-Ḥarām. And fear Allāh and know that Allāh is severe in penalty.

204

Ḥajj is [during] well-known months,⁷³so whoever has made ḥajj obligatory upon himself therein [by entering the state of iḥrām], there is [to be for him] no sexual relations and no disobedience and no disputing during ḥajj. And whatever good you do - Allāh knows it. And take provisions, but indeed, the best provision is fear of Allāh. And fear Me, O you of understanding.

205

There is no blame upon you for seeking bounty⁷⁴from your Lord [during ḥajj]. But when you depart from ʿArafāt, remember Allāh at al-Mashʿar al-Ḥarām.⁷⁵And remember Him, as He has guided you, for indeed, you were before that among those astray.

206

Then depart from the place from where [all] the people depart and ask forgiveness of Allāh. Indeed, Allāh is Forgiving and Merciful.

207

And when you have completed your rites, remember Allāh like your [previous] remembrance of your fathers or with [much] greater remembrance. And among the people is he who says, "Our Lord, give us in this world," and he will have in the Hereafter no share.

208

But among them is he who says, "Our Lord, give us in this world [that which is] good and in the Hereafter [that which is] good and protect us from the punishment of the Fire."

209

Those will have a share of what they have earned, and Allāh is swift in account.

210

And remember Allāh during [specific] numbered days. Then whoever hastens [his departure] in two days - there is no sin upon him; and whoever delays [until the third] - there is no sin upon him - for him who fears Allāh. And fear Allāh and know that unto Him you will be gathered.

211

And of the people is he whose speech pleases you in worldly life, and he calls Allāh to witness as to what is in his heart, yet he is the fiercest of opponents.

212

And when he goes away, he strives throughout the land to cause corruption therein and destroy crops and animals. And Allāh does not like corruption.

213

And when it is said to him, "Fear Allāh," pride in the sin takes hold of him. Sufficient for him is Hellfire, and how wretched is the resting place.

214

And of the people is he who sells himself, seeking means to the approval of Allāh. And Allāh is Kind to [His] servants.

215

O you who have believed, enter into Islām completely [and perfectly] and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy.

216

But if you slip [i.e., deviate] after clear proofs have come to you, then know that Allāh is Exalted in Might and Wise.

217

Do they await but that Allāh should come to them in covers of clouds and the angels [as well] and the matter is [then] decided? And to Allāh [all] matters are returned.

218

Ask the Children of Israel how many a sign of evidence We have given them. And whoever exchanges the favor of Allāh [for disbelief] after it has come to him - then indeed, Allāh is severe in penalty.

219

Beautified for those who disbelieve is the life of this world, and they ridicule those who believe. But those who fear Allāh are above them on the Day of Resurrection. And Allāh gives provision to whom He wills without account.

220

Mankind was [of] one religion [before their deviation]; then Allāh sent the prophets as bringers of good tidings and warners and sent down with them the Scripture in truth to judge between the people concerning that in which they differed. And none differed over it [i.e., the Scripture] except those who were given it - after the clear proofs came to them - out of jealous animosity among themselves. And Allāh guided those who believed to the truth concerning that over which they had differed, by His permission. And Allāh guides whom He wills to a straight path.

221

Or do you think that you will enter Paradise while such [trial] has not yet come to you as came to those who passed on before you? They were touched by poverty and hardship and were shaken until [even their] messenger and those who believed with him said, "When is the help of Allāh?" Unquestionably, the help of Allāh is near.

222

They ask you, [O Muḥammad], what they should spend. Say, "Whatever you spend of good is [to be] for parents and relatives and orphans and the needy and the traveler. And whatever you do of good - indeed, Allāh is Knowing of it."

223

Battle has been enjoined upon you while it is hateful to you. But perhaps you hate a thing and it is good for you; and perhaps you love a thing and it is bad for you. And Allāh knows, while you know not.

224

They ask you about the sacred month⁷⁶ about fighting therein. Say, "Fighting therein is great [sin], but averting [people] from the way of Allāh and disbelief in Him and [preventing access to] al-Masjid al-Ḥarām and the expulsion of its people therefrom are greater [evil] in the sight of Allāh. And fitnah⁷⁷is greater than killing." And they will continue to fight you until they turn you back from your religion if they are able. And whoever of you reverts from his religion [to disbelief] and dies while he is a disbeliever - for those, their deeds have become worthless in this world and the Hereafter, and those are the companions of the Fire; they will abide therein eternally.

225

Indeed, those who have believed and those who have emigrated and fought in the cause of Allāh - those expect the mercy of Allāh. And Allāh is Forgiving and Merciful.

226

They ask you about wine⁷⁸and gambling. Say, "In them is great sin and [yet, some] benefit for people. But their sin is greater than their benefit." And they ask you what they should spend. Say, "The excess [beyond needs]." Thus Allāh makes clear to you the verses [of revelation] that you might give thought

227

To this world and the Hereafter. And they ask you about orphans. Say, "Improvement for them is best. And if you mix your affairs with theirs - they are your brothers. And Allāh knows the corrupter from the amender. And if Allāh had willed, He could have put you in difficulty. Indeed, Allāh is Exalted in Might and Wise."

228

And do not marry polytheistic women until they believe.⁷⁹And a believing slave woman is better than a polytheist, even though she might please you. And do not marry polytheistic men [to your women] until they believe. And a believing slave is better than a polytheist, even though he might please you. Those invite [you] to the Fire, but Allāh invites to Paradise and to forgiveness, by His permission. And He makes clear His verses [i.e., ordinances] to the people that perhaps they may remember.

229

And they ask you about menstruation. Say, "It is harm, so keep away from wives⁸⁰during menstruation. And do not approach them until they are pure. And when they have purified themselves,⁸¹then come to them from where Allāh has ordained for you. Indeed, Allāh loves those who are constantly repentant and loves those who purify themselves."

230

Your wives are a place of cultivation [i.e., sowing of seed] for you, so come to your place of cultivation however you wish and put forth [righteousness] for yourselves. And fear Allāh and know that you will meet Him. And give good tidings to the believers.

231

And do not make [your oath by] Allāh an excuse against being righteous and fearing Allāh and making peace among people. And Allāh is Hearing and Knowing.

232

Allāh does not impose blame upon you for what is unintentional in your oaths, but He imposes blame upon you for what your hearts have earned. And Allāh is Forgiving and Forbearing.⁸²

233

For those who swear not to have sexual relations with their wives⁸³is a waiting time of four months, but if they return [to normal relations] - then indeed, Allāh is Forgiving and Merciful.

234

And if they decide on divorce - then indeed, Allāh is Hearing and Knowing.

235

Divorced women remain in waiting [i.e., do not remarry] for three periods,⁸⁴and it is not lawful for them to conceal what Allāh has created in their wombs if they believe in Allāh and the Last Day. And their husbands have more right to take them back in this [period] if they want reconciliation.⁸⁵And due to them [i.e., the wives] is similar to what is expected of them, according to what is reasonable.⁸⁶But the men [i.e., husbands] have a degree over them [in responsibility and authority]. And Allāh is Exalted in Might and Wise.

236

Divorce is twice. Then [after that], either keep [her] in an acceptable manner or release [her] with good treatment. And it is not lawful for you to take anything of what you have given them unless both fear that they will not be able to keep [within] the limits of Allāh.⁸⁷But if you fear that they will not keep [within] the limits of Allāh, then there is no blame upon either of them concerning that by which she ransoms herself. These are the limits of Allāh, so do not transgress them. And whoever transgresses the limits of Allāh - it is those who are the wrongdoers [i.e., the unjust].

237

And if he has divorced her [for the third time], then she is not lawful to him afterward until [after] she marries a husband other than him.⁸⁸And if he [i.e., the latter husband] divorces her [or dies], there is no blame upon them [i.e., the woman and her former husband] for returning to each other if they think that they can keep [within] the limits of Allāh. These are the limits of Allāh, which He makes clear to a people who know [i.e.,understand].

238

And when you divorce women and they have [nearly] fulfilled their term, either retain them according to acceptable terms or release them according to acceptable terms, and do not keep them, intending harm, to transgress [against them]. And whoever does that has certainly wronged himself. And do not take the verses of Allāh in jest. And remember the favor of Allāh upon you and what has been revealed to you of the Book [i.e., the Qur’ān] and wisdom [i.e., the Prophet's sunnah] by which He instructs you. And fear Allāh and know that Allāh is Knowing of all things.

239

And when you divorce women⁸⁹and they have fulfilled their term, do not prevent them from remarrying their [former] husbands if they [i.e., all parties] agree among themselves on an acceptable basis. That is instructed to whoever of you believes in Allāh and the Last Day. That is better for you and purer, and Allāh knows and you know not.

240

Mothers may nurse [i.e., breastfeed] their children two complete years for whoever wishes to complete the nursing [period]. Upon the father is their [i.e., the mothers'] provision and their clothing according to what is acceptable. No person is charged with more than his capacity. No mother should be harmed through her child, and no father through his child. And upon the [father's] heir is [a duty] like that [of the father]. And if they both desire weaning through mutual consent from both of them and consultation, there is no blame upon either of them. And if you wish to have your children nursed by a substitute, there is no blame upon you as long as you give payment according to what is acceptable. And fear Allāh and know that Allāh is Seeing of what you do.

241

And those who are taken in death among you and leave wives behind - they, [the wives, shall] wait four months and ten [days]. And when they have fulfilled their term, then there is no blame upon you for what they do with themselves in an acceptable manner.⁹⁰And Allāh is [fully] Aware of what you do.

242

There is no blame upon you for that to which you [indirectly] allude concerning a proposal to women or for what you conceal within yourselves. Allāh knows that you will have them in mind. But do not promise them secretly except for saying a proper saying. And do not determine to undertake a marriage contract until the decreed period⁹¹reaches its end. And know that Allāh knows what is within yourselves, so beware of Him. And know that Allāh is Forgiving and Forbearing.

243

There is no blame upon you if you divorce women you have not touched⁹²nor specified for them an obligation.⁹³But give them [a gift of] compensation - the wealthy according to his capability and the poor according to his capability - a provision according to what is acceptable, a duty upon the doers of good.

244

And if you divorce them before you have touched them and you have already specified for them an obligation, then [give] half of what you specified - unless they forego the right or the one in whose hand is the marriage contract foregoes it. And to forego it is nearer to righteousness. And do not forget graciousness between you. Indeed Allāh, of whatever you do, is Seeing.

245

Maintain with care the [obligatory] prayers and [in particular] the middle [i.e., ʿaṣr] prayer and stand before Allāh, devoutly obedient.

246

And if you fear [an enemy, then pray] on foot or riding. But when you are secure, then remember Allāh [in prayer], as He has taught you that which you did not [previously] know.

247

And those who are taken in death among you and leave wives behind - for their wives is a bequest: maintenance for one year without turning [them] out. But if they leave [of their own accord], then there is no blame upon you for what they do with themselves in an acceptable way.⁹⁴And Allāh is Exalted in Might and Wise.

248

And for divorced women is a provision according to what is acceptable - a duty upon the righteous.

249

Thus does Allāh make clear to you His verses [i.e., laws] that you might use reason.

250

Have you not considered those who left their homes in many thousands, fearing death? Allāh said to them, "Die"; then He restored them to life. And Allāh is the possessor of bounty for the people, but most of the people do not show gratitude.

251

And fight in the cause of Allāh and know that Allāh is Hearing and Knowing.

252

Who is it that would loan Allāh a goodly loan so He may multiply it for him many times over? And it is Allāh who withholds and grants abundance, and to Him you will be returned.

253

Have you not considered the assembly of the Children of Israel after [the time of] Moses when they said to a prophet of theirs, "Send to us a king, and we will fight in the way of Allāh"? He said, "Would you perhaps refrain from fighting if battle was prescribed for you?" They said, "And why should we not fight in the cause of Allāh when we have been driven out from our homes and from our children?" But when battle was prescribed for them, they turned away, except for a few of them. And Allāh is Knowing of the wrongdoers.

254

And their prophet said to them, "Indeed, Allāh has sent to you Saul as a king." They said, "How can he have kingship over us while we are more worthy of kingship than him and he has not been given any measure of wealth?" He said, "Indeed, Allāh has chosen him over you and has increased him abundantly in knowledge and stature. And Allāh gives His sovereignty to whom He wills. And Allāh is all-Encompassing [in favor] and Knowing."

255

And their prophet said to them, "Indeed, a sign of his kingship is that the chest will come to you in which is assurance⁹⁵from your Lord and a remnant of what the family of Moses and the family of Aaron had left, carried by the angels. Indeed in that is a sign for you, if you are believers."

256

And when Saul went forth with the soldiers, he said, "Indeed, Allāh will be testing you with a river. So whoever drinks from it is not of me, and whoever does not taste it is indeed of me, excepting one who takes [from it] in the hollow of his hand." But they drank from it, except a [very] few of them. Then when he had crossed it along with those who believed with him, they said, "There is no power for us today against Goliath and his soldiers." But those who were certain that they would meet Allāh said, "How many a small company has overcome a large company by permission of Allāh. And Allāh is with the patient."

257

And when they went forth to [face] Goliath and his soldiers, they said, "Our Lord, pour upon us patience and plant firmly our feet and give us victory over the disbelieving people."

258

So they defeated them by permission of Allāh, and David killed Goliath, and Allāh gave him the kingship and wisdom [i.e., prophethood] and taught him from that which He willed. And if it were not for Allāh checking [some] people by means of others, the earth would have been corrupted, but Allāh is the possessor of bounty for the worlds.

259

These are the verses of Allāh which We recite to you, [O Muḥammad], in truth. And indeed, you are from among the messengers.

260

Those messengers - some of them We caused to exceed others. Among them were those to whom Allāh spoke, and He raised some of them in degree. And We gave Jesus, the son of Mary, clear proofs, and We supported him with the Pure Spirit [i.e., Gabriel]. If Allāh had willed, those [generations] succeeding them would not have fought each other after the clear proofs had come to them. But they differed, and some of them believed and some of them disbelieved. And if Allāh had willed, they would not have fought each other, but Allāh does what He intends.

261

O you who have believed, spend from that which We have provided for you before there comes a Day in which there is no exchange [i.e., ransom] and no friendship and no intercession. And the disbelievers - they are the wrongdoers.

262

Allāh - there is no deity except Him, the Ever-Living,⁹⁶the Self-Sustaining.⁹⁷Neither drowsiness overtakes Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth. Who is it that can intercede with Him except by His permission? He knows what is [presently] before them and what will be after them,⁹⁸and they encompass not a thing of His knowledge except for what He wills. His Kursī⁹⁹extends over the heavens and the earth, and their preservation tires Him not. And He is the Most High,¹⁰⁰the Most Great.¹⁰¹

263

There shall be no compulsion in [acceptance of] the religion. The right course has become distinct from the wrong. So whoever disbelieves in ṭāghūt¹⁰²and believes in Allāh has grasped the most trustworthy handhold with no break in it. And Allāh is Hearing and Knowing.

264

Allāh is the Ally¹⁰³of those who believe. He brings them out from darknesses into the light. And those who disbelieve - their allies are ṭāghūt. They take them out of the light into darknesses.¹⁰⁴Those are the companions of the Fire; they will abide eternally therein.

265

Have you not considered the one who argued with Abraham about his Lord [merely] because Allāh had given him kingship? When Abraham said, "My Lord is the one who gives life and causes death," he said, "I give life and cause death." Abraham said, "Indeed, Allāh brings up the sun from the east, so bring it up from the west." So the disbeliever was overwhelmed [by astonishment], and Allāh does not guide the wrongdoing people.

266

Or [consider such an example] as the one who passed by a township which had fallen into ruin. He said, "How will Allāh bring this to life after its death?" So Allāh caused him to die for a hundred years; then He revived him. He said, "How long have you remained?" He [the man] said, "I have remained a day or part of a day." He said, "Rather, you have remained one hundred years. Look at your food and your drink; it has not changed with time. And look at your donkey; and We will make you a sign for the people. And look at the bones [of this donkey] - how We raise them and then We cover them with flesh." And when it became clear to him, he said, "I know that Allāh is over all things competent."

267

And [mention] when Abraham said, "My Lord, show me how You give life to the dead." [Allāh] said, "Have you not believed?" He said, "Yes, but [I ask] only that my heart may be satisfied." [Allāh] said, "Take four birds and commit them to yourself.¹⁰⁵Then [after slaughtering them] put on each hill a portion of them; then call them - they will come [flying] to you in haste. And know that Allāh is Exalted in Might and Wise."

268

The example of those who spend their wealth in the way of Allāh is like a seed [of grain] which grows seven spikes; in each spike is a hundred grains. And Allāh multiplies [His reward] for whom He wills. And Allāh is all-Encompassing and Knowing.

269

Those who spend their wealth in the way of Allāh and then do not follow up what they have spent with reminders [of it] or [other] injury will have their reward with their Lord, and there will be no fear concerning them, nor will they grieve.

270

Kind speech and forgiveness are better than charity followed by injury. And Allāh is Free of need and Forbearing.

271

O you who have believed, do not invalidate your charities with reminders [of it] or injury as does one who spends his wealth [only] to be seen by the people and does not believe in Allāh and the Last Day. His example is like that of a [large] smooth stone upon which is dust and is hit by a downpour that leaves it bare. They are unable [to keep] anything of what they have earned. And Allāh does not guide the disbelieving people.

272

And the example of those who spend their wealth seeking means to the approval of Allāh and assuring [reward for] themselves is like a garden on high ground which is hit by a downpour - so it yields its fruits in double. And [even] if it is not hit by a downpour, then a drizzle [is sufficient]. And Allāh, of what you do, is Seeing.

273

Would one of you like to have a garden of palm trees and grapevines underneath which rivers flow in which he has from every fruit? But he is afflicted with old age and has weak [i.e., immature] offspring, and it is hit by a whirlwind containing fire and is burned. Thus does Allāh make clear to you [His] verses that you might give thought.

274

O you who have believed, spend from the good things which you have earned and from that which We have produced for you from the earth. And do not aim toward the defective therefrom, spending [from that] while you would not take it [yourself] except with closed eyes. And know that Allāh is Free of need and Praiseworthy.

275

Satan threatens you with poverty and orders you to immorality, while Allāh promises you forgiveness from Him and bounty. And Allāh is all-Encompassing and Knowing.

276

He gives wisdom¹⁰⁶to whom He wills, and whoever has been given wisdom has certainly been given much good. And none will remember except those of understanding.

277

And whatever you spend of expenditures or make of vows - indeed, Allāh knows of it. And for the wrongdoers there are no helpers.

278

If you disclose your charitable expenditures, they are good; but if you conceal them and give them to the poor, it is better for you, and He will remove from you some of your misdeeds [thereby]. And Allāh, of what you do, is [fully] Aware.

279

Not upon you, [O Muḥammad], is [responsibility for] their guidance, but Allāh guides whom He wills. And whatever good you [believers] spend is for yourselves, and you do not spend except seeking the face [i.e., approval] of Allāh. And whatever you spend of good¹⁰⁷ it will be fully repaid to you, and you will not be wronged.

280

[Charity is] for the poor who have been restricted for the cause of Allāh, unable to move about in the land. An ignorant [person] would think them self-sufficient because of their restraint, but you will know them by their [characteristic] sign. They do not ask people persistently [or at all]. And whatever you spend of good - indeed, Allāh is Knowing of it.

281

Those who spend their wealth [in Allāh's way] by night and by day, secretly and publicly - they will have their reward with their Lord. And no fear will there be concerning them, nor will they grieve.

282

Those who consume interest¹⁰⁸cannot stand [on the Day of Resurrection] except as one stands who is being beaten by Satan into insanity. That is because they say, "Trade is [just] like interest." But Allāh has permitted trade and has forbidden interest. So whoever has received an admonition from his Lord and desists may have what is past, and his affair rests with Allāh. But whoever returns [to dealing in interest or usury] - those are the companions of the Fire; they will abide eternally therein.

283

Allāh destroys interest and gives increase for charities. And Allāh does not like every sinning disbeliever.

284

Indeed, those who believe and do righteous deeds and establish prayer and give zakāh will have their reward with their Lord, and there will be no fear concerning them, nor will they grieve.

285

O you who have believed, fear Allāh and give up what remains [due to you] of interest, if you should be believers.

286

And if you do not, then be informed of a war [against you] from Allāh and His Messenger. But if you repent, you may have your principal - [thus] you do no wrong, nor are you wronged.

287

And if someone is in hardship, then [let there be] postponement until [a time of] ease. But if you give [from your right as] charity, then it is better for you, if you only knew.

288

And fear a Day when you will be returned to Allāh. Then every soul will be compensated for what it earned, and they will not be wronged [i.e., treated unjustly].

289

O you who have believed, when you contract a debt for a specified term, write it down. And let a scribe write [it] between you in justice. Let no scribe refuse to write as Allāh has taught him. So let him write and let the one who has the obligation [i.e., the debtor] dictate. And let him fear Allāh, his Lord, and not leave anything out of it. But if the one who has the obligation is of limited understanding or weak or unable to dictate himself, then let his guardian dictate in justice. And bring to witness two witnesses from among your men. And if there are not two men [available], then a man and two women from those whom you accept as witnesses - so that if one of them [i.e., the women] errs, then the other can remind her. And let not the witnesses refuse when they are called upon. And do not be [too] weary to write it, whether it is small or large, for its [specified] term. That is more just in the sight of Allāh and stronger as evidence and more likely to prevent doubt between you, except when it is an immediate transaction which you conduct among yourselves. For [then] there is no blame upon you if you do not write it. And take witnesses when you conclude a contract. Let no scribe be harmed or any witness. For if you do so, indeed, it is [grave] disobedience in you. And fear Allāh. And Allāh teaches you. And Allāh is Knowing of all things.

290

And if you are on a journey and cannot find a scribe, then a security deposit [should be] taken. And if one of you entrusts another, then let him who is entrusted discharge his trust [faithfully] and let him fear Allāh, his Lord. And do not conceal testimony, for whoever conceals it - his heart is indeed sinful, and Allāh is Knowing of what you do.

291

To Allāh belongs whatever is in the heavens and whatever is in the earth. Whether you show what is within yourselves or conceal it, Allāh will bring you to account for it. Then He will forgive whom He wills and punish whom He wills, and Allāh is over all things competent.

292

The Messenger has believed in what was revealed to him from his Lord, and [so have] the believers. All of them have believed in Allāh and His angels and His books and His messengers, [saying], "We make no distinction between any of His messengers." And they say, "We hear and we obey. [We seek] Your forgiveness, our Lord, and to You is the [final] destination."

293

Allāh does not charge a soul except [with that within] its capacity. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned. "Our Lord, do not impose blame upon us if we have forgotten or erred. Our Lord, and lay not upon us a burden like that which You laid upon those before us. Our Lord, and burden us not with that which we have no ability to bear. And pardon us; and forgive us; and have mercy upon us. You are our protector, so give us victory over the disbelieving people."¹⁰⁹

294

Alif, Lām, Meem.¹¹⁰

295

Allāh - there is no deity except Him, the Ever-Living, the Self-Sustaining.¹¹¹

296

He has sent down upon you, [O Muḥammad], the Book in truth, confirming what was before it. And He revealed the Torah and the Gospel

297

Before, as guidance for the people. And He revealed the Criterion [i.e., the Qur’ān]. Indeed, those who disbelieve in the verses of Allāh will have a severe punishment, and Allāh is Exalted in Might, the Owner of Retribution.¹¹²

298

Indeed, from Allāh nothing is hidden in the earth nor in the heaven.

299

It is He who forms you in the wombs however He wills. There is no deity except Him, the Exalted in Might, the Wise.

300

It is He who has sent down to you, [O Muḥammad], the Book; in it are verses [that are] precise - they are the foundation of the Book - and others unspecific.¹¹³As for those in whose hearts is deviation [from truth], they will follow that of it which is unspecific, seeking discord and seeking an interpretation [suitable to them]. And no one knows its [true] interpretation except Allāh. But those firm in knowledge say, "We believe in it. All [of it] is from our Lord." And no one will be reminded except those of understanding,

301

[Who say], "Our Lord, let not our hearts deviate after You have guided us and grant us from Yourself mercy. Indeed, You are the Bestower.¹¹⁴

302

Our Lord, surely You will gather the people for a Day about which there is no doubt. Indeed, Allāh does not fail in His promise."

303

Indeed, those who disbelieve - never will their wealth or their children avail them against Allāh at all. And it is they who are fuel for the Fire.

304

[Theirs is] like the custom of the people of Pharaoh and those before them. They denied Our signs, so Allāh seized them for their sins. And Allāh is severe in penalty.

305

Say to those who disbelieve, "You will be overcome and gathered together to Hell, and wretched is the resting place."

306

Already there has been for you a sign in the two armies which met [in combat at Badr] - one fighting in the cause of Allāh and another of disbelievers. They saw them [to be] twice their [own] number by [their] eyesight.¹¹⁵But Allāh supports with His victory whom He wills. Indeed in that is a lesson for those of vision.

307

Beautified for people is the love of that which they desire - of women and sons, heaped-up sums of gold and silver, fine branded horses, and cattle and tilled land. That is the enjoyment of worldly life, but Allāh has with Him the best return [i.e., Paradise].

308

Say, "Shall I inform you of [something] better than that? For those who fear Allāh will be gardens in the presence of their Lord beneath which rivers flow, wherein they abide eternally, and purified spouses and approval from Allāh. And Allāh is Seeing [i.e., aware] of [His] servants -

309

Those who say, 'Our Lord, indeed we have believed, so forgive us our sins and protect us from the punishment of the Fire,' "

310

The patient, the true, the obedient, those who spend [in the way of Allāh], and those who seek forgiveness before dawn.

311

Allāh witnesses that there is no deity except Him, and [so do] the angels and those of knowledge - [that He is] maintaining [creation] in justice. There is no deity except Him, the Exalted in Might, the Wise.

312

Indeed, the religion in the sight of Allāh is Islām. And those who were given the Scripture did not differ except after knowledge had come to them - out of jealous animosity between themselves. And whoever disbelieves in the verses of Allāh, then indeed, Allāh is swift in [taking] account.

313

So if they argue with you, say, "I have submitted myself to Allāh [in Islām], and [so have] those who follow me." And say to those who were given the Scripture and [to] the unlearned,¹¹⁶"Have you submitted yourselves?" And if they submit [in Islām], they are rightly guided; but if they turn away - then upon you is only the [duty of] notification. And Allāh is Seeing of [His] servants.

314

Those who disbelieve in the signs of Allāh and kill the prophets without right and kill those who order justice from among the people - give them tidings of a painful punishment.

315

They are the ones whose deeds have become worthless in this world and the Hereafter, and for them there will be no helpers.

316

Do you not consider, [O Muḥammad], those who were given a portion of the Scripture? They are invited to the Scripture of Allāh that it should arbitrate between them;¹¹⁷then a party of them turns away, and they are refusing.

317

That is because they say, "Never will the Fire touch us except for [a few] numbered days," and [because] they were deluded in their religion by what they were inventing.

318

So how will it be when We assemble them for a Day about which there is no doubt? And each soul will be compensated [in full for] what it earned, and they will not be wronged.

319

Say, "O Allāh, Owner of Sovereignty, You give sovereignty to whom You will and You take sovereignty away from whom You will. You honor whom You will and You humble whom You will. In Your hand¹¹⁸is [all] good. Indeed, You are over all things competent.

320

You cause the night to enter the day, and You cause the day to enter the night; and You bring the living out of the dead, and You bring the dead out of the living. And You give provision to whom You will without account [i.e., limit or measure]."

321

Let not believers take disbelievers as allies [i.e., supporters or protectors] rather than believers. And whoever [of you] does that has nothing [i.e., no association] with Allāh, except when taking precaution against them in prudence.¹¹⁹And Allāh warns you of Himself, and to Allāh is the [final] destination.

322

Say, "Whether you conceal what is in your breasts or reveal it, Allāh knows it. And He knows that which is in the heavens and that which is on the earth. And Allāh is over all things competent.

323

The Day every soul will find what it has done of good present [before it] and what it has done of evil, it will wish that between itself and that [evil] was a great distance. And Allāh warns you of Himself, and Allāh is Kind to [His] servants."

324

Say, [O Muḥammad], "If you should love Allāh, then follow me, [so] Allāh will love you and forgive you your sins. And Allāh is Forgiving and Merciful."

325

Say, "Obey Allāh and the Messenger. But if you turn away - then indeed, Allāh does not like the disbelievers."

326

Indeed, Allāh chose Adam and Noah and the family of Abraham and the family of ʿImrān over the worlds -

327

Descendants, some of them from others. And Allāh is Hearing and Knowing.

328

[Mention, O Muḥammad], when the wife of ʿImrān said, "My Lord, indeed I have pledged to You what is in my womb, consecrated [for Your service], so accept this from me. Indeed, You are the Hearing, the Knowing."

329

But when she delivered her, she said, "My Lord, I have delivered a female." And Allāh was most knowing of what she delivered, and the male is not like the female. "And I have named her Mary, and I seek refuge for her in You and [for] her descendants from Satan, the expelled [from the mercy of Allāh]."

330

So her Lord accepted her with good acceptance and caused her to grow in a good manner and put her in the care of Zechariah. Every time Zechariah entered upon her in the prayer chamber, he found with her provision. He said, "O Mary, from where is this [coming] to you?" She said, "It is from Allāh. Indeed, Allāh provides for whom He wills without account."

331

At that, Zechariah called upon his Lord, saying, "My Lord, grant me from Yourself a good offspring. Indeed, You are the Hearer of supplication."

332

So the angels called him while he was standing in prayer in the chamber, "Indeed, Allāh gives you good tidings of John, confirming a word¹²⁰from Allāh and [who will be] honorable, abstaining [from women], and a prophet from among the righteous."

333

He said, "My Lord, how will I have a boy when I have reached old age and my wife is barren?" He [the angel] said, "Such is Allāh; He does what He wills."

334

He said, "My Lord, make for me a sign." He said, "Your sign is that you will not [be able to] speak to the people for three days except by gesture. And remember your Lord much and exalt [Him with praise] in the evening and the morning."

335

And [mention] when the angels said, "O Mary, indeed Allāh has chosen you and purified you and chosen you above the women of the worlds.

336

O Mary, be devoutly obedient to your Lord and prostrate and bow with those who bow [in prayer]."

337

That is from the news of the unseen which We reveal to you, [O Muḥammad]. And you were not with them when they cast their pens¹²¹as to which of them should be responsible for Mary. Nor were you with them when they disputed.

338

[And mention] when the angels said, "O Mary, indeed Allāh gives you good tidings of a word¹²²from Him, whose name will be the Messiah, Jesus, the son of Mary - distinguished in this world and the Hereafter and among those brought near [to Allāh].

339

He will speak to the people in the cradle and in maturity and will be of the righteous."

340

She said, "My Lord, how will I have a child when no man has touched me?" [The angel] said, "Such is Allāh; He creates what He wills. When He decrees a matter, He only says to it, 'Be,' and it is.

341

And He will teach him writing and wisdom¹²³and the Torah and the Gospel

342

And [make him] a messenger to the Children of Israel, [who will say], 'Indeed I have come to you with a sign from your Lord in that I design for you from clay [that which is] like the form of a bird, then I breathe into it and it becomes a bird by permission of Allāh. And I cure the blind [from birth] and the leper, and I give life to the dead - by permission of Allāh. And I inform you of what you eat and what you store in your houses. Indeed in that is a sign for you, if you are believers.

343

And [I have come] confirming what was before me of the Torah and to make lawful for you some of what was forbidden to you. And I have come to you with a sign from your Lord, so fear Allāh and obey me.

344

Indeed, Allāh is my Lord and your Lord, so worship Him. That is the straight path.'"

345

But when Jesus felt [persistence in] disbelief from them, he said, "Who are my supporters for [the cause of] Allāh?" The disciples said, "We are supporters for Allāh. We have believed in Allāh and testify that we are Muslims [submitting to Him].

346

Our Lord, we have believed in what You revealed and have followed the messenger [i.e., Jesus], so register us among the witnesses [to truth]."

347

And they [i.e., the disbelievers] planned, but Allāh planned. And Allāh is the best of planners.

348

[Mention] when Allāh said, "O Jesus, indeed I will take you and raise you to Myself and purify [i.e., free] you from those who disbelieve and make those who follow you [in submission to Allāh alone] superior to those who disbelieve until the Day of Resurrection. Then to Me is your return, and I will judge between you concerning that in which you used to differ.

349

And as for those who disbelieved, I will punish them with a severe punishment in this world and the Hereafter, and they will have no helpers."

350

But as for those who believed and did righteous deeds, He will give them in full their rewards, and Allāh does not like the wrongdoers.

351

This is what We recite to you, [O Muḥammad], of [Our] verses and the precise [and wise] message [i.e., the Qur’ān].

352

Indeed, the example of Jesus to Allāh¹²⁴is like that of Adam. He created him from dust; then He said to him, "Be," and he was.

353

The truth is from your Lord, so do not be among the doubters.

354

Then whoever argues with you about it after [this] knowledge has come to you - say, "Come, let us call our sons and your sons, our women and your women, ourselves and yourselves, then supplicate earnestly [together] and invoke the curse of Allāh upon the liars [among us]."

355

Indeed, this is the true narration. And there is no deity except Allāh. And indeed, Allāh is the Exalted in Might, the Wise.

356

But if they turn away, then indeed - Allāh is Knowing of the corrupters.

357

Say, "O People of the Scripture, come to a word that is equitable between us and you - that we will not worship except Allāh and not associate anything with Him and not take one another as lords instead of Allāh."¹²⁵But if they turn away, then say, "Bear witness that we are Muslims [submitting to Him]."

358

O People of the Scripture, why do you argue about Abraham while the Torah and the Gospel were not revealed until after him? Then will you not reason?

359

Here you are - those who have argued about that of which you have [some] knowledge, but why do you argue about that of which you have no knowledge? And Allāh knows, while you know not.

360

Abraham was neither a Jew nor a Christian, but he was one inclining toward truth, a Muslim [submitting to Allāh]. And he was not of the polytheists.¹²⁶

361

Indeed, the most worthy of Abraham among the people are those who followed him [in submission to Allāh] and this prophet [i.e., Muḥammad (صلى الله عليه وسلم)] and those who believe [in his message]. And Allāh is the Ally¹²⁷of the believers.

362

A faction of the People of the Scripture wish they could mislead you. But they do not mislead except themselves, and they perceive [it] not.

363

O People of the Scripture, why do you disbelieve in the verses of Allāh¹²⁸while you witness [to their truth]?

364

O People of the Scripture, why do you mix [i.e., confuse] the truth with falsehood and conceal the truth while you know [it]?

365

And a faction of the People of the Scripture say [to each other], "Believe in that which was revealed to the believers at the beginning of the day and reject it at its end that perhaps they will return [i.e., abandon their religion],

366

And do not trust except those who follow your religion." Say, "Indeed, the [true] guidance is the guidance of Allāh. [Do you fear] lest someone be given [knowledge] like you were given or that they would [thereby] argue with you before your Lord?" Say, "Indeed, [all] bounty is in the hand¹²⁹of Allāh - He grants it to whom He wills. And Allāh is all-Encompassing and Wise."

367

He selects for His mercy whom He wills. And Allāh is the possessor of great bounty.

368

And among the People of the Scripture is he who, if you entrust him with a great amount [of wealth], he will return it to you. And among them is he who, if you entrust him with a [single] coin, he will not return it to you unless you are constantly standing over him [demanding it]. That is because they say, "There is no blame upon us concerning the unlearned."¹³⁰And they speak untruth about Allāh while they know [it].

369

But yes, whoever fulfills his commitment and fears Allāh - then indeed, Allāh loves those who fear Him.

370

Indeed, those who exchange the covenant of Allāh and their [own] oaths for a small price will have no share in the Hereafter, and Allāh will not speak to them or look at them on the Day of Resurrection, nor will He purify them; and they will have a painful punishment.

371

And indeed, there is among them a party who alter the Scripture with their tongues so you may think it is from the Scripture, but it is not from the Scripture. And they say, "This is from Allāh," but it is not from Allāh. And they speak untruth about Allāh while they know.

372

It is not for a human [prophet]¹³¹that Allāh should give him the Scripture¹³²and authority and prophethood and then he would say to the people, "Be servants to me rather than Allāh," but [instead, he would say], "Be pious scholars of the Lord because of what you have taught of the Scripture and because of what you have studied."

373

Nor could he order you to take the angels and prophets as lords. Would he order you to disbelief after you had been Muslims?

374

And [recall, O People of the Scripture], when Allāh took the covenant of the prophets, [saying], "Whatever I give you of the Scripture and wisdom and then there comes to you a messenger confirming what is with you, you [must] believe in him and support him." [Allāh] said, "Have you acknowledged and taken upon that My commitment?"¹³³They said, "We have acknowledged it." He said, "Then bear witness, and I am with you among the witnesses."

375

And whoever turned away after that - they were the defiantly disobedient.

376

So is it other than the religion of Allāh they desire, while to Him have submitted [all] those within the heavens and earth, willingly or by compulsion, and to Him they will be returned?

377

Say, "We have believed in Allāh and in what was revealed to us and what was revealed to Abraham, Ishmael, Isaac, Jacob, and the Descendants [al-Asbāṭ], and in what was given to Moses and Jesus and to the prophets from their Lord. We make no distinction between any of them, and we are Muslims [submitting] to Him."

378

And whoever desires other than Islām as religion - never will it be accepted from him, and he, in the Hereafter, will be among the losers.

379

How shall Allāh guide a people who disbelieved after their belief and had witnessed that the Messenger is true and clear signs had come to them? And Allāh does not guide the wrongdoing people.

380

Those - their recompense will be that upon them is the curse of Allāh and the angels and the people, all together,

381

Abiding eternally therein. The punishment will not be lightened for them, nor will they be reprieved,

382

Except for those who repent after that¹³⁴and correct themselves. For indeed, Allāh is Forgiving and Merciful.

383

Indeed, those who disbelieve [i.e., reject the message] after their belief and then increase in disbelief - never will their [claimed] repentance be accepted, and they are the ones astray.

384

Indeed, those who disbelieve and die while they are disbelievers - never would the [whole] capacity of the earth in gold be accepted from one of them if he would [seek to] ransom himself with it. For those there will be a painful punishment, and they will have no helpers.

385

Never will you attain the good [reward]¹³⁵until you spend [in the way of Allāh] from that which you love. And whatever you spend - indeed, Allāh is Knowing of it.

386

All food was lawful to the Children of Israel except what Israel [i.e., Jacob] had made unlawful to himself before the Torah was revealed. Say, [O Muḥammad], "So bring the Torah and recite it, if you should be truthful."

387

And whoever invents about Allāh untruth after that - then those are [truly] the wrongdoers.

388

Say, "Allāh has told the truth. So follow the religion of Abraham, inclining toward truth; and he was not of the polytheists."¹³⁶

389

Indeed, the first House [of worship] established for mankind was that at Bakkah [i.e., Makkah] - blessed and a guidance for the worlds.

390

In it are clear signs [such as] the standing place of Abraham. And whoever enters it [i.e., the Ḥaram] shall be safe. And [due] to Allāh from the people is a pilgrimage to the House - for whoever is able to find thereto a way. But whoever disbelieves [i.e., refuses] - then indeed, Allāh is free from need of the worlds.¹³⁷

391

Say, "O People of the Scripture, why do you disbelieve in the verses of Allāh while Allāh is Witness over what you do?"

392

Say, "O People of the Scripture, why do you avert from the way of Allāh those who believe, seeking to make it [seem] deviant, while you are witnesses [to the truth]? And Allāh is not unaware of what you do."

393

O you who have believed, if you obey a party of those who were given the Scripture, they would turn you back, after your belief, [to being] unbelievers.

394

And how could you disbelieve while to you are being recited the verses of Allāh and among you is His Messenger? And whoever holds firmly to Allāh¹³⁸has [indeed] been guided to a straight path.

395

O you who have believed, fear Allāh as He should be feared and do not die except as Muslims [in submission to Him].

396

And hold firmly to the rope¹³⁹of Allāh all together and do not become divided. And remember the favor of Allāh upon you - when you were enemies and He brought your hearts together and you became, by His favor, brothers. And you were on the edge of a pit of the Fire, and He saved you from it. Thus does Allāh make clear to you His verses that you may be guided.

397

And let there be [arising] from you a nation inviting to [all that is] good, enjoining what is right and forbidding what is wrong,¹⁴⁰and those will be the successful.

398

And do not be like the ones who became divided and differed after the clear proofs had come to them. And those will have a great punishment

399

On the Day [some] faces will turn white and [some] faces will turn black. As for those whose faces turn black, [to them it will be said], "Did you disbelieve [i.e., reject faith] after your belief? Then taste the punishment for what you used to reject."

400

But as for those whose faces turn white, [they will be] within the mercy of Allāh. They will abide therein eternally.

401

These are the verses of Allāh. We recite them to you, [O Muḥammad], in truth; and Allāh wants no injustice to the worlds [i.e., His creatures].

402

To Allāh belongs whatever is in the heavens and whatever is on the earth. And to Allāh will [all] matters be returned.

403

You are the best nation produced [as an example] for mankind. You enjoin what is right and forbid what is wrong and believe in Allāh. If only the People of the Scripture had believed, it would have been better for them. Among them are believers, but most of them are defiantly disobedient.

404

They will not harm you except for [some] annoyance. And if they fight you, they will show you their backs [i.e., retreat]; then they will not be aided.

405

They have been put under humiliation [by Allāh] wherever they are overtaken, except for a rope [i.e., covenant] from Allāh and a rope [i.e., treaty] from the people [i.e., the Muslims].¹⁴¹And they have drawn upon themselves anger from Allāh and have been put under destitution. That is because they disbelieved in [i.e., rejected] the verses of Allāh and killed the prophets without right. That is because they disobeyed and [habitually] transgressed.

406

They are not [all] the same; among the People of the Scripture is a community¹⁴²standing [in obedience], reciting the verses of Allāh during periods of the night and prostrating [in prayer].

407

They believe in Allāh and the Last Day, and they enjoin what is right and forbid what is wrong and hasten to good deeds. And those are among the righteous.

408

And whatever good they do - never will it be denied them. And Allāh is Knowing of the righteous.

409

Indeed, those who disbelieve - never will their wealth or their children avail them against Allāh at all, and those are the companions of the Fire; they will abide therein eternally.

410

The example of what they spend in this worldly life is like that of a wind containing frost which strikes the harvest of a people who have wronged themselves [i.e., sinned] and destroys it. And Allāh has not wronged them, but they wrong themselves.

411

O you who have believed, do not take as intimates those other than yourselves [i.e., believers], for they will not spare you [any] ruin. They wish you would have hardship. Hatred has already appeared from their mouths, and what their breasts conceal is greater. We have certainly made clear to you the signs, if you will use reason.

412

Here you are loving them but they are not loving you, while you believe in the Scripture - all of it.¹⁴³And when they meet you, they say, "We believe." But when they are alone, they bite their fingertips at you in rage. Say, "Die in your rage. Indeed, Allāh is Knowing of that within the breasts."

413

If good touches you, it distresses them; but if harm strikes you, they rejoice at it. And if you are patient and fear Allāh, their plot will not harm you at all. Indeed, Allāh is encompassing of what they do.

414

And [remember] when you, [O Muḥammad], left your family in the morning to post the believers at their stations for the battle [of Uḥud] - and Allāh is Hearing and Knowing -

415

When two parties among you were about to lose courage, but Allāh was their ally; and upon Allāh the believers should rely.

416

And already had Allāh given you victory at [the battle of] Badr while you were weak [i.e., few in number]. Then fear Allāh; perhaps you will be grateful.

417

[Remember] when you said to the believers, "Is it not sufficient for you that your Lord should reinforce you with three thousand angels sent down?

418

Yes, if you remain patient and conscious of Allāh and they [i.e., the enemy] come upon you [attacking] in rage, your Lord will reinforce you with five thousand angels having marks [of distinction]."

419

And Allāh made it not except as [a sign of] good tidings for you and to reassure your hearts thereby. And victory is not except from Allāh, the Exalted in Might, the Wise -

420

That He might cut down a section of the disbelievers or suppress them so that they turn back disappointed.

421

Not for you, [O Muḥammad, but for Allāh], is the decision whether He should [cut them down] or forgive them or punish them, for indeed, they are wrongdoers.

422

And to Allāh belongs whatever is in the heavens and whatever is on the earth. He forgives whom He wills and punishes whom He wills. And Allāh is Forgiving and Merciful.

423

O you who have believed, do not consume usury, doubled and multiplied, but fear Allāh that you may be successful.

424

And fear the Fire, which has been prepared for the disbelievers.

425

And obey Allāh and the Messenger that you may obtain mercy.

426

And hasten to forgiveness from your Lord and a garden [i.e., Paradise] as wide as the heavens and earth, prepared for the righteous

427

Who spend [in the cause of Allāh] during ease and hardship and who restrain anger and who pardon the people - and Allāh loves the doers of good;

428

And those who, when they commit an immorality or wrong themselves [by transgression], remember Allāh and seek forgiveness for their sins - and who can forgive sins except Allāh? - and [who] do not persist in what they have done while they know.

429

Those - their reward is forgiveness from their Lord and gardens beneath which rivers flow [in Paradise], wherein they will abide eternally; and excellent is the reward of the [righteous] workers.

430

Similar situations [as yours] have passed on before you, so proceed throughout the earth and observe how was the end of those who denied.

431

This [Qur’ān] is a clear statement to [all] the people and a guidance and instruction for those conscious of Allāh.

432

So do not weaken and do not grieve, and you will be superior if you are [true] believers.

433

If a wound should touch you - there has already touched the [opposing] people a wound similar to it. And these days [of varying conditions] We alternate among the people so that Allāh may make evident those who believe and [may] take to Himself from among you martyrs - and Allāh does not like the wrongdoers -

434

And that Allāh may purify the believers [through trials] and destroy the disbelievers.

435

Or do you think that you will enter Paradise while Allāh has not yet made evident those of you who fight in His cause and made evident those who are steadfast?

436

And you had certainly wished for death [i.e., martyrdom] before you encountered it, and you have [now] seen it [before you] while you were looking on.

437

Muḥammad is not but a messenger. [Other] messengers have passed on before him. So if he was to die or be killed, would you turn back on your heels [to unbelief]? And he who turns back on his heels will never harm Allāh at all; but Allāh will reward the grateful.

438

And it is not [possible] for one to die except by permission of Allāh at a decree determined. And whoever desires the reward of this world - We will give him thereof; and whoever desires the reward of the Hereafter - We will give him thereof. And We will reward the grateful.

439

And how many a prophet [fought in battle and] with him fought many religious scholars. But they never lost assurance due to what afflicted them in the cause of Allāh, nor did they weaken or submit. And Allāh loves the steadfast.

440

And their words were not but that they said, "Our Lord, forgive us our sins and the excess [committed] in our affairs and plant firmly our feet and give us victory over the disbelieving people."

441

So Allāh gave them the reward of this world and the good reward of the Hereafter. And Allāh loves the doers of good.

442

O you who have believed, if you obey those who disbelieve, they will turn you back on your heels, and you will [then] become losers.

443

But Allāh is your protector, and He is the best of helpers.

444

We will cast terror into the hearts of those who disbelieve for what they have associated with Allāh of which He had not sent down [any] authority.¹⁴⁴And their refuge will be the Fire, and wretched is the residence of the wrongdoers.

445

And Allāh had certainly fulfilled His promise to you when you were killing them [i.e., the enemy] by His permission until [the time] when you lost courage and fell to disputing about the order [given by the Prophet (صلى الله عليه وسلم)] and disobeyed after He had shown you that which you love.¹⁴⁵Among you are some who desire this world, and among you are some who desire the Hereafter. Then He turned you back from them [defeated] that He might test you. And He has already forgiven you, and Allāh is the possessor of bounty for the believers.

446

[Remember] when you [fled and] climbed [the mountain] without looking aside at anyone while the Messenger was calling you from behind. So Allāh repaid you with distress upon distress so you would not grieve for that which had escaped you [of victory and spoils of war] or [for] that which had befallen you [of injury and death]. And Allāh is [fully] Aware of what you do.

447

Then after distress, He sent down upon you security [in the form of] drowsiness, overcoming a faction of you, while another faction worried about themselves, thinking of Allāh other than the truth - the thought of ignorance, saying, "Is there anything for us [to have done] in this matter?" Say, "Indeed, the matter belongs completely to Allāh." They conceal within themselves what they will not reveal to you. They say, "If there was anything we could have done in the matter, we [i.e., some of us] would not have been killed right here." Say, "Even if you had been inside your houses, those decreed to be killed would have come out to their death beds." [It was] so that Allāh might test what is in your breasts and purify what is in your hearts. And Allāh is Knowing of that within the breasts.

448

Indeed, those of you who turned back on the day the two armies met [at Uḥud] - it was Satan who caused them to slip because of some [blame] they had earned. But Allāh has already forgiven them. Indeed, Allāh is Forgiving and Forbearing.

449

O you who have believed, do not be like those who disbelieved and said about their brothers when they traveled through the land or went out to fight, "If they had been with us, they would not have died or have been killed," so Allāh makes that [misconception] a regret within their hearts. And it is Allāh who gives life and causes death, and Allāh is Seeing of what you do.

450

And if you are killed in the cause of Allāh or die - then forgiveness from Allāh and mercy are better than whatever they accumulate [in this world].

451

And whether you die or are killed, unto Allāh you will be gathered.

452

So by mercy from Allāh, [O Muḥammad], you were lenient with them. And if you had been rude [in speech] and harsh in heart, they would have disbanded from about you. So pardon them and ask forgiveness for them and consult them in the matter. And when you have decided, then rely upon Allāh. Indeed, Allāh loves those who rely [upon Him].

453

If Allāh should aid you, no one can overcome you; but if He should forsake you, who is there that can aid you after Him? And upon Allāh let the believers rely.

454

It is not [attributable] to any prophet that he would act unfaithfully [in regard to war booty]. And whoever betrays, [taking unlawfully], will come with what he took on the Day of Resurrection. Then will every soul be [fully] compensated for what it earned, and they will not be wronged.

455

So is one who pursues the pleasure of Allāh like one who brings upon himself the anger of Allāh and whose refuge is Hell? And wretched is the destination.

456

They are [varying] degrees in the sight of Allāh, and Allāh is Seeing of whatever they do.

457

Certainly did Allāh confer [great] favor upon the believers when He sent among them a Messenger from themselves, reciting to them His verses and purifying them and teaching them the Book [i.e., the Qur’ān] and wisdom,¹⁴⁶although they had been before in manifest error.

458

Why [is it that] when a [single] disaster struck you [on the day of Uḥud], although you had struck [the enemy in the battle of Badr] with one twice as great, you said, "From where is this?" Say, "It is from yourselves [i.e., due to your sin]." Indeed, Allāh is over all things competent.

459

And what struck you on the day the two armies met [at Uḥud] was by permission of Allāh that He might make evident the [true] believers

460

And that He might make evident those who are hypocrites. For it was said to them, "Come, fight in the way of Allāh or [at least] defend." They said, "If we had known [there would be] battle, we would have followed you." They were nearer to disbelief that day than to faith, saying with their mouths what was not in their hearts. And Allāh is most knowing of what they conceal -

461

Those who said about their brothers while sitting [at home], "If they had obeyed us, they would not have been killed." Say, "Then prevent death from yourselves, if you should be truthful."

462

And never think of those who have been killed in the cause of Allāh as dead. Rather, they are alive with their Lord, receiving provision,

463

Rejoicing in what Allāh has bestowed upon them of His bounty, and they receive good tidings about those [to be martyred] after them who have not yet joined them - that there will be no fear concerning them, nor will they grieve.

464

They receive good tidings of favor from Allāh and bounty and [of the fact] that Allāh does not allow the reward of believers to be lost -

465

Those [believers] who responded to Allāh and the Messenger after injury had struck them. For those who did good among them and feared Allāh is a great reward -

466

Those to whom people [i.e., hypocrites] said, "Indeed, the people have gathered against you, so fear them." But it [merely] increased them in faith, and they said, "Sufficient for us is Allāh, and [He is] the best Disposer of affairs."¹⁴⁷

467

So they returned with favor from Allāh and bounty, no harm having touched them. And they pursued the pleasure of Allāh, and Allāh is the possessor of great bounty.

468

That is only Satan who frightens [you] of his supporters. So fear them not, but fear Me, if you are [indeed] believers.

469

And do not be grieved, [O Muḥammad], by those who hasten into disbelief. Indeed, they will never harm Allāh at all. Allāh intends that He should give them no share in the Hereafter, and for them is a great punishment.

470

Indeed, those who purchase disbelief [in exchange] for faith - never will they harm Allāh at all, and for them is a painful punishment.

471

And let not those who disbelieve ever think that [because] We extend their time [of enjoyment] it is better for them. We only extend it for them so that they may increase in sin, and for them is a humiliating punishment.

472

Allāh would not leave the believers in that [state] you are in [presently] until He separates the evil from the good. Nor would Allāh reveal to you the unseen. But [instead], Allāh chooses of His messengers whom He wills, so believe in Allāh and His messengers. And if you believe and fear Him, then for you is a great reward.

473

And let not those who [greedily] withhold what Allāh has given them of His bounty ever think that it is better for them. Rather, it is worse for them. Their necks will be encircled by what they withheld on the Day of Resurrection. And to Allāh belongs the heritage of the heavens and the earth. And Allāh, of what you do, is [fully] Aware.

474

Allāh has certainly heard the statement of those [Jews] who said, "Indeed, Allāh is poor, while we are rich." We will record what they said and their killing of the prophets without right and will say, "Taste the punishment of the Burning Fire.

475

That is for what your hands have put forth and because Allāh is not ever unjust to [His] servants."

476

[They are] those who said, "Indeed, Allāh has taken our promise not to believe any messenger until he brings us an offering which fire [from heaven] will consume." Say, "There have already come to you messengers before me with clear proofs and [even] that of which you speak. So why did you kill them, if you should be truthful?"

477

Then if they deny you, [O Muḥammad] - so were messengers denied before you, who brought clear proofs and written ordinances and the enlightening Scripture.¹⁴⁸

478

Every soul will taste death, and you will only be given your [full] compensation on the Day of Resurrection. So he who is drawn away from the Fire and admitted to Paradise has attained [his desire]. And what is the life of this world except the enjoyment of delusion.

479

You will surely be tested in your possessions and in yourselves. And you will surely hear from those who were given the Scripture before you and from those who associate others with Allāh much abuse. But if you are patient and fear Allāh - indeed, that is of the matters [worthy] of resolve.

480

And [mention, O Muḥammad], when Allāh took a covenant from those who were given the Scripture, [saying], "You must make it clear [i.e., explain it] to the people and not conceal it." But they threw it away behind their backs and exchanged it for a small price. And wretched is that which they purchased.

481

And never think that those who rejoice in what they have perpetrated and like to be praised for what they did not do - never think them [to be] in safety from the punishment, and for them is a painful punishment.

482

And to Allāh belongs the dominion of the heavens and the earth, and Allāh is over all things competent.

483

Indeed, in the creation of the heavens and the earth and the alternation of the night and the day are signs for those of understanding -

484

Who remember Allāh while standing or sitting or [lying] on their sides and give thought to the creation of the heavens and the earth, [saying], "Our Lord, You did not create this aimlessly; exalted are You [above such a thing]; then protect us from the punishment of the Fire.

485

Our Lord, indeed whoever You admit to the Fire - You have disgraced him, and for the wrongdoers there are no helpers.

486

Our Lord, indeed we have heard a caller [i.e., Prophet Muḥammad (صلى الله عليه وسلم)] calling to faith, [saying], 'Believe in your Lord,' and we have believed. Our Lord, so forgive us our sins and remove from us our misdeeds and cause us to die among the righteous.

487

Our Lord, and grant us what You promised us through Your messengers and do not disgrace us on the Day of Resurrection. Indeed, You do not fail in [Your] promise."

488

And their Lord responded to them, "Never will I allow to be lost the work of [any] worker among you, whether male or female; you are of one another. So those who emigrated or were evicted from their homes or were harmed in My cause or fought or were killed - I will surely remove from them their misdeeds, and I will surely admit them to gardens beneath which rivers flow as reward from Allāh, and Allāh has with Him the best reward."

489

Be not deceived by the [uninhibited] movement of the disbelievers throughout the land.

490

[It is but] a small enjoyment; then their [final] refuge is Hell, and wretched is the resting place.

491

But those who feared their Lord will have gardens beneath which rivers flow, abiding eternally therein, as accommodation from Allāh. And that which is with Allāh is best for the righteous.

492

And indeed, among the People of the Scripture are those who believe in Allāh and what was revealed to you and what was revealed to them, [being] humbly submissive to Allāh. They do not exchange the verses of Allāh for a small price. Those will have their reward with their Lord. Indeed, Allāh is swift in account.

493

O you who have believed, persevere¹⁴⁹and endure¹⁵⁰and remain stationed¹⁵¹and fear Allāh that you may be successful.

494

O mankind, fear your Lord, who created you from one soul and created from it its mate and dispersed from both of them many men and women. And fear Allāh, through whom¹⁵²you ask one another,¹⁵³and the wombs.¹⁵⁴Indeed Allāh is ever,¹⁵⁵over you, an Observer.¹⁵⁶

495

And give to the orphans their properties and do not substitute the defective [of your own] for the good [of theirs]. And do not consume their properties into your own. Indeed, that is ever a great sin.

496

And if you fear that you will not deal justly with the orphan girls, then marry those that please you of [other] women, two or three or four. But if you fear that you will not be just, then [marry only] one or those your right hands possess [i.e., slaves]. That is more suitable that you may not incline [to injustice].

497

And give the women [upon marriage] their [bridal] gifts¹⁵⁷graciously. But if they give up willingly to you anything of it, then take it in satisfaction and ease.¹⁵⁸

498

And do not give the weak-minded your property,¹⁵⁹which Allāh has made a means of sustenance for you, but provide for them with it and clothe them and speak to them words of appropriate kindness.

499

And test the orphans [in their abilities] until they reach marriageable age. Then if you perceive in them sound judgement, release their property to them. And do not consume it excessively and quickly, [anticipating] that they will grow up. And whoever, [when acting as guardian], is self-sufficient should refrain [from taking a fee]; and whoever is poor - let him take according to what is acceptable. Then when you release their property to them, bring witnesses upon them. And sufficient is Allāh as Accountant.

500

For men is a share of what the parents and close relatives leave, and for women is a share of what the parents and close relatives leave, be it little or much - an obligatory share.

501

And when [other] relatives and orphans and the needy are present at the [time of] division, then provide for them [something] out of it [i.e., the estate] and speak to them words of appropriate kindness.

502

And let those [executors and guardians] fear [injustice] as if they [themselves] had left weak offspring behind and feared for them. So let them fear Allāh and speak words of appropriate justice.

503

Indeed, those who devour the property of orphans unjustly are only consuming into their bellies fire. And they will be burned in a Blaze [i.e., Hellfire].

504

Allāh instructs you concerning your children [i.e., their portions of inheritance]: for the male, what is equal to the share of two females. But if there are [only] daughters, two or more, for them is two thirds of one's estate.¹⁶⁰And if there is only one, for her is half. And for one's parents, to each one of them is a sixth of his estate if he left children. But if he had no children and the parents [alone] inherit from him, then for his mother is one third. And if he had brothers [and/or sisters], for his mother is a sixth,¹⁶¹after any bequest he [may have] made or debt.¹⁶²Your parents or your children - you know not which of them are nearest to you in benefit. [These shares are] an obligation [imposed] by Allāh. Indeed, Allāh is ever Knowing and Wise.

505

And for you is half of what your wives leave if they have no child. But if they have a child, for you is one fourth of what they leave, after any bequest they [may have] made or debt. And for them [i.e., the wives] is one fourth if you leave no child. But if you leave a child, then for them is an eighth of what you leave, after any bequest you [may have] made or debt. And if a man or woman leaves neither ascendants nor descendants but has a brother or a sister, then for each one of them is a sixth. But if they are more than two, they share a third,¹⁶³after any bequest which was made or debt, as long as there is no detriment [caused].¹⁶⁴[This is] an ordinance from Allāh, and Allāh is Knowing and Forbearing.

506

These are the limits [set by] Allāh, and whoever obeys Allāh and His Messenger will be admitted by Him to gardens [in Paradise] under which rivers flow, abiding eternally therein; and that is the great attainment.

507

And whoever disobeys Allāh and His Messenger and transgresses His limits - He will put him into the Fire to abide eternally therein, and he will have a humiliating punishment.

508

Those who commit immorality [i.e., unlawful sexual intercourse] of your women - bring against them four [witnesses] from among you. And if they testify,¹⁶⁵confine them [i.e., the guilty women] to houses until death takes them or Allāh ordains for them [another] way.¹⁶⁶

509

And the two¹⁶⁷who commit it [i.e., unlawful sexual intercourse] among you - punish [i.e., dishonor] them both. But if they repent and correct themselves, leave them alone. Indeed, Allāh is ever Accepting of Repentance and Merciful.

510

The repentance accepted by Allāh is only for those who do wrong in ignorance [or carelessness] and then repent soon [after].¹⁶⁸It is those to whom Allāh will turn in forgiveness, and Allāh is ever Knowing and Wise.

511

But repentance is not [accepted] of those who [continue to] do evil deeds up until, when death comes to one of them, he says, "Indeed, I have repented now," or of those who die while they are disbelievers. For them We have prepared a painful punishment.

512

O you who have believed, it is not lawful for you to inherit women by compulsion.¹⁶⁹And do not make difficulties for them in order to take [back] part of what you gave them¹⁷⁰unless they commit a clear immorality [i.e., adultery]. And live with them in kindness. For if you dislike them - perhaps you dislike a thing and Allāh makes therein much good.

513

But if you want to replace one wife with another and you have given one of them a great amount [in gifts], do not take [back] from it anything. Would you take it in injustice and manifest sin?

514

And how could you take it while you have gone in unto each other and they have taken from you a solemn covenant?

515

And do not marry those [women] whom your fathers married, except what has already occurred.¹⁷¹Indeed, it was an immorality and hateful [to Allāh] and was evil as a way.

516

Prohibited to you [for marriage] are your mothers, your daughters, your sisters, your father's sisters, your mother's sisters, your brother's daughters, your sister's daughters, your [milk] mothers who nursed you, your sisters through nursing, your wives' mothers, and your step-daughters under your guardianship [born] of your wives unto whom you have gone in. But if you have not gone in unto them, there is no sin upon you. And [also prohibited are] the wives of your sons who are from your [own] loins, and that you take [in marriage] two sisters simultaneously, except for what has already occurred.¹⁷²Indeed, Allāh is ever Forgiving and Merciful.

517

And [also prohibited to you are all] married women except those your right hands possess.¹⁷³[This is] the decree of Allāh upon you. And lawful to you are [all others] beyond these, [provided] that you seek them [in marriage] with [gifts from] your property, desiring chastity, not unlawful sexual intercourse. So for whatever you enjoy [of marriage] from them, give them their due compensation¹⁷⁴as an obligation. And there is no blame upon you for what you mutually agree to beyond the obligation. Indeed, Allāh is ever Knowing and Wise.

518

And whoever among you cannot [find] the means to marry free, believing women, then [he may marry] from those whom your right hands possess of believing slave girls. And Allāh is most knowing about your faith. You [believers] are of one another. So marry them with the permission of their people and give them their due compensation [i.e., mahr] according to what is acceptable. [They should be] chaste, neither [of] those who commit unlawful intercourse randomly nor those who take [secret] lovers. But once they are sheltered in marriage, if they should commit adultery, then for them is half the punishment for free [unmarried] women. This [allowance] is for him among you who fears affliction [i.e., sin], but to be patient is better for you. And Allāh is Forgiving and Merciful.

519

Allāh wants to make clear to you [the lawful from the unlawful] and guide you to the [good] practices of those before you and to accept your repentance. And Allāh is Knowing and Wise.

520

Allāh wants to accept your repentance, but those who follow [their] passions want you to digress [into] a great deviation.

521

And Allāh wants to lighten for you [your difficulties]; and mankind was created weak.

522

O you who have believed, do not consume one another's wealth unjustly¹⁷⁵but only [in lawful] business by mutual consent. And do not kill yourselves [or one another]. Indeed, Allāh is to you ever Merciful.

523

And whoever does that in aggression and injustice - then We will drive him into a Fire. And that, for Allāh, is [always] easy.

524

If you avoid the major sins which you are forbidden, We will remove from you your lesser sins and admit you to a noble entrance [into Paradise].

525

And do not wish for that by which Allāh has made some of you exceed others. For men is a share of what they have earned, and for women is a share of¹⁷⁶what they have earned. And ask Allāh of His bounty. Indeed Allāh is ever, of all things, Knowing.

526

And for all, We have made heirs to what is left by parents and relatives. And to those whom your oaths have bound [to you] - give them their share.¹⁷⁷Indeed Allāh is ever, over all things, a Witness.

527

Men are in charge of women¹⁷⁸by [right of] what Allāh has given one over the other and what they spend [for maintenance] from their wealth. So righteous women are devoutly obedient, guarding in [the husband's] absence what Allāh would have them guard.¹⁷⁹But those [wives] from whom you fear arrogance¹⁸⁰ [first] advise them; [then if they persist], forsake them in bed; and [finally], strike them [lightly].¹⁸¹But if they obey you [once more], seek no means against them. Indeed, Allāh is ever Exalted and Grand.

528

And if you fear dissension between the two, send an arbitrator from his people and an arbitrator from her people. If they both desire reconciliation, Allāh will cause it between them. Indeed, Allāh is ever Knowing and Aware.

529

Worship Allāh and associate nothing with Him, and to parents do good, and to relatives, orphans, the needy, the near neighbor, the neighbor farther away, the companion at your side,¹⁸²the traveler, and those whom your right hands possess. Indeed, Allāh does not like those who are self-deluding and boastful,

530

Who are stingy and enjoin upon [other] people stinginess and conceal what Allāh has given them of His bounty - and We have prepared for the disbelievers a humiliating punishment -

531

And [also] those who spend of their wealth to be seen by the people and believe not in Allāh nor in the Last Day. And he to whom Satan is a companion - then evil is he as a companion.

532

And what [harm would come] upon them if they believed in Allāh and the Last Day and spent out of what Allāh provided for them? And Allāh is ever, about them, Knowing.

533

Indeed, Allāh does not do injustice, [even] as much as an atom's weight; while if there is a good deed, He multiplies it and gives from Himself a great reward.

534

So how [will it be] when We bring from every nation a witness and We bring you, [O Muḥammad], against these [people] as a witness?

535

That Day, those who disbelieved and disobeyed the Messenger will wish they could be covered by the earth. And they will not conceal from Allāh a [single] statement.

536

O you who have believed, do not approach prayer while you are intoxicated until you know what you are saying¹⁸³or in a state of janābah,¹⁸⁴except those passing through [a place of prayer], until you have washed [your whole body]. And if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women [i.e., had sexual intercourse] and find no water, then seek clean earth and wipe over your faces and your hands [with it]. Indeed, Allāh is ever Pardoning¹⁸⁵and Forgiving.

537

Have you not seen those who were given a portion of the Scripture, purchasing error [in exchange for it] and wishing you would lose the way?

538

And Allāh is most knowing of your enemies; and sufficient is Allāh as an ally, and sufficient is Allāh as a helper.

539

Among the Jews are those who distort words from their [proper] places [i.e., usages] and say, "We hear and disobey" and "Hear but be not heard" and "Rāʿinā,"¹⁸⁶twisting their tongues and defaming the religion. And if they had said [instead], "We hear and obey" and "Wait for us [to understand]," it would have been better for them and more suitable. But Allāh has cursed them for their disbelief, so they believe not, except for a few.¹⁸⁷

540

O you who were given the Scripture, believe in what We have sent down [to Prophet Muḥammad (صلى الله عليه وسلم)], confirming that which is with you, before We obliterate faces and turn them toward their backs or curse them as We cursed the sabbath-breakers.¹⁸⁸And ever is the matter [i.e., decree] of Allāh accomplished.

541

Indeed, Allāh does not forgive association with Him, but He forgives what is less than that for whom He wills. And he who associates others with Allāh has certainly fabricated a tremendous sin.

542

Have you not seen those who claim themselves to be pure? Rather, Allāh purifies whom He wills, and injustice is not done to them, [even] as much as a thread [inside a date seed].

543

Look how they invent about Allāh untruth, and sufficient is that as a manifest sin.

544

Have you not seen those who were given a portion of the Scripture, who believe in jibt [superstition] and ṭāghūt [false objects of worship] and say about the disbelievers, "These are better guided than the believers as to the way"?

545

Those are the ones whom Allāh has cursed; and he whom Allāh curses - never will you find for him a helper.

546

Or have they a share of dominion? Then [if that were so], they would not give the people [even as much as] the speck on a date seed.

547

Or do they envy people for what Allāh has given them of His bounty? But We had already given the family of Abraham the Scripture and wisdom¹⁸⁹and conferred upon them a great kingdom.

548

And some among them believed in it,¹⁹⁰and some among them were averse to it. And sufficient is Hell as a blaze.

549

Indeed, those who disbelieve in Our verses - We will drive them into a fire. Every time their skins are roasted through, We will replace them with other skins so they may taste the punishment. Indeed, Allāh is ever Exalted in Might and Wise.

550

But those who believe and do righteous deeds - We will admit them to gardens beneath which rivers flow, wherein they abide forever. For them therein are purified spouses, and We will admit them to deepening shade.

551

Indeed, Allāh commands you to render trusts to whom they are due and when you judge between people to judge with justice. Excellent is that which Allāh instructs you. Indeed, Allāh is ever Hearing and Seeing.

552

O you who have believed, obey Allāh and obey the Messenger and those in authority among you. And if you disagree over anything, refer it to Allāh and the Messenger, if you should believe in Allāh and the Last Day. That is the best [way] and best in result.

553

Have you not seen those who claim to have believed in what was revealed to you, [O Muḥammad], and what was revealed before you? They wish to refer legislation to ṭāghūt,¹⁹¹while they were commanded to reject it; and Satan wishes to lead them far astray.

554

And when it is said to them, "Come to what Allāh has revealed and to the Messenger," you see the hypocrites turning away from you in aversion.

555

So how [will it be] when disaster strikes them because of what their hands have put forth and then they come to you swearing by Allāh, "We intended nothing but good conduct and accommodation."

556

Those are the ones of whom Allāh knows what is in their hearts, so turn away from them¹⁹²but admonish them and speak to them a far-reaching [i.e., effective] word.

557

And We did not send any messenger except to be obeyed by permission of Allāh. And if, when they wronged themselves, they had come to you, [O Muḥammad], and asked forgiveness of Allāh and the Messenger had asked forgiveness for them, they would have found Allāh Accepting of Repentance and Merciful.

558

But no, by your Lord, they will not [truly] believe until they make you, [O Muḥammad], judge concerning that over which they dispute among themselves and then find within themselves no discomfort from what you have judged and submit in [full, willing] submission.

559

And if We had decreed upon them, "Kill yourselves" or "Leave your homes," they would not have done it, except for a few of them. But if they had done what they were instructed, it would have been better for them and a firmer position [for them in faith].

560

And then We would have given them from Us a great reward.

561

And We would have guided them to a straight path.

562

And whoever obeys Allāh and the Messenger - those will be with the ones upon whom Allāh has bestowed favor of the prophets, the steadfast affirmers of truth, the martyrs and the righteous. And excellent are those as companions.

563

That is the bounty from Allāh, and sufficient is Allāh as Knower.

564

O you who have believed, take your precaution and [either] go forth in companies or go forth all together.

565

And indeed, there is among you he who lingers behind; and if disaster strikes you, he says, "Allāh has favored me in that I was not present with them."

566

But if bounty comes to you from Allāh, he will surely say, as if [i.e., showing that] there had never been between you and him any affection, "Oh, I wish I had been with them so I could have attained a great attainment."¹⁹³

567

So let those fight in the cause of Allāh who sell the life of this world for the Hereafter. And he who fights in the cause of Allāh and is killed or achieves victory - We will bestow upon him a great reward.

568

And what is [the matter] with you that you fight not in the cause of Allāh and [for] the oppressed among men, women and children who say, "Our Lord, take us out of this city of oppressive people and appoint for us from Yourself a protector and appoint for us from Yourself a helper"?

569

Those who believe fight in the cause of Allāh, and those who disbelieve fight in the cause of ṭāghūt.¹⁹⁴So fight against the allies of Satan. Indeed, the plot of Satan has ever been weak.

570

Have you not seen those who were told, "Restrain your hands [from fighting]¹⁹⁵and establish prayer and give zakāh"? But then when battle was ordained for them, at once a party of them feared men as they fear Allāh or with [even] greater fear. They said, "Our Lord, why have You decreed upon us fighting? If only You had postponed [it for] us for a short time." Say, "The enjoyment of this world is little, and the Hereafter is better for he who fears Allāh. And injustice will not be done to you, [even] as much as a thread [inside a date seed]."

571

Wherever you may be, death will overtake you, even if you should be within towers of lofty construction. But if good comes to them, they say, "This is from Allāh"; and if evil befalls them, they say,¹⁹⁶"This is from you." Say, "All [things] are from Allāh." So what is [the matter] with those people that they can hardly understand any statement?

572

What comes to you of good is from Allāh, but what comes to you of evil, [O man], is from yourself.¹⁹⁷And We have sent you, [O Muḥammad], to the people as a messenger, and sufficient is Allāh as Witness.¹⁹⁸

573

He who obeys the Messenger has obeyed Allāh; but those who turn away - We have not sent you over them as a guardian.

574

And they say, "[We pledge] obedience." But when they leave you, a group of them spend the night determining to do other than what you say. But Allāh records what they plan by night. So leave them alone and rely upon Allāh. And sufficient is Allāh as Disposer of affairs.

575

Then do they not reflect upon the Qur’ān?¹⁹⁹If it had been from [any] other than Allāh, they would have found within it much contradiction.

576

And when there comes to them something [i.e., information] about [public] security or fear, they spread it around. But if they had referred it back to the Messenger or to those of authority among them, then the ones who [can] draw correct conclusions from it would have known about it. And if not for the favor of Allāh upon you and His mercy, you would have followed Satan, except for a few.

577

So fight, [O Muḥammad], in the cause of Allāh; you are not held responsible except for yourself. And encourage the believers [to join you] that perhaps Allāh will restrain the [military] might of those who disbelieve. And Allāh is greater in might and stronger in [exemplary] punishment.²⁰⁰

578

Whoever intercedes for a good cause will have a share [i.e., reward] therefrom; and whoever intercedes for an evil cause will have a portion [i.e., burden] therefrom. And ever is Allāh, over all things, a Keeper.²⁰¹

579

And when you are greeted with a greeting, greet [in return] with one better than it or [at least] return it [in a like manner]. Indeed Allāh is ever, over all things, an Accountant.

580

Allāh - there is no deity except Him. He will surely assemble you for [account on] the Day of Resurrection, about which there is no doubt. And who is more truthful than Allāh in statement.

581

What is [the matter] with you [that you are] two groups concerning the hypocrites,²⁰²while Allāh has made them fall back [into error and disbelief] for what they earned.²⁰³Do you wish to guide those whom Allāh has sent astray? And he whom Allāh sends astray - never will you find for him a way [of guidance].²⁰⁴

582

They wish you would disbelieve as they disbelieved so you would be alike. So do not take from among them allies until they emigrate for the cause of Allāh. But if they turn away [i.e., refuse], then seize them and kill them [for their betrayal] wherever you find them and take not from among them any ally or helper,

583

Except for those who take refuge with a people between yourselves and whom is a treaty or those who come to you, their hearts strained at [the prospect of] fighting you or fighting their own people. And if Allāh had willed, He could have given them power over you, and they would have fought you. So if they remove themselves from you and do not fight you and offer you peace, then Allāh has not made for you a cause [for fighting] against them.

584

You will find others who wish to obtain security from you and [to] obtain security from their people. Every time they are returned to [the influence of] disbelief, they fall back into it. So if they do not withdraw from you or offer you peace or restrain their hands, then seize them and kill them wherever you overtake them. And those - We have made for you against them a clear authorization.

585

And never is it for a believer to kill a believer except by mistake. And whoever kills a believer by mistake - then the freeing of a believing slave and a compensation payment [diyah] presented to his [i.e., the deceased's] family [is required], unless they give [up their right as] charity. But if he [i.e., the deceased] was from a people at war with you and he was a believer - then [only] the freeing of a believing slave; and if he was from a people with whom you have a treaty - then a compensation payment presented to his family and the freeing of a believing slave. And whoever does not find [one or cannot afford to buy one] - then [instead], a fast for two months consecutively,²⁰⁵[seeking] acceptance of repentance from Allāh.²⁰⁶And Allāh is ever Knowing and Wise.

586

But whoever kills a believer intentionally - his recompense is Hell, wherein he will abide eternally, and Allāh has become angry with him and has cursed him and has prepared for him a great punishment.

587

O you who have believed, when you go forth [to fight] in the cause of Allāh, investigate; and do not say to one who gives you [a greeting of] peace, "You are not a believer,"²⁰⁷aspiring for the goods of worldly life; for with Allāh are many acquisitions. You [yourselves] were like that before; then Allāh conferred His favor [i.e., guidance] upon you, so investigate. Indeed Allāh is ever, of what you do, Aware.

588

Not equal are those believers remaining [at home] - other than the disabled - and the mujāhideen, [who strive and fight] in the cause of Allāh with their wealth and their lives. Allāh has preferred the mujāhideen through their wealth and their lives over those who remain [behind], by degrees. And to all [i.e., both] Allāh has promised the best [reward]. But Allāh has preferred the mujāhideen over those who remain [behind] with a great reward -

589

Degrees [of high position] from Him and forgiveness and mercy. And Allāh is ever Forgiving and Merciful.

590

Indeed, those whom the angels take [in death] while wronging themselves²⁰⁸ [the angels] will say, "In what [condition] were you?" They will say, "We were oppressed in the land." They [the angels] will say, "Was not the earth of Allāh spacious [enough] for you to emigrate therein?" For those, their refuge is Hell - and evil it is as a destination.

591

Except for the oppressed among men, women and children who cannot devise a plan nor are they directed to a way²⁰⁹

592

For those it is expected that Allāh will pardon them, and Allāh is ever Pardoning²¹⁰and Forgiving.

593

And whoever emigrates for the cause of Allāh will find on the earth many [alternative] locations and abundance. And whoever leaves his home as an emigrant to Allāh and His Messenger and then death overtakes him - his reward has already become incumbent upon Allāh. And Allāh is ever Forgiving and Merciful.

594

And when you travel throughout the land, there is no blame upon you for shortening the prayer,²¹¹[especially] if you fear that those who disbelieve may disrupt [or attack] you.²¹²Indeed, the disbelievers are ever to you a clear enemy.

595

And when you [i.e., the commander of an army] are among them and lead them in prayer,²¹³let a group of them stand [in prayer] with you and let them carry their arms. And when they have prostrated, let them be [in position] behind you and have the other group come forward which has not [yet] prayed and let them pray with you, taking precaution and carrying their arms. Those who disbelieve wish that you would neglect your weapons and your baggage so they could come down upon you in one [single] attack. But there is no blame upon you, if you are troubled by rain or are ill, for putting down your arms, but take precaution. Indeed, Allāh has prepared for the disbelievers a humiliating punishment.

596

And when you have completed the prayer, remember Allāh standing, sitting, or [lying] on your sides. But when you become secure, re-establish [regular] prayer. Indeed, prayer has been decreed upon the believers a decree of specified times.

597

And do not weaken in pursuit of the enemy. If you should be suffering - so are they suffering as you are suffering, but you expect from Allāh that which they expect not. And Allāh is ever Knowing and Wise.

598

Indeed, We have revealed to you, [O Muḥammad], the Book in truth so you may judge between the people by that which Allāh has shown you. And do not be for the deceitful an advocate.

599

And seek forgiveness of Allāh. Indeed, Allāh is ever Forgiving and Merciful.

600

And do not argue on behalf of those who deceive themselves. Indeed, Allāh loves not one who is a habitually sinful deceiver.

601

They conceal [their evil intentions and deeds] from the people, but they cannot conceal [them] from Allāh, and He is with them [in His knowledge] when they spend the night in such as He does not accept of speech. And ever is Allāh, of what they do, encompassing.

602

Here you are - those who argue on their behalf in [this] worldly life - but who will argue with Allāh for them on the Day of Resurrection, or who will [then] be their representative?

603

And whoever does a wrong or wrongs himself but then seeks forgiveness of Allāh will find Allāh Forgiving and Merciful.

604

And whoever earns [i.e., commits] a sin only earns it against himself. And Allāh is ever Knowing and Wise.

605

But whoever earns an offense or a sin and then blames it on an innocent [person] has taken upon himself a slander and manifest sin.

606

And if it was not for the favor of Allāh upon you, [O Muḥammad], and His mercy, a group of them would have determined to mislead you. But they do not mislead except themselves, and they will not harm you at all. And Allāh has revealed to you the Book and wisdom and has taught you that which you did not know. And ever has the favor of Allāh upon you been great.

607

No good is there in much of their private conversation, except for those who enjoin charity or that which is right or conciliation between people. And whoever does that seeking means to the approval of Allāh - then We are going to give him a great reward.

608

And whoever opposes the Messenger after guidance has become clear to him and follows other than the way of the believers - We will give him what he has taken²¹⁴and drive him into Hell, and evil it is as a destination.

609

Indeed, Allāh does not forgive association with Him, but He forgives what is less than that for whom He wills. And he who associates others with Allāh has certainly gone far astray.

610

They call upon instead of Him none but female [deities], and they [actually] call upon none but a rebellious Satan,

611

Whom Allāh has cursed. For he had said, "I will surely take from among Your servants a specific portion.

612

And I will mislead them, and I will arouse in them [sinful] desires, and I will command them so they will slit the ears of cattle, and I will command them so they will change the creation of Allāh." And whoever takes Satan as an ally instead of Allāh has certainly sustained a clear loss.

613

He [i.e., Satan] promises them and arouses desire in them. But Satan does not promise them except delusion.

614

The refuge of those will be Hell, and they will not find from it an escape.

615

But the ones who believe and do righteous deeds - We will admit them to gardens beneath which rivers flow, wherein they will abide forever. [It is] the promise of Allāh, [which is] truth, and who is more truthful than Allāh in statement.

616

It [i.e., Paradise] is not [obtained] by your wishful thinking nor by that of the People of the Scripture. Whoever does a wrong will be recompensed for it, and he will not find besides Allāh a protector or a helper.

617

And whoever does righteous deeds, whether male or female, while being a believer - those will enter Paradise and will not be wronged, [even as much as] the speck on a date seed.

618

And who is better in religion than one who submits himself to Allāh while being a doer of good and follows the religion of Abraham, inclining toward truth? And Allāh took Abraham as an intimate friend.

619

And to Allāh belongs whatever is in the heavens and whatever is on the earth. And ever is Allāh, of all things, encompassing.

620

And they request from you, [O Muḥammad], a [legal] ruling concerning women. Say, "Allāh gives you a ruling about them and [about] what has been recited to you in the Book concerning the orphan girls to whom you do not give what is decreed for them²¹⁵ and [yet] you desire to marry them - and concerning the oppressed among children and that you maintain for orphans [their rights] in justice." And whatever you do of good - indeed, Allāh is ever Knowing of it.

621

And if a woman fears from her husband contempt or evasion, there is no sin upon them if they make terms of settlement between them - and settlement is best. And present in [human] souls is stinginess.²¹⁶But if you do good and fear Allāh - then indeed Allāh is ever, of what you do, Aware.

622

And you will never be able to be equal [in feeling] between wives, even if you should strive [to do so]. So do not incline completely [toward one] and leave another hanging.²¹⁷And if you amend [your affairs] and fear Allāh - then indeed, Allāh is ever Forgiving and Merciful.

623

But if they separate [by divorce], Allāh will enrich each [of them] from His abundance. And ever is Allāh Encompassing and Wise.

624

And to Allāh belongs whatever is in the heavens and whatever is on the earth. And We have instructed those who were given the Scripture before you and yourselves to fear Allāh. But if you disbelieve - then to Allāh belongs whatever is in the heavens and whatever is on the earth. And ever is Allāh Free of need and Praiseworthy.

625

And to Allāh belongs whatever is in the heavens and whatever is on the earth. And sufficient is Allāh as Disposer of affairs.²¹⁸

626

If He wills, He can do away with you, O people, and bring others [in your place]. And ever is Allāh competent to do that.

627

Whoever desires the reward of this world - then with Allāh is the reward of this world and the Hereafter. And ever is Allāh Hearing and Seeing.

628

O you who have believed, be persistently standing firm in justice, witnesses for Allāh, even if it be against yourselves or parents and relatives. Whether one is rich or poor, Allāh is more worthy of both.²¹⁹So follow not [personal] inclination, lest you not be just. And if you distort [your testimony] or refuse [to give it], then indeed Allāh is ever, of what you do, Aware.

629

O you who have believed, believe²²⁰in Allāh and His Messenger and the Book that He sent down upon His Messenger and the Scripture which He sent down before. And whoever disbelieves in Allāh, His angels, His books, His messengers, and the Last Day has certainly gone far astray.

630

Indeed, those who have believed then disbelieved, then believed then disbelieved, and then increased in disbelief - never will Allāh forgive them, nor will He guide them to a way.

631

Give tidings to the hypocrites that there is for them a painful punishment -

632

Those who take disbelievers as allies instead of the believers. Do they seek with them honor [through power]? But indeed, honor belongs to Allāh entirely.²²¹

633

And it has already come down to you in the Book [i.e., the Qur’ān] that when you hear the verses of Allāh [recited], they are denied [by them] and ridiculed; so do not sit with them until they enter into another conversation. Indeed, you would then be like them.²²²Indeed, Allāh will gather the hypocrites and disbelievers in Hell all together -

634

Those who wait [and watch] you. Then if you gain a victory from Allāh, they say, "Were we not with you?" But if the disbelievers have a success, they say [to them], "Did we not gain the advantage over you, but we protected you from the believers?" Allāh will judge between [all of] you on the Day of Resurrection, and never will Allāh give the disbelievers over the believers a way [to overcome them].²²³

635

Indeed, the hypocrites [think to] deceive Allāh, but He is deceiving them. And when they stand for prayer, they stand lazily, showing [themselves to] the people and not remembering Allāh except a little,

636

Wavering between them, [belonging] neither to these [i.e., the believers] nor to those [i.e., the disbelievers]. And whoever Allāh sends astray - never will you find for him a way.

637

O you who have believed, do not take the disbelievers as allies instead of the believers. Do you wish to give Allāh against yourselves a clear case?

638

Indeed, the hypocrites will be in the lowest depths of the Fire - and never will you find for them a helper -

639

Except for those who repent, correct themselves, hold fast to Allāh, and are sincere in their religion for Allāh, for those will be with the believers. And Allāh is going to give the believers a great reward.

640

What would Allāh do with [i.e., gain from] your punishment if you are grateful and believe? And ever is Allāh Appreciative²²⁴and Knowing.

641

Allāh does not like the public mention of evil except by one who has been wronged. And ever is Allāh Hearing and Knowing.

642

If [instead] you show [some] good or conceal it or pardon an offense - indeed, Allāh is ever Pardoning and Competent.²²⁵

643

Indeed, those who disbelieve in Allāh and His messengers and wish to discriminate between Allāh and His messengers and say, "We believe in some and disbelieve in others," and wish to adopt a way in between -

644

Those are the disbelievers, truly. And We have prepared for the disbelievers a humiliating punishment.

645

But they who believe in Allāh and His messengers and do not discriminate between any of them - to those He is going to give their rewards. And ever is Allāh Forgiving and Merciful.

646

The People of the Scripture ask you to bring down to them a book from the heaven. But they had asked of Moses [even] greater than that and said, "Show us Allāh outright," so the thunderbolt struck them for their wrongdoing. Then they took the calf [for worship] after clear evidences had come to them, and We pardoned that. And We gave Moses a clear authority.

647

And We raised over them the mount for [refusal of] their covenant; and We said to them, "Enter the gate bowing humbly"; and We said to them, "Do not transgress on the sabbath"; and We took from them a solemn covenant.

648

And [We cursed them]²²⁶for their breaking of the covenant and their disbelief in the signs of Allāh and their killing of the prophets without right and their saying, "Our hearts are wrapped" [i.e., sealed against reception]. Rather, Allāh has sealed them because of their disbelief, so they believe not, except for a few.²²⁷

649

And [We cursed them] for their disbelief and their saying against Mary a great slander²²⁸

650

And [for] their saying, "Indeed, we have killed the Messiah, Jesus the son of Mary, the messenger of Allāh." And they did not kill him, nor did they crucify him; but [another] was made to resemble him to them. And indeed, those who differ over it are in doubt about it. They have no knowledge of it except the following of assumption. And they did not kill him, for certain.²²⁹

651

Rather, Allāh raised him to Himself. And ever is Allāh Exalted in Might and Wise.

652

And there is none from the People of the Scripture but that he will surely believe in him [i.e., Jesus] before his death.²³⁰And on the Day of Resurrection he will be against them a witness.

653

For wrongdoing on the part of the Jews, We made unlawful for them [certain] good foods which had been lawful to them, and for their averting from the way of Allāh many [people],

654

And [for] their taking of usury while they had been forbidden from it, and their consuming of the people's wealth unjustly. And We have prepared for the disbelievers among them a painful punishment.

655

But those firm in knowledge among them and the believers believe in what has been revealed to you, [O Muḥammad], and what was revealed before you. And the establishers of prayer [especially] and the givers of zakāh and the believers in Allāh and the Last Day - those We will give a great reward.

656

Indeed, We have revealed to you, [O Muḥammad], as We revealed to Noah and the prophets after him. And We revealed to Abraham, Ishmael, Isaac, Jacob, the Descendants,²³¹Jesus, Job, Jonah, Aaron, and Solomon; and to David We gave the book [of Psalms].

657

And [We sent] messengers about whom We have related [their stories] to you before and messengers about whom We have not related to you. And Allāh spoke to Moses with [direct] speech.

658

[We sent] messengers as bringers of good tidings and warners so that mankind will have no argument against Allāh after the messengers. And ever is Allāh Exalted in Might and Wise.

659

But Allāh bears witness to that which He has revealed to you. He has sent it down with His knowledge, and the angels bear witness [as well]. And sufficient is Allāh as Witness.

660

Indeed, those who disbelieve and avert [people] from the way of Allāh have certainly gone far astray.

661

Indeed, those who disbelieve and commit wrong [or injustice] - never will Allāh forgive them, nor will He guide them to a path,

662

Except the path of Hell; they will abide therein forever. And that, for Allāh, is [always] easy.

663

O mankind, the Messenger has come to you with the truth from your Lord, so believe; it is better for you. But if you disbelieve - then indeed, to Allāh belongs whatever is in the heavens and earth. And ever is Allāh Knowing and Wise.

664

O People of the Scripture, do not commit excess in your religion²³²or say about Allāh except the truth. The Messiah, Jesus the son of Mary, was but a messenger of Allāh and His word which He directed to Mary and a soul [created at a command] from Him. So believe in Allāh and His messengers. And do not say, "Three"; desist - it is better for you. Indeed, Allāh is but one God. Exalted is He above having a son. To Him belongs whatever is in the heavens and whatever is on the earth. And sufficient is Allāh as Disposer of affairs.

665

Never would the Messiah disdain to be a servant of Allāh, nor would the angels near [to Him]. And whoever disdains His worship and is arrogant - He will gather them to Himself all together.

666

And as for those who believed and did righteous deeds, He will give them in full their rewards and grant them extra from His bounty. But as for those who disdained and were arrogant, He will punish them with a painful punishment, and they will not find for themselves besides Allāh any protector or helper.

667

O mankind, there has come to you a conclusive proof from your Lord, and We have sent down to you a clear light.²³³

668

So those who believe in Allāh and hold fast to Him - He will admit them to mercy from Himself and bounty and guide them to Himself on a straight path.

669

They request from you a [legal] ruling. Say, "Allāh gives you a ruling concerning one having neither descendants nor ascendants [as heirs]." If a man dies, leaving no child but [only] a sister, she will have half of what he left. And he inherits from her if she [dies and] has no child. But if there are two sisters [or more], they will have two thirds of what he left. If there are both brothers and sisters, the male will have the share of two females.²³⁴Allāh makes clear to you [His law], lest you go astray. And Allāh is Knowing of all things.

670

O you who have believed, fulfill [all] contracts.²³⁵Lawful for you are the animals of grazing livestock except for that which is recited to you [in this Qur’ān] - hunting not being permitted while you are in the state of iḥrām.²³⁶Indeed, Allāh ordains what He intends.

671

O you who have believed, do not violate the rites of Allāh or [the sanctity of] the sacred month or [neglect the marking of] the sacrificial animals and garlanding [them] or [violate the safety of] those coming to the Sacred House seeking bounty from their Lord and [His] approval. But when you come out of iḥrām, then [you may] hunt. And do not let the hatred of a people for having obstructed you from al-Masjid al-Ḥarām lead you to transgress. And cooperate in righteousness and piety, but do not cooperate in sin and aggression. And fear Allāh; indeed, Allāh is severe in penalty.

672

Prohibited to you are dead animals,²³⁷blood, the flesh of swine, and that which has been dedicated to other than Allāh, and [those animals] killed by strangling or by a violent blow or by a head-long fall or by the goring of horns, and those from which a wild animal has eaten, except what you [are able to] slaughter [before its death], and those which are sacrificed on stone altars,²³⁸and [prohibited is] that you seek decision through divining arrows. That is grave disobedience. This day those who disbelieve have despaired of [defeating] your religion; so fear them not, but fear Me. This day I have perfected for you your religion and completed My favor upon you and have approved for you Islām as religion. But whoever is forced by severe hunger with no inclination to sin - then indeed, Allāh is Forgiving and Merciful.

673

They ask you, [O Muḥammad], what has been made lawful for them. Say, "Lawful for you are [all] good foods and [game caught by] what you have trained of hunting animals²³⁹which you train as Allāh has taught you. So eat of what they catch for you, and mention the name of Allāh upon it, and fear Allāh." Indeed, Allāh is swift in account.

674

This day [all] good foods have been made lawful, and the food of those who were given the Scripture is lawful for you and your food is lawful for them. And [lawful in marriage are] chaste women from among the believers and chaste women from among those who were given the Scripture before you, when you have given them their due compensation,²⁴⁰desiring chastity, not unlawful sexual intercourse or taking [secret] lovers. And whoever denies the faith - his work has become worthless, and he, in the Hereafter, will be among the losers.

675

O you who have believed, when you rise to [perform] prayer, wash your faces and your forearms to the elbows and wipe over your heads and wash your feet to the ankles. And if you are in a state of janābah,²⁴¹then purify yourselves. But if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women²⁴²and do not find water, then seek clean earth and wipe over your faces and hands with it. Allāh does not intend to make difficulty for you, but He intends to purify you and complete His favor upon you that you may be grateful.

676

And remember the favor of Allāh upon you and His covenant with which He bound you when you said, "We hear and we obey"; and fear Allāh. Indeed, Allāh is Knowing of that within the breasts.

677

O you who have believed, be persistently standing firm for Allāh, witnesses in justice, and do not let the hatred of a people prevent you from being just. Be just; that is nearer to righteousness. And fear Allāh; indeed, Allāh is [fully] Aware of what you do.

678

Allāh has promised those who believe and do righteous deeds [that] for them there is forgiveness and great reward.

679

But those who disbelieve and deny Our signs - those are the companions of Hellfire.

680

O you who have believed, remember the favor of Allāh upon you when a people determined to extend their hands [in aggression] against you, but He withheld their hands from you; and fear Allāh. And upon Allāh let the believers rely.

681

And Allāh had already taken a covenant from the Children of Israel, and We delegated from among them twelve leaders. And Allāh said, "I am with you. If you establish prayer and give zakāh and believe in My messengers and support them and loan Allāh a goodly loan,²⁴³I will surely remove from you your misdeeds and admit you to gardens beneath which rivers flow. But whoever of you disbelieves after that has certainly strayed from the soundness of the way."

682

So for their breaking of the covenant We cursed them and made their hearts hardened. They distort words from their [proper] places [i.e., usages] and have forgotten a portion of that of which they were reminded.²⁴⁴And you will still observe deceit among them, except a few of them. But pardon them and overlook [their misdeeds]. Indeed, Allāh loves the doers of good.

683

And from those who say, "We are Christians" We took their covenant; but they forgot a portion of that of which they were reminded.²⁴⁵So We caused among them²⁴⁶animosity and hatred until the Day of Resurrection. And Allāh is going to inform them about what they used to do.

684

O People of the Scripture, there has come to you Our Messenger making clear to you much of what you used to conceal of the Scripture and overlooking much.²⁴⁷There has come to you from Allāh a light and a clear Book [i.e., the Qur’ān]

685

By which Allāh guides those who pursue His pleasure to the ways of peace²⁴⁸and brings them out from darknesses into the light, by His permission, and guides them to a straight path.

686

They have certainly disbelieved who say that Allāh is Christ, the son of Mary. Say, "Then who could prevent Allāh at all if He had intended to destroy Christ, the son of Mary, or his mother or everyone on the earth?" And to Allāh belongs the dominion of the heavens and the earth and whatever is between them. He creates what He wills, and Allāh is over all things competent.

687

But the Jews and the Christians say, "We are the children of Allāh and His beloved." Say, "Then why does He punish you for your sins?" Rather, you are human beings from among those He has created. He forgives whom He wills, and He punishes whom He wills. And to Allāh belongs the dominion of the heavens and the earth and whatever is between them, and to Him is the [final] destination.

688

O People of the Scripture, there has come to you Our Messenger to make clear to you [the religion] after a period [of suspension] of messengers, lest you say, "There came not to us any bringer of good tidings or a warner." But there has come to you a bringer of good tidings and a warner. And Allāh is over all things competent.

689

And [mention, O Muḥammad], when Moses said to his people, "O my people, remember the favor of Allāh upon you when He appointed among you prophets and made you possessors²⁴⁹and gave you that which He had not given anyone among the worlds.

690

O my people, enter the blessed land [i.e., Palestine] which Allāh has assigned to you and do not turn back [from fighting in Allāh's cause] and [thus] become losers."

691

They said, "O Moses, indeed within it is a people of tyrannical strength, and indeed, we will never enter it until they leave it; but if they leave it, then we will enter."

692

Said two men from those who feared [to disobey] upon whom Allāh had bestowed favor, "Enter upon them through the gate, for when you have entered it, you will be predominant.²⁵⁰And upon Allāh rely, if you should be believers."

693

They said, "O Moses, indeed we will not enter it, ever, as long as they are within it; so go, you and your Lord, and fight. Indeed, we are remaining right here."

694

[Moses] said, "My Lord, indeed I do not possess [i.e., control] except myself and my brother, so part us²⁵¹from the defiantly disobedient people."

695

[Allāh] said, "Then indeed, it is forbidden to them for forty years [in which] they will wander throughout the land. So do not grieve over the defiantly disobedient people."

696

And recite to them the story of Adam's two sons, in truth, when they both made an offering [to Allāh], and it was accepted from one of them but was not accepted from the other. Said [the latter], "I will surely kill you." Said [the former], "Indeed, Allāh only accepts from the righteous [who fear Him].

697

If you should raise your hand toward me to kill me - I shall not raise my hand toward you to kill you. Indeed, I fear Allāh, Lord of the worlds.

698

Indeed, I want you to obtain [thereby] my sin and your sin so you will be among the companions of the Fire. And that is the recompense of wrongdoers."

699

And his soul permitted to him²⁵²the murder of his brother, so he killed him and became among the losers.

700

Then Allāh sent a crow searching [i.e., scratching] in the ground to show him how to hide the disgrace²⁵³of his brother. He said, "O woe to me! Have I failed to be like this crow and hide the disgrace [i.e., body] of my brother?" And he became of the regretful.

701

Because of that, We decreed upon the Children of Israel that whoever kills a soul unless for a soul²⁵⁴or for corruption [done] in the land²⁵⁵ it is as if he had slain mankind entirely. And whoever saves one²⁵⁶ it is as if he had saved mankind entirely. And Our messengers had certainly come to them with clear proofs. Then indeed many of them, [even] after that, throughout the land, were transgressors.²⁵⁷

702

Indeed, the penalty²⁵⁸for those who wage war²⁵⁹against Allāh and His Messenger and strive upon earth [to cause] corruption is none but that they be killed or crucified or that their hands and feet be cut off from opposite sides or that they be exiled from the land. That is for them a disgrace in this world; and for them in the Hereafter is a great punishment,

703

Except for those who return [repenting] before you overcome [i.e., apprehend] them. And know that Allāh is Forgiving and Merciful.

704

O you who have believed, fear Allāh and seek the means [of nearness] to Him and strive in His cause that you may succeed.

705

Indeed, those who disbelieve - if they should have all that is in the earth and the like of it with it by which to ransom themselves from the punishment of the Day of Resurrection, it will not be accepted from them, and for them is a painful punishment.

706

They will wish to get out of the Fire, but never are they to emerge therefrom, and for them is an enduring punishment.

707

[As for] the thief, the male and the female, amputate their hands in recompense for what they earned [i.e., committed] as a deterrent [punishment] from Allāh. And Allāh is Exalted in Might and Wise.

708

But whoever repents after his wrongdoing and reforms, indeed, Allāh will turn to him in forgiveness. Indeed, Allāh is Forgiving and Merciful.

709

Do you not know that to Allāh belongs the dominion of the heavens and the earth? He punishes whom He wills and forgives whom He wills, and Allāh is over all things competent.

710

O Messenger, let them not grieve you who hasten into disbelief – of those who say, "We believe" with their mouths, but their hearts believe not, and from among the Jews. [They are] avid listeners to falsehood, listening to another people who have not come to you.²⁶⁰They distort words beyond their [proper] places [i.e., usages], saying, "If you are given this,²⁶¹take it; but if you are not given it, then beware." But he for whom Allāh intends fitnah²⁶² never will you possess [power to do] for him a thing against Allāh. Those are the ones for whom Allāh does not intend to purify their hearts. For them in this world is disgrace, and for them in the Hereafter is a great punishment.

711

[They are] avid listeners to falsehood, devourers of [what is] unlawful. So if they come to you, [O Muḥammad], judge between them or turn away from them. And if you turn away from them - never will they harm you at all. And if you judge, judge between them with justice. Indeed, Allāh loves those who act justly.

712

But how is it that they come to you for judgement while they have the Torah, in which is the judgement of Allāh? Then they turn away, [even] after that; but those are not [in fact] believers.

713

Indeed, We sent down the Torah, in which was guidance and light. The prophets who submitted [to Allāh] judged by it for the Jews, as did the rabbis and scholars by that with which they were entrusted of the Scripture of Allāh, and they were witnesses thereto. So do not fear the people but fear Me, and do not exchange My verses for a small price [i.e., worldly gain]. And whoever does not judge by what Allāh has revealed - then it is those who are the disbelievers.

714

And We ordained for them therein a life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and for wounds is legal retribution. But whoever gives [up his right as] charity, it is an expiation for him. And whoever does not judge by what Allāh has revealed - then it is those who are the wrongdoers [i.e., the unjust].

715

And We sent, following in their footsteps,²⁶³Jesus, the son of Mary, confirming that which came before him in the Torah; and We gave him the Gospel, in which was guidance and light and confirming that which preceded it of the Torah as guidance and instruction for the righteous.

716

And let the People of the Gospel judge by what Allāh has revealed therein. And whoever does not judge by what Allāh has revealed - then it is those who are the defiantly disobedient.

717

And We have revealed to you, [O Muḥammad], the Book [i.e., the Qur’ān] in truth, confirming that which preceded it of the Scripture and as a criterion over it. So judge between them by what Allāh has revealed and do not follow their inclinations away from what has come to you of the truth. To each of you We prescribed a law and a method.²⁶⁴Had Allāh willed, He would have made you one nation [united in religion], but [He intended] to test you in what He has given you; so race to [all that is] good.²⁶⁵To Allāh is your return all together, and He will [then] inform you concerning that over which you used to differ.

718

And judge, [O Muḥammad], between them by what Allāh has revealed and do not follow their inclinations and beware of them, lest they tempt you away from some of what Allāh has revealed to you. And if they turn away - then know that Allāh only intends to afflict them with some of their [own] sins. And indeed, many among the people are defiantly disobedient.

719

Then is it the judgement of [the time of] ignorance they desire? But who is better than Allāh in judgement for a people who are certain [in faith].

720

O you who have believed, do not take the Jews and the Christians as allies. They are [in fact] allies of one another. And whoever is an ally to them among you - then indeed, he is [one] of them. Indeed, Allāh guides not the wrongdoing people.

721

So you see those in whose hearts is disease [i.e., hypocrisy] hastening into [association with] them, saying, "We are afraid a misfortune may strike us." But perhaps Allāh will bring conquest or a decision from Him, and they will become, over what they have been concealing within themselves, regretful.

722

And those who believe will say,²⁶⁶"Are these the ones who swore by Allāh their strongest oaths that indeed they were with you?" Their deeds have become worthless, and they have become losers.

723

O you who have believed, whoever of you should revert from his religion - Allāh will bring forth [in place of them] a people He will love and who will love Him [who are] humble toward the believers, strong against the disbelievers; they strive in the cause of Allāh and do not fear the blame of a critic. That is the favor of Allāh; He bestows it upon whom He wills. And Allāh is all-Encompassing and Knowing.

724

Your ally is none but Allāh and [therefore] His Messenger and those who have believed - those who establish prayer and give zakāh, and they bow [in worship].

725

And whoever is an ally of Allāh and His Messenger and those who have believed - indeed, the party of Allāh - they will be the predominant.

726

O you who have believed, take not those who have taken your religion in ridicule and amusement among the ones who were given the Scripture before you nor the disbelievers as allies. And fear Allāh, if you should [truly] be believers.

727

And when you call to prayer, they take it in ridicule and amusement. That is because they are a people who do not use reason.

728

Say, "O People of the Scripture, do you resent us except [for the fact] that we have believed in Allāh and what was revealed to us and what was revealed before and because most of you are defiantly disobedient?"

729

Say, "Shall I inform you of [what is] worse than that²⁶⁷as penalty from Allāh? [It is that of] those whom Allāh has cursed and with whom He became angry and made of them apes and pigs and slaves of ṭāghūt.²⁶⁸Those are worse in position and further astray from the sound way."

730

And when they come to you, they say, "We believe." But they have entered with disbelief [in their hearts], and they have certainly left with it. And Allāh is most knowing of what they were concealing.

731

And you see many of them hastening into sin and aggression and the devouring of [what is] unlawful. How wretched is what they have been doing.

732

Why do the rabbis and religious scholars not forbid them from saying what is sinful and devouring what is unlawful? How wretched is what they have been practicing.

733

And the Jews say, "The hand of Allāh is chained."²⁶⁹Chained are their hands, and cursed are they for what they say. Rather, both His hands are extended; He spends however He wills. And that which has been revealed to you from your Lord will surely increase many of them in transgression and disbelief. And We have cast among them animosity and hatred until the Day of Resurrection. Every time they kindled the fire of war [against you], Allāh extinguished it. And they strive throughout the land [causing] corruption, and Allāh does not like corrupters.

734

And if only the People of the Scripture had believed and feared Allāh, We would have removed from them their misdeeds and admitted them to Gardens of Pleasure.

735

And if only they had upheld [the law of] the Torah, the Gospel, and what has been revealed to them from their Lord [i.e., the Qur’ān], they would have consumed [provision] from above them and from beneath their feet.²⁷⁰Among them are a moderate [i.e., acceptable] community, but many of them - evil is that which they do.

736

O Messenger, announce that which has been revealed to you from your Lord, and if you do not, then you have not conveyed His message. And Allāh will protect you from the people. Indeed, Allāh does not guide the disbelieving people.

737

Say, "O People of the Scripture, you are [standing] on nothing until you uphold [the law of] the Torah, the Gospel, and what has been revealed to you from your Lord [i.e., the Qur’ān]." And that which has been revealed to you from your Lord will surely increase many of them in transgression and disbelief. So do not grieve over the disbelieving people.

738

Indeed, those who have believed [in Prophet Muḥammad (صلى الله عليه وسلم)] and those [before him (صلى الله عليه وسلم)] who were Jews or Sabeans or Christians - those [among them] who believed in Allāh and the Last Day and did righteousness - no fear will there be concerning them, nor will they grieve.²⁷¹

739

We had already taken the covenant of the Children of Israel and had sent to them messengers. Whenever there came to them a messenger with what their souls did not desire, a party [of messengers] they denied, and another party they killed.

740

And they thought there would be no [resulting] punishment, so they became blind and deaf. Then Allāh turned to them in forgiveness; then [again] many of them became blind and deaf. And Allāh is Seeing of what they do.

741

They have certainly disbelieved who say, "Allāh is the Messiah, the son of Mary" while the Messiah has said, "O Children of Israel, worship Allāh, my Lord and your Lord." Indeed, he who associates others with Allāh - Allāh has forbidden him Paradise, and his refuge is the Fire. And there are not for the wrongdoers any helpers.

742

They have certainly disbelieved who say, "Allāh is the third of three."²⁷²And there is no god except one God. And if they do not desist from what they are saying, there will surely afflict the disbelievers among them a painful punishment.

743

So will they not repent to Allāh and seek His forgiveness? And Allāh is Forgiving and Merciful.

744

The Messiah, son of Mary, was not but a messenger; [other] messengers have passed on before him. And his mother was a supporter of truth. They both used to eat food.²⁷³Look how We make clear to them the signs; then look how they are deluded.

745

Say, "Do you worship besides Allāh that which holds for you no [power of] harm or benefit while it is Allāh who is the Hearing, the Knowing?"

746

Say, "O People of the Scripture, do not exceed limits in your religion beyond the truth and do not follow the inclinations of a people who had gone astray before and misled many and have strayed from the soundness of the way."

747

Cursed were those who disbelieved among the Children of Israel by the tongue of David and of Jesus, the son of Mary. That was because they disobeyed and [habitually] transgressed.

748

They used not to prevent one another from wrongdoing that they did. How wretched was that which they were doing.

749

You see many of them becoming allies of those who disbelieved [i.e., the polytheists]. How wretched is that which they have put forth for themselves in that Allāh has become angry with them, and in the punishment they will abide eternally.

750

And if they had believed in Allāh and the Prophet and in what was revealed to him, they would not have taken them as allies; but many of them are defiantly disobedient.

751

You will surely find the most intense of the people in animosity toward the believers [to be] the Jews and those who associate others with Allāh; and you will find the nearest of them in affection to the believers those who say, "We are Christians." That is because among them are priests and monks and because they are not arrogant.

752

And when they hear what has been revealed to the Messenger, you see their eyes overflowing with tears because of what they have recognized of the truth. They say, "Our Lord, we have believed, so register us among the witnesses.

753

And why should we not believe in Allāh and what has come to us of the truth? And we aspire that our Lord will admit us [to Paradise] with the righteous people."

754

So Allāh rewarded them for what they said²⁷⁴with gardens [in Paradise] beneath which rivers flow, wherein they abide eternally. And that is the reward of doers of good.

755

But those who disbelieved and denied Our signs - they are the companions of Hellfire.

756

O you who have believed, do not prohibit the good things which Allāh has made lawful to you and do not transgress. Indeed, Allāh does not like transgressors.

757

And eat of what Allāh has provided for you [which is] lawful and good. And fear Allāh, in whom you are believers.

758

Allāh will not impose blame upon you for what is meaningless²⁷⁵in your oaths, but He will impose blame upon you for [breaking] what you intended of oaths. So its expiation²⁷⁶is the feeding of ten needy people from the average of that which you feed your [own] families or clothing them or the freeing of a slave. But whoever cannot find [or afford it] - then a fast of three days [is required]. That is the expiation for oaths when you have sworn. But guard your oaths.²⁷⁷Thus does Allāh make clear to you His verses [i.e., revealed law] that you may be grateful.

759

O you who have believed, indeed, intoxicants, gambling, [sacrificing on] stone alters [to other than Allāh], and divining arrows are but defilement from the work of Satan, so avoid²⁷⁸it that you may be successful.

760

Satan only wants to cause between you animosity and hatred through intoxicants and gambling and to avert you from the remembrance of Allāh and from prayer. So will you not desist?

761

And obey Allāh and obey the Messenger and beware. And if you turn away - then know that upon Our Messenger is only [the responsibility for] clear notification.

762

There is not upon those who believe and do righteousness [any] blame concerning what they have eaten [in the past] if they [now] fear Allāh and believe and do righteous deeds, and then fear Allāh and believe, and then fear Allāh and do good; and Allāh loves the doers of good.

763

O you who have believed, Allāh will surely test you through something of the game that your hands and spears [can] reach, that Allāh may make evident those who fear Him unseen. And whoever transgresses after that - for him is a painful punishment.

764

O you who have believed, do not kill game while you are in the state of iḥrām.²⁷⁹And whoever of you kills it intentionally - the penalty is an equivalent from sacrificial animals to what he killed, as judged by two just men among you as an offering [to Allāh] delivered to the Kaʿbah, or an expiation: the feeding of needy people or the equivalent of that in fasting, that he may taste the consequence of his matter [i.e., deed]. Allāh has pardoned what is past; but whoever returns [to violation], then Allāh will take retribution from him. And Allāh is Exalted in Might and Owner of Retribution.²⁸⁰

765

Lawful to you is game from the sea and its food as provision for you and the travelers,²⁸¹but forbidden to you is game from the land as long as you are in the state of iḥrām. And fear Allāh to whom you will be gathered.

766

Allāh has made the Kaʿbah, the Sacred House, standing²⁸²for the people and [has sanctified] the sacred months and the sacrificial animals and the garlands [by which they are identified]. That is so you may know that Allāh knows what is in the heavens and what is in the earth and that Allāh is Knowing of all things.

767

Know that Allāh is severe in penalty and that Allāh is Forgiving and Merciful.

768

Not upon the Messenger is [responsibility] except [for] notification. And Allāh knows whatever you reveal and whatever you conceal.

769

Say, "Not equal are the evil and the good, although the abundance of evil might impress you." So fear Allāh, O you of understanding, that you may be successful.

770

O you who have believed, do not ask about things which, if they are shown to you, will distress you. But if you ask about them while the Qur’ān is being revealed, they will be shown to you. Allāh has pardoned it [i.e., that which is past]; and Allāh is Forgiving and Forbearing.

771

A people asked such [questions] before you; then they became thereby disbelievers.²⁸³

772

Allāh has not appointed [such innovations as] baḥīrah or sā’ibah or waṣīlah or ḥām.²⁸⁴But those who disbelieve invent falsehood about Allāh, and most of them do not reason.

773

And when it is said to them, "Come to what Allāh has revealed and to the Messenger," they say, "Sufficient for us is that upon which we found our fathers." Even though their fathers knew nothing, nor were they guided?

774

O you who have believed, upon you is [responsibility for] yourselves. Those who have gone astray will not harm you when you have been guided. To Allāh is your return all together; then He will inform you of what you used to do.

775

O you who have believed, testimony [should be taken] among you when death approaches one of you at the time of bequest - [that of] two just men from among you or two others from outside if you are traveling through the land and the disaster of death should strike you. Detain them after the prayer and let them both swear by Allāh if you doubt [their testimony, saying], "We will not exchange it [i.e., our oath] for a price [i.e., worldly gain], even if he should be a near relative, and we will not withhold the testimony of [i.e., ordained by] Allāh. Indeed, we would then be of the sinful."

776

But if it is found that those two were guilty of sin [i.e., perjury], let two others stand in their place [who are] foremost [in claim] from those who have a lawful right. And let them swear by Allāh, "Our testimony is truer than their testimony, and we have not transgressed. Indeed, we would then be of the wrongdoers."

777

That is more likely that they will give testimony according to its [true] objective, or [at least] they would fear that [other] oaths might be taken after their oaths. And fear Allāh and listen [i.e., obey Him]; and Allāh does not guide the defiantly disobedient people.

778

[Be warned of] the Day when Allāh will assemble the messengers and say, "What was the response you received?" They will say, "We have no knowledge. Indeed, it is You who is Knower of the unseen" -

779

[The Day] when Allāh will say, "O Jesus, Son of Mary, remember My favor upon you and upon your mother when I supported you with the Pure Spirit [i.e., the angel Gabriel] and you spoke to the people in the cradle and in maturity; and [remember] when I taught you writing and wisdom and the Torah and the Gospel; and when you designed from clay [what was] like the form of a bird with My permission, then you breathed into it, and it became a bird with My permission; and you healed the blind [from birth] and the leper with My permission; and when you brought forth the dead with My permission; and when I restrained the Children of Israel from [killing] you when you came to them with clear proofs and those who disbelieved among them said, "This is not but obvious magic."

780

And [remember] when I inspired to the disciples, "Believe in Me and in My messenger [i.e., Jesus]." They said, "We have believed, so bear witness that indeed we are Muslims [in submission to Allāh]."

781

[And remember] when the disciples said, "O Jesus, Son of Mary, can your Lord²⁸⁵send down to us a table [spread with food] from the heaven?" [Jesus] said, "Fear Allāh, if you should be believers."

782

They said, "We wish to eat from it and let our hearts be reassured and know that you have been truthful to us and be among its witnesses."

783

Said Jesus, the son of Mary, "O Allāh, our Lord, send down to us a table [spread with food] from the heaven to be for us a festival for the first of us and the last of us and a sign from You. And provide for us, and You are the best of providers."

784

Allāh said, "Indeed, I will send it down to you, but whoever disbelieves afterwards from among you - then indeed will I punish him with a punishment by which I have not punished anyone among the worlds."

785

And [beware the Day] when Allāh will say, "O Jesus, Son of Mary, did you say to the people, 'Take me and my mother as deities besides Allāh?'" He will say, "Exalted are You! It was not for me to say that to which I have no right. If I had said it, You would have known it. You know what is within myself, and I do not know what is within Yourself. Indeed, it is You who is Knower of the unseen.

786

I said not to them except what You commanded me - to worship Allāh, my Lord and your Lord. And I was a witness over them as long as I was among them; but when You took me up, You were the Observer over them, and You are, over all things, Witness.

787

If You should punish them - indeed they are Your servants; but if You forgive them - indeed it is You who is the Exalted in Might, the Wise."

788

Allāh will say, "This is the Day when the truthful will benefit from their truthfulness." For them are gardens [in Paradise] beneath which rivers flow, wherein they will abide forever, Allāh being pleased with them, and they with Him. That is the great attainment.

789

To Allāh belongs the dominion of the heavens and the earth and whatever is within them. And He is over all things competent.

790

[All] praise is [due] to Allāh, who created the heavens and the earth and made the darkness and the light. Then those who disbelieve equate [others] with their Lord.

791

It is He who created you from clay and then decreed a term²⁸⁶and a specified time [known] to Him;²⁸⁷then [still] you are in dispute.

792

And He is Allāh, [the only deity] in the heavens and the earth. He knows your secret and what you make public, and He knows that which you earn.

793

And no sign comes to them from the signs of their Lord except that they turn away therefrom.

794

For they had denied the truth when it came to them, but there is going to reach them the news of what they used to ridicule.²⁸⁸

795

Have they not seen how many generations We destroyed before them which We had established upon the earth as We have not established you? And We sent [rain from] the sky upon them in showers and made rivers flow beneath them; then We destroyed them for their sins and brought forth after them a generation of others.

796

And even if We had sent down to you, [O Muḥammad], a written scripture on a page and they touched it with their hands, the disbelievers would say, "This is not but obvious magic."

797

And they say, "Why was there not sent down to him an angel?"²⁸⁹But if We had sent down an angel, the matter would have been decided;²⁹⁰then they would not be reprieved.

798

And if We had made him [i.e., the messenger] an angel, We would have made him [appear as] a man, and We would have covered them with that in which they cover themselves [i.e., confusion and doubt].

799

And already were messengers ridiculed before you, but those who mocked them were enveloped by that which they used to ridicule.

800

Say, "Travel through the land; then observe how was the end of the deniers."

801

Say, "To whom belongs whatever is in the heavens and earth?" Say, "To Allāh." He has decreed upon Himself mercy. He will surely assemble you for the Day of Resurrection, about which there is no doubt. Those who will lose themselves [that Day] do not believe.

802

And to Him belongs that which reposes by night and by day, and He is the Hearing, the Knowing.

803

Say, "Is it other than Allāh I should take as a protector, Creator of the heavens and earth, while it is He who feeds and is not fed?" Say, [O Muḥammad], "Indeed, I have been commanded to be the first [among you] who submit [to Allāh] and [was commanded], 'Do not ever be of the polytheists.'"

804

Say, "Indeed I fear, if I should disobey my Lord, the punishment of a tremendous Day."

805

He from whom it is averted that Day - [Allāh] has granted him mercy. And that is the clear attainment.

806

And if Allāh should touch you with adversity, there is no remover of it except Him. And if He touches you with good - then He is over all things competent.

807

And He is the subjugator over His servants. And He is the Wise,²⁹¹the Aware.²⁹²

808

Say, "What thing is greatest in testimony?" Say, "Allāh is witness between me and you. And this Qur’ān was revealed to me that I may warn you thereby and whomever it reaches.²⁹³Do you [truly] testify that with Allāh there are other deities?" Say, "I will not testify [with you]." Say, "Indeed, He is but one God, and indeed, I am free of what you associate [with Him]."

809

Those to whom We have given the Scripture recognize it²⁹⁴as they recognize their [own] sons. Those who will lose themselves [in the Hereafter] do not believe.

810

And who is more unjust than one who invents about Allāh a lie or denies His verses? Indeed, the wrongdoers will not succeed.

811

And [mention, O Muḥammad], the Day We will gather them all together; then We will say to those who associated others with Allāh, "Where are your 'partners' that you used to claim [with Him]?"

812

Then there will be no [excuse upon] examination except they will say, "By Allāh, our Lord, we were not those who associated."

813

See how they will lie about themselves. And lost from them will be what they used to invent.

814

And among them are those who listen to you,²⁹⁵but We have placed over their hearts coverings, lest they understand it, and in their ears deafness. And if they should see every sign, they will not believe in it. Even when they come to you arguing with you, those who disbelieve say, "This is not but legends of the former peoples."

815

And they prevent [others] from him and are [themselves] remote from him. And they do not destroy except themselves, but they perceive [it] not.

816

If you could but see when they are made to stand before the Fire and will say, "Oh, would that we could be returned [to life on earth] and not deny the signs of our Lord and be among the believers."

817

But what they concealed before has [now] appeared to them. And even if they were returned, they would return to that which they were forbidden; and indeed, they are liars.

818

And they say, "There is none but our worldly life, and we will not be resurrected."

819

If you could but see when they will be made to stand before their Lord. He will say, "Is this not the truth?" They will say, "Yes, by our Lord." He will [then] say, "So taste the punishment for what you used to deny."

820

Those will have lost who deny the meeting with Allāh, until when the Hour [of resurrection] comes upon them unexpectedly, they will say, "Oh, [how great is] our regret over what we neglected concerning it [i.e., the Hour]," while they bear their burdens [i.e., sins] on their backs. Unquestionably, evil is that which they bear.

821

And the worldly life is not but amusement and diversion; but the home of the Hereafter is best for those who fear Allāh, so will you not reason?

822

We know that you, [O Muḥammad], are saddened by what they say. And indeed, they do not call you untruthful, but it is the verses of Allāh that the wrongdoers reject.

823

And certainly were messengers denied before you, but they were patient over the denial, and they were harmed until Our victory came to them. And none can alter the words [i.e., decrees] of Allāh. And there has certainly come to you some information about the [previous] messengers.

824

And if their evasion is difficult for you, then if you are able to seek a tunnel into the earth or a stairway into the sky to bring them a sign, [then do so]. But if Allāh had willed, He would have united them upon guidance. So never be of the ignorant.

825

Only those who hear will respond. But the dead²⁹⁶ Allāh will resurrect them; then to Him they will be returned.

826

And they say, "Why has a sign not been sent down to him from his Lord?" Say, "Indeed, Allāh is Able to send down a sign, but most of them do not know."

827

And there is no creature on [or within] the earth or bird that flies with its wings except [that they are] communities like you. We have not neglected in the Register²⁹⁷a thing. Then unto their Lord they will be gathered.

828

But those who deny Our verses are deaf and dumb within darknesses. Whomever Allāh wills - He sends astray; and whomever He wills - He puts him on a straight path.

829

Say, "Have you considered:²⁹⁸if there came to you the punishment of Allāh or there came to you the Hour - is it other than Allāh you would invoke, if you should be truthful?"

830

No, it is Him [alone] you would invoke, and He would remove that for which you invoked Him if He willed, and you would forget what you associate [with Him].

831

And We have already sent [messengers] to nations before you, [O Muḥammad]; then We seized them with poverty and hardship that perhaps they might humble themselves [to Us].

832

Then why, when Our punishment came to them, did they not humble themselves? But their hearts became hardened, and Satan made attractive to them that which they were doing.

833

So when they forgot that by which they had been reminded,²⁹⁹We opened to them the doors of every [good] thing until, when they rejoiced in that which they were given, We seized them suddenly, and they were [then] in despair.

834

So the people that committed wrong were eliminated. And praise to Allāh, Lord of the worlds.

835

Say, "Have you considered:³⁰⁰if Allāh should take away your hearing and your sight and set a seal upon your hearts, which deity other than Allāh could bring them [back] to you?" Look how We diversify³⁰¹the verses; then they [still] turn away.

836

Say, "Have you considered: if the punishment of Allāh should come to you unexpectedly or manifestly,³⁰²will any be destroyed but the wrongdoing people?"

837

And We send not the messengers except as bringers of good tidings and warners. So whoever believes and reforms - there will be no fear concerning them, nor will they grieve.

838

But those who deny Our verses - the punishment will touch³⁰³them for their defiant disobedience.

839

Say, [O Muḥammad], "I do not tell you that I have the depositories [containing the provision] of Allāh or that I know the unseen, nor do I tell you that I am an angel. I only follow what is revealed to me." Say, "Is the blind equivalent to the seeing? Then will you not give thought?"

840

And warn by it [i.e., the Qur’ān] those who fear that they will be gathered before their Lord - for them besides Him will be no protector and no intercessor - that they might become righteous.

841

And do not send away those who call upon their Lord morning and afternoon, seeking His face [i.e., favor]. Not upon you is anything of their account and not upon them is anything of your account.³⁰⁴So were you to send them away, you would [then] be of the wrongdoers.

842

And thus We have tried some of them through others that they [i.e., the disbelievers] might say, "Is it these whom Allāh has favored among us?" Is not Allāh most knowing of those who are grateful?³⁰⁵

843

And when those come to you who believe in Our verses, say, "Peace be upon you. Your Lord has decreed upon Himself mercy: that any of you who does wrong out of ignorance and then repents after that and corrects himself - indeed, He is Forgiving and Merciful."

844

And thus do We detail the verses, and [thus] the way of the criminals will become evident.

845

Say, "Indeed, I have been forbidden to worship those you invoke besides Allāh." Say, "I will not follow your desires, for I would then have gone astray, and I would not be of the [rightly] guided."

846

Say, "Indeed, I am on clear evidence from my Lord, and you have denied it. I do not have that for which you are impatient.³⁰⁶The decision is only for Allāh. He relates the truth, and He is the best of deciders."

847

Say, "If I had that for which you are impatient, the matter would have been decided between me and you, but Allāh is most knowing of the wrongdoers."

848

And with Him are the keys of the unseen; none knows them except Him. And He knows what is on the land and in the sea. Not a leaf falls but that He knows it. And no grain is there within the darknesses of the earth and no moist or dry [thing] but that it is [written] in a clear record.

849

And it is He who takes your souls by night³⁰⁷and knows what you have committed by day. Then He revives you therein [i.e., by day] that a specified term³⁰⁸may be fulfilled. Then to Him will be your return; then He will inform you about what you used to do.

850

And He is the subjugator over His servants, and He sends over you guardian-angels until, when death comes to one of you, Our messengers [i.e., angels of death] take him, and they do not fail [in their duties].

851

Then they [i.e., His servants] are returned to Allāh, their true Lord. Unquestionably, His is the judgement, and He is the swiftest of accountants.

852

Say, "Who rescues you from the darknesses of the land and sea [when] you call upon Him imploring [aloud] and privately, 'If He should save us from this [crisis], we will surely be among the thankful.'"

853

Say, "It is Allāh who saves you from it and from every distress; then you [still] associate others with Him."

854

Say, "He is the [one] Able to send upon you affliction from above you or from beneath your feet or to confuse you [so you become] sects³⁰⁹and make you taste the violence of one another." Look how We diversify the signs that they might understand.

855

But your people have denied it while it is the truth. Say, "I am not over you a manager [i.e., authority]."

856

For every news [i.e., happening] is a finality;³¹⁰and you are going to know.

857

And when you see those who engage in [offensive] discourse³¹¹concerning Our verses, then turn away from them until they enter into another conversation. And if Satan should cause you to forget, then do not remain after the reminder with the wrongdoing people.

858

And those who fear Allāh are not held accountable for them [i.e., the disbelievers] at all, but [only for] a reminder - that perhaps they will fear Him.

859

And leave those who take their religion as amusement and diversion and whom the worldly life has deluded. But remind with it [i.e., the Qur’ān], lest a soul be given up to destruction for what it earned; it will have other than Allāh no protector and no intercessor. And if it should offer every compensation, it would not be taken from it [i.e., that soul]. Those are the ones who are given to destruction for what they have earned. For them will be a drink of scalding water and a painful punishment because they used to disbelieve.

860

Say, "Shall we invoke³¹²instead of Allāh that which neither benefits us nor harms us and be turned back on our heels after Allāh has guided us? [We would then be] like one whom the devils enticed [to wander] upon the earth confused, [while] he has companions inviting him to guidance, [calling], 'Come to us.'"³¹³Say, "Indeed, the guidance of Allāh is the [only] guidance; and we have been commanded to submit to the Lord of the worlds.

861

And to establish prayer and fear Him." And it is He to whom you will be gathered.

862

And it is He who created the heavens and earth in truth. And the day [i.e., whenever] He says, "Be," and it is, His word is the truth.³¹⁴And His is the dominion [on] the Day the Horn is blown. [He is] Knower of the unseen³¹⁵and the witnessed;³¹⁶and He is the Wise, the Aware.

863

And [mention, O Muḥammad], when Abraham said to his father Āzar, "Do you take idols as deities? Indeed, I see you and your people to be in manifest error."

864

And thus did We show Abraham the realm of the heavens and the earth that he would be among the certain [in faith].

865

So when the night covered him [with darkness], he saw a star. He said, "This is my lord."³¹⁷But when it set, he said, "I like not those that set [i.e., disappear]."

866

And when he saw the moon rising, he said, "This is my lord." But when it set, he said, "Unless my Lord guides me, I will surely be among the people gone astray."

867

And when he saw the sun rising, he said, "This is my lord; this is greater." But when it set, he said, "O my people, indeed I am free from what you associate with Allāh.

868

Indeed, I have turned my face [i.e., self] toward He who created the heavens and the earth, inclining toward truth, and I am not of those who associate others with Allāh."

869

And his people argued with him. He said, "Do you argue with me concerning Allāh while He has guided me? And I fear not what you associate with Him [and will not be harmed] unless my Lord should will something. My Lord encompasses all things in knowledge; then will you not remember?

870

And how should I fear what you associate while you do not fear that you have associated with Allāh that for which He has not sent down to you any authority? So which of the two parties has more right to security, if you should know?"

871

They who believe and do not mix their belief with injustice³¹⁸ those will have security, and they are [rightly] guided.

872

And that was Our [conclusive] argument which We gave Abraham against his people. We raise by degrees whom We will. Indeed, your Lord is Wise and Knowing.

873

And We gave to him [i.e., Abraham] Isaac and Jacob - all [of them] We guided. And Noah, We guided before; and among his descendants, David and Solomon and Job and Joseph and Moses and Aaron. Thus do We reward the doers of good.

874

And Zechariah and John and Jesus and Elias - and all were of the righteous.

875

And Ishmael and Elisha and Jonah and Lot - and all [of them] We preferred over the worlds.

876

And [some] among their fathers and their descendants and their brothers - and We chose them and We guided them to a straight path.

877

That is the guidance of Allāh by which He guides whomever He wills of His servants. But if they had associated others with Allāh, then worthless for them would be whatever they were doing.

878

Those are the ones to whom We gave the Scripture and authority and prophethood. But if they [i.e., the disbelievers] deny it, then We have entrusted it to a people who are not therein disbelievers.

879

Those are the ones whom Allāh has guided, so from their guidance take an example. Say, "I ask of you for it [i.e., this message] no payment. It is not but a reminder for the worlds."

880

And they did not appraise Allāh with true appraisal³¹⁹when they said, "Allāh did not reveal to a human being anything." Say, "Who revealed the Scripture that Moses brought as light and guidance to the people? You [Jews] make it into pages, disclosing [some of] it and concealing much. And you³²⁰were taught that which you knew not - neither you nor your fathers." Say, "Allāh [revealed it]." Then leave them in their [empty] discourse, amusing themselves.

881

And this is a Book which We have sent down, blessed and confirming what was before it, that you may warn the Mother of Cities [i.e., Makkah] and those around it.³²¹Those who believe in the Hereafter believe in it, and they are maintaining their prayers.

882

And who is more unjust than one who invents a lie about Allāh or says, "It has been inspired to me," while nothing has been inspired to him, and one who says, "I will reveal [something] like what Allāh revealed." And if you could but see when the wrongdoers are in the overwhelming pangs of death while the angels extend their hands,³²²[saying], "Discharge your souls! Today you will be awarded the punishment of [extreme] humiliation for what you used to say against Allāh other than the truth and [that] you were, toward His verses, being arrogant."

883

[It will be said to them], "And you have certainly come to Us alone [i.e., individually] as We created you the first time, and you have left whatever We bestowed upon you behind you. And We do not see with you your 'intercessors' which you claimed that they were among you associates [of Allāh]. It has [all] been severed between you,³²³and lost from you is what you used to claim."

884

Indeed, Allāh is the cleaver of grain and date seeds.³²⁴He brings the living out of the dead and brings the dead out of the living. That is Allāh; so how are you deluded?

885

[He is] the cleaver of daybreak and has made the night for rest and the sun and moon for calculation.³²⁵That is the determination of the Exalted in Might, the Knowing.

886

And it is He who placed for you the stars that you may be guided by them through the darknesses of the land and sea. We have detailed the signs for a people who know.

887

And it is He who produced you from one soul and [gave you] a place of dwelling and of storage.³²⁶We have detailed the signs for a people who understand.

888

And it is He who sends down rain from the sky, and We produce thereby the growth of all things. We produce from it greenery from which We produce grains arranged in layers. And from the palm trees - of its emerging fruit are clusters hanging low. And [We produce] gardens of grapevines and olives and pomegranates, similar yet varied. Look at [each of] its fruit when it yields and [at] its ripening. Indeed in that are signs for a people who believe.

889

But they have attributed to Allāh partners - the jinn, while He has created them - and have fabricated for Him sons and daughters without knowledge. Exalted is He and high above what they describe.

890

[He is] Originator of the heavens and the earth. How could He have a son when He does not have a companion [i.e., wife] and He created all things? And He is, of all things, Knowing.

891

That is Allāh, your Lord; there is no deity except Him, the Creator of all things, so worship Him. And He is Disposer of all things.

892

Vision perceives Him not,³²⁷but He perceives [all] vision; and He is the Subtle,³²⁸the Aware.³²⁹

893

There has come to you enlightenment from your Lord. So whoever will see does so for [the benefit of] his soul, and whoever is blind [does harm] against it. And [say], "I am not a guardian over you."³³⁰

894

And thus do We diversify the verses so they [i.e., the disbelievers] will say, "You have studied,"³³¹and so We may make it [i.e., the Qur’ān] clear for a people who know.

895

Follow, [O Muḥammad], what has been revealed to you from your Lord - there is no deity except Him - and turn away from those who associate others with Allāh.

896

But if Allāh had willed, they would not have associated. And We have not appointed you over them as a guardian, nor are you a manager over them.³³²

897

And do not insult those they invoke other than Allāh, lest they insult Allāh in enmity without knowledge. Thus We have made pleasing to every community their deeds. Then to their Lord is their return, and He will inform them about what they used to do.

898

And they swear by Allāh their strongest oaths that if a sign came to them, they would surely believe in it. Say, "The signs are only with [i.e., from] Allāh." And what will make you perceive that even if it [i.e., a sign] came, they would not believe.

899

And We will turn away their hearts and their eyes just as they refused to believe in it [i.e., the revelation] the first time. And We will leave them in their transgression, wandering blindly.

900

And even if We had sent down to them the angels [with the message] and the dead spoke to them [of it] and We gathered together every [created] thing in front of them, they would not believe unless Allāh should will. But most of them, [of that], are ignorant.

901

And thus We have made for every prophet an enemy - devils from mankind and jinn, inspiring to one another decorative speech in delusion. But if your Lord had willed, they would not have done it, so leave them and that which they invent.

902

And [it is] so the hearts of those who disbelieve in the Hereafter will incline toward it [i.e., deceptive speech] and that they will be satisfied with it and that they will commit that which they are committing.

903

[Say], "Then is it other than Allāh I should seek as judge while it is He who has revealed to you the Book [i.e., the Qur’ān] explained in detail?" And those to whom We [previously] gave the Scripture know that it is sent down from your Lord in truth, so never be among the doubters.

904

And the word of your Lord has been fulfilled in truth and in justice. None can alter His words, and He is the Hearing, the Knowing.

905

And if you obey most of those upon the earth, they will mislead you from the way of Allāh. They follow not except assumption, and they are not but misjudging.³³³

906

Indeed, your Lord is most knowing of who strays from His way, and He is most knowing of the [rightly] guided.

907

So eat of that [meat] upon which the name of Allāh has been mentioned,³³⁴if you are believers in His verses [i.e., revealed law].

908

And why should you not eat of that upon which the name of Allāh has been mentioned while He has explained in detail to you what He has forbidden you, excepting that to which you are compelled.³³⁵And indeed do many lead [others] astray through their [own] inclinations without knowledge. Indeed, your Lord - He is most knowing of the transgressors.

909

And leave [i.e., desist from] what is apparent of sin and what is concealed thereof. Indeed, those who earn [blame for] sin will be recompensed for that which they used to commit.

910

And do not eat of that upon which the name of Allāh has not been mentioned, for indeed, it is grave disobedience. And indeed do the devils inspire their allies [among men] to dispute with you. And if you were to obey them, indeed, you would be associators [of others with Him].³³⁶

911

And is one who was dead and We gave him life and made for him light by which to walk among the people like one who is in darkness, never to emerge therefrom? Thus it has been made pleasing to the disbelievers that which they were doing.

912

And thus We have placed within every city the greatest of its criminals to conspire therein. But they conspire not except against themselves, and they perceive [it] not.

913

And when a sign comes to them, they say, "Never will we believe until we are given like that which was given to the messengers of Allāh." Allāh is most knowing of where [i.e., with whom] He places His message. There will afflict those who committed crimes debasement before Allāh and severe punishment for what they used to conspire.

914

So whoever Allāh wants to guide - He expands his breast to [contain] Islām; and whoever He wants to send astray³³⁷ He makes his breast tight and constricted as though he were climbing into the sky. Thus does Allāh place defilement upon those who do not believe.

915

And this is the path of your Lord, [leading] straight. We have detailed the verses for a people who remember.

916

For them will be the Home of Peace [i.e., Paradise] with their Lord. And He will be their protecting friend because of what they used to do.

917

And [mention, O Muḥammad], the Day when He will gather them together [and say], "O company of jinn, you have [misled] many of mankind." And their allies among mankind will say, "Our Lord, some of us made use of others, and we have [now] reached our term which You appointed for us." He will say, "The Fire is your residence, wherein you will abide eternally, except for what Allāh wills. Indeed, your Lord is Wise and Knowing."

918

And thus will We make some of the wrongdoers allies of others for what they used to earn.³³⁸

919

"O company of jinn and mankind,³³⁹did there not come to you messengers from among you, relating to you My verses and warning you of the meeting of this Day of yours?" They will say, "We bear witness against ourselves"; and the worldly life had deluded them, and they will bear witness against themselves that they were disbelievers.

920

That is because your Lord would not destroy the cities for wrongdoing³⁴⁰while their people were unaware.

921

And for all are degrees [i.e., positions resulting] from what they have done. And your Lord is not unaware of what they do.

922

And your Lord is the Free of need, the possessor of mercy. If He wills, He can do away with you and give succession after you to whomever He wills, just as He produced you from the descendants of another people.

923

Indeed, what you are promised is coming, and you will not cause failure [to Allāh].³⁴¹

924

Say, "O my people, work according to your position; [for] indeed, I am working. And you are going to know who will have succession in the home.³⁴²Indeed, the wrongdoers will not succeed."

925

And they [i.e., the polytheists] assign to Allāh from that which He created of crops and livestock a share and say, "This is for Allāh," by their claim, "and this is for our 'partners' [associated with Him]." But what is for their "partners" does not reach Allāh, while what is for Allāh - this reaches their "partners." Evil is that which they rule.

926

And likewise, to many of the polytheists their partners³⁴³have made [to seem] pleasing the killing of their children in order to bring about their destruction and to cover them with confusion in their religion. And if Allāh had willed, they would not have done so. So leave them and that which they invent.

927

And they say, "These animals³⁴⁴and crops are forbidden; no one may eat from them except whom we will," by their claim. And there are those [camels] whose backs are forbidden [by them]³⁴⁵and those upon which the name of Allāh is not mentioned³⁴⁶ [all of this] an invention of untruth about Him.³⁴⁷He will punish them for what they were inventing.

928

And they say, "What is in the bellies of these animals³⁴⁸is exclusively for our males and forbidden to our females. But if it is [born] dead, then all of them have shares therein." He will punish them for their description.³⁴⁹Indeed, He is Wise and Knowing.

929

They will have lost who killed their children in foolishness without knowledge and prohibited what Allāh had provided for them, inventing untruth about Allāh. They have gone astray and were not [rightly] guided.

930

And He it is who causes gardens to grow, [both] trellised and untrellised, and palm trees and crops of different [kinds of] food and olives and pomegranates, similar and dissimilar. Eat of [each of] its fruit when it yields and give its due [zakāh] on the day of its harvest. And be not excessive.³⁵⁰Indeed, He does not like those who commit excess.

931

And of the grazing livestock are carriers [of burdens] and those [too] small. Eat of what Allāh has provided for you and do not follow the footsteps of Satan.³⁵¹Indeed, he is to you a clear enemy.

932

[They are] eight mates - of the sheep, two and of the goats, two. Say, "Is it the two males He has forbidden or the two females or that which the wombs of the two females contain? Inform me with knowledge, if you should be truthful."

933

And of the camels, two and of the cattle, two. Say, "Is it the two males He has forbidden or the two females or that which the wombs of the two females contain? Or were you witnesses when Allāh charged you with this? Then who is more unjust than one who invents a lie about Allāh to mislead the people by [something] other than knowledge? Indeed, Allāh does not guide the wrongdoing people."

934

Say, "I do not find within that which was revealed to me [anything] forbidden to one who would eat it unless it be a dead animal or blood spilled out or the flesh of swine - for indeed, it is impure - or it be [that slaughtered in] disobedience, dedicated to other than Allāh.³⁵²But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit], then indeed, your Lord is Forgiving and Merciful."

935

And to those who are Jews We prohibited every animal of uncloven hoof; and of the cattle and the sheep We prohibited to them their fat, except what adheres to their backs or the entrails or what is joined with bone. [By] that We repaid them for their transgression. And indeed, We are truthful.

936

So if they deny you, [O Muḥammad], say, "Your Lord is the possessor of vast mercy; but His punishment cannot be repelled from the people who are criminals."

937

Those who associated [others] with Allāh will say, "If Allāh had willed, we would not have associated [anything] and neither would our fathers, nor would we have prohibited anything." Likewise did those before deny until they tasted Our punishment. Say, "Do you have any knowledge that you can produce for us? You follow not except assumption, and you are not but misjudging."

938

Say, "With Allāh is the far-reaching [i.e., conclusive] argument. If He had willed, He would have guided you all."

939

Say, [O Muḥammad], "Bring forward your witnesses who will testify that Allāh has prohibited this." And if they testify, do not testify with them. And do not follow the desires of those who deny Our verses and those who do not believe in the Hereafter, while they equate [others] with their Lord.

940

Say, "Come, I will recite what your Lord has prohibited to you. [He commands] that you not associate anything with Him, and to parents, good treatment, and do not kill your children out of poverty; We will provide for you and them. And do not approach immoralities - what is apparent of them and what is concealed. And do not kill the soul which Allāh has forbidden [to be killed] except by [legal] right. This has He instructed you that you may use reason."

941

And do not approach the orphan's property except in a way that is best [i.e., intending improvement] until he reaches maturity. And give full measure and weight in justice. We do not charge any soul except [with that within] its capacity. And when you speak [i.e., testify], be just, even if [it concerns] a near relative. And the covenant of Allāh fulfill. This has He instructed you that you may remember.

942

And, [moreover], this is My path, which is straight, so follow it; and do not follow [other] ways, for you will be separated from His way. This has He instructed you that you may become righteous.

943

Then³⁵³We gave Moses the Scripture, making complete [Our favor] upon the one who did good [i.e., Moses] and as a detailed explanation of all things and as guidance and mercy that perhaps in the meeting with their Lord they would believe.

944

And this [Qur’ān] is a Book We have revealed [which is] blessed, so follow it and fear Allāh that you may receive mercy.

945

[We revealed it] lest you say, "The Scripture was only sent down to two groups before us, but we were of their study unaware,"

946

Or lest you say, "If only the Scripture had been revealed to us, we would have been better guided than they." So there has [now] come to you a clear evidence from your Lord and a guidance and mercy. Then who is more unjust than one who denies the verses of Allāh and turns away from them? We will recompense those who turn away from Our verses with the worst of punishment for their having turned away.

947

Do they [then] wait for anything except that the angels should come to them or your Lord should come or that there come some of the signs³⁵⁴of your Lord? The Day that some of the signs of your Lord will come no soul will benefit from its faith as long as it had not believed before or had earned through its faith some good. Say, "Wait. Indeed, we [also] are waiting."

948

Indeed, those who have divided their religion and become sects - you, [O Muḥammad], are not [associated] with them in anything. Their affair is only [left] to Allāh; then He will inform them about what they used to do.

949

Whoever comes [on the Day of Judgement] with a good deed will have ten times the like thereof [to his credit], and whoever comes with an evil deed will not be recompensed except the like thereof; and they will not be wronged.³⁵⁵

950

Say, "Indeed, my Lord has guided me to a straight path - a correct religion - the way of Abraham, inclining toward truth. And he was not among those who associated others with Allāh."

951

Say, "Indeed, my prayer, my rites of sacrifice, my living and my dying are for Allāh, Lord of the worlds.

952

No partner has He. And this I have been commanded, and I am the first [among you] of the Muslims."³⁵⁶

953

Say, "Is it other than Allāh I should desire as a lord while He is the Lord of all things? And every soul earns not [blame] except against itself, and no bearer of burdens will bear the burden of another. Then to your Lord is your return, and He will inform you concerning that over which you used to differ."

954

And it is He who has made you successors upon the earth and has raised some of you above others in degrees [of rank] that He may try you through what He has given you. Indeed, your Lord is swift in penalty; but indeed, He is Forgiving and Merciful.

955

Alif, Lām, Meem, Ṣād.³⁵⁷

956

[This is] a Book revealed to you, [O Muḥammad] - so let there not be in your breast distress therefrom - that you may warn thereby and as a reminder to the believers.

957

Follow, [O mankind], what has been revealed to you from your Lord and do not follow other than Him any allies. Little do you remember.

958

And how many cities have We destroyed, and Our punishment came to them at night or while they were sleeping at noon.

959

And their declaration when Our punishment came to them was only that they said, "Indeed, we were wrongdoers!"

960

Then We will surely question those to whom [a message] was sent, and We will surely question the messengers.

961

Then We will surely relate [their deeds] to them with knowledge, and We were not [at all] absent.

962

And the weighing [of deeds] that Day will be the truth. So those whose scales are heavy - it is they who will be the successful.

963

And those whose scales are light - they are the ones who will lose themselves for what injustice they were doing toward Our verses.

964

And We have certainly established you upon the earth and made for you therein ways of livelihood. Little are you grateful.

965

And We have certainly created you, [O mankind], and given you [human] form. Then We said to the angels, "Prostrate to Adam"; so they prostrated, except for Iblees.³⁵⁸He was not of those who prostrated.

966

[Allāh] said, "What prevented you from prostrating when I commanded you?" [Satan] said, "I am better than him. You created me from fire and created him from clay [i.e., earth]."

967

[Allāh] said, "Descend from it [i.e., Paradise], for it is not for you to be arrogant therein. So get out; indeed, you are of the debased."

968

[Satan] said, "Reprieve me until the Day they are resurrected."

969

[Allāh] said, "Indeed, you are of those reprieved."

970

[Satan] said, "Because You have put me in error, I will surely sit in wait for them [i.e., mankind] on Your straight path.

971

Then I will come to them from before them and from behind them and on their right and on their left, and You will not find most of them grateful [to You]."

972

[Allāh] said, "Depart from it [i.e., Paradise], reproached and expelled. Whoever follows you among them - I will surely fill Hell with you, all together."

973

And "O Adam, dwell, you and your wife, in Paradise and eat from wherever you will but do not approach this tree, lest you be among the wrongdoers."

974

But Satan whispered to them to make apparent to them that which was concealed from them of their private parts. He said, "Your Lord did not forbid you this tree except that you become angels or become of the immortal."

975

And he swore [by Allāh] to them, "Indeed, I am to you from among the sincere advisors."

976

So he made them fall, through deception. And when they tasted of the tree, their private parts became apparent to them, and they began to fasten together over themselves from the leaves of Paradise. And their Lord called to them, "Did I not forbid you from that tree and tell you that Satan is to you a clear enemy?"

977

They said, "Our Lord, we have wronged ourselves, and if You do not forgive us and have mercy upon us, we will surely be among the losers."

978

[Allāh] said, "Descend, being to one another enemies. And for you on the earth is a place of settlement and enjoyment [i.e., provision] for a time."

979

He said, "Therein you will live, and therein you will die, and from it you will be brought forth."

980

O children of Adam, We have bestowed upon you clothing to conceal your private parts and as adornment. But the clothing of righteousness - that is best. That is from the signs of Allāh that perhaps they will remember.

981

O children of Adam, let not Satan tempt you as he removed your parents from Paradise, stripping them of their clothing³⁵⁹to show them their private parts. Indeed, he sees you, he and his tribe, from where you do not see them. Indeed, We have made the devils allies to those who do not believe.

982

And when they commit an immorality, they say, "We found our fathers doing it, and Allāh has ordered us to do it." Say, "Indeed, Allāh does not order immorality. Do you say about Allāh that which you do not know?"

983

Say, [O Muḥammad], "My Lord has ordered justice and that you direct yourselves [to the Qiblah] at every place [or time] of prostration, and invoke Him, sincere to Him in religion." Just as He originated you, you will return [to life] -

984

A group [of you] He guided, and a group deserved [to be in] error. Indeed, they [i.e., the latter] had taken the devils as allies instead of Allāh while they thought that they were guided.

985

O children of Adam, take your adornment [i.e., wear your clothing] at every masjid,³⁶⁰and eat and drink, but be not excessive. Indeed, He likes not those who commit excess.

986

Say, "Who has forbidden the adornment of [i.e., from] Allāh which He has produced for His servants and the good [lawful] things of provision?" Say, "They are for those who believed during the life of this world, exclusively [for them] on the Day of Resurrection." Thus do We detail the verses for a people who know.

987

Say, "My Lord has only forbidden immoralities - what is apparent of them and what is concealed - and sin,³⁶¹and oppression without right, and that you associate with Allāh that for which He has not sent down authority, and that you say about Allāh that which you do not know."

988

And for every nation is a [specified] term. So when their time has come, they will not remain behind an hour, nor will they precede [it].

989

O children of Adam, if there come to you messengers from among you relating to you My verses [i.e., scriptures and laws], then whoever fears Allāh and reforms - there will be no fear concerning them, nor will they grieve.

990

But the ones who deny Our verses and are arrogant toward them - those are the companions of the Fire; they will abide therein eternally.

991

And who is more unjust than one who invents about Allāh a lie or denies His verses? Those will attain their portion of the decree³⁶²until, when Our messengers [i.e., angels] come to them to take them in death, they will say, "Where are those you used to invoke besides Allāh?" They will say, "They have departed from us," and will bear witness against themselves that they were disbelievers.

992

[Allāh] will say, "Enter among nations which had passed on before you of jinn and mankind into the Fire." Every time a nation enters, it will curse its sister³⁶³until, when they have all overtaken one another therein, the last of them³⁶⁴will say about the first of them,³⁶⁵"Our Lord, these had misled us, so give them a double punishment of the Fire." He will say, "For each is double, but you do not know."

993

And the first of them will say to the last of them, "Then you had not any favor over us, so taste the punishment for what you used to earn."

994

Indeed, those who deny Our verses and are arrogant toward them - the gates of Heaven will not be opened for them, nor will they enter Paradise until a camel enters into the eye of a needle [i.e., never]. And thus do We recompense the criminals.

995

They will have from Hell a bed and over them coverings [of fire]. And thus do We recompense the wrongdoers.

996

But those who believed and did righteous deeds - We charge no soul except [within] its capacity. Those are the companions of Paradise; they will abide therein eternally.

997

And We will have removed whatever is within their breasts of resentment,³⁶⁶[while] flowing beneath them are rivers. And they will say, "Praise to Allāh, who has guided us to this; and we would never have been guided if Allāh had not guided us. Certainly the messengers of our Lord had come with the truth." And they will be called, "This is Paradise, which you have been made to inherit for what you used to do."

998

And the companions of Paradise will call out to the companions of the Fire, "We have already found what our Lord promised us to be true. Have you found what your Lord promised to be true?" They will say, "Yes." Then an announcer will announce among them, "The curse of Allāh shall be upon the wrongdoers

999

Who averted [people] from the way of Allāh and sought to make it [seem] deviant while they were, concerning the Hereafter, disbelievers."

1000

And between them will be a partition [i.e., wall], and on [its] elevations are men³⁶⁷who recognize all³⁶⁸by their mark. And they call out to the companions of Paradise, "Peace be upon you." They have not [yet] entered it, but they long intensely.

1001

And when their eyes are turned toward the companions of the Fire, they say, "Our Lord, do not place us with the wrongdoing people."

1002

And the companions of the Elevations will call to men [within Hell] whom they recognize by their mark, saying, "Of no avail to you was your gathering³⁶⁹and [the fact] that you were arrogant."

1003

[Allāh will say], "Are these³⁷⁰the ones whom you [inhabitants of Hell] swore that Allāh would never offer them mercy? Enter Paradise, [O people of the Elevations]. No fear will there be concerning you, nor will you grieve."

1004

And the companions of the Fire will call to the companions of Paradise, "Pour upon us some water or from whatever Allāh has provided you." They will say, "Indeed, Allāh has forbidden them both to the disbelievers

1005

Who took their religion as distraction and amusement and whom the worldly life deluded." So today We will forget them just as they forgot the meeting of this Day of theirs and for having rejected Our verses.

1006

And We had certainly brought them a Book which We detailed by knowledge - as guidance and mercy to a people who believe.

1007

Do they await except its result?³⁷¹The Day its result comes, those who had ignored it before will say, "The messengers of our Lord had come with the truth, so are there [now] any intercessors to intercede for us or could we be sent back to do other than what we used to do?" They will have lost themselves, and lost from them is what they used to invent.

1008

Indeed, your Lord is Allāh, who created the heavens and earth in six days and then established Himself above the Throne.³⁷²He covers the night with the day, [another night] chasing it rapidly; and [He created] the sun, the moon, and the stars, subjected by His command. Unquestionably, His is the creation and the command; blessed is Allāh, Lord of the worlds.

1009

Call upon your Lord in humility and privately; indeed, He does not like transgressors.³⁷³

1010

And cause not corruption upon the earth after its reformation. And invoke Him in fear and aspiration. Indeed, the mercy of Allāh is near to the doers of good.

1011

And it is He who sends the winds as good tidings before His mercy [i.e., rainfall] until, when they have carried heavy rainclouds, We drive them to a dead land and We send down rain therein and bring forth thereby [some] of all the fruits. Thus will We bring forth the dead; perhaps you may be reminded.

1012

And the good land - its vegetation emerges by permission of its Lord; but that which is bad - nothing emerges except sparsely, with difficulty. Thus do We diversify the signs for a people who are grateful.

1013

We had certainly sent Noah to his people, and he said, "O my people, worship Allāh; you have no deity other than Him. Indeed, I fear for you the punishment of a tremendous Day."

1014

Said the eminent among his people, "Indeed, we see you in clear error."

1015

[Noah] said, "O my people, there is not error in me, but I am a messenger from the Lord of the worlds.

1016

I convey to you the messages of my Lord and advise you; and I know from Allāh what you do not know.

1017

Then do you wonder that there has come to you a reminder from your Lord through a man from among you, that he may warn you and that you may fear Allāh so you might receive mercy?"

1018

But they denied him, so We saved him and those who were with him in the ship. And We drowned those who denied Our signs. Indeed, they were a blind people.³⁷⁴

1019

And to the ʿAad [We sent] their brother Hūd. He said, "O my people, worship Allāh; you have no deity other than Him. Then will you not fear Him?"

1020

Said the eminent ones who disbelieved among his people, "Indeed, we see you in foolishness, and indeed, we think you are of the liars."

1021

[Hūd] said, "O my people, there is not foolishness in me, but I am a messenger from the Lord of the worlds.

1022

I convey to you the messages of my Lord, and I am to you a trustworthy adviser.

1023

Then do you wonder that there has come to you a reminder from your Lord through a man from among you, that he may warn you? And remember when He made you successors after the people of Noah and increased you in stature extensively. So remember the favors of Allāh that you might succeed."

1024

They said, "Have you come to us that we should worship Allāh alone and leave what our fathers have worshipped? Then bring us what you promise us,³⁷⁵if you should be of the truthful."

1025

[Hūd] said, "Already have defilement and anger fallen upon you from your Lord. Do you dispute with me concerning [mere] names you have named them,³⁷⁶you and your fathers, for which Allāh has not sent down any authority? Then wait; indeed, I am with you among those who wait."

1026

So We saved him and those with him by mercy from Us. And We eliminated those who denied Our signs, and they were not [at all] believers.

1027

And to the Thamūd [We sent] their brother Ṣāliḥ. He said, "O my people, worship Allāh; you have no deity other than Him. There has come to you clear evidence from your Lord. This is the she-camel of Allāh [sent] to you as a sign. So leave her to eat within Allāh's land and do not touch her with harm, lest there seize you a painful punishment.

1028

And remember when He made you successors after the ʿAad and settled you in the land, [and] you take for yourselves palaces from its plains and carve from the mountains, homes. Then remember the favors of Allāh and do not commit abuse on the earth, spreading corruption."

1029

Said the eminent ones who were arrogant among his people to those who were oppressed - to those who believed among them, "Do you [actually] know that Ṣāliḥ is sent from his Lord?" They said, "Indeed we, in that with which he was sent, are believers."

1030

Said those who were arrogant, "Indeed we, in that which you have believed, are disbelievers."

1031

So they hamstrung the she-camel and were insolent toward the command of their Lord and said, "O Ṣāliḥ, bring us what you promise us, if you should be of the messengers."

1032

So the earthquake seized them, and they became within their home [corpses] fallen prone.

1033

And he [i.e., Ṣāliḥ] turned away from them and said, "O my people, I had certainly conveyed to you the message of my Lord and advised you, but you do not like advisors."

1034

And [We had sent] Lot when he said to his people, "Do you commit such immorality as no one has preceded you with from among the worlds [i.e., peoples]?

1035

Indeed, you approach men with desire, instead of women. Rather, you are a transgressing people."

1036

But the answer of his people was only that they said, "Evict them from your city! Indeed, they are men who keep themselves pure."

1037

So We saved him and his family, except for his wife; she was of those who remained [with the evildoers].

1038

And We rained upon them a rain [of stones]. Then see how was the end of the criminals.

1039

And to [the people of] Madyan [We sent] their brother Shuʿayb. He said, "O my people, worship Allāh; you have no deity other than Him. There has come to you clear evidence from your Lord. So fulfill the measure and weight and do not deprive people of their due and cause not corruption upon the earth after its reformation. That is better for you, if you should be believers.

1040

And do not sit on every path, threatening and averting from the way of Allāh those who believe in Him, seeking to make it [seem] deviant. And remember when you were few and He increased you. And see how was the end of the corrupters.

1041

And if there should be a group among you who has believed in that with which I have been sent and a group that has not believed, then be patient until Allāh judges between us. And He is the best of judges."

1042

Said the eminent ones who were arrogant among his people, "We will surely evict you, O Shuʿayb, and those who have believed with you from our city, or you must return to our religion." He said, "Even if we were unwilling?

1043

We would have invented against Allāh a lie if we returned to your religion after Allāh had saved us from it. And it is not for us to return to it except that Allāh, our Lord, should will. Our Lord has encompassed all things in knowledge. Upon Allāh we have relied. Our Lord, decide between us and our people in truth, and You are the best of those who give decision."

1044

Said the eminent ones who disbelieved among his people, "If you should follow Shuʿayb, indeed, you would then be losers."

1045

So the earthquake seized them, and they became within their home [corpses] fallen prone.

1046

Those who denied Shuʿayb - it was as though they had never resided there. Those who denied Shuʿayb - it was they who were the losers.

1047

And he [i.e., Shuʿayb] turned away from them and said, "O my people, I had certainly conveyed to you the messages of my Lord and advised you, so how could I grieve for a disbelieving people?"

1048

And We sent to no city a prophet [who was denied] except that We seized its people with poverty and hardship that they might humble themselves [to Allāh].

1049

Then We exchanged in place of the bad [condition], good, until they increased [and prospered] and said, "Our fathers [also] were touched with hardship and ease."³⁷⁷So We seized them suddenly while they did not perceive.³⁷⁸

1050

And if only the people of the cities had believed and feared Allāh, We would have opened [i.e., bestowed] upon them blessings from the heaven and the earth; but they denied [the messengers], so We seized them for what they were earning.³⁷⁹

1051

Then, did the people of the cities feel secure from Our punishment coming to them at night while they were asleep?

1052

Or did the people of the cities feel secure from Our punishment coming to them in the morning while they were at play?³⁸⁰

1053

Then, did they feel secure from the plan of Allāh? But no one feels secure from the plan of Allāh except the losing people.

1054

Has it not become clear to those who inherited the earth after its [previous] people that if We willed, We could afflict them for their sins? But We seal over their hearts so they do not hear.³⁸¹

1055

Those cities - We relate to you, [O Muḥammad], some of their news. And certainly did their messengers come to them with clear proofs, but they were not to believe in that which they had denied before.³⁸²Thus does Allāh seal over the hearts of the disbelievers.

1056

And We did not find for most of them any covenant;³⁸³but indeed, We found most of them defiantly disobedient.

1057

Then We sent after them Moses with Our signs to Pharaoh and his establishment, but they were unjust toward them.³⁸⁴So see how was the end of the corrupters.

1058

And Moses said, "O Pharaoh, I am a messenger from the Lord of the worlds

1059

[Who is] obligated not to say about Allāh except the truth. I have come to you with clear evidence from your Lord, so send with me the Children of Israel."³⁸⁵

1060

[Pharaoh] said, "If you have come with a sign, then bring it forth, if you should be of the truthful."

1061

So he [i.e., Moses] threw his staff, and suddenly it was a serpent, manifest.³⁸⁶

1062

And he drew out his hand; thereupon it was white [with radiance] for the observers.

1063

Said the eminent among the people of Pharaoh, "Indeed, this is a learned magician

1064

Who wants to expel you from your land [through magic], so what do you instruct?"

1065

They said,³⁸⁷"Postpone [the matter of] him and his brother and send among the cities gatherers

1066

Who will bring you every learned magician."

1067

And the magicians came to Pharaoh. They said, "Indeed for us is a reward if we are the predominant."

1068

He said, "Yes, and, [moreover], you will be among those made near [to me]."

1069

They said, "O Moses, either you throw [your staff], or we will be the ones to throw [first]."

1070

He said, "Throw," and when they threw, they bewitched the eyes of the people and struck terror into them, and they presented a great [feat of] magic.³⁸⁸

1071

And We inspired to Moses, "Throw your staff," and at once it devoured what they were falsifying.

1072

So the truth was established, and abolished was what they were doing.

1073

And they [i.e., Pharaoh and his people] were overcome right there and became debased.

1074

And the magicians fell down in prostration [to Allāh].

1075

They said, "We have believed in the Lord of the worlds,

1076

The Lord of Moses and Aaron."

1077

Said Pharaoh, "You believed in him³⁸⁹before I gave you permission. Indeed, this is a conspiracy which you conspired in the city to expel therefrom its people. But you are going to know.

1078

I will surely cut off your hands and your feet on opposite sides; then I will surely crucify you all."

1079

They said, "Indeed, to our Lord we will return.

1080

And you do not resent us except because we believed in the signs of our Lord when they came to us. Our Lord, pour upon us patience³⁹⁰and let us die as Muslims [in submission to You]."

1081

And the eminent among the people of Pharaoh said, "Will you leave Moses and his people to cause corruption in the land and abandon you and your gods?" [Pharaoh] said, "We will kill their sons and keep their women alive; and indeed, we are subjugators over them."

1082

Said Moses to his people, "Seek help through Allāh and be patient. Indeed, the earth belongs to Allāh. He causes to inherit it whom He wills of His servants. And the [best] outcome is for the righteous."

1083

They said, "We have been harmed before you came to us and after you have come to us." He said, "Perhaps your Lord will destroy your enemy and grant you succession in the land and see how you will do."

1084

And We certainly seized³⁹¹the people of Pharaoh with years of famine and a deficiency in fruits that perhaps they would be reminded.

1085

But when good [i.e., provision] came to them, they said, "This is ours [by right]." And if a bad [condition] struck them, they saw an evil omen in Moses and those with him. Unquestionably, their fortune is with Allāh, but most of them do not know.

1086

And they said, "No matter what sign you bring us with which to bewitch us, we will not be believers in you."

1087

So We sent upon them the flood and locusts and lice and frogs and blood as distinct signs, but they were arrogant and were a criminal people.

1088

And when the punishment descended upon them, they said, "O Moses, invoke for us your Lord by what He has promised you. If you [can] remove the punishment from us, we will surely believe you, and we will send with you the Children of Israel."

1089

But when We removed the punishment from them until a term which they were to reach,³⁹²then at once they broke their word.

1090

So We took retribution from them, and We drowned them in the sea because they denied Our signs and were heedless of them.

1091

And We caused the people who had been oppressed to inherit the eastern regions of the land and the western ones, which We had blessed. And the good word [i.e., decree] of your Lord was fulfilled for the Children of Israel because of what they had patiently endured. And We destroyed [all] that Pharaoh and his people were producing and what they had been building.

1092

And We took the Children of Israel across the sea; then they came upon a people intent in devotion to [some] idols of theirs. They [the Children of Israel] said, "O Moses, make for us a god just as they have gods." He said, "Indeed, you are a people behaving ignorantly.

1093

Indeed, those [worshippers] - destroyed is that in which they are [engaged], and worthless is whatever they were doing."

1094

He said, "Is it other than Allāh I should desire for you as a god³⁹³while He has preferred you over the worlds?"

1095

And [recall, O Children of Israel], when We saved you from the people of Pharaoh, [who were] afflicting you with the worst torment - killing your sons and keeping your women alive. And in that was a great trial from your Lord.

1096

And We made an appointment with Moses for thirty nights and perfected them by [the addition of] ten; so the term of his Lord was completed as forty nights. And Moses said to his brother Aaron, "Take my place among my people, do right [by them],³⁹⁴and do not follow the way of the corrupters."

1097

And when Moses arrived at Our appointed time and his Lord spoke to him, he said, "My Lord, show me [Yourself] that I may look at You." [Allāh] said, "You will not see Me,³⁹⁵but look at the mountain; if it should remain in place, then you will see Me." But when his Lord appeared to the mountain, He rendered it level,³⁹⁶and Moses fell unconscious. And when he awoke, he said, "Exalted are You! I have repented to You, and I am the first [among my people] of the believers."

1098

[Allāh] said, "O Moses, I have chosen you over the people with My messages and My words [to you]. So take what I have given you and be among the grateful."

1099

And We wrote for him on the tablets [something] of all things - instruction and explanation for all things, [saying], "Take them with determination and order your people to take the best of it. I will show you the home of the defiantly disobedient."³⁹⁷

1100

I will turn away from My signs those who are arrogant upon the earth without right; and if they should see every sign, they will not believe in it. And if they see the way of consciousness,³⁹⁸they will not adopt it as a way; but if they see the way of error, they will adopt it as a way. That is because they have denied Our signs and they were heedless of them.

1101

Those who denied Our signs and the meeting of the Hereafter - their deeds have become worthless. Are they recompensed except for what they used to do?

1102

And the people of Moses made, after [his departure], from their ornaments a calf - an image having a lowing sound. Did they not see that it could neither speak to them nor guide them to a way? They took it [for worship], and they were wrongdoers.

1103

And when regret overcame them³⁹⁹and they saw that they had gone astray, they said, "If our Lord does not have mercy upon us and forgive us, we will surely be among the losers."

1104

And when Moses returned to his people, angry and grieved, he said, "How wretched is that by which you have replaced me after [my departure]. Were you impatient over the matter of your Lord?" And he threw down the tablets and seized his brother by [the hair of] his head, pulling him toward him. [Aaron] said, "O son of my mother, indeed the people overpowered me and were about to kill me, so let not the enemies rejoice over me⁴⁰⁰and do not place me among the wrongdoing people."

1105

[Moses] said, "My Lord, forgive me and my brother and admit us into Your mercy, for You are the most merciful of the merciful."

1106

Indeed, those who took the calf [for worship] will obtain anger from their Lord and humiliation in the life of this world, and thus do We recompense the inventors [of falsehood].

1107

But those who committed misdeeds and then repented after them and believed - indeed your Lord, thereafter, is Forgiving and Merciful.

1108

And when the anger subsided in Moses, he took up the tablets; and in their inscription was guidance and mercy for those who are fearful of their Lord.

1109

And Moses chose from his people seventy men for Our appointment.⁴⁰¹And when the earthquake seized them,⁴⁰²he said, "My Lord, if You had willed, You could have destroyed them before and me [as well]. Would You destroy us for what the foolish among us have done? This is not but Your trial by which You send astray whom You will and guide whom You will. You are our Protector, so forgive us and have mercy upon us; and You are the best of forgivers.

1110

And decree for us in this world [that which is] good and [also] in the Hereafter; indeed, we have turned back to You." [Allāh] said, "My punishment - I afflict with it whom I will, but My mercy encompasses all things." So I will decree it [especially] for those who fear Me and give zakāh and those who believe in Our verses-

1111

Those who follow the Messenger, the unlettered prophet, whom they find written [i.e., described] in what they have of the Torah and the Gospel, who enjoins upon them what is right and prohibits them from what is wrong and makes lawful for them what is good and forbids them from what is evil and relieves them of their burden⁴⁰³and the shackles which were upon them.⁴⁰⁴So they who have believed in him, honored him, supported him and followed the light which was sent down with him - it is those who will be the successful.

1112

Say, [O Muḥammad], "O mankind, indeed I am the Messenger of Allāh to you all, [from Him] to whom belongs the dominion of the heavens and the earth. There is no deity except Him; He gives life and causes death." So believe in Allāh and His Messenger, the unlettered prophet, who believes in Allāh and His words, and follow him that you may be guided.

1113

And among the people of Moses is a community⁴⁰⁵which guides by truth and by it establishes justice.

1114

And We divided them into twelve descendant tribes⁴⁰⁶[as distinct] nations. And We inspired to Moses when his people implored him for water, "Strike with your staff the stone," and there gushed forth from it twelve springs. Every people [i.e., tribe] knew its watering place. And We shaded them with clouds and sent down upon them manna and quails, [saying], "Eat from the good things with which We have provided you." And they wronged Us not, but they were [only] wronging themselves.

1115

And [mention, O Muḥammad], when it was said to them, "Dwell in this city [i.e., Jerusalem] and eat from it wherever you will and say, 'Relieve us of our burdens [i.e., sins],' and enter the gate bowing humbly; We will [then] forgive you your sins. We will increase the doers of good [in goodness and reward]."

1116

But those who wronged among them changed [the words] to a statement other than that which had been said to them. So We sent upon them a punishment from the sky for the wrong that they were doing.

1117

And ask them about the town that was by the sea - when they transgressed in [the matter of] the sabbath - when their fish came to them openly on their sabbath day, and the day they had no sabbath they did not come to them. Thus did We give them trial because they were defiantly disobedient.

1118

And when a community among them said, "Why do you advise [or warn] a people whom Allāh is [about] to destroy or to punish with a severe punishment?" they [the advisors] said, "To be absolved before your Lord and perhaps they may fear Him."

1119

And when they [i.e., those advised] forgot that by which they had been reminded, We saved those who had forbidden evil and seized those who wronged, with a wretched punishment, because they were defiantly disobeying.

1120

So when they were insolent about that which they had been forbidden, We said to them, "Be apes, despised."

1121

And [mention] when your Lord declared that He would surely [continue to] send upon them until the Day of Resurrection those who would afflict them with the worst torment. Indeed, your Lord is swift in penalty; but indeed, He is Forgiving and Merciful.

1122

And We divided them throughout the earth into nations. Of them some were righteous, and of them some were otherwise. And We tested them with good [times] and bad that perhaps they would return [to obedience].

1123

And there followed them successors who inherited the Scripture [while] taking the commodities⁴⁰⁷of this lower life and saying, "It will be forgiven for us." And if an offer like it⁴⁰⁸comes to them, they will [again] take it. Was not the covenant of the Scripture [i.e., the Torah] taken from them that they would not say about Allāh except the truth, and they studied what was in it? And the home of the Hereafter is better for those who fear Allāh, so will you not use reason?

1124

But those who hold fast to the Book [i.e., the Qur’ān] and establish prayer - indeed, We will not allow to be lost the reward of the reformers.

1125

And [mention] when We raised the mountain above them as if it was a dark cloud and they were certain that it would fall upon them,⁴⁰⁹[and Allāh said], "Take what We have given you with determination and remember what is in it that you might fear Allāh."

1126

And [mention] when your Lord took from the children of Adam - from their loins - their descendants and made them testify of themselves, [saying to them], "Am I not your Lord?" They said, "Yes, we have testified." [This] - lest you should say on the Day of Resurrection, "Indeed, we were of this unaware."

1127

Or [lest] you say, "It was only that our fathers associated [others in worship] with Allāh before, and we were but descendants after them. Then would You destroy us for what the falsifiers have done?"

1128

And thus do We [explain in] detail the verses, and perhaps they will return.⁴¹⁰

1129

And recite to them, [O Muḥammad], the news of him⁴¹¹to whom We gave [knowledge of] Our signs, but he detached himself from them; so Satan pursued him, and he became of the deviators.⁴¹²

1130

And if We had willed, We could have elevated him thereby,⁴¹³but he adhered [instead] to the earth⁴¹⁴and followed his own desire. So his example is like that of the dog: if you chase him, he pants, or if you leave him, he [still] pants. That is the example of the people who denied Our signs.⁴¹⁵So relate the stories that perhaps they will give thought.

1131

How evil an example [is that of] the people who denied Our signs and used to wrong themselves.

1132

Whoever Allāh guides - he is the [rightly] guided; and whoever He sends astray⁴¹⁶ it is those who are the losers.

1133

And We have certainly created for Hell many of the jinn and mankind. They have hearts with which they do not understand, they have eyes with which they do not see, and they have ears with which they do not hear. Those are like livestock; rather, they are more astray.⁴¹⁷It is they who are the heedless.

1134

And to Allāh belong the best names, so invoke Him by them. And leave [the company of] those who practice deviation concerning His names.⁴¹⁸They will be recompensed for what they have been doing.

1135

And among those We created is a community⁴¹⁹which guides by truth and thereby establishes justice.

1136

But those who deny Our signs - We will progressively lead them [to destruction]⁴²⁰from where they do not know.

1137

And I will give them time. Indeed, My plan is firm.

1138

Then do they not give thought? There is in their companion [i.e., Muḥammad (صلى الله عليه وسلم)] no madness. He is not but a clear warner.

1139

Do they not look into the realm of the heavens and the earth and everything that Allāh has created and [think] that perhaps their appointed time has come near? So in what statement [i.e., message] hereafter will they believe?

1140

Whoever Allāh sends astray - there is no guide for him. And He leaves them in their transgression, wandering blindly.

1141

They ask you, [O Muḥammad], about the Hour: when is its arrival?⁴²¹Say, "Its knowledge is only with my Lord. None will reveal its time except Him. It lays heavily⁴²²upon the heavens and the earth. It will not come upon you except unexpectedly." They ask you as if you are familiar with it. Say, "Its knowledge is only with Allāh, but most of the people do not know."

1142

Say, "I hold not for myself [the power of] benefit or harm, except what Allāh has willed. And if I knew the unseen, I could have acquired much wealth, and no harm would have touched me. I am not except a warner and a bringer of good tidings to a people who believe."

1143

It is He who created you from one soul and created from it its mate that he⁴²³might dwell in security with her. And when he [i.e., man] covers her,⁴²⁴she carries a light burden [i.e., a pregnancy] and continues therein. And when it becomes heavy, they both invoke Allāh, their Lord, "If You should give us a good⁴²⁵[child], we will surely be among the grateful."

1144

But when He gives them a good [child], they⁴²⁶ascribe partners to Him concerning that which He has given them. Exalted is Allāh above what they associate with Him.

1145

Do they associate with Him those who create nothing and they are [themselves] created?

1146

And they [i.e., the false deities] are unable to [give] them help, nor can they help themselves.

1147

And if you [believers] invite them to guidance, they will not follow you. It is all the same for you whether you invite them or you are silent.

1148

Indeed, those you [polytheists] call upon besides Allāh are servants [i.e., creations] like you. So call upon them and let them respond to you, if you should be truthful.

1149

Do they have feet by which they walk? Or do they have hands by which they strike? Or do they have eyes by which they see? Or do they have ears by which they hear? Say, [O Muḥammad], "Call your 'partners' and then conspire against me and give me no respite.

1150

Indeed, my protector is Allāh, who has sent down the Book; and He is an ally to the righteous.

1151

And those you call upon besides Him are unable to help you, nor can they help themselves."

1152

And if you invite them to guidance, they do not hear; and you see them looking at you while they do not see.

1153

Take what is given freely,⁴²⁷enjoin what is good, and turn away from the ignorant.

1154

And if an evil suggestion comes to you from Satan, then seek refuge in Allāh. Indeed, He is Hearing and Knowing.

1155

Indeed, those who fear Allāh - when an impulse touches them from Satan, they remember [Him] and at once they have insight.

1156

But their brothers⁴²⁸ they [i.e., the devils] increase them in error; then they do not stop short.

1157

And when you, [O Muḥammad], do not bring them a sign [i.e., miracle], they say, "Why have you not contrived it?" Say, "I only follow what is revealed to me from my Lord. This [Qur’ān] is enlightenment from your Lord and guidance and mercy for a people who believe."

1158

So when the Qur’ān is recited, then listen to it and pay attention that you may receive mercy.

1159

And remember your Lord within yourself in humility and in fear without being apparent in speech - in the mornings and the evenings. And do not be among the heedless.

1160

Indeed, those who are near your Lord [i.e., the angels] are not prevented by arrogance from His worship, and they exalt Him, and to Him they prostrate.

1161

They ask you, [O Muḥammad], about the bounties [of war]. Say, "The [decision concerning] bounties is for Allāh and the Messenger." So fear Allāh and amend that which is between you and obey Allāh and His Messenger, if you should be believers.

1162

The believers are only those who, when Allāh is mentioned, their hearts become fearful, and when His verses are recited to them, it increases them in faith; and upon their Lord they rely -

1163

The ones who establish prayer, and from what We have provided them, they spend.

1164

Those are the believers, truly. For them are degrees [of high position] with their Lord and forgiveness and noble provision.

1165

[It⁴²⁹is] just as when your Lord brought you out of your home [for the battle of Badr] in truth, while indeed, a party among the believers were unwilling,

1166

Arguing with you concerning the truth after it had become clear, as if they were being driven toward death while they were looking on.

1167

[Remember, O believers], when Allāh promised you one of the two groups⁴³⁰ that it would be yours - and you wished that the unarmed one would be yours. But Allāh intended to establish the truth by His words and to eliminate the disbelievers

1168

That He should establish the truth and abolish falsehood, even if the criminals disliked it.

1169

[Remember] when you were asking help of your Lord, and He answered you, "Indeed, I will reinforce you with a thousand from the angels, following one another."

1170

And Allāh made it not but good tidings and so that your hearts would be assured thereby. And victory is not but from Allāh. Indeed, Allāh is Exalted in Might and Wise.

1171

[Remember] when He overwhelmed you with drowsiness [giving] security from Him and sent down upon you from the sky, rain by which to purify you and remove from you the evil [suggestions] of Satan and to make steadfast your hearts and plant firmly thereby your feet.

1172

[Remember] when your Lord inspired to the angels, "I am with you, so strengthen those who have believed. I will cast terror into the hearts of those who disbelieved, so strike [them] upon the necks and strike from them every fingertip."⁴³¹

1173

That is because they opposed Allāh and His Messenger. And whoever opposes Allāh and His Messenger - indeed, Allāh is severe in penalty.

1174

"That [is yours], so taste it." And indeed for the disbelievers is the punishment of the Fire.

1175

O you who have believed, when you meet those who disbelieve advancing [in battle], do not turn to them your backs [in flight].

1176

And whoever turns his back to them on such a day, unless swerving [as a strategy] for war or joining [another] company, has certainly returned with anger [upon him] from Allāh, and his refuge is Hell - and wretched is the destination.

1177

And you did not kill them, but it was Allāh who killed them.⁴³²And you threw not, [O Muḥammad], when you threw, but it was Allāh who threw⁴³³that He might test the believers with a good test.⁴³⁴Indeed, Allāh is Hearing and Knowing.

1178

That [is so], and [also] that Allāh will weaken the plot of the disbelievers.

1179

If you [disbelievers] seek the decision [i.e., victory] - the decision [i.e., defeat] has come to you. And if you desist [from hostilities], it is best for you; but if you return [to war], We will return, and never will you be availed by your [large] company at all, even if it should increase; and [that is] because Allāh is with the believers.

1180

O you who have believed, obey Allāh and His Messenger and do not turn from him while you hear [his order].

1181

And do not be like those who say, "We have heard," while they do not hear.

1182

Indeed, the worst of living creatures in the sight of Allāh are the deaf and dumb who do not use reason [i.e., the disbelievers].

1183

Had Allāh known any good in them, He would have made them hear. And if He had made them hear, they would [still] have turned away, while they were refusing.

1184

O you who have believed, respond to Allāh and to the Messenger when he calls you to that which gives you life. And know that Allāh intervenes between a man and his heart and that to Him you will be gathered.

1185

And fear a trial⁴³⁵which will not strike those who have wronged among you exclusively, and know that Allāh is severe in penalty.

1186

And remember when you were few and oppressed in the land, fearing that people might abduct you, but He sheltered you, supported you with His victory, and provided you with good things - that you might be grateful.

1187

O you who have believed, do not betray Allāh and the Messenger or betray your trusts while you know [the consequence].

1188

And know that your properties and your children are but a trial and that Allāh has with Him a great reward.

1189

O you who have believed, if you fear Allāh, He will grant you a criterion⁴³⁶and will remove from you your misdeeds and forgive you. And Allāh is the possessor of great bounty.

1190

And [remember, O Muḥammad], when those who disbelieved plotted against you to restrain you or kill you or evict you [from Makkah]. But they plan, and Allāh plans. And Allāh is the best of planners.

1191

And when Our verses are recited to them, they say, "We have heard. If we willed, we could say [something] like this. This is not but legends of the former peoples."

1192

And [remember] when they said, "O Allāh, if this should be the truth from You, then rain down upon us stones from the sky or bring us a painful punishment."

1193

But Allāh would not punish them while you, [O Muḥammad], are among them, and Allāh would not punish them while they seek forgiveness.

1194

But why should Allāh not punish them while they obstruct [people] from al-Masjid al-Ḥarām and they were not [fit to be] its guardians? Its [true] guardians are not but the righteous, but most of them do not know.

1195

And their prayer at the House [i.e., the Kaʿbah] was not except whistling and handclapping. So taste the punishment for what you disbelieved [i.e., practiced of deviations].

1196

Indeed, those who disbelieve spend their wealth to avert [people] from the way of Allāh. So they will spend it; then it will be for them a [source of] regret; then they will be overcome. And those who have disbelieved - unto Hell they will be gathered.

1197

[It is] so that Allāh may distinguish the wicked from the good and place the wicked some of them upon others and heap them all together and put them into Hell. It is those who are the losers.

1198

Say to those who have disbelieved [that] if they cease, what has previously occurred will be forgiven for them. But if they return [to hostility] - then the precedent of the former [rebellious] peoples has already taken place.⁴³⁷

1199

And fight against them until there is no fitnah⁴³⁸and [until] the religion [i.e., worship], all of it, is for Allāh.⁴³⁹And if they cease - then indeed, Allāh is Seeing of what they do.

1200

But if they turn away - then know that Allāh is your protector. Excellent is the protector, and excellent is the helper.

1201

And know that anything you obtain of war booty - then indeed, for Allāh is one fifth of it and for the Messenger⁴⁴⁰and for [his] near relatives⁴⁴¹and the orphans, the needy, and the [stranded] traveler,⁴⁴²if you have believed in Allāh and in that which We sent down to Our Servant⁴⁴³on the day of criterion [i.e., decisive encounter] - the day when the two armies met [at Badr]. And Allāh, over all things, is competent.

1202

[Remember] when you were on the near side of the valley, and they were on the farther side, and the caravan was lower [in position] than you. If you had made an appointment [to meet], you would have missed the appointment. But [it was] so that Allāh might accomplish a matter already destined - that those who perished [through disbelief] would perish upon evidence and those who lived [in faith] would live upon evidence; and indeed, Allāh is Hearing and Knowing.

1203

[Remember, O Muḥammad], when Allāh showed them to you in your dream as few; and if He had shown them to you as many, you [believers] would have lost courage and would have disputed in the matter [of whether to fight], but Allāh saved [you from that]. Indeed, He is Knowing of that within the breasts.

1204

And [remember] when He showed them to you, when you met, as few in your eyes, and He made you [appear] as few in their eyes so that Allāh might accomplish a matter already destined. And to Allāh are [all] matters returned.

1205

O you who have believed, when you encounter a company [from the enemy forces], stand firm and remember Allāh much that you may be successful.

1206

And obey Allāh and His Messenger, and do not dispute and [thus] lose courage and [then] your strength would depart; and be patient. Indeed, Allāh is with the patient.

1207

And do not be like those who came forth from their homes insolently and to be seen by people and avert [them] from the way of Allāh. And Allāh is encompassing⁴⁴⁴of what they do.

1208

And [remember] when Satan made their deeds pleasing to them and said, "No one can overcome you today from among the people, and indeed, I am your protector." But when the two armies sighted each other, he turned on his heels and said, "Indeed, I am disassociated from you. Indeed, I see what you do not see; indeed, I fear Allāh. And Allāh is severe in penalty."

1209

[Remember] when the hypocrites and those in whose hearts was disease [i.e., arrogance and disbelief] said, "Their religion has deluded those [Muslims]." But whoever relies upon Allāh - then indeed, Allāh is Exalted in Might and Wise.

1210

And if you could but see when the angels take the souls of those who disbelieved...⁴⁴⁵They are striking their faces and their backs and [saying], "Taste the punishment of the Burning Fire.

1211

That is for what your hands have put forth [of evil] and because Allāh is not ever unjust to [His] servants."

1212

[Theirs is] like the custom of the people of Pharaoh and of those before them. They disbelieved in the signs of Allāh, so Allāh seized them for their sins. Indeed, Allāh is Powerful and severe in penalty.

1213

That is because Allāh would not change a favor which He had bestowed upon a people until they change what is within themselves. And indeed, Allāh is Hearing and Knowing.

1214

[Theirs is] like the custom of the people of Pharaoh and of those before them. They denied the signs of their Lord, so We destroyed them for their sins, and We drowned the people of Pharaoh. And all [of them] were wrongdoers.

1215

Indeed, the worst of living creatures in the sight of Allāh are those who have disbelieved, and they will not [ever] believe-

1216

The ones with whom you made a treaty but then they break their pledge every time, and they do not fear Allāh.

1217

So if you, [O Muḥammad], gain dominance over them in war, disperse by [means of] them those behind them that perhaps they will be reminded.⁴⁴⁶

1218

If you [have reason to] fear from a people betrayal, throw [their treaty] back to them, [putting you] on equal terms.⁴⁴⁷Indeed, Allāh does not like traitors.

1219

And let not those who disbelieve think they will escape. Indeed, they will not cause failure [to Allāh].

1220

And prepare against them whatever you are able of power and of steeds of war⁴⁴⁸by which you may terrify the enemy of Allāh and your enemy and others besides them whom you do not know [but] whom Allāh knows. And whatever you spend in the cause of Allāh will be fully repaid to you, and you will not be wronged.

1221

And if they incline to peace, then incline to it [also] and rely upon Allāh. Indeed, it is He who is the Hearing, the Knowing.

1222

But if they intend to deceive you - then sufficient for you is Allāh. It is He who supported you with His help and with the believers

1223

And brought together their hearts. If you had spent all that is in the earth, you could not have brought their hearts together; but Allāh brought them together. Indeed, He is Exalted in Might and Wise.

1224

O Prophet, sufficient for you is Allāh and for whoever follows you of the believers.

1225

O Prophet, urge the believers to battle. If there are among you twenty [who are] steadfast, they will overcome two hundred. And if there are among you one hundred [who are steadfast], they will overcome a thousand of those who have disbelieved because they are a people who do not understand.

1226

Now, Allāh has lightened [the hardship] for you, and He knows that among you is weakness. So if there are from you one hundred [who are] steadfast, they will overcome two hundred. And if there are among you a thousand, they will overcome two thousand by permission of Allāh. And Allāh is with the steadfast.

1227

It is not for a prophet to have captives [of war] until he inflicts a massacre [upon Allāh's enemies] in the land. You [i.e., some Muslims] desire the commodities of this world,⁴⁴⁹but Allāh desires [for you] the Hereafter. And Allāh is Exalted in Might and Wise.

1228

If not for a decree from Allāh that preceded,⁴⁵⁰you would have been touched for what you took by a great punishment.

1229

So consume what you have taken of war booty [as being] lawful and good, and fear Allāh. Indeed, Allāh is Forgiving and Merciful.

1230

O Prophet, say to whoever is in your hands of the captives, "If Allāh knows [any] good in your hearts, He will give you [something] better than what was taken from you, and He will forgive you; and Allāh is Forgiving and Merciful."

1231

But if they intend to betray you - then they have already betrayed Allāh before, and He empowered [you] over them. And Allāh is Knowing and Wise.

1232

Indeed, those who have believed and emigrated and fought with their wealth and lives in the cause of Allāh and those who gave shelter and aided - they are allies of one another. But those who believed and did not emigrate - for you there is no support of them until they emigrate. And if they seek help of you for the religion, then you must help, except against a people between yourselves and whom is a treaty. And Allāh is Seeing of what you do.

1233

And those who disbelieved are allies of one another. If you do not do so [i.e., ally yourselves with other believers], there will be fitnah [i.e., disbelief and oppression] on earth and great corruption.

1234

But those who have believed and emigrated and fought in the cause of Allāh and those who gave shelter and aided - it is they who are the believers, truly. For them is forgiveness and noble provision.

1235

And those who believed after [the initial emigration] and emigrated and fought with you - they are of you. But those of [blood] relationship are more entitled [to inheritance] in the decree of Allāh.⁴⁵¹Indeed, Allāh is Knowing of all things.

1236

[This is a declaration of] disassociation, from Allāh and His Messenger, to those with whom you had made a treaty among the polytheists.⁴⁵²

1237

So travel freely, [O disbelievers], throughout the land [during] four months but know that you cannot cause failure to Allāh and that Allāh will disgrace the disbelievers.

1238

And [it is] an announcement from Allāh and His Messenger to the people on the day of the greater pilgrimage⁴⁵³that Allāh is disassociated from the disbelievers, and [so is] His Messenger. So if you repent, that is best for you; but if you turn away - then know that you will not cause failure to Allāh.⁴⁵⁴And give tidings to those who disbelieve of a painful punishment.

1239

Excepted are those with whom you made a treaty among the polytheists and then they have not been deficient toward you in anything or supported anyone against you; so complete for them their treaty until their term [has ended]. Indeed, Allāh loves the righteous [who fear Him].

1240

And when the inviolable months⁴⁵⁵have passed, then kill the polytheists wherever you find them and capture them and besiege them and sit in wait for them at every place of ambush. But if they should repent, establish prayer, and give zakāh, let them [go] on their way. Indeed, Allāh is Forgiving and Merciful.

1241

And if any one of the polytheists seeks your protection, then grant him protection so that he may hear the words of Allāh [i.e., the Qur’ān]. Then deliver him to his place of safety. That is because they are a people who do not know.

1242

How can there be for the polytheists a treaty in the sight of Allāh and with His Messenger, except for those with whom you made a treaty at al-Masjid al-Ḥarām? So as long as they are upright toward you,⁴⁵⁶be upright toward them. Indeed, Allāh loves the righteous [who fear Him].

1243

How [can there be a treaty] while, if they gain dominance over you, they do not observe concerning you any pact of kinship or covenant of protection? They satisfy you with their mouths, but their hearts refuse [compliance], and most of them are defiantly disobedient.

1244

They have exchanged the signs of Allāh for a small price and averted [people] from His way. Indeed, it was evil that they were doing.

1245

They do not observe toward a believer any pact of kinship or covenant of protection. And it is they who are the transgressors.

1246

But if they repent, establish prayer, and give zakāh, then they are your brothers in religion; and We detail the verses for a people who know.

1247

And if they break their oaths after their treaty and defame your religion, then combat the leaders of disbelief, for indeed, there are no oaths [sacred] to them; [fight them that] they might cease.

1248

Would you not fight against a people who broke their oaths and determined to expel the Messenger, and they had begun [the attack upon] you the first time? Do you fear them? But Allāh has more right that you should fear Him, if you are [truly] believers.

1249

Fight them; Allāh will punish them by your hands and will disgrace them and give you victory over them and satisfy the breasts [i.e., desires] of a believing people

1250

And remove the fury in their [i.e., the believers'] hearts. And Allāh turns in forgiveness to whom He wills; and Allāh is Knowing and Wise.

1251

Do you think that you will be left [as you are] while Allāh has not yet made evident those among you who strive [for His cause] and do not take other than Allāh, His Messenger and the believers as intimates? And Allāh is [fully] Aware of what you do.

1252

It is not for the polytheists to maintain the mosques of Allāh [while] witnessing against themselves with disbelief. [For] those, their deeds have become worthless, and in the Fire they will abide eternally.

1253

The mosques of Allāh are only to be maintained by those who believe in Allāh and the Last Day and establish prayer and give zakāh and do not fear except Allāh, for it is expected that those will be of the [rightly] guided.

1254

Have you made the providing of water for the pilgrim and the maintenance of al-Masjid al-Ḥarām equal to [the deeds of] one who believes in Allāh and the Last Day and strives in the cause of Allāh? They are not equal in the sight of Allāh. And Allāh does not guide the wrongdoing people.

1255

The ones who have believed, emigrated and striven in the cause of Allāh with their wealth and their lives are greater in rank in the sight of Allāh. And it is those who are the attainers [of success].

1256

Their Lord gives them good tidings of mercy from Him and approval and of gardens for them wherein is enduring pleasure.

1257

[They will be] abiding therein forever. Indeed, Allāh has with Him a great reward.

1258

O you who have believed, do not take your fathers or your brothers as allies if they have preferred disbelief over belief. And whoever does so among you - then it is those who are the wrongdoers.

1259

Say, [O Muḥammad], "If your fathers, your sons, your brothers, your wives, your relatives, wealth which you have obtained, commerce wherein you fear decline, and dwellings with which you are pleased are more beloved to you than Allāh and His Messenger and jihād [i.e., striving] in His cause, then wait until Allāh executes His command. And Allāh does not guide the defiantly disobedient people."

1260

Allāh has already given you victory in many regions and [even] on the day of Ḥunayn, when your great number pleased you, but it did not avail you at all, and the earth was confining for you with [i.e., in spite of] its vastness; then you turned back, fleeing.

1261

Then Allāh sent down His tranquility upon His Messenger and upon the believers and sent down soldiers [i.e., angels] whom you did not see and punished those who disbelieved. And that is the recompense of the disbelievers.

1262

Then Allāh will accept repentance after that for whom He wills; and Allāh is Forgiving and Merciful.

1263

O you who have believed, indeed the polytheists are unclean, so let them not approach al-Masjid al-Ḥarām after this, their [final] year. And if you fear privation, Allāh will enrich you from His bounty if He wills. Indeed, Allāh is Knowing and Wise.

1264

Fight against those who do not believe in Allāh or in the Last Day and who do not consider unlawful what Allāh and His Messenger have made unlawful and who do not adopt the religion of truth [i.e., Islām] from those who were given the Scripture - [fight] until they give the jizyah⁴⁵⁷willingly while they are humbled.

1265

The Jews say, "Ezra is the son of Allāh"; and the Christians say, "The Messiah is the son of Allāh." That is their statement from their mouths; they imitate the saying of those who disbelieved before [them]. May Allāh destroy them; how are they deluded?

1266

They have taken their scholars and monks as lords besides Allāh,⁴⁵⁸and [also] the Messiah, the son of Mary.⁴⁵⁹And they were not commanded except to worship one God; there is no deity except Him. Exalted is He above whatever they associate with Him.

1267

They want to extinguish the light of Allāh with their mouths, but Allāh refuses except to perfect His light, although the disbelievers dislike it.

1268

It is He who has sent His Messenger with guidance and the religion of truth to manifest it over all religion, although they who associate others with Allāh dislike it.

1269

O you who have believed, indeed many of the scholars and the monks devour the wealth of people unjustly⁴⁶⁰and avert [them] from the way of Allāh. And those who hoard gold and silver and spend it not in the way of Allāh - give them tidings of a painful punishment.

1270

The Day when it⁴⁶¹will be heated in the fire of Hell and seared therewith will be their foreheads, their flanks, and their backs, [it will be said], "This is what you hoarded for yourselves, so taste what you used to hoard."

1271

Indeed, the number of months with Allāh is twelve [lunar] months in the register of Allāh [from] the day He created the heavens and the earth; of these, four are sacred.⁴⁶²That is the correct religion [i.e., way], so do not wrong yourselves during them.⁴⁶³And fight against the disbelievers collectively as they fight against you collectively. And know that Allāh is with the righteous [who fear Him].

1272

Indeed, the postponing [of restriction within sacred months] is an increase in disbelief by which those who have disbelieved are led [further] astray. They make it⁴⁶⁴lawful one year and unlawful another year to correspond to the number made unlawful by Allāh⁴⁶⁵and [thus] make lawful what Allāh has made unlawful. Made pleasing to them is the evil of their deeds; and Allāh does not guide the disbelieving people.

1273

O you who have believed, what is [the matter] with you that, when you are told to go forth in the cause of Allāh, you adhere heavily to the earth?⁴⁶⁶Are you satisfied with the life of this world rather than the Hereafter? But what is the enjoyment of worldly life compared to the Hereafter except a [very] little.

1274

If you do not go forth, He will punish you with a painful punishment and will replace you with another people, and you will not harm Him at all. And Allāh is over all things competent.

1275

If you do not aid him [i.e., the Prophet (صلى الله عليه وسلم)] - Allāh has already aided him when those who disbelieved had driven him out [of Makkah] as one of two,⁴⁶⁷when they were in the cave and he [i.e., Muḥammad (صلى الله عليه وسلم)] said to his companion, "Do not grieve; indeed Allāh is with us." And Allāh sent down His tranquility upon him and supported him with soldiers [i.e., angels] you did not see and made the word⁴⁶⁸of those who disbelieved the lowest,⁴⁶⁹while the word of Allāh⁴⁷⁰ that is the highest. And Allāh is Exalted in Might and Wise.

1276

Go forth, whether light or heavy,⁴⁷¹and strive with your wealth and your lives in the cause of Allāh. That is better for you, if you only knew.

1277

Had it been a near [i.e., easy] gain and a moderate trip, they [i.e., the hypocrites] would have followed you, but distant to them was the journey. And they will swear by Allāh,⁴⁷²"If we were able, we would have gone forth with you," destroying themselves [through false oaths], and Allāh knows that indeed they are liars.

1278

Allāh has pardoned you, [O Muḥammad, but] why did you give them permission [to remain behind]? [You should not have] until it was evident to you who were truthful and you knew [who were] the liars.

1279

Those who believe in Allāh and the Last Day would not ask permission of you to be excused from striving [i.e., fighting] with their wealth and their lives. And Allāh is Knowing of those who fear Him.

1280

Only those would ask permission of you who do not believe in Allāh and the Last Day and whose hearts have doubted, and they, in their doubt, are hesitating.

1281

And if they had intended to go forth, they would have prepared for it [some] preparation. But Allāh disliked their being sent, so He kept them back, and they were told, "Remain [behind] with those who remain."⁴⁷³

1282

Had they gone forth with you, they would not have increased you except in confusion, and they would have been active among you, seeking [to cause] you fitnah [i.e., chaos and dissension]. And among you are avid listeners to them. And Allāh is Knowing of the wrongdoers.

1283

They had already desired dissension before and had upset matters for you⁴⁷⁴until the truth came and the ordinance [i.e., victory] of Allāh appeared, while they were averse.

1284

And among them is he who says, "Permit me [to remain at home] and do not put me to trial." Unquestionably, into trial they have fallen.⁴⁷⁵And indeed, Hell will encompass the disbelievers.

1285

If good befalls you, it distresses them; but if disaster strikes you, they say, "We took our matter [in hand] before,"⁴⁷⁶and turn away while they are rejoicing.

1286

Say, "Never will we be struck except by what Allāh has decreed for us; He is our protector." And upon Allāh let the believers rely.

1287

Say, "Do you await for us except one of the two best things [i.e., martyrdom or victory] while we await for you that Allāh will afflict you with punishment from Himself or at our hands? So wait; indeed we, along with you, are waiting."

1288

Say, "Spend willingly or unwillingly; never will it be accepted from you. Indeed, you have been a defiantly disobedient people."

1289

And what prevents their expenditures from being accepted from them but that they have disbelieved in Allāh and in His Messenger and that they come not to prayer except while they are lazy and that they do not spend except while they are unwilling.

1290

So let not their wealth or their children impress you. Allāh only intends to punish them through them in worldly life and that their souls should depart [at death] while they are disbelievers.

1291

And they swear by Allāh that they are from among you while they are not from among you; but they are a people who are afraid.

1292

If they could find a refuge or some caves or any place to enter [and hide], they would turn to it while they run heedlessly.

1293

And among them are some who criticize you concerning the [distribution of] charities. If they are given from them, they approve; but if they are not given from them, at once they become angry.

1294

If only they had been satisfied with what Allāh and His Messenger gave them and said, "Sufficient for us is Allāh; Allāh will give us of His bounty, and [so will] His Messenger; indeed, we are desirous toward Allāh,"⁴⁷⁷[it would have been better for them].

1295

Zakāh expenditures are only for the poor and for the needy and for those employed for it⁴⁷⁸and for bringing hearts together [for Islām] and for freeing captives [or slaves] and for those in debt and for the cause of Allāh and for the [stranded] traveler - an obligation [imposed] by Allāh. And Allāh is Knowing and Wise.

1296

And among them are those who abuse the Prophet and say, "He is an ear."⁴⁷⁹Say, "[It is] an ear of goodness for you that believes in Allāh and believes the believers and [is] a mercy to those who believe among you." And those who abuse the Messenger of Allāh - for them is a painful punishment.

1297

They swear by Allāh to you [Muslims] to satisfy you. But Allāh and His Messenger are more worthy for them to satisfy,⁴⁸⁰if they were to be believers.

1298

Do they not know that whoever opposes Allāh and His Messenger - that for him is the fire of Hell, wherein he will abide eternally? That is the great disgrace.

1299

The hypocrites are apprehensive lest a sūrah be revealed about them, informing them of⁴⁸¹what is in their hearts. Say, "Mock [as you wish]; indeed, Allāh will expose that which you fear."

1300

And if you ask them, they will surely say, "We were only conversing and playing." Say, "Is it Allāh and His verses and His Messenger that you were mocking?"

1301

Make no excuse; you have disbelieved [i.e., rejected faith] after your belief. If We pardon one faction of you - We will punish another faction because they were criminals.

1302

The hypocrite men and hypocrite women are of one another. They enjoin what is wrong and forbid what is right and close their hands.⁴⁸²They have forgotten Allāh, so He has forgotten them [accordingly]. Indeed, the hypocrites - it is they who are the defiantly disobedient.

1303

Allāh has promised the hypocrite men and hypocrite women and the disbelievers the fire of Hell, wherein they will abide eternally. It is sufficient for them. And Allāh has cursed them, and for them is an enduring punishment.

1304

[You disbelievers are] like those before you; they were stronger than you in power and more abundant in wealth and children. They enjoyed their portion [of worldly enjoyment], and you have enjoyed your portion as those before you enjoyed their portion, and you have engaged [in vanities] like that in which they engaged. [It is] those whose deeds have become worthless in this world and in the Hereafter, and it is they who are the losers.

1305

Has there not reached them the news of those before them - the people of Noah and [the tribes of] ʿAad and Thamūd and the people of Abraham and the companions [i.e., dwellers] of Madyan and the towns overturned?⁴⁸³Their messengers came to them with clear proofs. And Allāh would never have wronged them, but they were wronging themselves.

1306

The believing men and believing women are allies of one another. They enjoin what is right and forbid what is wrong and establish prayer and give zakāh and obey Allāh and His Messenger. Those - Allāh will have mercy upon them. Indeed, Allāh is Exalted in Might and Wise.

1307

Allāh has promised the believing men and believing women gardens beneath which rivers flow, wherein they abide eternally, and pleasant dwellings in gardens of perpetual residence; but approval from Allāh is greater. It is that which is the great attainment.

1308

O Prophet, fight against the disbelievers and the hypocrites and be harsh upon them. And their refuge is Hell, and wretched is the destination.

1309

They swear by Allāh that they did not say [anything against the Prophet (صلى الله عليه وسلم)] while they had said the word of disbelief and disbelieved after their [pretense of] Islām and planned that which they were not to attain.⁴⁸⁴And they were not resentful except [for the fact] that Allāh and His Messenger had enriched them of His bounty.⁴⁸⁵So if they repent, it is better for them; but if they turn away, Allāh will punish them with a painful punishment in this world and the Hereafter. And there will not be for them on earth any protector or helper.

1310

And among them are those who made a covenant with Allāh, [saying], "If He should give us from His bounty, we will surely spend in charity, and we will surely be among the righteous."

1311

But when He gave them from His bounty, they were stingy with it and turned away while they refused.

1312

So He penalized them with hypocrisy in their hearts until the Day they will meet Him - because they failed Allāh in what they promised Him and because they [habitually] used to lie.

1313

Did they not know that Allāh knows their secrets and their private conversations and that Allāh is the Knower of the unseen?

1314

Those who criticize the contributors among the believers concerning [their] charities and [criticize] the ones who find nothing [to spend] except their effort, so they ridicule them - Allāh will ridicule them, and they will have a painful punishment.

1315

Ask forgiveness for them, [O Muḥammad], or do not ask forgiveness for them. If you should ask forgiveness for them seventy times - never will Allāh forgive them. That is because they disbelieved in Allāh and His Messenger, and Allāh does not guide the defiantly disobedient people.

1316

Those who remained behind⁴⁸⁶rejoiced in their staying [at home] after [the departure of] the Messenger of Allāh and disliked to strive with their wealth and their lives in the cause of Allāh and said, "Do not go forth in the heat." Say, "The fire of Hell is more intense in heat" - if they would but understand.

1317

So let them laugh a little and [then] weep much as recompense for what they used to earn.

1318

If Allāh should return you to a faction of them [after the expedition] and then they ask your permission to go out [to battle], say, "You will not go out with me, ever, and you will never fight with me an enemy. Indeed, you were satisfied with sitting [at home] the first time, so sit [now] with those who stay behind."

1319

And do not pray [the funeral prayer, O Muḥammad], over any of them who has died - ever - or stand at his grave. Indeed, they disbelieved in Allāh and His Messenger and died while they were defiantly disobedient.

1320

And let not their wealth and their children impress you. Allāh only intends to punish them through them in this world and that their souls should depart [at death] while they are disbelievers.

1321

And when a sūrah was revealed [enjoining them] to believe in Allāh and to fight with His Messenger, those of wealth among them asked your permission [to stay back] and said, "Leave us to be with them who sit [at home]."

1322

They were satisfied to be with those who stay behind, and their hearts were sealed over, so they do not understand.

1323

But the Messenger and those who believed with him fought with their wealth and their lives. Those will have [all that is] good and it is those who are the successful.

1324

Allāh has prepared for them gardens beneath which rivers flow, wherein they will abide eternally. That is the great attainment.

1325

And those with excuses among the bedouins came to be permitted [to remain], and they who had lied⁴⁸⁷to Allāh and His Messenger sat [at home]. There will strike those who disbelieved among them a painful punishment.

1326

There is not upon the weak or upon the ill or upon those who do not find anything to spend any discomfort [i.e., guilt] when they are sincere to Allāh and His Messenger. There is not upon the doers of good any cause [for blame]. And Allāh is Forgiving and Merciful.

1327

Nor [is there blame] upon those who, when they came to you for you to take them along, you said, "I can find nothing upon which to carry you."⁴⁸⁸They turned back while their eyes overflowed with tears out of grief that they could not find something to spend [for the cause of Allāh].

1328

The cause [for blame] is only upon those who ask permission of you while they are rich. They are satisfied to be with those who stay behind, and Allāh has sealed over their hearts, so they do not know.

1329

They will make excuses to you when you have returned to them. Say, "Make no excuse - never will we believe you. Allāh has already informed us of your news [i.e., affair]. And Allāh will observe your deeds, and [so will] His Messenger; then you will be taken back to the Knower of the unseen and the witnessed,⁴⁸⁹and He will inform you of what you used to do."

1330

They will swear by Allāh to you when you return to them that you would leave them alone. So leave them alone; indeed they are evil; and their refuge is Hell as recompense for what they had been earning.

1331

They swear to you so that you might be satisfied with them. But if you should be satisfied with them - indeed, Allāh is not satisfied with a defiantly disobedient people.

1332

The bedouins are stronger in disbelief and hypocrisy and more likely not to know the limits of what [laws] Allāh has revealed to His Messenger. And Allāh is Knowing and Wise.

1333

And among the bedouins are some who consider what they spend as a loss⁴⁹⁰and await for you turns of misfortune. Upon them will be a misfortune of evil. And Allāh is Hearing and Knowing.

1334

But among the bedouins are some who believe in Allāh and the Last Day and consider what they spend as means of nearness to Allāh and of [obtaining] invocations of the Messenger. Unquestionably, it is a means of nearness for them. Allāh will admit them to His mercy. Indeed, Allāh is Forgiving and Merciful.

1335

And the first forerunners [in the faith] among the Muhājireen⁴⁹¹and the Anṣār⁴⁹²and those who followed them with good conduct - Allāh is pleased with them and they are pleased with Him, and He has prepared for them gardens beneath which rivers flow, wherein they will abide forever. That is the great attainment.

1336

And among those around you of the bedouins are hypocrites, and [also] from the people of Madīnah. They have persisted in hypocrisy. You, [O Muḥammad], do not know them, [but] We know them. We will punish them twice [in this world]; then they will be returned to a great punishment.

1337

And [there are] others who have acknowledged their sins. They had mixed [i.e., polluted] a righteous deed with another that was bad.⁴⁹³Perhaps Allāh will turn to them in forgiveness. Indeed, Allāh is Forgiving and Merciful.

1338

Take, [O Muḥammad], from their wealth a charity by which you purify them and cause them increase, and invoke [Allāh's blessings] upon them. Indeed, your invocations are reassurance for them. And Allāh is Hearing and Knowing.

1339

Do they not know that it is Allāh who accepts repentance from His servants and receives charities and that it is Allāh who is the Accepting of Repentance,⁴⁹⁴the Merciful?

1340

And say, "Do [as you will], for Allāh will see your deeds, and [so will] His Messenger and the believers. And you will be returned to the Knower of the unseen and the witnessed, and He will inform you of what you used to do."

1341

And [there are] others deferred until the command of Allāh - whether He will punish them or whether He will forgive them. And Allāh is Knowing and Wise.

1342

And [there are] those [hypocrites] who took for themselves a mosque for causing harm and disbelief and division among the believers and as a station for whoever had warred against Allāh and His Messenger before. And they will surely swear, "We intended only the best." And Allāh testifies that indeed they are liars.

1343

Do not stand [for prayer] within it - ever. A mosque founded on righteousness from the first day⁴⁹⁵is more worthy for you to stand in. Within it are men who love to purify themselves; and Allāh loves those who purify themselves.

1344

Then is one who laid the foundation of his building on righteousness [with fear] from Allāh and [seeking] His approval better or one who laid the foundation of his building on the edge of a bank about to collapse, so it collapsed with him into the fire of Hell? And Allāh does not guide the wrongdoing people.

1345

Their building which they built will not cease to be a [cause of] skepticism in their hearts until their hearts are cut [i.e., stopped]. And Allāh is Knowing and Wise.

1346

Indeed, Allāh has purchased from the believers their lives and their properties [in exchange] for that they will have Paradise. They fight in the cause of Allāh, so they kill and are killed. [It is] a true promise [binding] upon Him in the Torah and the Gospel and the Qur’ān. And who is truer to his covenant than Allāh? So rejoice in your transaction which you have contracted. And it is that which is the great attainment.

1347

[Such believers are] the repentant, the worshippers, the praisers [of Allāh], the travelers [for His cause], those who bow and prostrate [in prayer], those who enjoin what is right and forbid what is wrong, and those who observe the limits [set by] Allāh. And give good tidings to the believers.

1348

It is not for the Prophet and those who have believed to ask forgiveness for the polytheists, even if they were relatives, after it has become clear to them that they are companions of Hellfire.

1349

And the request of forgiveness of Abraham for his father was only because of a promise he had made to him. But when it became apparent to him [i.e., Abraham] that he [i.e., the father] was an enemy to Allāh, he disassociated himself from him. Indeed was Abraham compassionate and patient.

1350

And Allāh would not let a people stray after He has guided them until He makes clear to them what they should avoid. Indeed, Allāh is Knowing of all things.

1351

Indeed, to Allāh belongs the dominion of the heavens and the earth; He gives life and causes death. And you have not besides Allāh any protector or any helper.

1352

Allāh has already forgiven the Prophet and the Muhājireen and the Anṣār who followed him in the hour of difficulty after the hearts of a party of them had almost inclined [to doubt], and then He forgave them. Indeed, He was to them Kind and Merciful.

1353

And [He also forgave] the three who were left alone [i.e., boycotted, regretting their error] to the point that the earth closed in on them in spite of its vastness⁴⁹⁶and their souls confined [i.e., anguished] them and they were certain that there is no refuge from Allāh except in Him. Then He turned to them so they could repent. Indeed, Allāh is the Accepting of Repentance,⁴⁹⁷the Merciful.

1354

O you who have believed, fear Allāh and be with those who are true.

1355

It was not [proper] for the people of Madīnah and those surrounding them of the bedouins that they remain behind after [the departure of] the Messenger of Allāh or that they prefer themselves over his self.⁴⁹⁸That is because they are not afflicted by thirst or fatigue or hunger in the cause of Allāh, nor do they tread on any ground that enrages the disbelievers, nor do they inflict upon an enemy any infliction but that it is registered for them as a righteous deed. Indeed, Allāh does not allow to be lost the reward of the doers of good.

1356

Nor do they spend an expenditure, small or large, or cross a valley but that it is registered for them that Allāh may reward them for the best of what they were doing.

1357

And it is not for the believers to go forth [to battle] all at once. For there should separate from every division of them a group [remaining] to obtain understanding in the religion and warn [i.e., advise] their people when they return to them that they might be cautious.

1358

O you who have believed, fight against those adjacent to you of the disbelievers and let them find in you harshness. And know that Allāh is with the righteous.

1359

And whenever a sūrah is revealed, there are among them [i.e., the hypocrites] those who say, "Which of you has this increased in faith?" As for those who believed, it has increased them in faith, while they are rejoicing.

1360

But as for those in whose hearts is disease, it has [only] increased them in evil [in addition] to their evil.⁴⁹⁹And they will have died while they are disbelievers.

1361

Do they not see that they are tried every year once or twice but then they do not repent nor do they remember?

1362

And whenever a sūrah is revealed, they look at each other, [as if saying], "Does anyone see you?" and then they dismiss themselves. Allāh has dismissed their hearts because they are a people who do not understand.

1363

There has certainly come to you a Messenger from among yourselves. Grievous to him is what you suffer; [he is] concerned over you [i.e., your guidance] and to the believers is kind and merciful.

1364

But if they turn away, [O Muḥammad], say, "Sufficient for me is Allāh; there is no deity except Him. On Him I have relied, and He is the Lord of the Great Throne."

1365

Alif, Lām, Rā.⁵⁰⁰These are the verses of the wise⁵⁰¹Book.

1366

Have the people been amazed that We revealed [revelation] to a man from among them, [saying], "Warn mankind and give good tidings to those who believe that they will have a [firm] precedence of honor⁵⁰²with their Lord"? [But] the disbelievers say, "Indeed, this is an obvious magician."

1367

Indeed, your Lord is Allāh, who created the heavens and the earth in six days and then established Himself above the Throne,⁵⁰³arranging the matter [of His creation]. There is no intercessor except after His permission. That is Allāh, your Lord, so worship Him. Then will you not remember?

1368

To Him is your return all together. [It is] the promise of Allāh [which is] truth. Indeed, He begins the [process of] creation and then repeats it that He may reward those who have believed and done righteous deeds, in justice. But those who disbelieved will have a drink of scalding water and a painful punishment for what they used to deny.

1369

It is He who made the sun a shining light and the moon a derived light and determined for it phases - that you may know the number of years and account [of time]. Allāh has not created this except in truth. He details the signs for a people who know.

1370

Indeed, in the alternation of the night and the day and [in] what Allāh has created in the heavens and the earth are signs for a people who fear Allāh.

1371

Indeed, those who do not expect the meeting with Us and are satisfied with the life of this world and feel secure therein and those who are heedless of Our signs -

1372

For those their refuge will be the Fire because of what they used to earn.

1373

Indeed, those who have believed and done righteous deeds - their Lord will guide them because of their faith. Beneath them rivers will flow in the Gardens of Pleasure.

1374

Their call therein will be, "Exalted are You, O Allāh," and their greeting therein will be, "Peace." And the last of their call will be, "Praise to Allāh, Lord of the worlds!"

1375

And if Allāh was to hasten for the people the evil [they invoke]⁵⁰⁴as He hastens for them the good, their term would have been ended for them.⁵⁰⁵But We leave the ones who do not expect the meeting with Us, in their transgression, wandering blindly.

1376

And when affliction touches man, he calls upon Us, whether lying on his side or sitting or standing; but when We remove from him his affliction, he continues [in disobedience] as if he had never called upon Us to [remove] an affliction that touched him. Thus is made pleasing to the transgressors that which they have been doing.

1377

And We had already destroyed generations before you when they wronged, and their messengers had come to them with clear proofs, but they were not to believe. Thus do We recompense the criminal people.

1378

Then We made you successors in the land after them so that We may observe how you will do.

1379

And when Our verses are recited to them as clear evidences, those who do not expect the meeting with Us say, "Bring us a Qur’ān other than this or change it." Say, [O Muḥammad], "It is not for me to change it on my own accord. I only follow what is revealed to me. Indeed I fear, if I should disobey my Lord, the punishment of a tremendous Day."

1380

Say, "If Allāh had willed, I would not have recited it to you, nor would He have made it known to you, for I had remained among you a lifetime before it.⁵⁰⁶Then will you not reason?"

1381

So who is more unjust than he who invents a lie about Allāh or denies His signs? Indeed, the criminals will not succeed.

1382

And they worship other than Allāh that which neither harms them nor benefits them, and they say, "These are our intercessors with Allāh." Say, "Do you inform Allāh of something He does not know in the heavens or on the earth?" Exalted is He and high above what they associate with Him.

1383

And mankind was not but one community [united in religion], but [then] they differed. And if not for a word⁵⁰⁷that preceded from your Lord, it would have been judged between them [immediately] concerning that over which they differ.

1384

And they say, "Why is a sign not sent down to him from his Lord?" So say, "The unseen is only for Allāh [to administer], so wait; indeed, I am with you among those who wait."

1385

And when We give the people a taste of mercy after adversity has touched them, at once they conspire against Our verses. Say, "Allāh is swifter in strategy." Indeed, Our messengers [i.e., angels] record that which you conspire.

1386

It is He who enables you to travel on land and sea until, when you are in ships and they sail with them⁵⁰⁸by a good wind and they rejoice therein, there comes a storm wind and the waves come upon them from every place and they expect to be engulfed, they supplicate Allāh, sincere to Him in religion, "If You should save us from this, we will surely be among the thankful."

1387

But when He saves them, at once they commit injustice⁵⁰⁹upon the earth without right. O mankind, your injustice is only against yourselves, [being merely] the enjoyment of worldly life. Then to Us is your return, and We will inform you of what you used to do.

1388

The example of [this] worldly life is but like rain which We have sent down from the sky that the plants of the earth absorb - [those] from which men and livestock eat - until, when the earth has taken on its adornment and is beautified and its people suppose that they have capability over it, there comes to it Our command by night or by day, and We make it as a harvest,⁵¹⁰as if it had not flourished yesterday. Thus do We explain in detail the signs for a people who give thought.

1389

And Allāh invites to the Home of Peace [i.e., Paradise] and guides whom He wills to a straight path.

1390

For them who have done good is the best [reward] - and extra.⁵¹¹No darkness will cover their faces, nor humiliation. Those are companions of Paradise; they will abide therein eternally.

1391

But they who have earned [blame for] evil doings - the recompense of an evil deed is its equivalent, and humiliation will cover them. They will have from Allāh no protector. It will be as if their faces are covered with pieces of the night - so dark [are they]. Those are the companions of the Fire; they will abide therein eternally.

1392

And [mention, O Muḥammad], the Day We will gather them all together - then We will say to those who associated others with Allāh, "[Remain in] your place, you and your 'partners.'"⁵¹²Then We will separate them,⁵¹³and their "partners" will say, "You did not used to worship us,⁵¹⁴

1393

And sufficient is Allāh as a witness between us and you that we were of your worship unaware."

1394

There, [on that Day], every soul will be put to trial for what it did previously, and they will be returned to Allāh, their master, the Truth, and lost from them is whatever they used to invent.

1395

Say, "Who provides for you from the heaven and the earth? Or who controls hearing and sight and who brings the living out of the dead and brings the dead out of the living and who arranges [every] matter?" They will say, "Allāh," so say, "Then will you not fear Him?"

1396

For that is Allāh, your Lord, the Truth. And what can be beyond truth except error? So how are you averted?

1397

Thus the word [i.e., decree] of your Lord has come into effect upon those who defiantly disobeyed - that they will not believe.

1398

Say, "Are there of your 'partners' any who begins creation and then repeats it?" Say, "Allāh begins creation and then repeats it, so how are you deluded?"

1399

Say, "Are there of your 'partners' any who guides to the truth?" Say, "Allāh guides to the truth. So is He who guides to the truth more worthy to be followed or he who guides not unless he is guided? Then what is [wrong] with you - how do you judge?"

1400

And most of them follow not except assumption. Indeed, assumption avails not against the truth at all. Indeed, Allāh is Knowing of what they do.

1401

And it was not [possible] for this Qur’ān to be produced by other than Allāh, but [it is] a confirmation of what was before it and a detailed explanation of the [former] Scripture, about which there is no doubt,⁵¹⁵from the Lord of the worlds.

1402

Or do they say [about the Prophet (صلى الله عليه وسلم)], "He invented it?" Say, "Then bring forth a sūrah like it and call upon [for assistance] whomever you can besides Allāh, if you should be truthful."

1403

Rather, they have denied that which they encompass not in knowledge and whose interpretation has not yet come to them. Thus did those before them deny. Then observe how was the end of the wrongdoers.

1404

And of them are those who believe in it, and of them are those who do not believe in it. And your Lord is most knowing of the corrupters.

1405

And if they deny you, [O Muḥammad], then say, "For me are my deeds, and for you are your deeds. You are disassociated from what I do, and I am disassociated from what you do."

1406

And among them are those who listen to you. But can you cause the deaf to hear [i.e., benefit from this hearing], although they will not use reason?

1407

And among them are those who look at you. But can you guide the blind although they will not [attempt to] see?

1408

Indeed, Allāh does not wrong the people at all, but it is the people who are wronging themselves.

1409

And on the Day when He will gather them, [it will be] as if they had not remained [in the world] but an hour of the day, [and] they will know each other. Those will have lost who denied the meeting with Allāh and were not guided.

1410

And whether We show you some of what We promise them, [O Muḥammad], or We take you in death, to Us is their return; then, [either way], Allāh is a witness concerning what they are doing.

1411

And for every nation is a messenger. So when their messenger comes,⁵¹⁶it will be judged between them in justice, and they will not be wronged.

1412

And they say, "When is [the fulfillment of] this promise, if you should be truthful?"

1413

Say, "I possess not for myself any harm or benefit except what Allāh should will. For every nation is a [specified] term. When their time has come, then they will not remain behind an hour, nor will they precede [it]."

1414

Say, "Have you considered: if His punishment should come to you by night or by day - for which [aspect] of it would the criminals be impatient?"⁵¹⁷

1415

Then is it that when it has [actually] occurred you will believe in it? Now?⁵¹⁸And you were [once] for it impatient.⁵¹⁹

1416

Then it will be said to those who had wronged, "Taste the punishment of eternity; are you being recompensed except for what you used to earn?"

1417

And they ask information of you, [O Muḥammad], "Is it true?" Say, "Yes, by my Lord. Indeed, it is truth; and you will not cause failure [to Allāh]."

1418

And if each soul that wronged had everything on earth, it would offer it in ransom. And they will confide regret when they see the punishment; and they will be judged in justice, and they will not be wronged.

1419

Unquestionably, to Allāh belongs whatever is in the heavens and the earth. Unquestionably, the promise of Allāh is truth, but most of them do not know.

1420

He gives life and causes death, and to Him you will be returned.

1421

O mankind, there has come to you instruction from your Lord and healing for what is in the breasts and guidance and mercy for the believers.

1422

Say, "In the bounty of Allāh and in His mercy - in that let them rejoice; it is better than what they accumulate."

1423

Say, "Have you seen what Allāh has sent down to you of provision of which you have made [some] lawful and [some] unlawful?" Say, "Has Allāh permitted you [to do so], or do you invent [something] about Allāh?"

1424

And what will be the supposition of those who invent falsehood about Allāh on the Day of Resurrection?⁵²⁰Indeed, Allāh is the possessor of bounty for the people, but most of them are not grateful.

1425

And, [O Muḥammad], you are not [engaged] in any matter and do not recite any of the Qur’ān and you [people] do not do any deed except that We are witness over you when you are involved in it. And not absent from your Lord is any [part] of an atom's weight⁵²¹within the earth or within the heaven or [anything] smaller than that or greater but that it is in a clear register.

1426

Unquestionably, [for] the allies of Allāh there will be no fear concerning them, nor will they grieve -

1427

Those who believed and were fearing Allāh.

1428

For them are good tidings in the worldly life and in the Hereafter. No change is there in the words [i.e., decrees] of Allāh. That is what is the great attainment.

1429

And let not their speech grieve you. Indeed, honor [due to power] belongs to Allāh entirely. He is the Hearing, the Knowing.

1430

Unquestionably, to Allāh belongs whoever is in the heavens and whoever is on the earth. And those who invoke other than Allāh do not [actually] follow [His] "partners." They follow not except assumption, and they are not but misjudging.

1431

It is He who made for you the night to rest therein and the day, giving sight.⁵²²Indeed in that are signs for a people who listen.

1432

They⁵²³have said, "Allāh has taken a son." Exalted is He; He is the [one] Free of need. To Him belongs whatever is in the heavens and whatever is in the earth. You have no authority⁵²⁴for this [claim]. Do you say about Allāh that which you do not know?

1433

Say, "Indeed, those who invent falsehood about Allāh will not succeed."

1434

[For them is brief] enjoyment in this world; then to Us is their return; then We will make them taste the severe punishment because they used to disbelieve.

1435

And recite to them the news of Noah, when he said to his people, "O my people, if my residence and my reminding of the signs of Allāh has become burdensome upon you - then I have relied upon Allāh. So resolve upon your plan and [call upon] your associates. Then let not your plan be obscure to you.⁵²⁵Then carry it out upon me and do not give me respite.

1436

And if you turn away [from my advice] - then no payment have I asked of you. My reward is only from Allāh, and I have been commanded to be of the Muslims [i.e., those who submit to Allāh]."

1437

And they denied him, so We saved him and those with him in the ship and made them successors, and We drowned those who denied Our signs. Then see how was the end of those who were warned.

1438

Then We sent after him messengers to their peoples, and they came to them with clear proofs. But they were not to believe in that which they had denied before.⁵²⁶Thus We seal over the hearts of the transgressors.

1439

Then We sent after them Moses and Aaron to Pharaoh and his establishment with Our signs, but they behaved arrogantly and were a criminal people.

1440

So when there came to them the truth from Us, they said, "Indeed, this is obvious magic."

1441

Moses said, "Do you say [thus] about the truth when it has come to you? Is this magic? But magicians will not succeed."

1442

They said, "Have you come to us to turn us away from that upon which we found our fathers and so that you two may have grandeur in the land? And we are not believers in you."

1443

And Pharaoh said, "Bring to me every learned magician."

1444

So when the magicians came, Moses said to them, "Throw down whatever you will throw."

1445

And when they had thrown, Moses said, "What you have brought is [only] magic. Indeed, Allāh will expose its worthlessness. Indeed, Allāh does not amend the work of corrupters.

1446

And Allāh will establish the truth by His words, even if the criminals dislike it."

1447

But no one believed Moses, except [some] offspring [i.e., youths] among his people, for fear of Pharaoh and his establishment that they would persecute them. And indeed, Pharaoh was haughty within the land, and indeed, he was of the transgressors.

1448

And Moses said, "O my people, if you have believed in Allāh, then rely upon Him, if you should be Muslims [i.e., submitting to Him]."

1449

So they said, "Upon Allāh do we rely. Our Lord, make us not [objects of] trial for the wrongdoing people

1450

And save us by Your mercy from the disbelieving people."

1451

And We inspired to Moses and his brother, "Settle your people in Egypt in houses and make your houses [facing the] qiblah⁵²⁷and establish prayer and give good tidings to the believers."

1452

And Moses said, "Our Lord, indeed You have given Pharaoh and his establishment splendor and wealth in the worldly life, our Lord, that they may lead [men] astray from Your way. Our Lord, obliterate their wealth and harden their hearts so that they will not believe until they see the painful punishment."

1453

[Allāh] said, "Your supplication has been answered."⁵²⁸So remain on a right course and follow not the way of those who do not know."

1454

And We took the Children of Israel across the sea, and Pharaoh and his soldiers pursued them in tyranny and enmity until, when drowning overtook him, he said, "I believe that there is no deity except that in whom the Children of Israel believe, and I am of the Muslims."

1455

Now? And you had disobeyed [Him] before and were of the corrupters?

1456

So today We will save you in body⁵²⁹that you may be to those who succeed you a sign. And indeed, many among the people, of Our signs, are heedless.

1457

And We had certainly settled the Children of Israel in an agreeable settlement and provided them with good things. And they did not differ until [after] knowledge had come to them. Indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ.

1458

So if you are in doubt, [O Muḥammad], about that which We have revealed to you, then ask those who have been reading the Scripture before you. The truth has certainly come to you from your Lord, so never be among the doubters.

1459

And never be of those who deny the signs of Allāh and [thus] be among the losers.⁵³⁰

1460

Indeed, those upon whom the word [i.e., decree] of your Lord has come into effect will not believe,

1461

Even if every sign should come to them, until they see the painful punishment.

1462

Then has there not been a [single] city that believed so its faith benefited it except the people of Jonah? When they believed, We removed from them the punishment of disgrace in worldly life and gave them enjoyment [i.e., provision] for a time.

1463

And had your Lord willed, those on earth would have believed - all of them entirely. Then, [O Muḥammad], would you compel the people in order that they become believers?

1464

And it is not for a soul [i.e., anyone] to believe except by permission of Allāh, and He will place defilement⁵³¹upon those who will not use reason.

1465

Say, "Observe what is in the heavens and the earth." But of no avail will be signs or warners to a people who do not believe.

1466

So do they wait except for like [what occurred in] the days of those who passed on before them? Say, "Then wait; indeed, I am with you among those who wait."

1467

Then We will save Our messengers and those who have believed. Thus, it is an obligation upon Us that We save the believers.⁵³²

1468

Say, [O Muḥammad], "O people, if you are in doubt as to my religion - then I do not worship those which you worship besides Allāh; but I worship Allāh, who causes your death. And I have been commanded to be of the believers

1469

And [commanded], 'Direct your face [i.e., self] toward the religion, inclining to truth, and never be of those who associate others with Allāh;

1470

And do not invoke⁵³³besides Allāh that which neither benefits you nor harms you, for if you did, then indeed you would be of the wrongdoers.'"⁵³⁴

1471

And if Allāh should touch you with adversity, there is no remover of it except Him; and if He intends for you good, then there is no repeller of His bounty. He causes it to reach whom He wills of His servants. And He is the Forgiving, the Merciful.

1472

Say, "O mankind, the truth has come to you from your Lord, so whoever is guided is only guided for [the benefit of] his soul, and whoever goes astray only goes astray [in violation] against it. And I am not over you a manager."

1473

And follow what is revealed to you, [O Muḥammad], and be patient until Allāh will judge. And He is the best of judges.

1474

Alif, Lām, Rā.⁵³⁵[This is] a Book whose verses are perfected and then presented in detail from [one who is] Wise and Aware⁵³⁶

1475

[Through a messenger, saying], "Do not worship except Allāh. Indeed, I am to you from Him a warner and a bringer of good tidings,"

1476

And [saying], "Seek forgiveness of your Lord and repent to Him, [and] He will let you enjoy a good provision for a specified term and give every doer of favor his favor [i.e., reward]. But if you turn away, then indeed, I fear for you the punishment of a great Day.

1477

To Allāh is your return, and He is over all things competent."

1478

Unquestionably, they [i.e., the disbelievers] turn away their breasts to hide themselves from him. Unquestionably, [even] when they cover themselves in their clothing, He [i.e., Allāh] knows what they conceal and what they declare. Indeed, He is Knowing of that within the breasts.

1479

And there is no creature on earth but that upon Allāh is its provision, and He knows its place of dwelling and place of storage.⁵³⁷All is in a clear register.

1480

And it is He who created the heavens and the earth in six days - and His Throne had been upon water - that He might test you as to which of you is best in deed. But if you say, "Indeed, you are resurrected after death," those who disbelieve will surely say, "This is not but obvious magic."

1481

And if We hold back from them the punishment for a limited time, they will surely say,⁵³⁸"What detains it?" Unquestionably, on the Day it comes to them, it will not be averted from them, and they will be enveloped by what they used to ridicule.

1482

And if We give man a taste of mercy from Us and then We withdraw it from him, indeed, he is despairing and ungrateful.

1483

But if We give him a taste of favor after hardship has touched him, he will surely say, "Bad times have left me." Indeed, he is exultant and boastful -

1484

Except for those who are patient and do righteous deeds; those will have forgiveness and great reward.

1485

Then would you possibly leave [out] some of what is revealed to you,⁵³⁹or is your breast constrained by it because they say, "Why has there not been sent down to him a treasure or come with him an angel?" But you are only a warner. And Allāh is Disposer of all things.

1486

Or do they say, "He invented it"? Say, "Then bring ten sūrahs like it that have been invented and call upon [for assistance] whomever you can besides Allāh, if you should be truthful."

1487

And if they do not respond to you - then know that it [i.e., the Qur’ān] was revealed with the knowledge of Allāh⁵⁴⁰and that there is no deity except Him. Then,⁵⁴¹would you [not] be Muslims?

1488

Whoever desires the life of this world and its adornments - We fully repay them for their deeds therein,⁵⁴²and they therein will not be deprived.

1489

Those are the ones for whom there is not in the Hereafter but the Fire. And lost is what they did therein,⁵⁴³and worthless is what they used to do.

1490

So is one who [stands] upon a clear evidence from his Lord [like the aforementioned]? And a witness⁵⁴⁴from Him follows it,⁵⁴⁵and before it was the Scripture of Moses to lead and as mercy. Those [believers in the former revelations] believe in it [i.e., the Qur’ān]. But whoever disbelieves in it from the [various] factions - the Fire is his promised destination. So be not in doubt about it. Indeed, it is the truth from your Lord, but most of the people do not believe.

1491

And who is more unjust than he who invents a lie about Allāh? Those will be presented before their Lord, and the witnesses will say, "These are the ones who lied against their Lord." Unquestionably, the curse of Allāh is upon the wrongdoers

1492

Who averted [people] from the way of Allāh and sought to make it [seem] deviant while they, concerning the Hereafter, were disbelievers.

1493

Those were not causing failure [to Allāh] on earth, nor did they have besides Allāh any protectors. For them the punishment will be multiplied. They were not able to hear, nor did they see.⁵⁴⁶

1494

Those are the ones who will have lost themselves, and lost from them is what they used to invent.

1495

Assuredly, it is they in the Hereafter who will be the greatest losers.

1496

Indeed, they who have believed and done righteous deeds and humbled themselves to their Lord - those are the companions of Paradise; they will abide eternally therein.

1497

The example of the two parties is like the blind and deaf, and the seeing and hearing. Are they equal in comparison? Then, will you not remember?

1498

And We had certainly sent Noah to his people, [saying], "Indeed, I am to you a clear warner

1499

That you not worship except Allāh. Indeed, I fear for you the punishment of a painful day."

1500

So the eminent among those who disbelieved from his people said, "We do not see you but as a man like ourselves, and we do not see you followed except by those who are the lowest of us [and] at first suggestion.⁵⁴⁷And we do not see in you over us any merit; rather, we think you are liars."

1501

He said, "O my people, have you considered: if I should be upon clear evidence from my Lord while He has given me mercy from Himself but it has been made unapparent to you, should we force it upon you while you are averse to it?

1502

And O my people, I ask not of you for it any wealth. My reward is not but from Allāh. And I am not one to drive away those who have believed. Indeed, they will meet their Lord, but I see that you are a people behaving ignorantly.

1503

And O my people, who would protect me from Allāh if I drove them away? Then will you not be reminded?

1504

And I do not tell you that I have the depositories [containing the provision] of Allāh or that I know the unseen, nor do I tell you that I am an angel, nor do I say of those upon whom your eyes look down that Allāh will never grant them any good. Allāh is most knowing of what is within their souls. Indeed, I would then be among the wrongdoers [i.e., the unjust]."

1505

They said, "O Noah, you have disputed [i.e., opposed] us and been frequent in dispute of us. So bring us what you threaten us, if you should be of the truthful."

1506

He said, "Allāh will only bring it to you if He wills, and you will not cause [Him] failure.

1507

And my advice will not benefit you - although I wished to advise you - if Allāh should intend to put you in error. He is your Lord, and to Him you will be returned."

1508

Or do they say [about Prophet Muḥammad (صلى الله عليه وسلم)], "He invented it"? Say, "If I have invented it, then upon me is [the consequence of] my crime; but I am innocent of what [crimes] you commit."

1509

And it was revealed to Noah that, "No one will believe from your people except those who have already believed, so do not be distressed by what they have been doing.

1510

And construct the ship under Our observation and Our inspiration and do not address Me concerning those who have wronged; indeed, they are [to be] drowned."

1511

And he constructed the ship, and whenever an assembly of the eminent of his people passed by him, they ridiculed him. He said, "If you ridicule us, then we will ridicule you just as you ridicule.

1512

And you are going to know who will get a punishment that will disgrace him [on earth] and upon whom will descend an enduring punishment [in the Hereafter]."

1513

[So it was], until when Our command came and the oven overflowed,⁵⁴⁸We said, "Load upon it [i.e., the ship] of each [creature] two mates and your family, except those about whom the word [i.e., decree] has preceded, and [include] whoever has believed." But none had believed with him, except a few.

1514

And [Noah] said, "Embark therein; in the name of Allāh [are] its course and its anchorage. Indeed, my Lord is Forgiving and Merciful."

1515

And it sailed with them through waves like mountains, and Noah called to his son who was apart [from them], "O my son, come aboard with us and be not with the disbelievers."

1516

[But] he said, "I will take refuge on a mountain to protect me from the water." [Noah] said, "There is no protector today from the decree of Allāh, except for whom He gives mercy." And the waves came between them, and he was among the drowned.

1517

And it was said, "O earth, swallow your water, and O sky, withhold [your rain]." And the water subsided, and the matter was accomplished, and it [i.e., the ship] came to rest on the [mountain of] Jūdiyy. And it was said, "Away with the wrongdoing people."

1518

And Noah called to his Lord and said, "My Lord, indeed my son is of my family; and indeed, Your promise is true; and You are the most just of judges!"

1519

He said, "O Noah, indeed he is not of your family; indeed, he is [one whose] work was other than righteous, so ask Me not for that about which you have no knowledge. Indeed, I advise you, lest you be among the ignorant."

1520

[Noah] said, "My Lord, I seek refuge in You from asking that of which I have no knowledge. And unless You forgive me and have mercy upon me, I will be among the losers."

1521

It was said, "O Noah, disembark in security from Us and blessings upon you and upon nations [descending] from those with you. But other nations [of them] We will grant enjoyment; then there will touch them from Us a painful punishment."

1522

That is from the news of the unseen which We reveal to you, [O Muḥammad]. You knew it not, neither you nor your people, before this. So be patient; indeed, the [best] outcome is for the righteous.

1523

And to ʿAad [We sent] their brother Hūd. He said, "O my people, worship Allāh; you have no deity other than Him. You are not but inventors [of falsehood].

1524

O my people, I do not ask you for it [i.e., my advice] any reward. My reward is only from the one who created me. Then will you not reason?

1525

And O my people, ask forgiveness of your Lord and then repent to Him. He will send [rain from] the sky upon you in showers and increase you in strength [added] to your strength. And do not turn away, [being] criminals."

1526

They said, "O Hūd, you have not brought us clear evidence, and we are not ones to leave our gods on your say-so. Nor are we believers in you.

1527

We only say that some of our gods have possessed you with evil [i.e., insanity]." He said, "Indeed, I call Allāh to witness, and witness [yourselves] that I am free from whatever you associate with Allāh

1528

Other than Him. So plot against me all together; then do not give me respite.

1529

Indeed, I have relied upon Allāh, my Lord and your Lord. There is no creature but that He holds it by its forelock [i.e., controls it]. Indeed, my Lord is on a path [that is] straight.

1530

But if you turn away, then I have already conveyed that with which I was sent to you. My Lord will give succession to a people other than you, and you will not harm Him at all. Indeed my Lord is, over all things, Guardian."⁵⁴⁹

1531

And when Our command came, We saved Hūd and those who believed with him, by mercy from Us; and We saved them from a harsh punishment.

1532

And that was ʿAad, who rejected the signs of their Lord and disobeyed His messengers and followed the order of every obstinate tyrant.

1533

And they were [therefore] followed in this world with a curse and [as well] on the Day of Resurrection. Unquestionably, ʿAad denied their Lord; then away with ʿAad, the people of Hūd.

1534

And to Thamūd [We sent] their brother Ṣāliḥ. He said, "O my people, worship Allāh; you have no deity other than Him. He has produced you from the earth and settled you in it, so ask forgiveness of Him and then repent to Him. Indeed, my Lord is near and responsive."

1535

They said, "O Ṣāliḥ, you were among us a man of promise before this. Do you forbid us to worship what our fathers worshipped? And indeed we are, about that to which you invite us, in disquieting doubt."

1536

He said, "O my people, have you considered: if I should be upon clear evidence from my Lord and He has given me mercy from Himself, who would protect me from Allāh if I disobeyed Him? So you would not increase me except in loss.

1537

And O my people, this is the she-camel of Allāh - [she is] to you a sign. So let her feed upon Allāh's earth and do not touch her with harm, or you will be taken by an impending punishment."

1538

But they hamstrung her, so he said, "Enjoy yourselves in your homes for three days. That is a promise not to be denied [i.e., unfailing]."

1539

So when Our command came, We saved Ṣāliḥ and those who believed with him, by mercy from Us, and [saved them] from the disgrace of that day.⁵⁵⁰Indeed, it is your Lord who is the Powerful, the Exalted in Might.

1540

And the shriek⁵⁵¹seized those who had wronged, and they became within their homes [corpses] fallen prone

1541

As if they had never prospered therein. Unquestionably, Thamūd denied their Lord; then, away with Thamūd.

1542

And certainly did Our messengers [i.e., angels] come to Abraham with good tidings; they said, "Peace." He said, "Peace," and did not delay in bringing [them] a roasted calf.

1543

But when he saw their hands not reaching for it, he distrusted them and felt from them apprehension.⁵⁵²They said, "Fear not. We have been sent to the people of Lot."

1544

And his wife was standing, and she smiled.⁵⁵³Then We gave her good tidings of Isaac and after Isaac, Jacob.

1545

She said, "Woe to me!⁵⁵⁴Shall I give birth while I am an old woman and this, my husband, is an old man? Indeed, this is an amazing thing!"

1546

They said, "Are you amazed at the decree of Allāh? May the mercy of Allāh and His blessings be upon you, people of the house. Indeed, He is Praiseworthy and Honorable."

1547

And when the fright had left Abraham and the good tidings had reached him, he began to argue [i.e., plead] with Us⁵⁵⁵concerning the people of Lot.

1548

Indeed, Abraham was forbearing, grieving⁵⁵⁶and [frequently] returning [to Allāh].

1549

[The angels said], "O Abraham, give up this [plea]. Indeed, the command of your Lord has come, and indeed, there will reach them a punishment that cannot be repelled."

1550

And when Our messengers, [the angels], came to Lot, he was anguished for them and felt for them great discomfort⁵⁵⁷and said, "This is a trying day."

1551

And his people came hastening to him, and before [this] they had been doing evil deeds.⁵⁵⁸He said, "O my people, these are my daughters;⁵⁵⁹they are purer for you. So fear Allāh and do not disgrace me concerning my guests. Is there not among you a man of reason?"

1552

They said, "You have already known that we have not concerning your daughters [i.e., women] any claim [i.e., desire], and indeed, you know what we want."

1553

He said, "If only I had against you some power or could take refuge in a strong support."

1554

They [the angels] said, "O Lot, indeed we are messengers of your Lord; [therefore], they will never reach you. So set out with your family during a portion of the night⁵⁶⁰and let not any among you look back - except your wife; indeed, she will be struck by that which strikes them. Indeed, their appointment is [for] the morning. Is not the morning near?"

1555

So when Our command came, We made the highest part [of the city] its lowest and rained upon them stones of layered hard clay, [which were]

1556

Marked from your Lord. And it [i.e., Allāh's punishment] is not from the wrongdoers [very] far.

1557

And to Madyan [We sent] their brother Shuʿayb. He said, "O my people, worship Allāh; you have no deity other than Him. And do not decrease from the measure and the scale. Indeed, I see you in prosperity, but indeed, I fear for you the punishment of an all-encompassing Day.

1558

And O my people, give full measure and weight in justice and do not deprive the people of their due and do not commit abuse on the earth, spreading corruption.

1559

What remains [lawful] from Allāh is best for you, if you would be believers. But I am not a guardian over you."

1560

They said, "O Shuʿayb, does your prayer [i.e., religion] command you that we should leave what our fathers worship or not do with our wealth what we please? Indeed, you are the forbearing, the discerning!"⁵⁶¹

1561

He said, "O my people, have you considered: if I am upon clear evidence from my Lord and He has provided me with a good provision from Him...?⁵⁶²And I do not intend to differ from you in that which I have forbidden you; I only intend reform as much as I am able. And my success is not but through Allāh. Upon Him I have relied, and to Him I return.⁵⁶³

1562

And O my people, let not [your] dissension from me cause you to be struck by that similar to what struck the people of Noah or the people of Hūd or the people of Ṣāliḥ. And the people of Lot are not from you far away.

1563

And ask forgiveness of your Lord and then repent to Him. Indeed, my Lord is Merciful and Affectionate."

1564

They said, "O Shuʿayb, we do not understand much of what you say, and indeed, we consider you among us as weak. And if not for your family, we would have stoned you [to death]; and you are not to us one respected."

1565

He said, "O my people, is my family more respected for power by you than Allāh? But you put Him behind your backs [in neglect]. Indeed, my Lord is encompassing of what you do.

1566

And O my people, work according to your position; indeed, I am working. You are going to know to whom will come a punishment that will disgrace him and who is a liar. So watch; indeed, I am with you a watcher, [awaiting the outcome]."

1567

And when Our command came, We saved Shuʿayb and those who believed with him, by mercy from Us. And the shriek seized those who had wronged, and they became within their homes [corpses] fallen prone

1568

As if they had never prospered therein. Then, away with Madyan as Thamūd was taken away.

1569

And We did certainly send Moses with Our signs and a clear authority⁵⁶⁴

1570

To Pharaoh and his establishment, but they followed the command of Pharaoh, and the command of Pharaoh was not [at all] discerning.

1571

He will precede his people on the Day of Resurrection and lead them into the Fire; and wretched is the place to which they are led.

1572

And they were followed in this [world] with a curse and on the Day of Resurrection. And wretched is the gift⁵⁶⁵which is given.

1573

That is from the news of the cities, which We relate to you; of them, some are [still] standing and some are [as] a harvest [mowed down].⁵⁶⁶

1574

And We did not wrong them, but they wronged themselves. And they were not availed at all by their gods which they invoked other than Allāh when there came the command of your Lord. And they did not increase them in other than ruin.

1575

And thus is the seizure of your Lord when He seizes the cities while they are committing wrong. Indeed, His seizure is painful and severe.

1576

Indeed in that is a sign for those who fear the punishment of the Hereafter. That is a Day for which the people will be collected, and that is a Day [which will be] witnessed.

1577

And We do not delay it except for a limited term.

1578

The Day it comes no soul will speak except by His permission. And among them will be the wretched and the prosperous.

1579

As for those who were [destined to be] wretched, they will be in the Fire. For them therein is [violent] exhaling and inhaling.⁵⁶⁷

1580

[They will be] abiding therein as long as the heavens and the earth endure, except what your Lord should will. Indeed, your Lord is an effecter of what He intends.

1581

And as for those who were [destined to be] prosperous, they will be in Paradise, abiding therein as long as the heavens and the earth endure, except what your Lord should will - a bestowal uninterrupted.

1582

So do not be in doubt, [O Muḥammad], as to what these [polytheists] are worshipping. They worship not except as their fathers worshipped before. And indeed, We will give them their share undiminished.

1583

And We had certainly given Moses the Scripture, but it came under disagreement. And if not for a word⁵⁶⁸that preceded from your Lord, it would have been judged between them. And indeed they are, concerning it [i.e., the Qur’ān], in disquieting doubt.

1584

And indeed, each [of the believers and disbelievers] - your Lord will fully compensate them for their deeds. Indeed, He is Aware of what they do.

1585

So remain on a right course as you have been commanded, [you] and those who have turned back with you [to Allāh], and do not transgress. Indeed, He is Seeing of what you do.

1586

And do not incline toward those who do wrong, lest you be touched by the Fire, and you would not have other than Allāh any protectors; then you would not be helped.

1587

And establish prayer at the two ends of the day and at the approach of the night. Indeed, good deeds do away with misdeeds. That is a reminder for those who remember.

1588

And be patient, for indeed, Allāh does not allow to be lost the reward of those who do good.

1589

So why were there not⁵⁶⁹among the generations before you those of enduring discrimination forbidding corruption on earth - except a few of those We saved from among them? But those who wronged pursued what luxury they were given therein, and they were criminals.

1590

And your Lord would not have destroyed the cities unjustly while their people were reformers.

1591

And if your Lord had willed, He could have made mankind one community; but they will not cease to differ,

1592

Except whom your Lord has given mercy, and for that He created them. But the word of your Lord is to be fulfilled that, "I will surely fill Hell with jinn and men all together."

1593

And each [story] We relate to you from the news of the messengers is that by which We make firm your heart. And there has come to you, in this, the truth and an instruction and a reminder for the believers.

1594

And say to those who do not believe, "Work according to your position; indeed, we are working.

1595

And wait; indeed, we are waiting."

1596

And to Allāh belong the unseen [aspects] of the heavens and the earth and to Him will be returned the matter, all of it, so worship Him and rely upon Him. And your Lord is not unaware of that which you do.

1597

Alif, Lām, Rā.⁵⁷⁰These are the verses of the clear Book.

1598

Indeed, We have sent it down as an Arabic Qur’ān⁵⁷¹that you might understand.

1599

We relate to you, [O Muḥammad], the best of stories in what We have revealed to you of this Qur’ān although you were, before it, among the unaware.

1600

[Of these stories mention] when Joseph said to his father,⁵⁷²"O my father, indeed I have seen [in a dream] eleven stars and the sun and the moon; I saw them prostrating to me."

1601

He said, "O my son, do not relate your vision to your brothers or they will contrive against you a plan. Indeed Satan, to man, is a manifest enemy.

1602

And thus will your Lord choose you and teach you the interpretation of narratives [i.e., events or dreams] and complete His favor upon you and upon the family of Jacob, as He completed it upon your fathers before, Abraham and Isaac. Indeed, your Lord is Knowing and Wise."

1603

Certainly were there in Joseph and his brothers signs for those who ask, [such as]

1604

When they said, "Joseph and his brother⁵⁷³are more beloved to our father than we, while we are a clan. Indeed, our father is in clear error.

1605

Kill Joseph or cast him out to [another] land; the countenance [i.e., attention] of your father will [then] be only for you, and you will be after that a righteous people."⁵⁷⁴

1606

Said a speaker among them, "Do not kill Joseph but throw him into the bottom of the well; some travelers will pick him up - if you would do [something]."

1607

They said, "O our father, why do you not entrust us with Joseph while indeed, we are to him sincere counselors?

1608

Send him with us tomorrow that he may eat well and play. And indeed, we will be his guardians."

1609

[Jacob] said, "Indeed, it saddens me that you should take him, and I fear that a wolf would eat him while you are of him unaware."

1610

They said, "If a wolf should eat him while we are a [strong] clan, indeed, we would then be losers."

1611

So when they took him [out] and agreed to put him into the bottom of the well...⁵⁷⁵But We inspired to him, "You will surely inform them [someday] about this affair of theirs while they do not perceive [your identity]."

1612

And they came to their father at night, weeping.

1613

They said, "O our father, indeed we went racing each other and left Joseph with our possessions, and a wolf ate him. But you would not believe us, even if we were truthful."

1614

And they brought upon his shirt false blood.⁵⁷⁶[Jacob] said, "Rather, your souls have enticed you to something, so patience is most fitting. And Allāh is the one sought for help against that which you describe."

1615

And there came a company of travelers; then they sent their water drawer, and he let down his bucket. He said, "Good news! Here is a boy." And they concealed him, [taking him] as merchandise;⁵⁷⁷and Allāh was Knowing of what they did.

1616

And they sold him for a reduced price - a few dirhams - and they were, concerning him, of those content with little.

1617

And the one from Egypt⁵⁷⁸who bought him said to his wife, "Make his residence comfortable. Perhaps he will benefit us, or we will adopt him as a son." And thus, We established Joseph in the land that We might teach him the interpretation of events [i.e., dreams]. And Allāh is predominant over His affair, but most of the people do not know.

1618

And when he [i.e., Joseph] reached maturity, We gave him judgement and knowledge. And thus We reward the doers of good.

1619

And she, in whose house he was, sought to seduce him. She closed the doors and said, "Come, you." He said, "[I seek] the refuge of Allāh. Indeed, he⁵⁷⁹is my master, who has made good my residence. Indeed, wrongdoers will not succeed."

1620

And she certainly determined [to seduce] him, and he would have inclined to her had he not seen the proof [i.e., sign] of his Lord. And thus [it was] that We should avert from him evil and immorality. Indeed, he was of Our chosen servants.

1621

And they both raced to the door, and she tore his shirt from the back, and they found her husband at the door. She said, "What is the recompense of one who intended evil for your wife but that he be imprisoned or a painful punishment?"

1622

[Joseph] said, "It was she who sought to seduce me." And a witness from her family testified, "If his shirt is torn from the front, then she has told the truth, and he is of the liars.

1623

But if his shirt is torn from the back, then she has lied, and he is of the truthful."

1624

So when he [i.e., her husband] saw his shirt torn from the back, he said, "Indeed, it is of your [i.e., women's] plan. Indeed, your plan is great [i.e., vehement].

1625

Joseph, ignore this.⁵⁸⁰And, [my wife], ask forgiveness for your sin. Indeed, you were of the sinful."

1626

And women in the city said, "The wife of al-ʿAzeez is seeking to seduce her slave boy; he has impassioned her with love. Indeed, we see her [to be] in clear error."

1627

So when she heard of their scheming, she sent for them and prepared for them a banquet and gave each one of them a knife and said [to Joseph], "Come out before them." And when they saw him, they greatly admired him and cut their hands⁵⁸¹and said, "Perfect is Allāh!⁵⁸²This is not a man; this is none but a noble angel."

1628

She said, "That is the one about whom you blamed me. And I certainly sought to seduce him, but he firmly refused; and if he will not do what I order him, he will surely be imprisoned and will be of those debased."

1629

He said, "My Lord, prison is more to my liking than that to which they invite me. And if You do not avert from me their plan, I might incline toward them and [thus] be of the ignorant."

1630

So his Lord responded to him and averted from him their plan. Indeed, He is the Hearing, the Knowing.

1631

Then it appeared to them after they had seen the signs⁵⁸³that he [i.e., al-ʿAzeez] should surely imprison him for a time.⁵⁸⁴

1632

And there entered the prison with him two young men. One of them said, "Indeed, I have seen myself [in a dream] pressing [grapes for] wine." The other said, "Indeed, I have seen myself carrying upon my head [some] bread, from which the birds were eating. Inform us of its interpretation; indeed, we see you to be of those who do good."

1633

He said, "You will not receive food that is provided to you except that I will inform you of its interpretation before it comes to you. That is from what my Lord has taught me. Indeed, I have left the religion of a people who do not believe in Allāh, and they, in the Hereafter, are disbelievers.

1634

And I have followed the religion of my fathers, Abraham, Isaac and Jacob. And it was not for us to associate anything with Allāh. That is from the favor of Allāh upon us and upon the people, but most of the people are not grateful.

1635

O [my] two companions of prison, are separate lords better or Allāh, the One,⁵⁸⁵the Prevailing?⁵⁸⁶

1636

You worship not besides Him except [mere] names you have named them,⁵⁸⁷you and your fathers, for which Allāh has sent down no evidence. Legislation is not but for Allāh. He has commanded that you worship not except Him. That is the correct religion, but most of the people do not know.

1637

O two companions of prison, as for one of you, he will give drink to his master of wine; but as for the other, he will be crucified, and the birds will eat from his head. The matter has been decreed about which you both inquire."

1638

And he said to the one whom he knew would go free, "Mention me before your master." But Satan made him forget the mention [to] his master, and he [i.e., Joseph] remained in prison several years.

1639

And [subsequently] the king said, "Indeed, I have seen [in a dream] seven fat cows being eaten by seven [that were] lean, and seven green spikes [of grain] and others [that were] dry. O eminent ones, explain to me my vision, if you should interpret visions."

1640

They said, "[It is but] a mixture of false dreams, and we are not learned in the interpretation of dreams."

1641

But the one who was freed and remembered after a time said, "I will inform you of its interpretation, so send me forth."

1642

[He said], "Joseph, O man of truth, explain to us about seven fat cows eaten by seven [that were] lean, and seven green spikes [of grain] and others [that were] dry - that I may return to the people [i.e., the king and his court]; perhaps they will know [about you]."

1643

[Joseph] said, "You will plant for seven years consecutively; and what you harvest leave in its spikes, except a little from which you will eat.

1644

Then will come after that seven difficult [years] which will consume what you advanced [i.e., saved] for them, except a little from which you will store.

1645

Then will come after that a year in which the people will be given rain and in which they will press [olives and grapes]."

1646

And the king said, "Bring him to me." But when the messenger came to him, [Joseph] said, "Return to your master and ask him what is the case of the women who cut their hands. Indeed, my Lord is Knowing of their plan."

1647

Said [the king to the women], "What was your condition when you sought to seduce Joseph?" They said, "Perfect is Allāh!⁵⁸⁸We know about him no evil." The wife of al-ʿAzeez said, "Now the truth has become evident. It was I who sought to seduce him, and indeed, he is of the truthful.

1648

That is so he [i.e., al-ʿAzeez] will know that I did not betray him in [his] absence and that Allāh does not guide the plan of betrayers.

1649

And I do not acquit myself. Indeed, the soul is a persistent enjoiner of evil, except those upon which my Lord has mercy. Indeed, my Lord is Forgiving and Merciful."⁵⁸⁹

1650

And the king said, "Bring him to me; I will appoint him exclusively for myself." And when he spoke to him, he said, "Indeed, you are today established [in position] and trusted."

1651

[Joseph] said, "Appoint me over the storehouses of the land. Indeed, I will be a knowing guardian."

1652

And thus We established Joseph in the land to settle therein wherever he willed. We touch with Our mercy whom We will, and We do not allow to be lost the reward of those who do good.

1653

And the reward of the Hereafter is better for those who believed and were fearing Allāh.

1654

And the brothers of Joseph came [seeking food], and they entered upon him; and he recognized them, but he was to them unknown.⁵⁹⁰

1655

And when he had furnished them with their supplies, he said, "Bring me a brother of yours from your father.⁵⁹¹Do you not see that I give full measure and that I am the best of accommodators?

1656

But if you do not bring him to me, no measure will there be [hereafter] for you from me, nor will you approach me."

1657

They said, "We will attempt to dissuade his father from [keeping] him, and indeed, we will do [it]."

1658

And [Joseph] said to his servants, "Put their merchandise⁵⁹²into their saddlebags so they might recognize it when they have gone back to their people that perhaps they will [again] return."

1659

So when they returned to their father, they said, "O our father, [further] measure has been denied to us, so send with us our brother [that] we will be given measure. And indeed, we will be his guardians."

1660

He said, "Should I entrust you with him except [under coercion] as I entrusted you with his brother before? But Allāh is the best guardian, and He is the most merciful of the merciful."

1661

And when they opened their baggage, they found their merchandise returned to them. They said, "O our father, what [more] could we desire? This is our merchandise returned to us. And we will obtain supplies [i.e., food] for our family and protect our brother and obtain an increase of a camel's load; that is an easy measurement."⁵⁹³

1662

[Jacob] said, "Never will I send him with you until you give me a promise [i.e., oath] by Allāh that you will bring him [back] to me, unless you should be surrounded [i.e., overcome by enemies]." And when they had given their promise, he said, "Allāh, over what we say, is Entrusted."⁵⁹⁴

1663

And he said, "O my sons, do not enter from one gate but enter from different gates; and I cannot avail you against [the decree of] Allāh at all. The decision is only for Allāh; upon Him I have relied, and upon Him let those who would rely [indeed] rely."

1664

And when they entered from where their father had ordered them, it did not avail them against Allāh at all except [it was] a need [i.e., concern] within the soul of Jacob, which he satisfied. And indeed, he was a possessor of knowledge because of what We had taught him, but most of the people do not know.

1665

And when they entered upon Joseph, he took his brother to himself; he said, "Indeed, I am your brother, so do not despair over what they used to do [to me]."

1666

So when he had furnished them with their supplies, he put the [gold measuring] bowl into the bag of his brother. Then an announcer called out, "O caravan, indeed you are thieves."

1667

They said while approaching them, "What is it you are missing?"

1668

They said, "We are missing the measure of the king. And for he who produces it is [the reward of] a camel's load, and I am responsible for it."

1669

They said, "By Allāh, you have certainly known that we did not come to cause corruption in the land, and we have not been thieves."

1670

They [the accusers] said, "Then what would be its recompense⁵⁹⁵if you should be liars?"

1671

[The brothers] said, "Its recompense is that he in whose bag it is found - he [himself] will be its recompense.⁵⁹⁶Thus do we recompense the wrongdoers."

1672

So he began [the search] with their bags before the bag of his brother; then he extracted it from the bag of his brother. Thus did We plan for Joseph. He could not have taken his brother within the religion [i.e., law] of the king except that Allāh willed. We raise in degrees whom We will, but over every possessor of knowledge is one [more] knowing.⁵⁹⁷

1673

They said, "If he steals - a brother of his has stolen before." But Joseph kept it within himself and did not reveal it to them.⁵⁹⁸He said, "You are worse in position, and Allāh is most knowing of what you describe."

1674

They said, "O ʿAzeez,⁵⁹⁹indeed he has a father [who is] an old man, so take one of us in place of him. Indeed, we see you as a doer of good."

1675

He said, "[I seek] the refuge of Allāh [to prevent] that we take except him with whom we found our possession. Indeed, we would then be unjust."

1676

So when they had despaired of him, they secluded themselves in private consultation. The eldest of them said, "Do you not know that your father has taken upon you an oath by Allāh and [that] before you failed in [your duty to] Joseph? So I will never leave [this] land until my father permits me or Allāh decides for me,⁶⁰⁰and He is the best of judges.

1677

Return to your father and say, 'O our father, indeed your son has stolen, and we did not testify except to what we knew. And we were not witnesses of the unseen.⁶⁰¹

1678

And ask the city in which we were and the caravan in which we came - and indeed, we are truthful.'"

1679

[Jacob] said, "Rather, your souls have enticed you to something, so patience is most fitting. Perhaps Allāh will bring them to me all together. Indeed, it is He who is the Knowing, the Wise."

1680

And he turned away from them and said, "Oh, my sorrow over Joseph," and his eyes became white⁶⁰²from grief, for he was [of that] a suppressor.⁶⁰³

1681

They said, "By Allāh, you will not cease remembering Joseph until you become fatally ill or become of those who perish."

1682

He said, "I only complain of my suffering and my grief to Allāh, and I know from Allāh that which you do not know.

1683

O my sons, go and find out about Joseph and his brother and despair not of relief from Allāh. Indeed, no one despairs of relief from Allāh except the disbelieving people."

1684

So when they entered upon him [i.e., Joseph], they said, "O ʿAzeez, adversity has touched us and our family, and we have come with goods poor in quality, but give us full measure and be charitable to us. Indeed, Allāh rewards the charitable."

1685

He said, "Do you know what you did with Joseph and his brother when you were ignorant?"

1686

They said, "Are you indeed Joseph?" He said, "I am Joseph, and this is my brother. Allāh has certainly favored us. Indeed, he who fears Allāh and is patient, then indeed, Allāh does not allow to be lost the reward of those who do good."

1687

They said, "By Allāh, certainly has Allāh preferred you over us, and indeed, we have been sinners."

1688

He said, "No blame will there be upon you today. May Allāh forgive you; and He is the most merciful of the merciful.

1689

Take this, my shirt, and cast it over the face of my father; he will become seeing. And bring me your family, all together."

1690

And when the caravan departed [from Egypt], their father said,⁶⁰⁴"Indeed, I find the smell of Joseph [and would say that he was alive] if you did not think me weakened in mind."

1691

They said, "By Allāh, indeed you are in your [same] old error."

1692

And when the bearer of good tidings⁶⁰⁵arrived, he cast it over his face, and he returned [once again] seeing. He said, "Did I not tell you that I know from Allāh that which you do not know?"

1693

They said, "O our father, ask for us forgiveness of our sins; indeed, we have been sinners."

1694

He said, "I will ask forgiveness for you from my Lord. Indeed, it is He who is the Forgiving, the Merciful."

1695

And when they entered upon Joseph, he took his parents to himself [i.e., embraced them] and said, "Enter Egypt, Allāh willing, safe [and secure]."

1696

And he raised his parents upon the throne, and they bowed to him in prostration.⁶⁰⁶And he said, "O my father, this is the explanation of my vision of before. My Lord has made it reality. And He was certainly good to me when He took me out of prison and brought you [here] from bedouin life after Satan had induced [estrangement] between me and my brothers. Indeed, my Lord is Subtle⁶⁰⁷in what He wills. Indeed, it is He who is the Knowing, the Wise.

1697

My Lord, You have given me [something] of sovereignty and taught me of the interpretation of dreams. Creator of the heavens and earth, You are my protector in this world and the Hereafter. Cause me to die a Muslim and join me with the righteous."

1698

That is from the news of the unseen which We reveal, [O Muḥammad], to you. And you were not with them when they put together their plan while they conspired.

1699

And most of the people, although you strive [for it], are not believers.

1700

And you do not ask of them for it any payment. It is not except a reminder to the worlds.

1701

And how many a sign within the heavens and earth do they pass over while they, therefrom, are turning away.

1702

And most of them believe not in Allāh except while they associate others with Him.

1703

Then do they feel secure that there will not come to them an overwhelming [aspect] of the punishment of Allāh or that the Hour will not come upon them suddenly while they do not perceive?

1704

Say, "This is my way; I invite to Allāh with insight, I and those who follow me. And exalted is Allāh; and I am not of those who associate others with Him."

1705

And We sent not before you [as messengers] except men to whom We revealed from among the people of cities. So have they⁶⁰⁸not traveled through the earth and observed how was the end of those before them? And the home of the Hereafter is best for those who fear Allāh; then will you not reason?

1706

[They continued] until, when the messengers despaired and were certain that they had been denied, there came to them Our victory, and whoever We willed was saved. And Our punishment cannot be repelled from the people who are criminals.

1707

There was certainly in their stories a lesson for those of understanding. Never was it [i.e., the Qur’ān] a narration invented, but a confirmation of what was before it and a detailed explanation of all things and guidance and mercy for a people who believe.

1708

Alif, Lām, Meem, Rā.⁶⁰⁹These are the verses of the Book; and what has been revealed to you from your Lord is the truth, but most of the people do not believe.

1709

It is Allāh who erected the heavens without pillars that you [can] see; then He established Himself above the Throne⁶¹⁰and made subject⁶¹¹the sun and the moon, each running [its course] for a specified term. He arranges [each] matter; He details the signs that you may, of the meeting with your Lord, be certain.

1710

And it is He who spread the earth and placed therein firmly set mountains and rivers; and from all of the fruits He made therein two mates; He causes the night to cover the day. Indeed in that are signs for a people who give thought.

1711

And within the land are neighboring plots and gardens of grapevines and crops and palm trees, [growing] several from a root or otherwise,⁶¹²watered with one water; but We make some of them exceed others in [quality of] fruit. Indeed in that are signs for a people who reason.

1712

And if you are astonished,⁶¹³[O Muḥammad] - then astonishing is their saying, "When we are dust, will we indeed be [brought] into a new creation?" Those are the ones who have disbelieved in their Lord, and those will have shackles⁶¹⁴upon their necks, and those are the companions of the Fire; they will abide therein eternally.

1713

They impatiently urge you to bring about evil before good,⁶¹⁵while there has already occurred before them similar punishments [to what they demand]. And indeed, your Lord is the possessor of forgiveness for the people despite their wrongdoing, and indeed, your Lord is severe in penalty.

1714

And those who disbelieved say, "Why has a sign not been sent down to him from his Lord?" You are only a warner, and for every people is a guide.

1715

Allāh knows what every female carries⁶¹⁶and what the wombs lose [prematurely] or exceed.⁶¹⁷And everything with Him is by due measure.

1716

[He is] Knower of the unseen and the witnessed, the Grand, the Exalted.

1717

It is the same [to Him] concerning you whether one conceals [his] speech or publicizes it and whether one is hidden by night or conspicuous [among others] by day.

1718

For him [i.e., each one] are successive [angels]⁶¹⁸before and behind him who protect him by the decree of Allāh.⁶¹⁹Indeed, Allāh will not change the condition of a people until they change what is in themselves. And when Allāh intends for a people ill,⁶²⁰there is no repelling it. And there is not for them besides Him any patron.

1719

It is He who shows you lightning, [causing] fear and aspiration, and generates the heavy clouds.

1720

And the thunder exalts [Allāh] with praise of Him - and the angels [as well] from fear of Him - and He sends thunderbolts and strikes therewith whom He wills while they dispute about Allāh; and He is severe in assault.

1721

To Him [alone] is the supplication of truth. And those they call upon besides Him do not respond to them with a thing, except as one who stretches his hands toward water [from afar, calling it] to reach his mouth, but it will not reach it [thus].⁶²¹And the supplication of the disbelievers is not but in error [i.e., futility].

1722

And to Allāh prostrates whoever is within the heavens and the earth, willingly or by compulsion, and their shadows [as well] in the mornings and the afternoons.

1723

Say, "Who is Lord of the heavens and earth?" Say, "Allāh." Say, "Have you then taken besides Him allies not possessing [even] for themselves any benefit or any harm?" Say, "Is the blind equivalent to the seeing? Or is darkness equivalent to light? Or have they attributed to Allāh partners who created like His creation so that the creation [of each] seemed similar to them?"⁶²²Say, "Allāh is the Creator of all things, and He is the One, the Prevailing."⁶²³

1724

He sends down from the sky, rain, and valleys flow according to their capacity, and the torrent carries a rising foam. And from that [ore] which they heat in the fire, desiring adornments and utensils, is a foam like it. Thus Allāh presents [the example of] truth and falsehood. As for the foam, it vanishes, [being] cast off; but as for that which benefits the people, it remains on the earth. Thus does Allāh present examples.

1725

For those who have responded to their Lord is the best [reward], but those who did not respond to Him - if they had all that is in the earth entirely and the like of it with it, they would [attempt to] ransom themselves thereby. Those will have the worst account, and their refuge is Hell, and wretched is the resting place.

1726

Then is he who knows that what has been revealed to you from your Lord is the truth like one who is blind? They will only be reminded who are people of understanding -

1727

Those who fulfill the covenant of Allāh and do not break the contract,

1728

And those who join that which Allāh has ordered to be joined⁶²⁴and fear their Lord and are afraid of the evil of [their] account,

1729

And those who are patient, seeking the face [i.e., acceptance] of their Lord, and establish prayer and spend from what We have provided for them secretly and publicly and prevent evil with good - those will have the good consequence of [this] home⁶²⁵

1730

Gardens of perpetual residence; they will enter them with whoever were righteous among their forefathers, their spouses and their descendants. And the angels will enter upon them from every gate, [saying],

1731

"Peace [i.e., security] be upon you for what you patiently endured." And excellent is the final home.

1732

But those who break the covenant of Allāh after contracting it and sever that which Allāh has ordered to be joined and spread corruption on earth - for them is the curse, and they will have the worst home.⁶²⁶

1733

Allāh extends provision for whom He wills and restricts [it]. And they rejoice in the worldly life, while the worldly life is not, compared to the Hereafter, except [brief] enjoyment.

1734

And those who disbelieved say, "Why has a sign not been sent down to him from his Lord?" Say, [O Muḥammad], "Indeed, Allāh leaves astray whom He wills and guides to Himself whoever turns back [to Him] -

1735

Those who have believed and whose hearts are assured by the remembrance of Allāh. Unquestionably, by the remembrance of Allāh hearts are assured."

1736

Those who have believed and done righteous deeds - a good state is theirs and a good return.

1737

Thus have We sent you to a community before which [other] communities have passed on so you might recite to them that which We revealed to you, while they disbelieve in the Most Merciful. Say, "He is my Lord; there is no deity except Him. Upon Him I rely, and to Him is my return."

1738

And if there was any Qur’ān [i.e., recitation] by which the mountains would be removed or the earth would be broken apart or the dead would be made to speak,⁶²⁷[it would be this Qur’ān], but to Allāh belongs the affair entirely. Then have those who believed not accepted that had Allāh willed, He would have guided the people, all of them? And those who disbelieve do not cease to be struck, for what they have done, by calamity - or it will descend near their home - until there comes the promise of Allāh. Indeed, Allāh does not fail in [His] promise.

1739

And already were [other] messengers ridiculed before you, and I extended the time of those who disbelieved; then I seized them, and how [terrible] was My penalty.

1740

Then is He who is a maintainer of every soul, [knowing] what it has earned, [like any other]? But to Allāh they have attributed partners. Say, "Name them. Or do you inform Him of that⁶²⁸which He knows not upon the earth or of what is apparent [i.e., alleged] of speech?"⁶²⁹Rather, their [own] plan has been made attractive to those who disbelieve, and they have been averted from the way. And whomever Allāh sends astray - there will be for him no guide.

1741

For them will be punishment in the life of [this] world, and the punishment of the Hereafter is more severe. And they will not have from Allāh any protector.

1742

The example [i.e., description] of Paradise, which the righteous have been promised, is [that] beneath it rivers flow. Its fruit is lasting, and its shade. That is the consequence for the righteous, and the consequence for the disbelievers is the Fire.

1743

And [the believers among] those to whom We have given the [previous] Scripture rejoice at what has been revealed to you, [O Muḥammad], but among the [opposing] factions are those who deny part of it [i.e., the Qur’ān]. Say, "I have only been commanded to worship Allāh and not associate [anything] with Him. To Him I invite, and to Him is my return."

1744

And thus We have revealed it as an Arabic legislation.⁶³⁰And if you should follow their inclinations after what has come to you of knowledge, you would not have against Allāh any ally or any protector.

1745

And We have already sent messengers before you and assigned to them wives and descendants. And it was not for a messenger to come with a sign except by permission of Allāh. For every term is a decree.

1746

Allāh eliminates what He wills or confirms, and with Him is the Mother of the Book.⁶³¹

1747

And whether We show you part of what We promise them or take you in death, upon you is only the [duty of] notification, and upon Us is the account.

1748

Have they not seen that We set upon the land, reducing it from its borders?⁶³²And Allāh decides; there is no adjuster of His decision. And He is swift in account.

1749

And those before them had plotted, but to Allāh belongs the plan entirely. He knows what every soul earns, and the disbelievers will know for whom is the final home.

1750

And those who have disbelieved say, "You are not a messenger." Say, [O Muḥammad], "Sufficient is Allāh as Witness between me and you, and [the witness of] whoever has knowledge of the Scripture."⁶³³

1751

Alif, Lām, Rā.⁶³⁴[This is] a Book which We have revealed to you, [O Muḥammad], that you might bring mankind out of darknesses into the light by permission of their Lord - to the path of the Exalted in Might, the Praiseworthy -

1752

Allāh, to whom belongs whatever is in the heavens and whatever is on the earth. And woe [i.e., destruction] to the disbelievers from a severe punishment -

1753

The ones who prefer the worldly life over the Hereafter and avert [people] from the way of Allāh, seeking to make it [seem] deviant. Those are in extreme error.

1754

And We did not send any messenger except [speaking] in the language of his people to state clearly for them, and Allāh sends astray [thereby] whom He wills⁶³⁵and guides whom He wills. And He is the Exalted in Might, the Wise.

1755

And We certainly sent Moses with Our signs, [saying], "Bring out your people from darknesses into the light and remind them of the days⁶³⁶of Allāh." Indeed in that are signs for everyone patient and grateful.

1756

And [recall, O Children of Israel], when Moses said to his people, "Remember the favor of Allāh upon you when He saved you from the people of Pharaoh, who were afflicting you with the worst torment and were slaughtering your [newborn] sons and keeping your females alive. And in that was a great trial from your Lord.

1757

And [remember] when your Lord proclaimed, 'If you are grateful, I will surely increase you [in favor]; but if you deny, indeed, My punishment is severe.'"

1758

And Moses said, "If you should disbelieve, you and whoever is on the earth entirely - indeed, Allāh is Free of need and Praiseworthy."

1759

Has there not reached you the news of those before you - the people of Noah and ʿAad and Thamūd and those after them? No one knows them [i.e., their number] but Allāh. Their messengers brought them clear proofs, but they returned their hands to their mouths⁶³⁷and said, "Indeed, we disbelieve in that with which you have been sent, and indeed we are, about that to which you invite us, in disquieting doubt."

1760

Their messengers said, "Can there be doubt about Allāh, Creator of the heavens and earth? He invites you that He may forgive you of your sins, and He delays you [i.e., your death] for a specified term." They said, "You are not but men like us who wish to avert us from what our fathers were worshipping. So bring us a clear authority [i.e., evidence]."

1761

Their messengers said to them, "We are only men like you, but Allāh confers favor upon whom He wills of His servants. It has never been for us to bring you evidence except by permission of Allāh. And upon Allāh let the believers rely.

1762

And why should we not rely upon Allāh while He has guided us to our [good] ways. And we will surely be patient against whatever harm you should cause us. And upon Allāh let those who would rely [indeed] rely."

1763

And those who disbelieved said to their messengers, "We will surely drive you out of our land, or you must return to our religion." So their Lord inspired to them, "We will surely destroy the wrongdoers.

1764

And We will surely cause you to dwell in the land after them. That is for he who fears My position⁶³⁸and fears My threat."

1765

And they requested decision [i.e., victory from Allāh], and disappointed, [therefore], was every obstinate tyrant.

1766

Before him⁶³⁹is Hell, and he will be given a drink of purulent water.⁶⁴⁰

1767

He will gulp it but will hardly [be able to] swallow it. And death will come to him from everywhere, but he is not to die. And before him is a massive punishment.

1768

The example of those who disbelieve in their Lord is [that] their deeds are like ashes which the wind blows forcefully on a stormy day; they are unable [to keep] from what they earned a [single] thing. That is what is extreme error.

1769

Have you not seen [i.e., considered] that Allāh created the heavens and the earth in truth? If He wills, He can do away with you and produce a new creation.

1770

And that is not difficult for Allāh.

1771

And they will come out [for judgement] before Allāh all together, and the weak will say to those who were arrogant, "Indeed, we were your followers, so can you avail us anything against the punishment of Allāh?" They will say, "If Allāh had guided us, we would have guided you. It is all the same for us whether we show intolerance or are patient: there is for us no place of escape."

1772

And Satan will say when the matter has been concluded, "Indeed, Allāh had promised you the promise of truth. And I promised you, but I betrayed you. But I had no authority over you except that I invited you, and you responded to me. So do not blame me; but blame yourselves. I cannot be called to your aid, nor can you be called to my aid. Indeed, I deny your association of me [with Allāh] before.⁶⁴¹Indeed, for the wrongdoers is a painful punishment."

1773

And those who believed and did righteous deeds will be admitted to gardens beneath which rivers flow, abiding eternally therein by permission of their Lord; and their greeting therein will be, "Peace!"

1774

Have you not considered how Allāh presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky?

1775

It produces its fruit all the time, by permission of its Lord. And Allāh presents examples for the people that perhaps they will be reminded.

1776

And the example of a bad word is like a bad tree, uprooted from the surface of the earth, not having any stability.

1777

Allāh keeps firm those who believe, with the firm word,⁶⁴²in worldly life and in the Hereafter.⁶⁴³And Allāh sends astray the wrongdoers. And Allāh does what He wills.

1778

Have you not considered those who exchanged the favor of Allāh for disbelief⁶⁴⁴and settled their people [in] the home of ruin?

1779

[It is] Hell, which they will [enter to] burn, and wretched is the settlement.

1780

And they have attributed to Allāh equals to mislead [people] from His way. Say, "Enjoy yourselves, for indeed, your destination is the Fire."

1781

[O Muḥammad], tell My servants who have believed to establish prayer and spend from what We have provided them, secretly and publicly, before a Day comes in which there will be no exchange [i.e., ransom], nor any friendships.

1782

It is Allāh who created the heavens and the earth and sent down rain from the sky and produced thereby some fruits as provision for you and subjected for you⁶⁴⁵the ships to sail through the sea by His command and subjected for you the rivers.

1783

And He subjected for you the sun and the moon, continuous [in orbit], and subjected for you the night and the day.

1784

And He gave you from all you asked of Him.⁶⁴⁶And if you should count the favor [i.e., blessings] of Allāh, you could not enumerate them. Indeed, mankind is [generally] most unjust and ungrateful.⁶⁴⁷

1785

And [mention, O Muḥammad], when Abraham said, "My Lord, make this city [i.e., Makkah] secure and keep me and my sons away from worshipping idols.

1786

My Lord, indeed they have led astray many among the people. So whoever follows me - then he is of me;⁶⁴⁸and whoever disobeys me - indeed, You are [yet] Forgiving and Merciful.

1787

Our Lord, I have settled some of my descendants in an uncultivated valley near Your sacred House, our Lord, that they may establish prayer. So make hearts among the people incline toward them and provide for them from the fruits that they might be grateful.

1788

Our Lord, indeed You know what we conceal and what we declare, and nothing is hidden from Allāh on the earth or in the heaven.

1789

Praise to Allāh, who has granted to me in old age Ishmael and Isaac. Indeed, my Lord is the Hearer of supplication.

1790

My Lord, make me an establisher of prayer, and [many] from my descendants. Our Lord, and accept my supplication.

1791

Our Lord, forgive me and my parents and the believers the Day the account is established."

1792

And never think that Allāh is unaware of what the wrongdoers do. He only delays them [i.e., their account] for a Day when eyes will stare [in horror].

1793

Racing ahead, their heads raised up, their glance does not come back to them,⁶⁴⁹and their hearts are void.

1794

And, [O Muḥammad], warn the people of a Day when the punishment will come to them and those who did wrong will say, "Our Lord, delay us for a short term; we will answer Your call and follow the messengers." [But it will be said], "Had you not sworn, before, that for you there would be no cessation?⁶⁵⁰

1795

And you lived among the dwellings of those who wronged themselves, and it had become clear to you how We dealt with them. And We presented for you [many] examples."

1796

And they had planned their plan, but with Allāh is [recorded] their plan, even if their plan had been [sufficient] to do away with the mountains.⁶⁵¹

1797

So never think that Allāh will fail in His promise to His messengers. Indeed, Allāh is Exalted in Might and Owner of Retribution.⁶⁵²

1798

[It will be] on the Day the earth will be replaced by another earth, and the heavens [as well], and they [i.e., all creatures] will come out before Allāh, the One, the Prevailing,

1799

And you will see the criminals that Day bound together in irons,

1800

Their garments of liquid pitch and their faces covered by the Fire

1801

So that Allāh will recompense every soul for what it earned. Indeed, Allāh is swift in account.

1802

This [Qur’ān] is notification for the people that they may be warned thereby and that they may know that He is but one God and that those of understanding will be reminded.

1803

Alif, Lām, Rā.⁶⁵³These are the verses of the Book and a clear Qur’ān [i.e., recitation].

1804

Perhaps those who disbelieve will wish⁶⁵⁴that they had been Muslims.

1805

Let them eat and enjoy themselves and be diverted by [false] hope, for they are going to know.

1806

And We did not destroy any city but that for it was a known decree.

1807

No nation will precede its term, nor will they remain thereafter.

1808

And they say, "O you upon whom the message has been sent down, indeed you are mad.⁶⁵⁵

1809

Why do you not bring us the angels, if you should be among the truthful?"

1810

We do not send down the angels except with truth;⁶⁵⁶and they [i.e., the disbelievers] would not then be reprieved.

1811

Indeed, it is We who sent down the message [i.e., the Qur’ān], and indeed, We will be its guardian.

1812

And We had certainly sent [messengers] before you, [O Muḥammad], among the sects of the former peoples.

1813

And no messenger would come to them except that they ridiculed him.

1814

Thus do We insert it [i.e., denial] into the hearts of the criminals.

1815

They will not believe in it, while there has already occurred the precedent of the former peoples.

1816

And [even] if We opened to them a gate from the heaven and they continued therein to ascend,

1817

They would say, "Our eyes have only been dazzled. Rather, we are a people affected by magic."

1818

And We have placed within the heaven great stars and have beautified it for the observers.

1819

And We have protected it from every devil expelled [from the mercy of Allāh]

1820

Except one who steals a hearing and is pursued by a clear burning flame.

1821

And the earth - We have spread it and cast therein firmly set mountains and caused to grow therein [something] of every well-balanced thing.

1822

And We have made for you therein means of living and [for] those for whom you are not providers.⁶⁵⁷

1823

And there is not a thing but that with Us are its depositories, and We do not send it down except according to a known [i.e., specified] measure.

1824

And We have sent the fertilizing winds⁶⁵⁸and sent down water from the sky and given you drink from it. And you are not its retainers.

1825

And indeed, it is We who give life and cause death, and We are the Inheritor.⁶⁵⁹

1826

And We have already known the preceding [generations] among you, and We have already known the later [ones to come].

1827

And indeed, your Lord will gather them; indeed, He is Wise and Knowing.

1828

And We did certainly create man out of clay from an altered black mud.

1829

And the jinn We created before from scorching fire.

1830

And [mention, O Muḥammad], when your Lord said to the angels, "I will create a human being out of clay from an altered black mud.

1831

And when I have proportioned him and breathed into him of My [created] soul,⁶⁶⁰then fall down to him in prostration."

1832

So the angels prostrated - all of them entirely,

1833

Except Iblees;⁶⁶¹he refused to be with those who prostrated.

1834

[Allāh] said, "O Iblees, what is [the matter] with you that you are not with those who prostrate?"

1835

He said, "Never would I prostrate to a human whom You created out of clay from an altered black mud."

1836

[Allāh] said, "Then depart from it,⁶⁶²for indeed, you are expelled.

1837

And indeed, upon you is the curse until the Day of Recompense."

1838

He said, "My Lord, then reprieve me until the Day they are resurrected."

1839

[Allāh] said, "So indeed, you are of those reprieved

1840

Until the Day of the time well-known."

1841

[Iblees] said, "My Lord, because You have put me in error, I will surely make [disobedience] attractive to them [i.e., mankind] on earth, and I will mislead them all

1842

Except, among them, Your chosen servants."

1843

[Allāh] said, "This is a path [of return] to Me [that is] straight.

1844

Indeed, My servants - no authority will you have over them, except those who follow you of the deviators.

1845

And indeed, Hell is the promised place for them all.

1846

It has seven gates; for every gate is of them [i.e., Satan's followers] a portion designated."

1847

Indeed, the righteous will be within gardens and springs,

1848

[Having been told], "Enter it in peace, safe [and secure]."

1849

And We will remove whatever is in their breasts of resentment,⁶⁶³[so they will be] brothers, on thrones facing each other.

1850

No fatigue will touch them therein, nor from it will they [ever] be removed.

1851

[O Muḥammad], inform My servants that it is I who am the Forgiving, the Merciful,

1852

And that it is My punishment which is the painful punishment.

1853

And inform them about the guests of Abraham,

1854

When they entered upon him and said, "Peace." [Abraham] said, "Indeed, we are fearful [i.e., apprehensive] of you."

1855

[The angels] said, "Fear not. Indeed, we give you good tidings of a learned boy."

1856

He said, "Have you given me good tidings although old age has come upon me? Then of what [wonder] do you inform?"

1857

They said, "We have given you good tidings in truth, so do not be of the despairing."

1858

He said, "And who despairs of the mercy of his Lord except for those astray?"

1859

[Abraham] said, "Then what is your business [here], O messengers?"

1860

They said, "Indeed, we have been sent to a people of criminals,

1861

Except the family of Lot; indeed, we will save them all

1862

Except his wife." We [i.e., Allāh] decreed that she is of those who remain behind.⁶⁶⁴

1863

And when the messengers came to the family of Lot,

1864

He said, "Indeed, you are people unknown."

1865

They said, "But we have come to you with that about which they were disputing,

1866

And we have come to you with truth, and indeed, we are truthful.

1867

So set out with your family during a portion of the night and follow behind them and let not anyone among you look back and continue on to where you are commanded."

1868

And We conveyed to him [the decree] of that matter: that those [sinners] would be eliminated by early morning.

1869

And the people of the city came rejoicing.⁶⁶⁵

1870

[Lot] said, "Indeed, these are my guests, so do not shame me.

1871

And fear Allāh and do not disgrace me."

1872

They said, "Have we not forbidden you from [protecting] people?"

1873

[Lot] said, "These are my daughters⁶⁶⁶ if you would be doers [of lawful marriage]."

1874

By your life, [O Muḥammad], indeed they were, in their intoxication, wandering blindly.

1875

So the shriek⁶⁶⁷seized them at sunrise.

1876

And We made the highest part [of the city] its lowest and rained upon them stones of hard clay.

1877

Indeed in that are signs for those who discern.

1878

And indeed, they [i.e., those cities] are [situated] on an established road.

1879

Indeed in that is a sign for the believers.

1880

And the companions of the thicket [i.e., the people of Madyan] were [also] wrongdoers,

1881

So We took retribution from them, and indeed, both [cities] are on a clear highway.

1882

And certainly did the companions of al-Ḥijr⁶⁶⁸[i.e., the Thamūd] deny the messengers.

1883

And We gave them Our signs, but from them they were turning away.

1884

And they used to carve from the mountains, houses, feeling secure.

1885

But the shriek seized them at early morning,

1886

So nothing availed them [from] what they used to earn.

1887

And We have not created the heavens and earth and that between them except in truth. And indeed, the Hour is coming; so forgive with gracious forgiveness.

1888

Indeed, your Lord - He is the Knowing Creator.

1889

And We have certainly given you, [O Muḥammad], seven of the often repeated [verses]⁶⁶⁹and the great Qur’ān.

1890

Do not extend your eyes toward that by which We have given enjoyment to [certain] categories of them [i.e., the disbelievers], and do not grieve over them. And lower your wing [i.e., show kindness] to the believers.

1891

And say, "Indeed, I am the clear warner" -

1892

Just as We had revealed [scriptures] to the separators⁶⁷⁰

1893

Who have made the Qur’ān into portions.⁶⁷¹

1894

So by your Lord, We will surely question them all

1895

About what they used to do.

1896

Then declare what you are commanded⁶⁷²and turn away from the polytheists.⁶⁷³

1897

Indeed, We are sufficient for you against the mockers

1898

Who make [equal] with Allāh another deity. But they are going to know.

1899

And We already know that your breast is constrained by what they say.

1900

So exalt [Allāh] with praise of your Lord and be of those who prostrate [to Him].

1901

And worship your Lord until there comes to you the certainty [i.e., death].

1902

The command of Allāh is coming,⁶⁷⁴so be not impatient for it. Exalted is He and high above what they associate with Him.

1903

He sends down the angels, with the inspiration [i.e., revelation] of His command, upon whom He wills of His servants, [telling them], "Warn that there is no deity except Me; so fear Me."

1904

He created the heavens and earth in truth. High is He above what they associate with Him.

1905

He created man from a sperm-drop; then at once⁶⁷⁵he is a clear adversary.

1906

And the grazing livestock He has created for you; in them is warmth⁶⁷⁶and [numerous] benefits, and from them you eat.

1907

And for you in them is [the enjoyment of] beauty when you bring them in [for the evening] and when you send them out [to pasture].

1908

And they carry your loads to a land you could not have reached except with difficulty to yourselves. Indeed, your Lord is Kind and Merciful.

1909

And [He created] the horses, mules and donkeys for you to ride and [as] adornment. And He creates that which you do not know.

1910

And upon Allāh⁶⁷⁷is the direction of the [right] way, and among them [i.e., the various paths] are those deviating. And if He willed, He could have guided you all.

1911

It is He who sends down rain from the sky; from it is drink and from it is foliage in which you pasture [animals].

1912

He causes to grow for you thereby the crops, olives, palm trees, grapevines, and of all the fruits. Indeed in that is a sign for a people who give thought.

1913

And He has subjected for you the night and day and the sun and moon, and the stars are subjected by His command. Indeed in that are signs for a people who reason.

1914

And [He has subjected] whatever He multiplied for you on the earth of varying colors. Indeed in that is a sign for a people who remember.

1915

And it is He who subjected the sea for you to eat from it tender meat and to extract from it ornaments which you wear. And you see the ships plowing through it, and [He subjected it] that you may seek of His bounty; and perhaps you will be grateful.

1916

And He has cast into the earth firmly set mountains, lest it shift with you, and [made] rivers and roads, that you may be guided,

1917

And landmarks. And by the stars they are [also] guided.⁶⁷⁸

1918

Then is He who creates like one who does not create? So will you not be reminded?

1919

And if you should count the favors of Allāh, you could not enumerate them. Indeed, Allāh is Forgiving and Merciful.

1920

And Allāh knows what you conceal and what you declare.

1921

And those they invoke other than Allāh create nothing, and they [themselves] are created.

1922

They are [in fact] dead,⁶⁷⁹not alive, and they do not perceive when they will be resurrected.

1923

Your god is one God. But those who do not believe in the Hereafter - their hearts are disapproving, and they are arrogant.

1924

Assuredly, Allāh knows what they conceal and what they declare. Indeed, He does not like the arrogant.

1925

And when it is said to them, "What has your Lord sent down?" they say, "Legends of the former peoples,"

1926

That they may bear their own burdens [i.e., sins] in full on the Day of Resurrection and some of the burdens of those whom they misguide without [i.e., by lack of] knowledge. Unquestionably, evil is that which they bear.

1927

Those before them had already plotted, but Allāh came at [i.e., uprooted] their building from the foundations, so the roof fell upon them from above them,⁶⁸⁰and the punishment came to them from where they did not perceive.

1928

Then on the Day of Resurrection He will disgrace them and say, "Where are My 'partners' for whom you used to oppose [the believers]?" Those who were given knowledge will say, "Indeed disgrace, this Day, and evil are upon the disbelievers" -

1929

The ones whom the angels take in death [while] wronging themselves,⁶⁸¹and [who] then offer submission, [saying], "We were not doing any evil." But, yes! Indeed, Allāh is Knowing of what you used to do.

1930

So enter the gates of Hell to abide eternally therein, and how wretched is the residence of the arrogant.

1931

And it will be said to those who feared Allāh, "What did your Lord send down?" They will say, "[That which is] good." For those who do good in this world is good; and the home of the Hereafter is better. And how excellent is the home of the righteous -

1932

Gardens of perpetual residence, which they will enter, beneath which rivers flow. They will have therein whatever they wish. Thus does Allāh reward the righteous -

1933

The ones whom the angels take in death, [being] good and pure; [the angels] will say, "Peace be upon you. Enter Paradise for what you used to do."

1934

Do they [i.e., the disbelievers] await except that the angels should come to them or there comes the command of your Lord? Thus did those do before them. And Allāh wronged them not, but they had been wronging themselves.

1935

So they were struck by the evil consequences of what they did and were enveloped by what they used to ridicule.

1936

And those who associate others with Allāh say, "If Allāh had willed, we would not have worshipped anything other than Him, neither we nor our fathers, nor would we have forbidden anything through other than Him." Thus did those do before them. So is there upon the messengers except [the duty of] clear notification?

1937

And We certainly sent into every nation a messenger, [saying], "Worship Allāh and avoid ṭāghūt."⁶⁸²And among them were those whom Allāh guided, and among them were those upon whom error was [deservedly] decreed. So proceed [i.e., travel] through the earth and observe how was the end of the deniers.

1938

[Even] if you should strive for their guidance, [O Muḥammad], indeed, Allāh does not guide those He sends astray,⁶⁸³and they will have no helpers.

1939

And they swear by Allāh their strongest oaths [that] Allāh will not resurrect one who dies. But yes - [it is] a true promise [binding] upon Him, but most of the people do not know.

1940

[It is] so He will make clear to them [the truth of] that wherein they differ and so those who have disbelieved may know that they were liars.

1941

Indeed, Our word to a thing when We intend it is but that We say to it, "Be," and it is.

1942

And those who emigrated for [the cause of] Allāh after they had been wronged - We will surely settle them in this world in a good place; but the reward of the Hereafter is greater, if only they could know.

1943

[They are] those who endured patiently and upon their Lord relied.

1944

And We sent not before you except men to whom We revealed [Our message]. So ask the people of the message [i.e., former scriptures] if you do not know.

1945

[We sent them] with clear proofs and written ordinances. And We revealed to you the message [i.e., the Qur’ān] that you may make clear to the people what was sent down to them and that they might give thought.

1946

Then, do those who have planned evil deeds feel secure that Allāh will not cause the earth to swallow them or that the punishment will not come upon them from where they do not perceive?

1947

Or that He would not seize them during their [usual] activity, and they could not cause failure [i.e., escape from Him]?

1948

Or that He would not seize them gradually [in a state of dread]?⁶⁸⁴But indeed, your Lord is Kind and Merciful.⁶⁸⁵

1949

Have they not considered what things Allāh has created? Their shadows incline to the right and to the left, prostrating to Allāh, while they [i.e., those creations] are humble.

1950

And to Allāh prostrates whatever is in the heavens and whatever is on the earth of creatures, and the angels [as well], and they are not arrogant.

1951

They fear their Lord above them, and they do what they are commanded.

1952

And Allāh has said, "Do not take for yourselves two⁶⁸⁶deities. He [i.e., Allāh] is but one God, so fear only Me."

1953

And to Him belongs whatever is in the heavens and the earth, and to Him is [due] worship constantly. Then is it other than Allāh that you fear?

1954

And whatever you have of favor - it is from Allāh. Then when adversity touches you, to Him you cry for help.

1955

Then when He removes the adversity from you, at once a party of you associates others with their Lord

1956

So they will deny what We have given them. Then enjoy yourselves, for you are going to know.

1957

And they assign to what they do not know⁶⁸⁷[i.e., false deities] a portion of that which We have provided them. By Allāh, you will surely be questioned about what you used to invent.

1958

And they attribute to Allāh daughters⁶⁸⁸ exalted is He - and for them is what they desire [i.e., sons].

1959

And when one of them is informed of [the birth of] a female, his face becomes dark, and he suppresses grief.

1960

He hides himself from the people because of the ill of which he has been informed. Should he keep it in humiliation or bury it in the ground? Unquestionably, evil is what they decide.

1961

For those who do not believe in the Hereafter is the description [i.e., an attribute] of evil;⁶⁸⁹and for Allāh is the highest attribute. And He is Exalted in Might, the Wise.

1962

And if Allāh were to impose blame on the people for their wrongdoing, He would not have left upon it [i.e., the earth] any creature, but He defers them for a specified term. And when their term has come, they will not remain behind an hour, nor will they precede [it].

1963

And they attribute to Allāh that which they dislike [i.e., daughters], and their tongues assert the lie that they will have the best [from Him]. Assuredly, they will have the Fire, and they will be [therein] neglected.⁶⁹⁰

1964

By Allāh, We did certainly send [messengers] to nations before you, but Satan made their deeds attractive to them. And he is their [i.e., the disbelievers] ally today [as well], and they will have a painful punishment.

1965

And We have not revealed to you the Book, [O Muḥammad], except for you to make clear to them that wherein they have differed and as guidance and mercy for a people who believe.

1966

And Allāh has sent down rain from the sky and given life thereby to the earth after its lifelessness. Indeed in that is a sign for a people who listen.

1967

And indeed, for you in grazing livestock is a lesson. We give you drink from what is in their bellies - between excretion and blood - pure milk, palatable to drinkers.

1968

And from the fruits of the palm trees and grapevines you take intoxicant and good provision.⁶⁹¹Indeed in that is a sign for a people who reason.

1969

And your Lord inspired to the bee, "Take for yourself among the mountains, houses [i.e., hives], and among the trees and [in] that which they construct.

1970

Then eat from all the fruits⁶⁹²and follow the ways of your Lord laid down [for you]." There emerges from their bellies a drink, varying in colors, in which there is healing for people. Indeed in that is a sign for a people who give thought.

1971

And Allāh created you; then He will take you in death. And among you is he who is reversed to the most decrepit [old] age so that he will not know, after [having had] knowledge, a thing. Indeed, Allāh is Knowing and Competent.

1972

And Allāh has favored some of you over others in provision. But those who were favored [i.e., given more] would not hand over their provision to those whom their right hands possess [i.e., slaves] so they would be equal to them therein.⁶⁹³Then is it the favor of Allāh they reject?

1973

And Allāh has made for you from yourselves mates and has made for you from your mates sons and grandchildren and has provided for you from the good things. Then in falsehood do they believe and in the favor of Allāh they disbelieve?

1974

And they worship besides Allāh that which does not possess for them [the power of] provision from the heavens and the earth at all, and [in fact], they are unable.

1975

So do not assert similarities to Allāh.⁶⁹⁴Indeed, Allāh knows and you do not know.

1976

Allāh presents an example: a slave [who is] owned and unable to do a thing and he to whom We have provided from Us good provision, so he spends from it secretly and publicly. Can they be equal? Praise to Allāh! But most of them do not know.

1977

And Allāh presents an example of two men, one of them dumb and unable to do a thing, while he is a burden to his guardian. Wherever he directs him, he brings no good. Is he equal to one who commands justice, while he is on a straight path?

1978

And to Allāh belongs the unseen [aspects] of the heavens and the earth. And the command for the Hour is not but as a glance of the eye or even nearer. Indeed, Allāh is over all things competent.

1979

And Allāh has extracted you from the wombs of your mothers not knowing a thing, and He made for you hearing and vision and hearts [i.e., intellect] that perhaps you would be grateful.

1980

Do they not see the birds controlled in the atmosphere of the sky? None holds them up except Allāh. Indeed in that are signs for a people who believe.

1981

And Allāh has made for you from your homes a place of rest and made for you from the hides of the animals tents which you find light on your day of travel and your day of encampment; and from their wool, fur and hair is furnishing and enjoyment [i.e., provision] for a time.

1982

And Allāh has made for you, from that which He has created, shadows [i.e., shade] and has made for you from the mountains, shelters and has made for you garments which protect you from the heat and garments [i.e., coats of mail] which protect you from your [enemy in] battle. Thus does He complete His favor upon you that you might submit [to Him].

1983

But if they turn away, [O Muḥammad] - then only upon you is [responsibility for] clear notification.

1984

They recognize the favor of Allāh; then they deny it. And most of them are disbelievers.

1985

And [mention] the Day when We will resurrect from every nation a witness [i.e., their prophet]. Then it will not be permitted to the disbelievers [to apologize or make excuses], nor will they be asked to appease [Allāh].

1986

And when those who wronged see the punishment, it will not be lightened for them, nor will they be reprieved.

1987

And when those who associated others with Allāh see their "partners," they will say, "Our Lord, these are our partners [to You] whom we used to invoke [in worship] besides You." But they will throw at them the statement, "Indeed, you are liars."

1988

And they will impart to Allāh that Day [their] submission, and lost from them is what they used to invent.

1989

Those who disbelieved and averted [others] from the way of Allāh - We will increase them in punishment over [their] punishment for what corruption they were causing.

1990

And [mention] the Day when We will resurrect among every nation a witness over them from themselves [i.e., their prophet]. And We will bring you, [O Muḥammad], as a witness over these [i.e., your nation]. And We have sent down to you the Book as clarification for all things and as guidance and mercy and good tidings for the Muslims.⁶⁹⁵

1991

Indeed, Allāh orders justice and good conduct and giving [help] to relatives and forbids immorality and bad conduct and oppression. He admonishes you that perhaps you will be reminded.

1992

And fulfill the covenant of Allāh when you have taken it, [O believers], and do not break oaths after their confirmation while you have made Allāh, over you, a security [i.e., witness]. Indeed, Allāh knows what you do.

1993

And do not be like she who untwisted her spun thread after it was strong [by] taking your oaths as [means of] deceit between you because one community is more plentiful [in number or wealth] than another community.⁶⁹⁶Allāh only tries you thereby. And He will surely make clear to you on the Day of Resurrection that over which you used to differ.

1994

And if Allāh had willed, He could have made you [of] one religion, but He sends astray whom He wills and guides whom He wills.⁶⁹⁷And you will surely be questioned about what you used to do.

1995

And do not take your oaths as [means of] deceit between you, lest a foot slip after it was [once] firm, and you would taste evil [in this world] for what [people] you diverted from the way of Allāh,⁶⁹⁸and you would have [in the Hereafter] a great punishment.

1996

And do not exchange the covenant of Allāh for a small price. Indeed, what is with Allāh is best for you, if only you could know.

1997

Whatever you have will end, but what Allāh has is lasting. And We will surely give those who were patient their reward according to the best of what they used to do.

1998

Whoever does righteousness, whether male or female, while he is a believer - We will surely cause him to live a good life, and We will surely give them their reward [in the Hereafter] according to the best of what they used to do.

1999

So when you recite the Qur’ān, [first] seek refuge in Allāh from Satan, the expelled [from His mercy].

2000

Indeed, there is for him no authority over those who have believed and rely upon their Lord.

2001

His authority is only over those who take him as an ally and those who through him associate others with Allāh.

2002

And when We substitute a verse in place of a verse - and Allāh is most knowing of what He sends down - they say, "You, [O Muḥammad], are but an inventor [of lies]." But most of them do not know.

2003

Say, [O Muḥammad], "The Pure Spirit [i.e., Gabriel] has brought it down from your Lord in truth to make firm those who believe and as guidance and good tidings to the Muslims."

2004

And We certainly know that they say, "It is only a human being who teaches him [i.e., the Prophet (صلى الله عليه وسلم)]." The tongue of the one they refer to is foreign,⁶⁹⁹and this [recitation, i.e., Qur’ān] is [in] a clear Arabic language.

2005

Indeed, those who do not believe in the verses of Allāh - Allāh will not guide them, and for them is a painful punishment.

2006

They only invent falsehood who do not believe in the verses of Allāh, and it is those who are the liars.

2007

Whoever disbelieves in [i.e., denies] Allāh after his belief...⁷⁰⁰except for one who is forced [to renounce his religion] while his heart is secure in faith. But those who [willingly] open their breasts to disbelief, upon them is wrath from Allāh, and for them is a great punishment;

2008

That is because they preferred the worldly life over the Hereafter and that Allāh does not guide the disbelieving people.

2009

Those are the ones over whose hearts and hearing and vision Allāh has sealed, and it is those who are the heedless.

2010

Assuredly, it is they, in the Hereafter, who will be the losers.

2011

Then, indeed your Lord, to those who emigrated after they had been compelled [to say words of disbelief] and thereafter fought [for the cause of Allāh] and were patient - indeed, your Lord, after that, is Forgiving and Merciful

2012

On the Day when every soul will come disputing [i.e., pleading] for itself, and every soul will be fully compensated for what it did, and they will not be wronged [i.e., treated unjustly].

2013

And Allāh presents an example: a city [i.e., Makkah] which was safe and secure, its provision coming to it in abundance from every location, but it denied the favors of Allāh. So Allāh made it taste the envelopment of hunger and fear for what they had been doing.

2014

And there had certainly come to them a Messenger from among themselves, but they denied him; so punishment overtook them while they were wrongdoers.

2015

Then eat of what Allāh has provided for you [which is] lawful and good. And be grateful for the favor of Allāh, if it is [indeed] Him that you worship.

2016

He has only forbidden to you dead animals,⁷⁰¹blood, the flesh of swine, and that which has been dedicated to other than Allāh. But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit] - then indeed, Allāh is Forgiving and Merciful.

2017

And do not say about what your tongues assert of untruth, "This is lawful and this is unlawful," to invent falsehood about Allāh. Indeed, those who invent falsehood about Allāh will not succeed.

2018

[It is but] a brief enjoyment, and they will have a painful punishment.

2019

And to those who are Jews We have prohibited that which We related to you before.⁷⁰²And We did not wrong them [thereby], but they were wronging themselves.

2020

Then, indeed your Lord, to those who have done wrong out of ignorance and then repent after that and correct themselves - indeed, your Lord, thereafter, is Forgiving and Merciful.

2021

Indeed, Abraham was a [comprehensive] leader,⁷⁰³devoutly obedient to Allāh, inclining toward truth, and he was not of those who associate others with Allāh.

2022

[He was] grateful for His favors. He [i.e., Allāh] chose him and guided him to a straight path.

2023

And We gave him good in this world, and indeed, in the Hereafter he will be among the righteous.

2024

Then We revealed to you, [O Muḥammad], to follow the religion of Abraham, inclining toward truth; and he was not of those who associate with Allāh.

2025

The sabbath was only appointed for those who differed over it. And indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ.

2026

Invite to the way of your Lord with wisdom and good instruction, and argue with them in a way that is best. Indeed, your Lord is most knowing of who has strayed from His way, and He is most knowing of who is [rightly] guided.

2027

And if you punish [an enemy, O believers], punish with an equivalent of that with which you were harmed.⁷⁰⁴But if you are patient - it is better for those who are patient.

2028

And be patient, [O Muḥammad], and your patience is not but through Allāh. And do not grieve over them and do not be in distress over what they conspire.

2029

Indeed, Allāh is with those who fear Him and those who are doers of good.

2030

Exalted⁷⁰⁵is He who took His Servant [i.e., Prophet Muḥammad (صلى الله عليه وسلم)] by night from al-Masjid al-Ḥarām to al-Masjid al-Aqṣā,⁷⁰⁶whose surroundings We have blessed, to show him of Our signs. Indeed, He is the Hearing,⁷⁰⁷the Seeing.⁷⁰⁸

2031

And We gave Moses the Scripture and made it a guidance for the Children of Israel that you not take other than Me as Disposer of affairs,⁷⁰⁹

2032

O descendants of those We carried [in the ship] with Noah. Indeed, he was a grateful servant.

2033

And We conveyed⁷¹⁰to the Children of Israel in the Scripture that, "You will surely cause corruption on the earth twice, and you will surely reach [a degree of] great haughtiness."

2034

So when the [time of] promise came for the first of them,⁷¹¹We sent against you servants of Ours - those of great military might, and they probed [even] into the homes,⁷¹²and it was a promise fulfilled.

2035

Then We gave back to you a return victory over them. And We reinforced you with wealth and sons and made you more numerous in manpower.

2036

[And said], "If you do good, you do good for yourselves; and if you do evil, [you do it] to them [i.e., yourselves]." Then when the final [i.e., second] promise came, [We sent your enemies] to sadden your faces and to enter the masjid [i.e., the temple in Jerusalem], as they entered it the first time, and to destroy what they had taken over with [total] destruction.

2037

[Then Allāh said], "It is expected, [if you repent], that your Lord will have mercy upon you. But if you return [to sin], We will return [to punishment]. And We have made Hell, for the disbelievers, a prison-bed."

2038

Indeed, this Qur’ān guides to that which is most suitable and gives good tidings to the believers who do righteous deeds that they will have a great reward

2039

And that those who do not believe in the Hereafter - We have prepared for them a painful punishment.

2040

And man supplicates for evil [when angry] as he supplicates for good, and man is ever hasty.⁷¹³

2041

And We have made the night and day two signs, and We erased the sign of the night and made the sign of the day visible⁷¹⁴that you may seek bounty from your Lord and may know the number of years and the account [of time]. And everything We have set out in detail.

2042

And [for] every person We have imposed his fate upon his neck,⁷¹⁵and We will produce for him on the Day of Resurrection a record which he will encounter spread open.

2043

[It will be said], "Read your record. Sufficient is yourself against you this Day as accountant."

2044

Whoever is guided is only guided for [the benefit of] his soul. And whoever errs only errs against it. And no bearer of burdens will bear the burden of another. And never would We punish until We sent a messenger.

2045

And when We intend to destroy a city, We command its affluent⁷¹⁶but they defiantly disobey therein; so the word [i.e., deserved decree] comes into effect upon it, and We destroy it with [complete] destruction.

2046

And how many have We destroyed from the generations after Noah. And sufficient is your Lord, concerning the sins of His servants, as Aware and Seeing.

2047

Whoever should desire the immediate⁷¹⁷ We hasten for him from it what We will to whom We intend. Then We have made for him Hell, which he will [enter to] burn, censured and banished.

2048

But whoever desires the Hereafter and exerts the effort due to it while he is a believer - it is those whose effort is ever appreciated [by Allāh].

2049

To each [category] We extend - to these and to those - from the gift of your Lord. And never has the gift of your Lord been restricted.

2050

Look how We have favored [in provision] some of them over others. But the Hereafter is greater in degrees [of difference] and greater in distinction.

2051

Do not make [as equal] with Allāh another deity and [thereby] become censured and forsaken.

2052

And your Lord has decreed that you worship not except Him, and to parents, good treatment. Whether one or both of them reach old age [while] with you, say not to them [so much as], "uff,"⁷¹⁸and do not repel them but speak to them a noble word.

2053

And lower to them the wing of humility out of mercy and say, "My Lord, have mercy upon them as they brought me up [when I was] small."

2054

Your Lord is most knowing of what is within yourselves. If you should be righteous [in intention] - then indeed He is ever, to the often returning [to Him], Forgiving.⁷¹⁹

2055

And give the relative his right, and [also] the poor and the traveler, and do not spend wastefully.⁷²⁰

2056

Indeed, the wasteful are brothers of the devils, and ever has Satan been to his Lord ungrateful.

2057

And if you [must] turn away from them [i.e., the needy] awaiting mercy from your Lord which you expect,⁷²¹then speak to them a gentle word.

2058

And do not make your hand [as] chained to your neck⁷²²or extend it completely⁷²³and [thereby] become blamed and insolvent.

2059

Indeed, your Lord extends provision for whom He wills and restricts [it]. Indeed He is ever, concerning His servants, Aware and Seeing.

2060

And do not kill your children for fear of poverty. We provide for them and for you. Indeed, their killing is ever a great sin.

2061

And do not approach unlawful sexual intercourse.⁷²⁴Indeed, it is ever an immorality and is evil as a way.

2062

And do not kill the soul [i.e., person] which Allāh has forbidden, except by right.⁷²⁵And whoever is killed unjustly - We have given his heir authority,⁷²⁶but let him not exceed limits in [the matter of] taking life. Indeed, he has been supported [by the law].

2063

And do not approach the property of an orphan, except in the way that is best,⁷²⁷until he reaches maturity. And fulfill [every] commitment. Indeed, the commitment is ever [that about which one will be] questioned.

2064

And give full measure when you measure, and weigh with an even [i.e., honest] balance. That is the best [way] and best in result.

2065

And do not pursue⁷²⁸that of which you have no knowledge. Indeed, the hearing, the sight and the heart - about all those [one] will be questioned.

2066

And do not walk upon the earth exultantly. Indeed, you will never tear the earth [apart], and you will never reach the mountains in height.⁷²⁹

2067

All that [i.e., the aforementioned] - its evil is ever, in the sight of your Lord, detested.

2068

That is from what your Lord has revealed to you, [O Muḥammad], of wisdom. And, [O mankind], do not make [as equal] with Allāh another deity, lest you be thrown into Hell, blamed and banished.

2069

Then, has your Lord chosen you for [having] sons and taken [i.e., adopted] from among the angels daughters? Indeed, you say a grave saying.

2070

And We have certainly diversified [the contents] in this Qur’ān that they [i.e., mankind] may be reminded, but it does not increase them [i.e., the disbelievers] except in aversion.

2071

Say, [O Muḥammad], "If there had been with Him [other] gods, as they say, then they [each] would have sought to the Owner of the Throne a way."⁷³⁰

2072

Exalted is He and high above what they say by great sublimity.

2073

The seven heavens and the earth and whatever is in them exalt Him. And there is not a thing except that it exalts [Allāh] by His praise, but you do not understand their [way of] exalting. Indeed, He is ever Forbearing⁷³¹and Forgiving.

2074

And when you recite the Qur’ān, We put between you and those who do not believe in the Hereafter a concealed partition.⁷³²

2075

And We have placed over their hearts coverings, lest they understand it, and in their ears deafness. And when you mention your Lord alone in the Qur’ān, they turn back in aversion.

2076

We are most knowing of how they listen to it when they listen to you and [of] when they are in private conversation, when the wrongdoers say, "You follow not but a man affected by magic."

2077

Look how they strike for you comparisons;⁷³³but they have strayed, so they cannot [find] a way.

2078

And they say, "When we are bones and crumbled particles, will we [truly] be resurrected as a new creation?"

2079

Say, "Be you stones or iron⁷³⁴

2080

Or [any] creation of that which is great⁷³⁵within your breasts." And they will say, "Who will restore us?" Say, "He who brought you forth the first time." Then they will nod their heads toward you⁷³⁶and say, "When is that?" Say, "Perhaps it will be soon -

2081

On the Day He will call you and you will respond with praise of Him and think that you had not remained [in the world] except for a little."

2082

And tell My servants to say that which is best. Indeed, Satan induces [dissension] among them. Indeed Satan is ever, to mankind, a clear enemy.

2083

Your Lord is most knowing of you. If He wills, He will have mercy upon you; or if He wills, He will punish you. And We have not sent you, [O Muḥammad], over them as a manager.

2084

And your Lord is most knowing of whoever is in the heavens and the earth. And We have made some of the prophets exceed others [in various ways], and to David We gave the book [of Psalms].

2085

Say, "Invoke those you have claimed [as gods] besides Him, for they do not possess the [ability for] removal of adversity from you or [for its] transfer [to someone else]."

2086

Those whom they invoke⁷³⁷seek means of access to their Lord, [striving as to] which of them would be nearest, and they hope for His mercy and fear His punishment. Indeed, the punishment of your Lord is ever feared.

2087

And there is no city but that We will destroy it⁷³⁸before the Day of Resurrection or punish it with a severe punishment. That has ever been in the Register⁷³⁹inscribed.

2088

And nothing has prevented Us from sending signs [i.e., miracles] except that the former peoples denied them. And We gave Thamūd the she-camel as a visible sign, but they wronged her. And We send not the signs except as a warning.

2089

And [remember, O Muḥammad], when We told you, "Indeed, your Lord has encompassed the people."⁷⁴⁰And We did not make the sight which We showed you⁷⁴¹except as a trial for the people, as was the accursed tree [mentioned] in the Qur’ān. And We threaten [i.e., warn] them, but it increases them not except in great transgression.

2090

And [mention] when We said to the angels, "Prostrate to Adam," and they prostrated, except for Iblees.⁷⁴²He said, "Should I prostrate to one You created from clay?"

2091

[Iblees] said, "Do You see this one whom You have honored above me? If You delay me [i.e., my death] until the Day of Resurrection, I will surely destroy⁷⁴³his descendants, except for a few."

2092

[Allāh] said, "Go, for whoever of them follows you, indeed Hell will be the recompense of [all of] you - an ample recompense.

2093

And incite [to senselessness] whoever you can among them with your voice and assault them with your horses and foot soldiers and become a partner in their wealth and their children and promise them." But Satan does not promise them except delusion.

2094

Indeed, over My [believing] servants there is for you no authority. And sufficient is your Lord as Disposer of affairs.⁷⁴⁴

2095

It is your Lord who drives the ship for you through the sea that you may seek of His bounty. Indeed, He is ever, to you, Merciful.

2096

And when adversity touches you at sea, lost are [all] those you invoke except for Him. But when He delivers you to the land, you turn away [from Him]. And ever is man ungrateful.

2097

Then do you feel secure that [instead] He will not cause a part of the land to swallow you or send against you a storm of stones? Then you would not find for yourselves an advocate.

2098

Or do you feel secure that He will not send you back into it [i.e., the sea] another time and send upon you a hurricane of wind and drown you for what you denied?⁷⁴⁵Then you would not find for yourselves against Us an avenger.⁷⁴⁶

2099

And We have certainly honored the children of Adam and carried them on the land and sea and provided for them of the good things and preferred them over much of what We have created, with [definite] preference.

2100

[Mention, O Muḥammad], the Day We will call forth every people with their record [of deeds].⁷⁴⁷Then whoever is given his record in his right hand - those will read their records, and injustice will not be done to them, [even] as much as a thread [inside the date seed].

2101

And whoever is blind⁷⁴⁸in this [life] will be blind in the Hereafter and more astray in way.

2102

And indeed, they were about to tempt you away from that which We revealed to you in order to [make] you invent about Us something else; and then they would have taken you as a friend.

2103

And if We had not strengthened you, you would have almost inclined to them a little.

2104

Then [if you had], We would have made you taste double [punishment in] life and double [after] death. Then you would not find for yourself against Us a helper.

2105

And indeed, they were about to provoke [i.e., drive] you from the land [i.e., Makkah] to evict you therefrom. And then [when they do], they will not remain [there] after you, except for a little.⁷⁴⁹

2106

[That is Our] established way for those We had sent before you of Our messengers; and you will not find in Our way any alteration.

2107

Establish prayer at the decline of the sun [from its meridian] until the darkness of the night⁷⁵⁰and [also] the Qur’ān [i.e., recitation] of dawn.⁷⁵¹Indeed, the recitation of dawn is ever witnessed.

2108

And from [part of] the night, pray⁷⁵²with it [i.e., recitation of the Qur’ān] as additional [worship] for you; it is expected that⁷⁵³your Lord will resurrect you to a praised station.⁷⁵⁴

2109

And say, "My Lord, cause me to enter a sound entrance⁷⁵⁵and to exit a sound exit⁷⁵⁶and grant me from Yourself a supporting authority."

2110

And say, "Truth has come, and falsehood has departed. Indeed is falsehood, [by nature], ever bound to depart."

2111

And We send down of the Qur’ān that which is healing and mercy for the believers, but it does not increase the wrongdoers except in loss.

2112

And when We bestow favor upon man [i.e., the disbeliever], he turns away and distances himself; and when evil touches him, he is ever despairing.

2113

Say, "Each works according to his manner, but your Lord is most knowing of who is best guided in way."

2114

And they ask you, [O Muḥammad], about the soul. Say, "The soul is of the affair [i.e., concern] of my Lord. And you [i.e., mankind] have not been given of knowledge except a little."

2115

And if We willed, We could surely do away with that which We revealed to you. Then you would not find for yourself concerning it an advocate against Us.

2116

Except [We have left it with you] as a mercy from your Lord. Indeed, His favor upon you has ever been great.

2117

Say, "If mankind and the jinn gathered in order to produce the like of this Qur’ān, they could not produce the like of it, even if they were to each other assistants."

2118

And We have certainly diversified for the people in this Qur’ān from every [kind of] example, but most of the people refused except disbelief.

2119

And they say, "We will not believe you until you break open for us from the ground a spring

2120

Or [until] you have a garden of palm trees and grapes and make rivers gush forth within them in force [and abundance]

2121

Or you make the heaven fall upon us in fragments as you have claimed or you bring Allāh and the angels before [us]

2122

Or you have a house of ornament [i.e., gold] or you ascend into the sky. And [even then], we will not believe in your ascension until you bring down to us a book we may read." Say, "Exalted is my Lord! Was I ever but a human messenger?"

2123

And what prevented the people from believing when guidance came to them except that they said, "Has Allāh sent a human messenger?"

2124

Say, "If there were upon the earth angels walking securely,⁷⁵⁷We would have sent down to them from the heaven an angel [as a] messenger."

2125

Say, "Sufficient is Allāh as Witness between me and you. Indeed He is ever, concerning His servants, Aware and Seeing."

2126

And whoever Allāh guides - he is the [rightly] guided; and whoever He sends astray⁷⁵⁸ you will never find for them protectors besides Him, and We will gather them on the Day of Resurrection [fallen] on their faces - blind, dumb and deaf. Their refuge is Hell; every time it subsides, We increase [for] them blazing fire.

2127

That is their recompense because they disbelieved in Our verses and said, "When we are bones and crumbled particles, will we [truly] be resurrected [in] a new creation?"

2128

Do they not see that Allāh, who created the heavens and earth, is [the one] Able to create the likes of them? And He has appointed for them a term, about which there is no doubt. But the wrongdoers refuse except disbelief.

2129

Say [to them], "If you possessed the depositories of the mercy of my Lord, then you would withhold out of fear of spending." And ever has man been stingy.

2130

And We had certainly given Moses nine evident signs, so ask the Children of Israel [about] when he came to them and Pharaoh said to him, "Indeed I think, O Moses, that you are affected by magic."

2131

[Moses] said, "You have already known that none has sent down these [signs] except the Lord of the heavens and the earth as evidence, and indeed I think,⁷⁵⁹O Pharaoh, that you are destroyed."

2132

So he intended to drive them from the land, but We drowned him and those with him all together.

2133

And We said after him [i.e., Pharaoh] to the Children of Israel, "Dwell in the land, and when there comes the promise [i.e., appointment] of the Hereafter, We will bring you forth in [one] gathering."

2134

And with the truth We have sent it [i.e., the Qur’ān] down, and with the truth it has descended. And We have not sent you, [O Muḥammad], except as a bringer of good tidings and a warner.

2135

And [it is] a Qur’ān which We have separated [by intervals] that you might recite it to the people over a prolonged period. And We have sent it down progressively.

2136

Say, "Believe in it or do not believe." Indeed, those who were given knowledge before it⁷⁶⁰ when it is recited to them, they fall upon their faces in prostration,

2137

And they say, "Exalted is our Lord! Indeed, the promise of our Lord has been fulfilled."

2138

And they fall upon their faces weeping, and it [i.e., the Qur’ān] increases them in humble submission.

2139

Say, "Call upon Allāh or call upon the Most Merciful [ar-Raḥmān]. Whichever [name] you call - to Him belong the best names." And do not recite [too] loudly in your prayer or [too] quietly but seek between that an [intermediate] way.

2140

And say, "Praise to Allāh, who has not taken a son and has had no partner in [His] dominion and has no [need of a] protector out of weakness; and glorify Him with [great] glorification."

2141

[All] praise is [due] to Allāh, who has sent down upon His Servant [Muḥammad (صلى الله عليه وسلم)] the Book and has not made therein any deviance.⁷⁶¹

2142

[He has made it] straight, to warn of severe punishment from Him and to give good tidings to the believers who do righteous deeds that they will have a good reward [i.e., Paradise]

2143

In which they will remain forever

2144

And to warn those who say, "Allāh has taken a son."

2145

They have no knowledge of it,⁷⁶²nor had their fathers. Grave is the word that comes out of their mouths; they speak not except a lie.

2146

Then perhaps you would kill yourself through grief over them, [O Muḥammad], if they do not believe in this message, [and] out of sorrow.

2147

Indeed, We have made that which is on the earth adornment for it that We may test them [as to] which of them is best in deed.

2148

And indeed, We will make that which is upon it [into] a barren ground.

2149

Or have you thought that the companions of the cave and the inscription were, among Our signs, a wonder?⁷⁶³

2150

[Mention] when the youths retreated to the cave and said, "Our Lord, grant us from Yourself mercy and prepare for us from our affair right guidance."

2151

So We cast [a cover of sleep] over their ears within the cave for a number of years.

2152

Then We awakened them that We might show which of the two factions was most precise in calculating what [extent] they had remained in time.

2153

It is We who relate to you, [O Muḥammad], their story in truth. Indeed, they were youths who believed in their Lord, and We increased them in guidance.

2154

And We bound [i.e., made firm] their hearts when they stood up and said, "Our Lord is the Lord of the heavens and the earth. Never will we invoke besides Him any deity. We would have certainly spoken, then, an excessive transgression.

2155

These, our people, have taken besides Him deities. Why do they not bring for [worship of] them a clear evidence? And who is more unjust than one who invents about Allāh a lie?"

2156

[The youths said to one another], "And when you have withdrawn from them and that which they worship other than Allāh, retreat to the cave. Your Lord will spread out for you of His mercy and will prepare for you from your affair facility."

2157

And [had you been present], you would see the sun when it rose, inclining away from their cave on the right, and when it set, passing away from them on the left, while they were [lying] within an open space thereof. That was from the signs of Allāh. He whom Allāh guides is the [rightly] guided, but he whom He sends astray - never will you find for him a protecting guide.

2158

And you would think them awake, while they were asleep. And We turned them to the right and to the left, while their dog stretched his forelegs at the entrance. If you had looked at them, you would have turned from them in flight and been filled by them with terror.

2159

And similarly,⁷⁶⁴We awakened them that they might question one another. Said a speaker from among them, "How long have you remained [here]?" They said, "We have remained a day or part of a day." They said, "Your Lord is most knowing of how long you remained. So send one of you with this silver coin of yours to the city and let him look to which is the best of food and bring you provision from it and let him be cautious. And let no one be aware of you.

2160

Indeed, if they come to know of you, they will stone you or return you to their religion. And never would you succeed, then - ever."

2161

And similarly, We caused them to be found that they [who found them] would know that the promise of Allāh is truth and that of the Hour there is no doubt. [That was] when they⁷⁶⁵disputed among themselves about their affair and [then] said, "Construct over them a structure. Their Lord is most knowing about them." Said those who prevailed in the matter, "We will surely take [for ourselves] over them a masjid."⁷⁶⁶

2162

They [i.e., people] will say there were three, the fourth of them being their dog; and they will say there were five, the sixth of them being their dog - guessing at the unseen; and they will say there were seven, and the eighth of them was their dog. Say, [O Muḥammad], "My Lord is most knowing of their number. None knows them except a few. So do not argue about them except with an obvious argument⁷⁶⁷and do not inquire about them among [the speculators] from anyone."

2163

And never say of anything, "Indeed, I will do that tomorrow,"

2164

Except [when adding], "If Allāh wills." And remember your Lord when you forget [it] and say, "Perhaps my Lord will guide me to what is nearer than this to right conduct."

2165

And they remained in their cave for three hundred years and exceeded by nine.⁷⁶⁸

2166

Say, "Allāh is most knowing of how long they remained. He has [knowledge of] the unseen [aspects] of the heavens and the earth. How Seeing is He and how Hearing! They have not besides Him any protector, and He shares not His legislation with anyone."

2167

And recite, [O Muḥammad], what has been revealed to you of the Book of your Lord. There is no changer of His words, and never will you find in other than Him a refuge.

2168

And keep yourself patient [by being] with those who call upon their Lord in the morning and the evening, seeking His face [i.e., acceptance]. And let not your eyes pass beyond them, desiring adornments of the worldly life, and do not obey one whose heart We have made heedless of Our remembrance and who follows his desire and whose affair is ever [in] neglect.⁷⁶⁹

2169

And say, "The truth is from your Lord, so whoever wills - let him believe; and whoever wills - let him disbelieve." Indeed, We have prepared for the wrongdoers a fire whose walls will surround them. And if they call for relief, they will be relieved with water like murky oil, which scalds [their] faces. Wretched is the drink, and evil is the resting place.

2170

Indeed, those who have believed and done righteous deeds - indeed, We will not allow to be lost the reward of any who did well in deeds.

2171

Those will have gardens of perpetual residence; beneath them rivers will flow. They will be adorned therein with bracelets of gold and will wear green garments of fine silk and brocade, reclining therein on adorned couches. Excellent is the reward, and good is the resting place.

2172

And present to them an example of two men: We granted to one of them two gardens of grapevines, and We bordered them with palm trees and placed between them [fields of] crops.

2173

Each of the two gardens produced its fruit and did not fall short thereof in anything. And We caused to gush forth within them a river.

2174

And he had fruit, so he said to his companion while he was conversing with him, "I am greater than you in wealth and mightier in [numbers of] men."

2175

And he entered his garden while he was unjust to himself.⁷⁷⁰He said, "I do not think that this will perish - ever.

2176

And I do not think the Hour will occur. And even if I should be brought back to my Lord, I will surely find better than this as a return."

2177

His companion said to him while he was conversing with him, "Have you disbelieved in He who created you from dust and then from a sperm-drop and then proportioned you [as] a man?

2178

But as for me, He is Allāh, my Lord, and I do not associate with my Lord anyone.

2179

And why did you, when you entered your garden, not say, 'What Allāh willed [has occurred]; there is no power except in Allāh'? Although you see me less than you in wealth and children,

2180

It may be that my Lord will give me [something] better than your garden and will send upon it a [disastrous] penalty from the sky, and it will become a smooth, dusty ground,

2181

Or its water will become sunken [into the earth], so you would never be able to seek it."

2182

And his fruits were encompassed [by ruin], so he began to turn his hands about [in dismay] over what he had spent on it, while it had collapsed upon its trellises, and said, "Oh, I wish I had not associated with my Lord anyone."⁷⁷¹

2183

And there was for him no company to aid him other than Allāh, nor could he defend himself.

2184

There⁷⁷²the authority is [completely] for Allāh, the Truth. He is best in reward and best in outcome.

2185

And present to them the example of the life of this world, [its being] like rain which We send down from the sky, and the vegetation of the earth mingles with it⁷⁷³and [then] it becomes dry remnants, scattered by the winds. And Allāh is ever, over all things, Perfect in Ability.

2186

Wealth and children are [but] adornment of the worldly life. But the enduring good deeds are better to your Lord⁷⁷⁴for reward and better for [one's] hope.

2187

And [warn of] the Day when We will remove the mountains and you will see the earth exposed,⁷⁷⁵and We will gather them and not leave behind from them anyone.

2188

And they will be presented before your Lord in rows, [and He will say], "You have certainly come to Us just as We created you the first time. But you claimed that We would never make for you an appointment."

2189

And the record [of deeds] will be placed [open], and you will see the criminals fearful of that within it, and they will say, "Oh, woe to us! What is this book that leaves nothing small or great except that it has enumerated it?" And they will find what they did present [before them]. And your Lord does injustice to no one.

2190

And [mention] when We said to the angels, "Prostrate to Adam," and they prostrated, except for Iblees. He was of the jinn and departed from [i.e., disobeyed] the command of his Lord. Then will you take him and his descendants as allies other than Me while they are enemies to you? Wretched it is for the wrongdoers as an exchange.

2191

I did not make them witness to the creation of the heavens and the earth or to the creation of themselves, and I would not have taken the misguiders as assistants.

2192

And [warn of] the Day when He will say, "Call My 'partners' whom you claimed," and they will invoke them, but they will not respond to them. And We will put between them [a valley of] destruction.

2193

And the criminals will see the Fire and will be certain that they are to fall therein. And they will not find from it a way elsewhere.

2194

And We have certainly diversified in this Qur’ān for the people from every [kind of] example; but man has ever been, most of anything, [prone to] dispute.

2195

And nothing has prevented the people from believing when guidance came to them and from asking forgiveness of their Lord except that there [must] befall them the [accustomed] precedent of the former peoples⁷⁷⁶or that the punishment should come [directly] before them.

2196

And We send not the messengers except as bringers of good tidings and warners. And those who disbelieve dispute by [using] falsehood to [attempt to] invalidate thereby the truth and have taken My verses, and that of which they are warned, in ridicule.

2197

And who is more unjust than one who is reminded of the verses of his Lord but turns away from them and forgets what his hands have put forth? Indeed, We have placed over their hearts coverings, lest they understand it, and in their ears deafness. And if you invite them to guidance - they will never be guided, then - ever.

2198

And your Lord is the Forgiving, the possessor of mercy. If He were to impose blame upon them for what they earned, He would have hastened for them the punishment. Rather, for them is an appointment from which they will never find an escape.

2199

And those cities - We destroyed them when they wronged, and We made for their destruction an appointed time.

2200

And [mention] when Moses said to his boy [i.e., servant], "I will not cease [traveling] until I reach the junction of the two seas or continue for a long period."

2201

But when they reached the junction between them, they forgot their fish, and it took its course into the sea, slipping away.

2202

So when they had passed beyond it, [Moses] said to his boy, "Bring us our morning meal. We have certainly suffered in this, our journey, [much] fatigue."

2203

He said, "Did you see when we retired to the rock? Indeed, I forgot [there] the fish. And none made me forget it except Satan - that I should mention it. And it took its course into the sea amazingly."

2204

[Moses] said, "That is what we were seeking." So they returned, following their footprints.

2205

And they found a servant from among Our servants [i.e., al-Khiḍr] to whom We had given mercy from Us and had taught him from Us a [certain] knowledge.

2206

Moses said to him, "May I follow you on [the condition] that you teach me from what you have been taught of sound judgement?"

2207

He said, "Indeed, with me you will never be able to have patience.

2208

And how can you have patience for what you do not encompass in knowledge?"

2209

[Moses] said, "You will find me, if Allāh wills, patient, and I will not disobey you in [any] order."

2210

He said, "Then if you follow me, do not ask me about anything until I make to you about it mention [i.e., explanation]."

2211

So they set out, until when they had embarked on the ship, he [i.e., al-Khiḍr] tore it open. [Moses] said, "Have you torn it open to drown its people? You have certainly done a grave thing."

2212

[Al-Khiḍr] said, "Did I not say that with me you would never be able to have patience?"

2213

[Moses] said, "Do not blame me for what I forgot and do not overwhelm me in my matter with difficulty."

2214

So they set out, until when they met a boy, he [i.e., al-Khiḍr] killed him. [Moses] said, "Have you killed a pure soul for other than [having killed] a soul? You have certainly done a deplorable thing."

2215

[Al-Khiḍr] said, "Did I not tell you that with me you would never be able to have patience?"

2216

[Moses] said, "If I should ask you about anything after this, then do not keep me as a companion. You have obtained from me an excuse."

2217

So they set out, until when they came to the people of a town, they asked its people for food, but they refused to offer them hospitality. And they found therein a wall about to collapse, so he [i.e., al-Khiḍr] restored it. [Moses] said, "If you wished, you could have taken for it a payment."

2218

[Al-Khiḍr] said, "This is parting between me and you. I will inform you of the interpretation of that about which you could not have patience.

2219

As for the ship, it belonged to poor people working at sea. So I intended to cause defect in it as there was after them a king who seized every [good] ship by force.

2220

And as for the boy, his parents were believers, and we feared that he would overburden them by transgression and disbelief.

2221

So we intended that their Lord should substitute for them one better than him in purity and nearer to mercy.

2222

And as for the wall, it belonged to two orphan boys in the city, and there was beneath it a treasure for them, and their father had been righteous. So your Lord intended that they reach maturity and extract their treasure, as a mercy from your Lord. And I did it not of my own accord. That is the interpretation of that about which you could not have patience."

2223

And they ask you, [O Muḥammad], about Dhul-Qarnayn. Say, "I will recite to you about him a report."

2224

Indeed, We established him upon the earth, and We gave him from everything a way [i.e., means].

2225

So he followed a way

2226

Until, when he reached the setting of the sun [i.e., the west], he found it [as if] setting in a body of dark water,⁷⁷⁷and he found near it a people. We [i.e., Allāh] said, "O Dhul-Qarnayn, either you punish [them] or else adopt among them [a way of] goodness."

2227

He said, "As for one who wrongs,⁷⁷⁸we will punish him. Then he will be returned to his Lord, and He will punish him with a terrible punishment [i.e., Hellfire].

2228

But as for one who believes and does righteousness, he will have a reward of the best [i.e., Paradise], and we [i.e., Dhul-Qarnayn] will speak to him from our command with ease."

2229

Then he followed a way

2230

Until, when he came to the rising of the sun [i.e., the east], he found it rising on a people for whom We had not made against it any shield.

2231

Thus.⁷⁷⁹And We had encompassed [all] that he had in knowledge.

2232

Then he followed a way

2233

Until, when he reached [a pass] between two mountains, he found beside them a people who could hardly understand [his] speech.

2234

They said, "O Dhul-Qarnayn, indeed Gog and Magog⁷⁸⁰are [great] corrupters in the land. So may we assign for you an expenditure that you might make between us and them a barrier?"

2235

He said, "That in which my Lord has established me is better [than what you offer], but assist me with strength [i.e., manpower]; I will make between you and them a dam.

2236

Bring me bars of iron" - until, when he had leveled [them] between the two mountain walls, he said, "Blow [with bellows]," until when he had made it [like] fire, he said, "Bring me, that I may pour over it molten copper."

2237

So they [i.e., Gog and Magog] were unable to pass over it, nor were they able [to effect] in it any penetration.

2238

[Dhul-Qarnayn] said, "This is a mercy from my Lord; but when the promise of my Lord⁷⁸¹comes [i.e., approaches], He will make it level, and ever is the promise of my Lord true."

2239

And We will leave them that day⁷⁸²surging over each other, and [then] the Horn will be blown, and We will assemble them in [one] assembly.

2240

And We will present Hell that Day to the disbelievers, on display -

2241

Those whose eyes had been within a cover [removed] from My remembrance,⁷⁸³and they were not able to hear.⁷⁸⁴

2242

Then do those who disbelieve think that they can take My servants instead of Me as allies? Indeed, We have prepared Hell for the disbelievers as a lodging.

2243

Say, [O Muḥammad], "Shall we [believers] inform you of the greatest losers as to [their] deeds?

2244

[They are] those whose effort is lost in worldly life, while they think that they are doing well in work."

2245

Those are the ones who disbelieve in the verses of their Lord and in [their] meeting Him, so their deeds have become worthless; and We will not assign to them on the Day of Resurrection any weight [i.e., importance].

2246

That is their recompense - Hell - for what they denied and [because] they took My signs and My messengers in ridicule.

2247

Indeed, those who have believed and done righteous deeds - they will have the Gardens of Paradise⁷⁸⁵as a lodging,

2248

Wherein they abide eternally. They will not desire from it any transfer.

2249

Say, "If the sea were ink for [writing] the words⁷⁸⁶of my Lord, the sea would be exhausted before the words of my Lord were exhausted, even if We brought the like of it in [continual] supplement."

2250

Say, "I am only a man like you, to whom has been revealed that your god is one God. So whoever would hope for the meeting with his Lord - let him do righteous work and not associate in the worship of his Lord anyone."

2251

Kāf, Hā, Yā, ʿAyn, Ṣād.⁷⁸⁷

2252

[This is] a mention of the mercy of your Lord to His servant Zechariah

2253

When he called to his Lord a private call [i.e., supplication].

2254

He said, "My Lord, indeed my bones have weakened, and my head has filled⁷⁸⁸with white, and never have I been in my supplication to You, my Lord, unhappy [i.e., disappointed].

2255

And indeed, I fear the successors⁷⁸⁹after me, and my wife has been barren, so give me from Yourself an heir

2256

Who will inherit me⁷⁹⁰and inherit from the family of Jacob. And make him, my Lord, pleasing [to You]."

2257

[He was told],⁷⁹¹"O Zechariah, indeed We give you good tidings of a boy whose name will be John. We have not assigned to any before [this] name."

2258

He said, "My Lord, how will I have a boy when my wife has been barren and I have reached extreme old age?"

2259

[An angel] said, "Thus [it will be]; your Lord says, 'It is easy for Me, for I created you before, while you were nothing.'"

2260

[Zechariah] said, "My Lord, make for me a sign." He said, "Your sign is that you will not speak to the people for three nights, [being] sound."⁷⁹²

2261

So he came out to his people from the prayer chamber and signaled to them to exalt [Allāh] in the morning and afternoon.

2262

[Allāh said], "O John, take the Scripture [i.e., adhere to it] with determination." And We gave him judgement [while yet] a boy

2263

And affection from Us and purity, and he was fearing of Allāh

2264

And dutiful to his parents, and he was not a disobedient tyrant.

2265

And peace be upon him the day he was born and the day he dies and the day he is raised alive.

2266

And mention, [O Muḥammad], in the Book [the story of] Mary, when she withdrew from her family to a place toward the east.

2267

And she took, in seclusion from them, a screen. Then We sent to her Our Angel [i.e., Gabriel], and he represented himself to her as a well-proportioned man.

2268

She said, "Indeed, I seek refuge in the Most Merciful from you, [so leave me], if you should be fearing of Allāh."

2269

He said, "I am only the messenger of your Lord to give you [news of] a pure boy [i.e., son]."

2270

She said, "How can I have a boy while no man has touched me and I have not been unchaste?"

2271

He said, "Thus [it will be]; your Lord says, 'It is easy for Me, and We will make him a sign to the people and a mercy from Us. And it is a matter [already] decreed.'"

2272

So she conceived him, and she withdrew with him to a remote place.

2273

And the pains of childbirth drove her to the trunk of a palm tree. She said, "Oh, I wish I had died before this and was in oblivion, forgotten."

2274

But he⁷⁹³called her from below her, "Do not grieve; your Lord has provided beneath you a stream.

2275

And shake toward you the trunk of the palm tree; it will drop upon you ripe, fresh dates.

2276

So eat and drink and be contented. And if you see from among humanity anyone, say, 'Indeed, I have vowed to the Most Merciful abstention, so I will not speak today to [any] man.'"

2277

Then she brought him to her people, carrying him. They said, "O Mary, you have certainly done a thing unprecedented.

2278

O sister [i.e., descendant] of Aaron, your father was not a man of evil, nor was your mother unchaste."

2279

So she pointed to him. They said, "How can we speak to one who is in the cradle a child?"

2280

[Jesus] said, "Indeed, I am the servant of Allāh. He has given me the Scripture and made me a prophet.

2281

And He has made me blessed wherever I am and has enjoined upon me prayer and zakāh as long as I remain alive

2282

And [made me] dutiful to my mother, and He has not made me a wretched tyrant.

2283

And peace is on me the day I was born and the day I will die and the day I am raised alive."

2284

That is Jesus, the son of Mary - the word of truth about which they are in dispute.

2285

It is not [befitting] for Allāh to take a son; exalted is He!⁷⁹⁴When He decrees an affair, He only says to it, "Be," and it is.

2286

[Jesus said], "And indeed, Allāh is my Lord and your Lord, so worship Him. That is a straight path."

2287

Then the factions differed [concerning Jesus] from among them, so woe to those who disbelieved - from the scene of a tremendous Day.

2288

How [clearly] they will hear and see the Day they come to Us, but the wrongdoers today are in clear error.

2289

And warn them, [O Muḥammad], of the Day of Regret, when the matter will be concluded;⁷⁹⁵and [yet], they are in [a state of] heedlessness, and they do not believe.

2290

Indeed, it is We who will inherit the earth and whoever is on it, and to Us they will be returned.

2291

And mention in the Book [the story of] Abraham. Indeed, he was a man of truth and a prophet.

2292

[Mention] when he said to his father, "O my father, why do you worship that which does not hear and does not see and will not benefit you at all?

2293

O my father, indeed there has come to me of knowledge that which has not come to you, so follow me; I will guide you to an even path.

2294

O my father, do not worship [i.e., obey] Satan. Indeed Satan has ever been, to the Most Merciful, disobedient.

2295

O my father, indeed I fear that there will touch you a punishment from the Most Merciful so you would be to Satan a companion [in Hellfire]."

2296

[His father] said, "Have you no desire for my gods, O Abraham? If you do not desist, I will surely stone you, so avoid me a prolonged time."

2297

[Abraham] said, "Peace [i.e., safety] will be upon you.⁷⁹⁶I will ask forgiveness for you of my Lord. Indeed, He is ever gracious to me.

2298

And I will leave you and those you invoke other than Allāh and will invoke⁷⁹⁷my Lord. I expect that I will not be in invocation to my Lord unhappy [i.e., disappointed]."

2299

So when he had left them and those they worshipped other than Allāh, We gave him Isaac and Jacob, and each [of them] We made a prophet.

2300

And We gave them of Our mercy, and We made for them a mention [i.e., reputation] of high honor.

2301

And mention in the Book, Moses. Indeed, he was chosen, and he was a messenger and a prophet.⁷⁹⁸

2302

And We called him from the side of the mount⁷⁹⁹at [his] right and brought him near, confiding [to him].

2303

And We gave him out of Our mercy his brother Aaron as a prophet.

2304

And mention in the Book, Ishmael. Indeed, he was true to his promise, and he was a messenger and a prophet.

2305

And he used to enjoin on his people prayer and zakāh and was to his Lord pleasing [i.e., accepted by Him].

2306

And mention in the Book, Idrees. Indeed, he was a man of truth and a prophet.

2307

And We raised him to a high station.

2308

Those were the ones upon whom Allāh bestowed favor from among the prophets of the descendants of Adam and of those We carried [in the ship] with Noah, and of the descendants of Abraham and Israel [i.e., Jacob], and of those whom We guided and chose. When the verses of the Most Merciful were recited to them, they fell in prostration and weeping.

2309

But there came after them successors [i.e., later generations] who neglected prayer and pursued desires; so they are going to meet evil⁸⁰⁰

2310

Except those who repent, believe and do righteousness; for those will enter Paradise and will not be wronged at all.

2311

[Therein are] gardens of perpetual residence which the Most Merciful has promised His servants in the unseen. Indeed, His promise has ever been eminent.⁸⁰¹

2312

They will not hear therein any ill speech - only [greetings of] peace - and they will have their provision therein, morning and afternoon.

2313

That is Paradise, which We give as inheritance to those of Our servants who were fearing of Allāh.

2314

[Gabriel said],⁸⁰²"And we [angels] descend not except by the order of your Lord. To Him belongs that before us and that behind us and what is in between. And never is your Lord forgetful -

2315

Lord of the heavens and the earth and whatever is between them - so worship Him and have patience for His worship. Do you know of any similarity to Him?"

2316

And man [i.e., the disbeliever] says, "When I have died, am I going to be brought forth alive?"

2317

Does man not remember that We created him before, while he was nothing?

2318

So by your Lord, We will surely gather them and the devils; then We will bring them to be present around Hell upon their knees.⁸⁰³

2319

Then We will surely extract from every sect those of them who were worst against the Most Merciful in insolence.

2320

Then, surely it is We who are most knowing of those most worthy of burning therein.

2321

And there is none of you except he will come to it.⁸⁰⁴This is upon your Lord an inevitability decreed.

2322

Then We will save those who feared Allāh and leave the wrongdoers within it, on their knees.

2323

And when Our verses are recited to them as clear evidences, those who disbelieve say to those who believe, "Which of [our] two parties is best in position and best in association?"⁸⁰⁵

2324

And how many a generation have We destroyed before them who were better in possessions and [outward] appearance?

2325

Say, "Whoever is in error - let the Most Merciful extend for him an extension [in wealth and time] until, when they see that which they were promised - either punishment [in this world] or the Hour [of resurrection] - they will come to know who is worst in position and weaker in soldiers."

2326

And Allāh increases those who were guided, in guidance, and the enduring good deeds are better to your Lord⁸⁰⁶for reward and better for recourse.

2327

Then, have you seen he who disbelieved in Our verses and said, "I will surely be given wealth and children [in the next life]"?

2328

Has he looked into the unseen, or has he taken from the Most Merciful a promise?

2329

No! We will record what he says and extend [i.e., increase] for him from the punishment extensively.

2330

And We will inherit him [in] what he mentions,⁸⁰⁷and he will come to Us alone.

2331

And they have taken besides Allāh [false] deities that they would be for them [a source of] honor.

2332

No! They [i.e., those "gods"] will deny their worship of them and will be against them opponents [on the Day of Judgement].

2333

Do you not see that We have sent the devils upon the disbelievers, inciting them [to evil] with [constant] incitement?

2334

So be not impatient over them. We only count out [i.e., allow] to them a [limited] number.⁸⁰⁸

2335

On the Day We will gather the righteous to the Most Merciful as a delegation

2336

And will drive the criminals to Hell in thirst

2337

None will have [power of] intercession except he who had taken from the Most Merciful a covenant.⁸⁰⁹

2338

And they say, "The Most Merciful has taken [for Himself] a son."

2339

You have done an atrocious thing.

2340

The heavens almost rupture therefrom and the earth splits open and the mountains collapse in devastation

2341

That they attribute to the Most Merciful a son.

2342

And it is not appropriate for the Most Merciful that He should take a son.

2343

There is no one in the heavens and earth but that he comes to the Most Merciful as a servant.

2344

He has enumerated them and counted them a [full] counting.

2345

And all of them are coming to Him on the Day of Resurrection alone.

2346

Indeed, those who have believed and done righteous deeds - the Most Merciful will appoint for them affection.⁸¹⁰

2347

So, [O Muḥammad], We have only made it [i.e., the Qur’ān] easy in your tongue [i.e., the Arabic language] that you may give good tidings thereby to the righteous and warn thereby a hostile people.

2348

And how many have We destroyed before them of generations? Do you perceive of them anyone or hear from them a sound?

2349

Ṭā, Hā.⁸¹¹

2350

We have not sent down to you the Qur’ān that you be distressed

2351

But only as a reminder for those who fear [Allāh] -

2352

A revelation from He who created the earth and highest heavens,

2353

The Most Merciful [who is] above the Throne established.⁸¹²

2354

To Him belongs what is in the heavens and what is on the earth and what is between them and what is under the soil.

2355

And if you speak aloud - then indeed, He knows the secret and what is [even] more hidden.

2356

Allāh - there is no deity except Him. To Him belong the best names.

2357

And has the story of Moses reached you? -

2358

When he saw a fire and said to his family, "Stay here; indeed, I have perceived a fire; perhaps I can bring you a torch or find at the fire some guidance."

2359

And when he came to it, he was called, "O Moses,

2360

Indeed, I am your Lord, so remove your sandals. Indeed, you are in the blessed valley of Ṭuwā.

2361

And I have chosen you, so listen to what is revealed [to you].

2362

Indeed, I am Allāh. There is no deity except Me, so worship Me and establish prayer for My remembrance.

2363

Indeed, the Hour is coming - I almost conceal it⁸¹³ so that every soul may be recompensed according to that for which it strives.

2364

So do not let one avert you from it⁸¹⁴who does not believe in it and follows his desire, for you [then] would perish.

2365

And what is that in your right hand, O Moses?"

2366

He said, "It is my staff; I lean upon it, and I bring down leaves for my sheep and I have therein other uses."

2367

[Allāh] said, "Throw it down, O Moses."

2368

So he threw it down, and thereupon it was a snake, moving swiftly.

2369

[Allāh] said, "Seize it and fear not; We will return it to its former condition.

2370

And draw in your hand to your side; it will come out white without disease - another sign,

2371

That We may show you [some] of Our greater signs.

2372

Go to Pharaoh. Indeed, he has transgressed [i.e., tyrannized]."

2373

[Moses] said, "My Lord, expand [i.e., relax] for me my breast [with assurance]

2374

And ease for me my task

2375

And untie the knot from my tongue

2376

That they may understand my speech.

2377

And appoint for me a minister [i.e., assistant] from my family -

2378

Aaron, my brother.

2379

Increase through him my strength

2380

And let him share my task

2381

That we may exalt You much

2382

And remember You much.

2383

Indeed, You are of us ever Seeing."

2384

[Allāh] said, "You have been granted your request, O Moses.

2385

And We had already conferred favor upon you another time,

2386

When We inspired to your mother what We inspired,

2387

[Saying], 'Cast him into the chest and cast it into the river, and the river will throw it onto the bank; there will take him an enemy to Me and an enemy to him.' And I bestowed upon you love from Me⁸¹⁵that you would be brought up under My eye [i.e., observation and care].

2388

[And We favored you] when your sister went and said, 'Shall I direct you to someone who will be responsible for him?' So We restored you to your mother that she might be content and not grieve. And you killed someone,⁸¹⁶but We saved you from retaliation and tried you with a [severe] trial. And you remained [some] years among the people of Madyan. Then you came [here] at the decreed time, O Moses.

2389

And I produced you for Myself.⁸¹⁷

2390

Go, you and your brother, with My signs and do not slacken in My remembrance.

2391

Go, both of you, to Pharaoh. Indeed, he has transgressed.

2392

And speak to him with gentle speech that perhaps he may be reminded or fear [Allāh]."

2393

They said, "Our Lord, indeed we are afraid that he will hasten [punishment] against us or that he will transgress."

2394

[Allāh] said, "Fear not. Indeed, I am with you both; I hear and I see.

2395

So go to him and say, 'Indeed, we are messengers of your Lord, so send with us the Children of Israel and do not torment them. We have come to you with a sign from your Lord. And peace⁸¹⁸will be upon he who follows the guidance.

2396

Indeed, it has been revealed to us that the punishment will be upon whoever denies and turns away.'"

2397

[Pharaoh] said, "So who is the Lord of you two, O Moses?"

2398

He said, "Our Lord is He who gave each thing its form and then guided [it]."

2399

[Pharaoh] said, "Then what is the case of the former generations?"

2400

[Moses] said, "The knowledge thereof is with my Lord in a record. My Lord neither errs nor forgets."

2401

[It is He] who has made for you the earth as a bed [spread out] and inserted therein for you roadways and sent down from the sky, rain and produced thereby categories of various plants.

2402

Eat [therefrom] and pasture your livestock. Indeed in that are signs for those of intelligence.

2403

From it [i.e., the earth] We created you, and into it We will return you, and from it We will extract you another time.

2404

And We certainly showed him [i.e., Pharaoh] Our signs - all of them - but he denied and refused.

2405

He said, "Have you come to us to drive us out of our land with your magic, O Moses?

2406

Then we will surely bring you magic like it, so make between us and you an appointment, which we will not fail to keep and neither will you, in a place assigned."⁸¹⁹

2407

[Moses] said, "Your appointment is on the day of the festival when the people assemble at mid-morning."⁸²⁰

2408

So Pharaoh went away, put together his plan, and then came [to Moses].

2409

Moses said to them [i.e., the magicians summoned by Pharaoh], "Woe to you! Do not invent a lie against Allāh or He will exterminate you with a punishment; and he has failed who invents [such falsehood]."

2410

So they disputed over their affair among themselves and concealed their private conversation.

2411

They said, "Indeed, these are two magicians who want to drive you out of your land with their magic and do away with your most exemplary way [i.e., religion or tradition].

2412

So resolve upon your plan and then come [forward] in line. And he has succeeded today who overcomes."

2413

They said, "O Moses, either you throw or we will be the first to throw."

2414

He said, "Rather, you throw." And suddenly their ropes and staffs seemed to him from their magic that they were moving [like snakes].

2415

And he sensed within himself apprehension, did Moses.

2416

We [i.e., Allāh] said, "Fear not. Indeed, it is you who are superior.

2417

And throw what is in your right hand; it will swallow up what they have crafted. What they have crafted is but the trick of a magician, and the magician will not succeed wherever he is."

2418

So the magicians fell down in prostration.⁸²¹They said, "We have believed in the Lord of Aaron and Moses."

2419

[Pharaoh] said, "You believed him [i.e., Moses] before I gave you permission. Indeed, he is your leader who has taught you magic. So I will surely cut off your hands and your feet on opposite sides, and I will crucify you on the trunks of palm trees, and you will surely know which of us is more severe in [giving] punishment and more enduring."

2420

They said, "Never will we prefer you over what has come to us of clear proofs and [over] He who created us.⁸²²So decree whatever you are to decree. You can only decree for this worldly life.

2421

Indeed, we have believed in our Lord that He may forgive us our sins and what you compelled us [to do] of magic. And Allāh is better and more enduring."⁸²³

2422

Indeed, whoever comes to his Lord as a criminal - indeed, for him is Hell; he will neither die therein nor live.

2423

But whoever comes to Him as a believer having done righteous deeds - for those will be the highest degrees [in position]:

2424

Gardens of perpetual residence beneath which rivers flow, wherein they abide eternally. And that is the reward of one who purifies himself.⁸²⁴

2425

And We had inspired to Moses, "Travel by night with My servants and strike for them a dry path through the sea; you will not fear being overtaken [by Pharaoh] nor be afraid [of drowning]."

2426

So Pharaoh pursued them with his soldiers, and there covered them from the sea that which covered them,⁸²⁵

2427

And Pharaoh led his people astray and did not guide [them].

2428

O Children of Israel, We delivered you from your enemy, and We made an appointment with you⁸²⁶at the right side of the mount, and We sent down to you manna and quails,

2429

[Saying], "Eat from the good things with which We have provided you and do not transgress [or oppress others] therein, lest My anger should descend upon you. And he upon whom My anger descends has certainly fallen [i.e., perished]."

2430

But indeed, I am the Perpetual Forgiver of whoever repents and believes and does righteousness and then continues in guidance.

2431

[Allāh said], "And what made you hasten from your people, O Moses?"

2432

He said, "They are close upon my tracks, and I hastened to You, my Lord, that You be pleased."

2433

[Allāh] said, "But indeed, We have tried your people after you [departed], and the Sāmirī⁸²⁷has led them astray."

2434

So Moses returned to his people, angry and grieved.⁸²⁸He said, "O my people, did your Lord not make you a good promise?⁸²⁹Then, was the time [of its fulfillment] too long for you, or did you wish that wrath from your Lord descend upon you, so you broke your promise [of obedience] to me?"

2435

They said, "We did not break our promise to you by our will, but we were made to carry burdens from the ornaments of the people [of Pharaoh], so we threw them [into the fire], and thus did the Sāmirī throw."

2436

And he extracted for them [the statue of] a calf which had a lowing sound, and they said, "This is your god and the god of Moses, but he forgot."

2437

Did they not see that it could not return to them any speech [i.e., response] and that it did not possess for them any harm or benefit?

2438

And Aaron had already told them before [the return of Moses], "O my people, you are only being tested by it, and indeed, your Lord is the Most Merciful, so follow me and obey my order."

2439

They said, "We will never cease being devoted to it [i.e., the calf] until Moses returns to us."

2440

[Moses] said, "O Aaron, what prevented you, when you saw them going astray,

2441

From following me? Then have you disobeyed my order?"

2442

[Aaron] said, "O son of my mother, do not seize [me] by my beard or by my head. Indeed, I feared that you would say, 'You caused division among the Children of Israel, and you did not observe [or await] my word.'"

2443

[Moses] said, "And what is your case, O Sāmirī?"

2444

He said, "I saw what they did not see, so I took a handful [of dust] from the track of the messenger⁸³⁰and threw it,⁸³¹and thus did my soul entice me."

2445

[Moses] said, "Then go. And indeed, it is [decreed] for you in [this] life to say, 'No contact.'⁸³²And indeed, you have an appointment [in the Hereafter] you will not fail to keep. And look at your 'god' to which you remained devoted. We will surely burn it and blow it [i.e., its ashes] into the sea with a blast.

2446

Your god is only Allāh, except for whom there is no deity. He has encompassed all things in knowledge."

2447

Thus, [O Muḥammad], We relate to you from the news of what has preceded. And We have certainly given you from Us a message [i.e., the Qur’ān].

2448

Whoever turns away from it - then indeed, he will bear on the Day of Resurrection a burden [i.e., great sin],

2449

[Abiding] eternally therein,⁸³³and evil it is for them on the Day of Resurrection as a load -

2450

The Day the Horn will be blown. And We will gather the criminals, that Day, blue-eyed.⁸³⁴

2451

They will murmur among themselves, "You remained not but ten [days in the world]."

2452

We are most knowing of what they say when the best of them in manner [i.e., wisdom or speech] will say, "You remained not but one day."

2453

And they ask you about the mountains, so say, "My Lord will blow them away with a blast.⁸³⁵

2454

And He will leave it [i.e., the earth] a level plain;

2455

You will not see therein a depression or an elevation."

2456

That Day, they [i.e., everyone] will follow [the call of] the Caller⁸³⁶[with] no deviation therefrom, and [all] voices will be stilled before the Most Merciful, so you will not hear except a whisper [of footsteps].

2457

That Day, no intercession will benefit except [that of] one to whom the Most Merciful has given permission and has accepted his word.

2458

He [i.e., Allāh] knows what is [presently] before them and what will be after them,⁸³⁷but they do not encompass it [i.e., what He knows] in knowledge.

2459

And [all] faces will be humbled before the Ever-Living, the Self-Sustaining.⁸³⁸And he will have failed who carries injustice.⁸³⁹

2460

But he who does of righteous deeds while he is a believer - he will neither fear injustice nor deprivation.

2461

And thus We have sent it down as an Arabic Qur’ān⁸⁴⁰and have diversified therein the warnings that perhaps they will avoid [sin] or it would cause them remembrance.

2462

So high [above all] is Allāh, the Sovereign,⁸⁴¹the Truth.⁸⁴²And, [O Muḥammad], do not hasten with [recitation of] the Qur’ān before its revelation is completed to you, and say, "My Lord, increase me in knowledge."

2463

And We had already taken a promise from Adam before, but he forgot; and We found not in him determination.⁸⁴³

2464

And [mention] when We said to the angels, "Prostrate to Adam," and they prostrated, except Iblees;⁸⁴⁴he refused.

2465

So We said, "O Adam, indeed this is an enemy to you and to your wife. Then let him not remove you from Paradise so you would suffer.

2466

Indeed, it is [promised] for you not to be hungry therein or be unclothed.

2467

And indeed, you will not be thirsty therein or be hot from the sun."

2468

Then Satan whispered to him; he said, "O Adam, shall I direct you to the tree of eternity and possession that will not deteriorate?"

2469

And they [i.e., Adam and his wife] ate of it, and their private parts became apparent to them, and they began to fasten over themselves from the leaves of Paradise. And Adam disobeyed his Lord and erred.

2470

Then his Lord chose him and turned to him in forgiveness and guided [him].

2471

[Allāh] said, "Descend from it [i.e., Paradise] - all, [your descendants] being enemies to one another. And if there should come to you guidance from Me - then whoever follows My guidance will neither go astray [in the world] nor suffer [in the Hereafter].

2472

And whoever turns away from My remembrance - indeed, he will have a depressed [i.e., difficult] life, and We will gather [i.e., raise] him on the Day of Resurrection blind."

2473

He will say, "My Lord, why have you raised me blind while I was [once] seeing?"

2474

[Allāh] will say, "Thus did Our signs come to you, and you forgot [i.e., disregarded] them; and thus will you this Day be forgotten."

2475

And thus do We recompense he who transgressed and did not believe in the signs of his Lord. And the punishment of the Hereafter is more severe and more enduring.⁸⁴⁵

2476

Then, has it not become clear to them how many generations We destroyed before them as they walk among their dwellings? Indeed in that are signs for those of intelligence.

2477

And if not for a word⁸⁴⁶that preceded from your Lord, it [i.e., punishment] would have been an obligation [due immediately],⁸⁴⁷and [if not for] a specified term [decreed].

2478

So be patient over what they say and exalt [Allāh] with praise of your Lord before the rising of the sun and before its setting; and during periods of the night [exalt Him] and at the ends of the day, that you may be satisfied.

2479

And do not extend your eyes toward that by which We have given enjoyment to [some] categories of them, [its being but] the splendor of worldly life by which We test them. And the provision of your Lord is better and more enduring.

2480

And enjoin prayer upon your family [and people] and be steadfast therein. We ask you not for provision; We provide for you, and the [best] outcome is for [those of] righteousness.

2481

And they say, "Why does he not bring us a sign from his Lord?" Has there not come to them evidence of what was in the former scriptures?⁸⁴⁸

2482

And if We had destroyed them with a punishment before him,⁸⁴⁹they would have said, "Our Lord, why did You not send to us a messenger so we could have followed Your verses [i.e., teachings] before we were humiliated and disgraced?"

2483

Say, "Each [of us] is waiting;⁸⁵⁰so wait. For you will know who are the companions of the sound path and who is guided."

2484

[The time of] their account has approached for the people, while they are in heedlessness turning away.

2485

No mention [i.e., revelation] comes to them anew from their Lord except that they listen to it while they are at play

2486

With their hearts distracted. And those who do wrong conceal their private conversation, [saying], "Is this [Prophet] except a human being like you? So would you approach magic while you are aware [of it]?"

2487

He [the Prophet (صلى الله عليه وسلم)] said, "My Lord knows whatever is said throughout the heaven and earth, and He is the Hearing, the Knowing."

2488

But they say, "[The revelation is but] a mixture of false dreams; rather, he has invented it; rather, he is a poet. So let him bring us a sign just as the previous [messengers] were sent [with miracles]."

2489

Not a [single] city which We destroyed believed before them,⁸⁵¹so will they believe?

2490

And We sent not before you, [O Muḥammad], except men to whom We revealed [the message], so ask the people of the message [i.e., former scriptures] if you do not know.

2491

And We did not make them [i.e., the prophets] forms not eating food,⁸⁵²nor were they immortal [on earth].

2492

Then⁸⁵³We fulfilled for them the promise, and We saved them and whom We willed and destroyed the transgressors.

2493

We have certainly sent down to you a Book [i.e., the Qur’ān] in which is your mention.⁸⁵⁴Then will you not reason?

2494

And how many a city which was unjust⁸⁵⁵have We shattered and produced after it another people.

2495

And when they [i.e., its inhabitants] perceived Our punishment, at once they fled from it.

2496

[Some angels said], "Do not flee but return to where you were given luxury and to your homes - perhaps you will be questioned."⁸⁵⁶

2497

They said, "O woe to us! Indeed, we were wrongdoers."

2498

And that declaration of theirs did not cease until We made them [as] a harvest [mowed down], extinguished [like a fire].

2499

And We did not create the heaven and earth and that between them in play.

2500

Had We intended to take a diversion,⁸⁵⁷We could have taken it from [what is] with Us - if [indeed] We were to do so.

2501

Rather, We dash the truth upon falsehood, and it destroys it,⁸⁵⁸and thereupon it departs. And for you is destruction from that which you describe.⁸⁵⁹

2502

To Him belongs whoever is in the heavens and the earth. And those near Him [i.e., the angels] are not prevented by arrogance from His worship, nor do they tire.

2503

They exalt [Him] night and day [and] do not slacken.

2504

Or have they [i.e., men] taken for themselves gods from the earth who resurrect [the dead]?

2505

Had there been within them [i.e., the heavens and earth] gods besides Allāh, they both would have been ruined. So exalted is Allāh, Lord of the Throne, above what they describe.

2506

He is not questioned about what He does, but they will be questioned.

2507

Or have they taken gods besides Him? Say, [O Muḥammad], "Produce your proof. This [Qur’ān] is the message for those with me and the message of those before me."⁸⁶⁰But most of them do not know the truth, so they are turning away.

2508

And We sent not before you any messenger except We revealed to him that, "There is no deity except Me, so worship Me."

2509

And they say, "The Most Merciful has taken a son." Exalted is He! Rather, they⁸⁶¹are [but] honored servants.

2510

They cannot precede Him in word, and they act by His command.

2511

He knows what is [presently] before them and what will be after them,⁸⁶²and they cannot intercede except on behalf of one whom He approves. And they, from fear of Him, are apprehensive.

2512

And whoever of them should say, "Indeed, I am a god besides Him" - that one We would recompense with Hell. Thus do We recompense the wrongdoers.

2513

Have those who disbelieved not considered that the heavens and the earth were a joined entity, and then We separated them and made from water every living thing? Then will they not believe?

2514

And We placed within the earth firmly set mountains, lest it should shift with them, and We made therein [mountain] passes [as] roads that they might be guided.

2515

And We made the sky a protected ceiling, but they, from its signs,⁸⁶³are turning away.

2516

And it is He who created the night and the day and the sun and the moon; all [heavenly bodies] in an orbit are swimming.

2517

And We did not grant to any man before you eternity [on earth]; so if you die - would they be eternal?

2518

Every soul will taste death. And We test you with evil and with good as trial; and to Us you will be returned.

2519

And when those who disbelieve see you, [O Muḥammad], they take you not except in ridicule, [saying], "Is this the one who mentions [i.e., insults] your gods?" And they are, at the mention of the Most Merciful, disbelievers.

2520

Man was created of haste [i.e., impatience]. I will show you My signs [i.e., vengeance], so do not impatiently urge Me.

2521

And they say, "When is this promise, if you should be truthful?"

2522

If those who disbelieved but knew the time when they will not avert the Fire from their faces or from their backs and they will not be aided...⁸⁶⁴

2523

Rather, it will come to them unexpectedly and bewilder them, and they will not be able to repel it, nor will they be reprieved.

2524

And already were messengers ridiculed before you, but those who mocked them were enveloped by what they used to ridicule.

2525

Say, "Who can protect you at night or by day from the Most Merciful?" But they are, from the remembrance of their Lord, turning away.

2526

Or do they have gods to defend them other than Us? They are unable [even] to help themselves, nor can they be protected from Us.

2527

But, [on the contrary], We have provided good things for these [disbelievers] and their fathers until life was prolonged for them. Then do they not see that We set upon the land, reducing it from its borders?⁸⁶⁵Is it they who will overcome?

2528

Say, "I only warn you by revelation." But the deaf do not hear the call when they are warned.

2529

And if [as much as] a whiff of the punishment of your Lord should touch them, they would surely say, "O woe to us! Indeed, we have been wrongdoers."

2530

And We place the scales of justice for the Day of Resurrection, so no soul will be treated unjustly at all. And if there is [even] the weight of a mustard seed,⁸⁶⁶We will bring it forth. And sufficient are We as accountant.

2531

And We had already given Moses and Aaron the criterion and a light and a reminder⁸⁶⁷for the righteous

2532

Who fear their Lord unseen,⁸⁶⁸while they are of the Hour apprehensive.

2533

And this [Qur’ān] is a blessed message which We have sent down. Then are you with it unacquainted?⁸⁶⁹

2534

And We had certainly given Abraham his sound judgement before,⁸⁷⁰and We were of him well-Knowing

2535

When he said to his father and his people, "What are these statues to which you are devoted?"

2536

They said, "We found our fathers worshippers of them."

2537

He said, "You were certainly, you and your fathers, in manifest error."

2538

They said, "Have you come to us with truth, or are you of those who jest?"

2539

He said, "[No], rather, your Lord is the Lord of the heavens and the earth who created them, and I, to that, am of those who testify.

2540

And [I swear] by Allāh, I will surely plan against your idols after you have turned and gone away."

2541

So he made them into fragments, except a large one among them, that they might return to it [and question].

2542

They said, "Who has done this to our gods? Indeed, he is of the wrongdoers."

2543

They said, "We heard a young man mention them who is called Abraham."

2544

They said, "Then bring him before the eyes of the people that they may testify."⁸⁷¹

2545

They said, "Have you done this to our gods, O Abraham?"

2546

He said, "Rather, this - the largest of them - did it, so ask them, if they should [be able to] speak."

2547

So they returned to [blaming] themselves and said [to each other], "Indeed, you are the wrongdoers."

2548

Then they reversed themselves,⁸⁷²[saying], "You have already known that these do not speak!"

2549

He said, "Then do you worship instead of Allāh that which does not benefit you at all or harm you?

2550

Uff⁸⁷³to you and to what you worship instead of Allāh. Then will you not use reason?"

2551

They said, "Burn him and support your gods - if you are to act."

2552

We [i.e., Allāh] said, "O fire, be coolness and safety upon Abraham."

2553

And they intended for him a plan [i.e., harm], but We made them the greatest losers.

2554

And We delivered him and Lot to the land which We had blessed for the worlds [i.e., peoples].

2555

And We gave him Isaac and Jacob in addition, and all [of them] We made righteous.

2556

And We made them leaders guiding by Our command. And We inspired to them the doing of good deeds, establishment of prayer, and giving of zakāh; and they were worshippers of Us.

2557

And to Lot We gave judgement and knowledge, and We saved him from the city that was committing wicked deeds. Indeed, they were a people of evil, defiantly disobedient.

2558

And We admitted him into Our mercy. Indeed, he was of the righteous.

2559

And [mention] Noah, when he called [to Allāh]⁸⁷⁴before [that time], so We responded to him and saved him and his family from the great affliction [i.e., the flood].

2560

And We aided [i.e., saved] him from the people who denied Our signs. Indeed, they were a people of evil, so We drowned them, all together.

2561

And [mention] David and Solomon, when they judged concerning the field - when the sheep of a people overran it [at night],⁸⁷⁵and We were witness to their judgement.

2562

And We gave understanding of it [i.e., the case] to Solomon, and to each [of them] We gave judgement and knowledge. And We subjected the mountains to exalt [Us], along with David and [also] the birds. And We were doing [that].⁸⁷⁶

2563

And We taught him the fashioning of coats of armor to protect you from your [enemy in] battle. So will you then be grateful?

2564

And to Solomon [We subjected] the wind, blowing forcefully, proceeding by his command toward the land which We had blessed. And We are ever, of all things, Knowing.

2565

And of the devils [i.e., jinn] were those who dived for him and did work other than that. And We were of them a guardian.⁸⁷⁷

2566

And [mention] Job, when he called to his Lord, "Indeed, adversity has touched me, and You are the most merciful of the merciful."

2567

So We responded to him and removed what afflicted him of adversity. And We gave him [back] his family and the like thereof with them as mercy from Us and a reminder for the worshippers [of Allāh].

2568

And [mention] Ishmael and Idrees and Dhul-Kifl; all were of the patient.

2569

And We admitted them into Our mercy. Indeed, they were of the righteous.

2570

And [mention] the man of the fish [i.e., Jonah], when he went off in anger⁸⁷⁸and thought that We would not decree [anything] upon him.⁸⁷⁹And he called out within the darknesses,⁸⁸⁰"There is no deity except You; exalted are You. Indeed, I have been of the wrongdoers."

2571

So We responded to him and saved him from the distress. And thus do We save the believers.

2572

And [mention] Zechariah, when he called to his Lord, "My Lord, do not leave me alone [with no heir], while You are the best of inheritors."

2573

So We responded to him, and We gave to him John, and amended for him his wife. Indeed, they used to hasten to good deeds and supplicate⁸⁸¹Us in hope and fear, and they were to Us humbly submissive.

2574

And [mention] the one who guarded her chastity [i.e., Mary], so We blew into her [garment] through Our angel [i.e., Gabriel], and We made her and her son a sign for the worlds.

2575

Indeed this, your religion, is one religion,⁸⁸²and I am your Lord, so worship Me.

2576

And [yet] they divided their affair [i.e., that of their religion] among themselves,⁸⁸³[but] all to Us will return.

2577

So whoever does righteous deeds while he is a believer - no denial will there be for his effort,⁸⁸⁴and indeed We [i.e., Our angels], of it, are recorders.

2578

And it is prohibited to [the people of] a city which We have destroyed that they will [ever] return⁸⁸⁵

2579

Until when [the dam of] Gog and Magog has been opened and they, from every elevation, descend

2580

And [when] the true promise [i.e., the resurrection] has approached; then suddenly the eyes of those who disbelieved will be staring [in horror, while they say], "O woe to us; we had been unmindful of this; rather, we were wrongdoers."

2581

Indeed, you [disbelievers] and what you worship other than Allāh are the firewood of Hell. You will be coming to [enter] it.

2582

Had these [false deities] been [actual] gods, they would not have come to it, but all are eternal therein.

2583

For them therein is heavy sighing, and they therein will not hear.

2584

Indeed, those for whom the best [reward] has preceded from Us - they are from it far removed.

2585

They will not hear its sound, while they are, in that which their souls desire, abiding eternally.

2586

They will not be grieved by the greatest terror,⁸⁸⁶and the angels will meet them, [saying], "This is your Day which you have been promised" -

2587

The Day when We will fold the heaven like the folding of a [written] sheet for the records. As We began the first creation, We will repeat it. [That is] a promise binding upon Us. Indeed, We will do it.⁸⁸⁷

2588

And We have already written in the book [of Psalms]⁸⁸⁸after the [previous] mention⁸⁸⁹that the land [of Paradise] is inherited by My righteous servants.

2589

Indeed, in this [Qur’ān] is notification for a worshipping people.

2590

And We have not sent you, [O Muḥammad], except as a mercy to the worlds.

2591

Say, "It is only revealed to me that your god is but one God; so will you be Muslims [in submission to Him]?"

2592

But if they turn away, then say, "I have announced to [all of] you equally.⁸⁹⁰And I know not whether near or far is that which you are promised.

2593

Indeed, He knows what is declared of speech, and He knows what you conceal.

2594

And I know not; perhaps it⁸⁹¹is a trial for you and enjoyment for a time."

2595

[The Prophet (صلى الله عليه وسلم)] has said, "My Lord, judge [between us] in truth. And our Lord is the Most Merciful, the one whose help is sought against that which you describe."⁸⁹²

2596

O mankind, fear your Lord. Indeed, the convulsion of the [final] Hour is a terrible thing.

2597

On the Day you see it every nursing mother will be distracted from that [child] she was nursing, and every pregnant woman will abort her pregnancy, and you will see the people [appearing] intoxicated while they are not intoxicated; but the punishment of Allāh is severe.

2598

And of the people is he who disputes about Allāh without knowledge and follows every rebellious devil.

2599

It has been decreed for him [i.e., every devil] that whoever turns to him - he will misguide him and will lead him to the punishment of the Blaze.

2600

O people, if you should be in doubt about the Resurrection, then [consider that] indeed, We created you from dust, then from a sperm-drop, then from a clinging clot, and then from a lump of flesh, formed and unformed⁸⁹³ that We may show you.⁸⁹⁴And We settle in the wombs whom We will for a specified term, then We bring you out as a child, and then [We develop you] that you may reach your [time of] maturity. And among you is he who is taken in [early] death, and among you is he who is returned to the most decrepit [old] age so that he knows, after [once having] knowledge, nothing. And you see the earth barren, but when We send down upon it rain, it quivers and swells and grows [something] of every beautiful kind.

2601

That is because Allāh is the True Reality and because He gives life to the dead and because He is over all things competent

2602

And [that they may know] that the Hour is coming - no doubt about it - and that Allāh will resurrect those in the graves.

2603

And of the people is he who disputes about Allāh without knowledge or guidance or an enlightening book [from Him],

2604

Twisting his neck [in arrogance] to mislead [people] from the way of Allāh. For him in the world is disgrace, and We will make him taste on the Day of Resurrection the punishment of the Burning Fire [while it is said],

2605

"That is for what your hands have put forth and because Allāh is not ever unjust to [His] servants."

2606

And of the people is he who worships Allāh on an edge.⁸⁹⁵If he is touched by good, he is reassured by it; but if he is struck by trial, he turns on his face [to unbelief]. He has lost [this] world and the Hereafter. That is what is the manifest loss.

2607

He invokes instead of Allāh that which neither harms him nor benefits him. That is what is the extreme error.

2608

He invokes one whose harm is closer than his benefit - how wretched the protector and how wretched the associate.

2609

Indeed, Allāh will admit those who believe and do righteous deeds to gardens beneath which rivers flow. Indeed, Allāh does what He intends.

2610

Whoever should think that Allāh will not support him [i.e., Prophet Muḥammad (صلى الله عليه وسلم)] in this world and the Hereafter - let him extend a rope to the ceiling, then cut off [his breath],⁸⁹⁶and let him see: will his effort remove that which enrages [him]?

2611

And thus have We sent it [i.e., the Qur’ān] down as verses of clear evidence and because Allāh guides whom He intends.

2612

Indeed, those who have believed and those who were Jews and the Sabeans and the Christians and the Magians and those who associated with Allāh - Allāh will judge between them on the Day of Resurrection. Indeed Allāh is, over all things, Witness.⁸⁹⁷

2613

Do you not see [i.e., know] that to Allāh prostrates whoever is in the heavens and whoever is on the earth and the sun, the moon, the stars, the mountains, the trees, the moving creatures and many of the people? But upon many the punishment has been justified.⁸⁹⁸And he whom Allāh humiliates - for him there is no bestower of honor. Indeed, Allāh does what He wills.

2614

These⁸⁹⁹are two adversaries who have disputed over their Lord. But those who disbelieved will have cut out for them garments of fire. Poured upon their heads will be scalding water

2615

By which is melted that within their bellies and [their] skins.

2616

And for [striking] them are maces of iron.

2617

Every time they want to get out of it [i.e., Hellfire] from anguish, they will be returned to it, and [it will be said], "Taste the punishment of the Burning Fire!"

2618

Indeed, Allāh will admit those who believe and do righteous deeds to gardens beneath which rivers flow. They will be adorned therein with bracelets of gold and pearl, and their garments therein will be silk.

2619

And they had been guided [in worldly life] to good speech, and they were guided to the path of the Praiseworthy.

2620

Indeed, those who have disbelieved and avert [people] from the way of Allāh and [from] al-Masjid al-Ḥarām, which We made for the people - equal are the resident therein and one from outside - and [also] whoever intends [a deed] therein⁹⁰⁰of deviation [in religion] by wrongdoing - We will make him taste of a painful punishment.

2621

And [mention, O Muḥammad], when We designated for Abraham the site of the House, [saying], "Do not associate anything with Me and purify My House for those who perform ṭawāf⁹⁰¹and those who stand [in prayer] and those who bow and prostrate.

2622

And proclaim to the people the ḥajj [pilgrimage]; they will come to you on foot and on every lean camel; they will come from every distant pass -

2623

That they may witness [i.e., attend] benefits for themselves and mention the name of Allāh on known [i.e., specific] days over what He has provided for them of [sacrificial] animals.⁹⁰²So eat of them and feed the miserable and poor.

2624

Then let them end their untidiness and fulfill their vows and perform ṭawāf around the ancient House."

2625

That [has been commanded], and whoever honors the sacred ordinances of Allāh - it is best for him in the sight of his Lord. And permitted to you are the grazing livestock, except what is recited to you.⁹⁰³So avoid the uncleanliness of idols and avoid false statement,

2626

Inclining [only] to Allāh, not associating [anything] with Him. And he who associates with Allāh - it is as though he had fallen from the sky and was snatched by the birds or the wind carried him down into a remote place.

2627

That [is so]. And whoever honors the symbols [i.e., rites] of Allāh - indeed, it is from the piety of hearts.

2628

For you therein [i.e., the animals marked for sacrifice] are benefits for a specified term;⁹⁰⁴then their place of sacrifice is at the ancient House.⁹⁰⁵

2629

And for every [religious] community We have appointed a rite [of sacrifice]⁹⁰⁶that they may mention the name of Allāh over what He has provided for them of [sacrificial] animals. For your god is one God, so to Him submit. And, [O Muḥammad], give good tidings to the humble [before their Lord]

2630

Who, when Allāh is mentioned, their hearts are fearful, and [to] the patient over what has afflicted them, and the establishers of prayer and those who spend from what We have provided them.

2631

And the camels and cattle We have appointed for you as among the symbols [i.e., rites] of Allāh; for you therein is good. So mention the name of Allāh upon them when lined up [for sacrifice]; and when they are [lifeless] on their sides, then eat from them and feed the needy [who does not seek aid] and the beggar. Thus have We subjected them to you that you may be grateful.

2632

Their meat will not reach Allāh, nor will their blood, but what reaches Him is piety from you. Thus have We subjected them to you that you may glorify Allāh for that [to] which He has guided you; and give good tidings to the doers of good.

2633

Indeed, Allāh defends those who have believed. Indeed, Allāh does not like everyone treacherous and ungrateful.

2634

Permission [to fight] has been given to those who are being fought,⁹⁰⁷because they were wronged. And indeed, Allāh is competent to give them victory.

2635

[They are] those who have been evicted from their homes without right - only because they say, "Our Lord is Allāh." And were it not that Allāh checks the people, some by means of others, there would have been demolished monasteries, churches, synagogues, and mosques in which the name of Allāh is much mentioned [i.e., praised]. And Allāh will surely support those who support Him [i.e., His cause]. Indeed, Allāh is Powerful and Exalted in Might.

2636

[And they are] those who, if We give them authority in the land, establish prayer and give zakāh and enjoin what is right and forbid what is wrong. And to Allāh belongs the outcome of [all] matters.

2637

And if they deny you, [O Muḥammad] - so, before them, did the people of Noah and ʿAad and Thamūd deny [their prophets],

2638

And the people of Abraham and the people of Lot

2639

And the inhabitants of Madyan. And Moses was denied, so I prolonged enjoyment for the disbelievers; then I seized them, and how [terrible] was My reproach.

2640

And how many a city did We destroy while it was committing wrong - so it is [now] fallen into ruin⁹⁰⁸ and [how many] an abandoned well and [how many] a lofty palace.⁹⁰⁹

2641

So have they not traveled through the earth and have hearts by which to reason and ears by which to hear? For indeed, it is not eyes that are blinded, but blinded are the hearts which are within the breasts.

2642

And they urge you to hasten the punishment. But Allāh will never fail in His promise. And indeed, a day with your Lord is like a thousand years of those which you count.

2643

And for how many a city did I prolong enjoyment while it was committing wrong. Then I seized it, and to Me is the [final] destination.

2644

Say, "O people, I am only to you a clear warner."

2645

And those who have believed and done righteous deeds - for them is forgiveness and noble provision.

2646

But the ones who strove against Our verses, [seeking] to cause failure⁹¹⁰ those are the companions of Hellfire.

2647

And We did not send before you any messenger or prophet except that when he spoke [or recited], Satan threw into it [some misunderstanding]. But Allāh abolishes that which Satan throws in; then Allāh makes precise His verses.⁹¹¹And Allāh is Knowing and Wise.

2648

[That is] so He may make what Satan throws in [i.e., asserts] a trial for those within whose hearts is disease⁹¹²and those hard of heart. And indeed, the wrongdoers are in extreme dissension.

2649

And so those who were given knowledge may know that it is the truth from your Lord and [therefore] believe in it, and their hearts humbly submit to it. And indeed is Allāh the Guide of those who have believed to a straight path.

2650

But those who disbelieve will not cease to be in doubt of it until the Hour comes upon them unexpectedly or there comes to them the punishment of a barren Day.⁹¹³

2651

[All] sovereignty that Day is for Allāh;⁹¹⁴He will judge between them. So they who believed and did righteous deeds will be in the Gardens of Pleasure.

2652

And they who disbelieved and denied Our signs - for those there will be a humiliating punishment.

2653

And those who emigrated for the cause of Allāh and then were killed or died - Allāh will surely provide for them a good provision. And indeed, it is Allāh who is the best of providers.

2654

He will surely cause them to enter an entrance with which they will be pleased, and indeed, Allāh is Knowing and Forbearing.

2655

That [is so]. And whoever responds [to injustice] with the equivalent of that with which he was harmed and then is tyrannized - Allāh will surely aid him. Indeed, Allāh is Pardoning and Forgiving.⁹¹⁵

2656

That⁹¹⁶is because Allāh causes the night to enter the day and causes the day to enter the night and because Allāh is Hearing and Seeing.

2657

That is because Allāh is the True Reality, and that which they call upon other than Him is falsehood, and because Allāh is the Most High, the Grand.

2658

Do you not see that Allāh has sent down rain from the sky and the earth becomes green? Indeed, Allāh is Subtle⁹¹⁷and Aware.⁹¹⁸

2659

To Him belongs what is in the heavens and what is on the earth. And indeed, Allāh is the Free of need, the Praiseworthy.

2660

Do you not see that Allāh has subjected to you whatever is on the earth and the ships which run through the sea by His command? And He restrains the sky from falling upon the earth, unless by His permission. Indeed Allāh, to the people, is Kind and Merciful.

2661

And He is the one who gave you life; then He causes you to die and then will [again] give you life. Indeed, mankind is ungrateful.

2662

For every [religious] community We have appointed rites which they perform. So, [O Muḥammad], let them [i.e., the disbelievers] not contend with you over the matter but invite [them] to your Lord. Indeed, you are upon straight guidance.

2663

And if they dispute with you, then say, "Allāh is most knowing of what you do.

2664

Allāh will judge between you on the Day of Resurrection concerning that over which you used to differ."

2665

Do you not know that Allāh knows what is in the heaven and earth? Indeed, that is in a Record.⁹¹⁹Indeed that, for Allāh, is easy.

2666

And they worship besides Allāh that for which He has not sent down authority and that of which they have no knowledge. And there will not be for the wrongdoers any helper.

2667

And when Our verses are recited to them as clear evidences, you recognize in the faces of those who disbelieve disapproval. They are almost on the verge of assaulting those who recite to them Our verses. Say, "Then shall I inform you of [what is] worse than that?⁹²⁰[It is] the Fire which Allāh has promised those who disbelieve, and wretched is the destination."

2668

O people, an example is presented, so listen to it. Indeed, those you invoke besides Allāh will never create [as much as] a fly, even if they gathered together for it [i.e., that purpose]. And if the fly should steal from them a [tiny] thing, they could not recover it from him. Weak are the pursuer and pursued.⁹²¹

2669

They have not appraised Allāh with true appraisal.⁹²²Indeed, Allāh is Powerful and Exalted in Might.

2670

Allāh chooses from the angels messengers and from the people. Indeed, Allāh is Hearing and Seeing.

2671

He knows what is [presently] before them and what will be after them.⁹²³And to Allāh will be returned [all] matters.

2672

O you who have believed, bow and prostrate and worship your Lord and do good - that you may succeed.

2673

And strive for Allāh with the striving due to Him. He has chosen you and has not placed upon you in the religion any difficulty. [It is] the religion of your father, Abraham. He [i.e., Allāh] named you "Muslims" before [in former scriptures] and in this [revelation] that the Messenger may be a witness over you and you may be witnesses over the people. So establish prayer and give zakāh and hold fast to Allāh. He is your protector; and excellent is the protector, and excellent is the helper.

2674

Certainly will the believers have succeeded:

2675

They who are during their prayer humbly intent

2676

And they who turn away from ill speech

2677

And they who are observant of zakāh

2678

And they who guard their private parts

2679

Except from their wives or those their right hands possess,⁹²⁴for indeed, they will not be blamed -

2680

But whoever seeks beyond that, then those are the transgressors -

2681

And they who are to their trusts and their promises attentive

2682

And they who carefully maintain their prayers -

2683

Those are the inheritors

2684

Who will inherit al-Firdaus.⁹²⁵They will abide therein eternally.

2685

And certainly did We create man from an extract of clay.

2686

Then We placed him as a sperm-drop⁹²⁶in a firm lodging [i.e., the womb].

2687

Then We made the sperm-drop into a clinging clot, and We made the clot into a lump [of flesh], and We made [from] the lump, bones, and We covered the bones with flesh; then We developed him into another creation. So blessed is Allāh, the best of creators.⁹²⁷

2688

Then indeed, after that you are to die.

2689

Then indeed you, on the Day of Resurrection, will be resurrected.

2690

And We have created above you seven layered heavens, and never have We been of [Our] creation unaware.

2691

And We have sent down rain from the sky in a measured amount and settled it in the earth. And indeed, We are Able to take it away.

2692

And We brought forth for you thereby gardens of palm trees and grapevines in which for you are abundant fruits and from which you eat.

2693

And [We brought forth] a tree issuing from Mount Sinai which produces oil and food [i.e., olives] for those who eat.

2694

And indeed, for you in livestock is a lesson. We give you drink from that which is in their bellies, and for you in them are numerous benefits, and from them you eat.

2695

And upon them and on ships you are carried.

2696

And We had certainly sent Noah to his people, and he said, "O my people, worship Allāh; you have no deity other than Him; then will you not fear Him?"

2697

But the eminent among those who disbelieved from his people said, "This is not but a man like yourselves who wishes to take precedence over you; and if Allāh had willed [to send a messenger], He would have sent down angels. We have not heard of this among our forefathers.

2698

He is not but a man possessed with madness, so wait concerning him for a time."

2699

[Noah] said, "My Lord, support me because they have denied me."

2700

So We inspired to him, "Construct the ship under Our observation and Our inspiration, and when Our command comes and the oven overflows,⁹²⁸put into it [i.e., the ship] from each [creature] two mates and your family, except him for whom the decree [of destruction] has proceeded. And do not address Me concerning those who have wronged; indeed, they are to be drowned.

2701

And when you have boarded the ship, you and those with you, then say, 'Praise to Allāh who has saved us from the wrongdoing people.'

2702

And say, 'My Lord, let me land at a blessed landing place, and You are the best to accommodate [us].'"

2703

Indeed in that are signs, and indeed, We are ever testing [Our servants].

2704

Then We produced after them a generation of others.

2705

And We sent among them a messenger⁹²⁹from themselves, [saying], "Worship Allāh; you have no deity other than Him; then will you not fear Him?"

2706

And the eminent among his people who disbelieved and denied the meeting of the Hereafter while We had given them luxury in the worldly life said, "This is not but a man like yourselves. He eats of that from which you eat and drinks of what you drink.

2707

And if you should obey a man like yourselves, indeed, you would then be losers.

2708

Does he promise you that when you have died and become dust and bones that you will be brought forth [once more]?

2709

How far, how far, is that which you are promised.⁹³⁰

2710

It [i.e., life] is not but our worldly life - we die and live, but we will not be resurrected.

2711

He is not but a man who has invented a lie about Allāh, and we will not believe him."

2712

He said, "My Lord, support me because they have denied me."

2713

[Allāh] said, "After a little, they will surely become regretful."

2714

So the shriek⁹³¹seized them in truth,⁹³²and We made them as [plant] stubble. Then away with the wrongdoing people.

2715

Then We produced after them other generations.

2716

No nation will precede its time [of termination], nor will they remain [thereafter].

2717

Then We sent Our messengers in succession. Every time there came to a nation its messenger, they denied him, so We made them follow one another [to destruction], and We made them narrations.⁹³³So away with a people who do not believe.

2718

Then We sent Moses and his brother Aaron with Our signs and a clear authority⁹³⁴

2719

To Pharaoh and his establishment, but they were arrogant and were a haughty people.

2720

They said, "Should we believe two men like ourselves while their people are for us in servitude?"

2721

So they denied them and were of those destroyed.

2722

And We certainly gave Moses the Scripture that perhaps they⁹³⁵would be guided.

2723

And We made the son of Mary and his mother a sign and sheltered them within a high ground having level [areas] and flowing water.

2724

[Allāh said], "O messengers, eat from the good foods and work righteousness. Indeed I, of what you do, am Knowing.

2725

And indeed this, your religion, is one religion,⁹³⁶and I am your Lord, so fear Me."

2726

But they [i.e., the people] divided their religion among them into portions [i.e., sects] - each faction, in what it has,⁹³⁷rejoicing.

2727

So leave them in their confusion for a time.

2728

Do they think that what We extend to them of wealth and children

2729

Is [because] We hasten for them good things? Rather, they do not perceive.⁹³⁸

2730

Indeed, they who are apprehensive from fear of their Lord

2731

And they who believe in the signs of their Lord

2732

And they who do not associate anything with their Lord

2733

And they who give what they give while their hearts are fearful⁹³⁹because they will be returning to their Lord -

2734

It is those who hasten to good deeds, and they outstrip [others] therein.

2735

And We charge no soul except [with that within] its capacity, and with Us is a record which speaks with truth; and they will not be wronged.

2736

But their hearts are covered with confusion over this, and they have [evil] deeds besides that [i.e., disbelief] which they are doing,

2737

Until when We seize their affluent ones with punishment,⁹⁴⁰at once they are crying [to Allāh] for help.

2738

Do not cry out today. Indeed, by Us you will not be helped.

2739

My verses had already been recited to you, but you were turning back on your heels

2740

In arrogance regarding it,⁹⁴¹conversing by night, speaking evil.

2741

Then have they not reflected over the word [i.e., the Qur’ān], or has there come to them that which had not come to their forefathers?

2742

Or did they not know their Messenger, so they are toward him disacknowledging?

2743

Or do they say, "In him is madness"? Rather, he brought them the truth, but most of them, to the truth, are averse.

2744

But if the Truth [i.e., Allāh] had followed their inclinations, the heavens and the earth and whoever is in them would have been ruined. Rather, We have brought them their message,⁹⁴²but they, from their message, are turning away.

2745

Or do you, [O Muḥammad], ask them for payment? But the reward of your Lord is best, and He is the best of providers.

2746

And indeed, you invite them to a straight path.

2747

But indeed, those who do not believe in the Hereafter are deviating from the path.

2748

And even if We gave them mercy and removed what was upon them of affliction, they would persist in their transgression, wandering blindly.

2749

And We had gripped them with suffering [as a warning], but they did not yield to their Lord, nor did they humbly supplicate, [and will continue thus]

2750

Until when We have opened before them a door of severe punishment, immediately they will be therein in despair.

2751

And it is He who produced for you hearing and vision and hearts [i.e., intellect]; little are you grateful.

2752

And it is He who has multiplied you throughout the earth, and to Him you will be gathered.

2753

And it is He who gives life and causes death, and His is the alternation of the night and the day. Then will you not reason?

2754

Rather,⁹⁴³they say like what the former peoples said.

2755

They said, "When we have died and become dust and bones, are we indeed to be resurrected?

2756

We have been promised this, we and our forefathers, before; this is not but legends of the former peoples."

2757

Say, [O Muḥammad], "To whom belongs the earth and whoever is in it, if you should know?"

2758

They will say, "To Allāh." Say, "Then will you not remember?"

2759

Say, "Who is Lord of the seven heavens and Lord of the Great Throne?"

2760

They will say, "[They belong] to Allāh." Say, "Then will you not fear Him?"

2761

Say, "In whose hand is the realm of all things - and He protects while none can protect against Him - if you should know?"

2762

They will say, "[All belongs] to Allāh." Say, "Then how are you deluded?"

2763

Rather, We have brought them the truth, and indeed they are liars.

2764

Allāh has not taken any son, nor has there ever been with Him any deity. [If there had been], then each deity would have taken what it created, and some of them would have [sought to] overcome others. Exalted is Allāh above what they describe [concerning Him].

2765

[He is] Knower of the unseen and the witnessed, so high is He above what they associate [with Him].

2766

Say, [O Muḥammad], "My Lord, if You should show me that which they are promised,

2767

My Lord, then do not place me among the wrongdoing people."

2768

And indeed, We are Able to show you what We have promised them.

2769

Repel, by [means of] what is best, [their] evil. We are most knowing of what they describe.

2770

And say, "My Lord, I seek refuge in You from the incitements of the devils,

2771

And I seek refuge in You, my Lord, lest they be present with me."

2772

[For such is the state of the disbelievers] until, when death comes to one of them, he says, "My Lord, send me back

2773

That I might do righteousness in that which I left behind."⁹⁴⁴No! It is only a word he is saying; and behind them is a barrier until the Day they are resurrected.

2774

So when the Horn is blown, no relationship will there be among them that Day, nor will they ask about one another.

2775

And those whose scales are heavy [with good deeds] - it is they who are the successful.

2776

But those whose scales are light - those are the ones who have lost their souls, [being] in Hell, abiding eternally.

2777

The Fire will sear their faces, and they therein will have taut smiles.⁹⁴⁵

2778

[It will be said], "Were not My verses recited to you and you used to deny them?"

2779

They will say, "Our Lord, our wretchedness overcame us, and we were a people astray.

2780

Our Lord, remove us from it, and if we were to return [to evil], we would indeed be wrongdoers."

2781

He will say, "Remain despised therein and do not speak to Me.

2782

Indeed, there was a party of My servants who said, 'Our Lord, we have believed, so forgive us and have mercy upon us, and You are the best of the merciful.'

2783

But you took them in mockery to the point that they made you forget My remembrance, and you used to laugh at them.

2784

Indeed, I have rewarded them this Day for their patient endurance - that they are the attainers [of success]."

2785

[Allāh] will say, "How long did you remain on earth in number of years?"

2786

They will say, "We remained a day or part of a day; ask those who enumerate."

2787

He will say, "You stayed not but a little - if only you had known.

2788

Then did you think that We created you uselessly and that to Us you would not be returned?"

2789

So exalted is Allāh, the Sovereign,⁹⁴⁶the Truth;⁹⁴⁷there is no deity except Him, Lord of the Noble Throne.

2790

And whoever invokes besides Allāh another deity for which he has no proof - then his account is only with his Lord. Indeed, the disbelievers will not succeed.

2791

And, [O Muḥammad], say, "My Lord, forgive and have mercy, and You are the best of the merciful."

2792

[This is] a sūrah which We have sent down and made [that within it] obligatory and revealed therein verses of clear evidence that you might remember.

2793

The [unmarried] woman or [unmarried] man found guilty of sexual intercourse⁹⁴⁸ lash each one of them with a hundred lashes,⁹⁴⁹and do not be taken by pity for them in the religion [i.e., law] of Allāh,⁹⁵⁰if you should believe in Allāh and the Last Day. And let a group of the believers witness their punishment.

2794

The fornicator does not marry except a [female] fornicator or polytheist, and none marries her except a fornicator⁹⁵¹or a polytheist, and that [i.e., marriage to such persons] has been made unlawful to the believers.

2795

And those who accuse chaste women and then do not produce four witnesses - lash them with eighty lashes and do not accept from them testimony ever after. And those are the defiantly disobedient,

2796

Except for those who repent thereafter and reform, for indeed, Allāh is Forgiving and Merciful.

2797

And those who accuse their wives [of adultery] and have no witnesses except themselves - then the witness of one of them⁹⁵²[shall be] four testimonies [swearing] by Allāh that indeed, he is of the truthful.

2798

And the fifth [oath will be] that the curse of Allāh be upon him if he should be of the liars.

2799

But it will prevent punishment from her if she gives four testimonies [swearing] by Allāh that indeed, he is of the liars.

2800

And the fifth [oath will be] that the wrath of Allāh be upon her if he was of the truthful.

2801

And if not for the favor of Allāh upon you and His mercy...⁹⁵³and because Allāh is Accepting of Repentance and Wise.

2802

Indeed, those who came with falsehood⁹⁵⁴are a group among you. Do not think it bad for you; rather, it is good for you. For every person among them is what [punishment] he has earned from the sin, and he who took upon himself the greater portion thereof⁹⁵⁵ for him is a great punishment [i.e., Hellfire].

2803

Why, when you heard it, did not the believing men and believing women think good of themselves [i.e., one another] and say, "This is an obvious falsehood"?

2804

Why did they [who slandered] not produce for it four witnesses? And when they do not produce the witnesses, then it is they, in the sight of Allāh, who are the liars.

2805

And if it had not been for the favor of Allāh upon you and His mercy in this world and the Hereafter, you would have been touched for that [lie] in which you were involved by a great punishment

2806

When you received it with your tongues⁹⁵⁶and said with your mouths that of which you had no knowledge and thought it was insignificant while it was, in the sight of Allāh, tremendous.

2807

And why, when you heard it, did you not say, "It is not for us to speak of this. Exalted are You, [O Allāh]; this is a great slander"?

2808

Allāh warns you against returning to the likes of this [conduct], ever, if you should be believers.

2809

And Allāh makes clear to you the verses [i.e., His rulings], and Allāh is Knowing and Wise.

2810

Indeed, those who like that immorality⁹⁵⁷should be spread [or publicized] among those who have believed will have a painful punishment in this world and the Hereafter. And Allāh knows⁹⁵⁸and you do not know.

2811

And if it had not been for the favor of Allāh upon you and His mercy...⁹⁵⁹and because Allāh is Kind and Merciful.

2812

O you who have believed, do not follow the footsteps of Satan. And whoever follows the footsteps of Satan - indeed, he enjoins immorality and wrongdoing. And if not for the favor of Allāh upon you and His mercy, not one of you would have been pure, ever, but Allāh purifies whom He wills, and Allāh is Hearing and Knowing.

2813

And let not those of virtue among you and wealth swear not to give [aid] to their relatives and the needy and the emigrants for the cause of Allāh, and let them pardon and overlook. Would you not like that Allāh should forgive you? And Allāh is Forgiving and Merciful.

2814

Indeed, those who [falsely] accuse chaste, unaware and believing women are cursed in this world and the Hereafter; and they will have a great punishment

2815

On a Day when their tongues, their hands and their feet will bear witness against them as to what they used to do.

2816

That Day, Allāh will pay them in full their true [i.e., deserved] recompense, and they will know that it is Allāh who is the manifest Truth [i.e., perfect in justice].

2817

Evil words are for evil men, and evil men are [subjected] to evil words. And good words are for good men, and good men are [an object] of good words.⁹⁶⁰Those [good people] are declared innocent of what they [i.e., slanderers] say. For them is forgiveness and noble provision.

2818

O you who have believed, do not enter houses other than your own houses until you ascertain welcome and greet⁹⁶¹their inhabitants. That is best for you; perhaps you will be reminded [i.e., advised].

2819

And if you do not find anyone therein, do not enter them until permission has been given you. And if it is said to you, "Go back,"⁹⁶²then go back; it is purer for you. And Allāh is Knowing of what you do.

2820

There is no blame upon you for entering houses not inhabited in which there is convenience⁹⁶³for you. And Allāh knows what you reveal and what you conceal.

2821

Tell the believing men to reduce [some] of their vision⁹⁶⁴and guard their private parts.⁹⁶⁵That is purer for them. Indeed, Allāh is [fully] Aware of what they do.

2822

And tell the believing women to reduce [some] of their vision⁹⁶⁶and guard their private parts and not expose their adornment⁹⁶⁷except that which [necessarily] appears thereof⁹⁶⁸and to wrap [a portion of] their headcovers over their chests and not expose their adornment [i.e., beauty] except to their husbands, their fathers, their husbands' fathers, their sons, their husbands' sons, their brothers, their brothers' sons, their sisters' sons, their women, that which their right hands possess [i.e., slaves], or those male attendants having no physical desire,⁹⁶⁹or children who are not yet aware of the private aspects of women. And let them not stamp their feet to make known what they conceal of their adornment. And turn to Allāh in repentance, all of you, O believers, that you might succeed.

2823

And marry the unmarried among you and the righteous among your male slaves and female slaves. If they should be poor, Allāh will enrich them from His bounty, and Allāh is all-Encompassing and Knowing.

2824

But let them who find not [the means for] marriage abstain [from sexual relations] until Allāh enriches them from His bounty. And those who seek a contract [for eventual emancipation] from among whom your right hands possess⁹⁷⁰ then make a contract with them if you know there is within them goodness and give them from the wealth of Allāh which He has given you. And do not compel your slave girls to prostitution, if they desire chastity, to seek [thereby] the temporary interests of worldly life. And if someone should compel them, then indeed, Allāh is [to them], after their compulsion, Forgiving and Merciful.

2825

And We have certainly sent down to you distinct verses⁹⁷¹and examples from those who passed on before you and an admonition for those who fear Allāh.

2826

Allāh is the Light⁹⁷²of the heavens and the earth. The example of His light⁹⁷³is like a niche within which is a lamp;⁹⁷⁴the lamp is within glass, the glass as if it were a pearly [white] star lit from [the oil of] a blessed olive tree, neither of the east nor of the west, whose oil would almost glow even if untouched by fire. Light upon light. Allāh guides to His light whom He wills. And Allāh presents examples for the people, and Allāh is Knowing of all things.

2827

[Such niches are] in houses [i.e., mosques] which Allāh has ordered to be raised and that His name be mentioned [i.e., praised] therein; exalting Him within them in the morning and the evenings⁹⁷⁵

2828

[Are] men whom neither commerce nor sale distracts from the remembrance of Allāh and performance of prayer and giving of zakāh. They fear a Day in which the hearts and eyes will [fearfully] turn about -

2829

That Allāh may reward them [according to] the best of what they did and increase them from His bounty. And Allāh gives provision to whom He wills without account [i.e., limit].

2830

But those who disbelieved - their deeds are like a mirage in a lowland which a thirsty one thinks is water until, when he comes to it, he finds it is nothing but finds Allāh before him, and He will pay him in full his due; and Allāh is swift in account.

2831

Or [they are] like darknesses within an unfathomable sea which is covered by waves, upon which are waves, over which are clouds - darknesses, some of them upon others. When one puts out his hand [therein], he can hardly see it. And he to whom Allāh has not granted light - for him there is no light.

2832

Do you not see that Allāh is exalted by whomever is within the heavens and the earth and [by] the birds with wings spread [in flight]? Each [of them] has known his [means of] prayer and exalting [Him], and Allāh is Knowing of what they do.

2833

And to Allāh belongs the dominion of the heavens and the earth, and to Allāh is the destination.

2834

Do you not see that Allāh drives clouds? Then He brings them together; then He makes them into a mass, and you see the rain emerge from within it. And He sends down from the sky, mountains [of clouds] within which is hail, and He strikes with it whom He wills and averts it from whom He wills. The flash of its lightning almost takes away the eyesight.

2835

Allāh alternates the night and the day. Indeed in that is a lesson for those who have vision.

2836

Allāh has created every [living] creature from water. And of them are those that move on their bellies, and of them are those that walk on two legs, and of them are those that walk on four. Allāh creates what He wills. Indeed, Allāh is over all things competent.

2837

We have certainly sent down distinct verses. And Allāh guides whom He wills to a straight path.

2838

But they [i.e., the hypocrites] say, "We have believed in Allāh and in the Messenger, and we obey"; then a party of them turns away after that. And those are not believers.

2839

And when they are called to [the words of] Allāh and His Messenger to judge between them, at once a party of them turns aside [in refusal].

2840

But if the right is theirs, they come to him in prompt obedience.

2841

Is there disease in their hearts? Or have they doubted? Or do they fear that Allāh will be unjust to them, or His Messenger? Rather, it is they who are the wrongdoers [i.e., the unjust].

2842

The only statement of the [true] believers when they are called to Allāh and His Messenger to judge between them is that they say, "We hear and we obey." And those are the successful.

2843

And whoever obeys Allāh and His Messenger and fears Allāh and is conscious of Him - it is those who are the attainers.

2844

And they swear by Allāh their strongest oaths that if you ordered them, they would go forth [in Allāh's cause]. Say, "Do not swear. [Such] obedience is known.⁹⁷⁶Indeed, Allāh is [fully] Aware of that which you do."

2845

Say, "Obey Allāh and obey the Messenger; but if you turn away - then upon him is only that [duty] with which he has been charged, and upon you is that with which you have been charged. And if you obey him, you will be [rightly] guided. And there is not upon the Messenger except the [responsibility for] clear notification."

2846

Allāh has promised those who have believed among you and done righteous deeds that He will surely grant them succession [to authority] upon the earth just as He granted it to those before them and that He will surely establish for them [therein] their religion which He has preferred for them and that He will surely substitute for them, after their fear, security, [for] they worship Me, not associating anything with Me. But whoever disbelieves⁹⁷⁷after that - then those are the defiantly disobedient.

2847

And establish prayer and give zakāh and obey the Messenger - that you may receive mercy.

2848

Never think that the disbelievers are causing failure [to Allāh] upon the earth. Their refuge will be the Fire - and how wretched the destination.

2849

O you who have believed, let those whom your right hands possess and those who have not [yet] reached puberty among you ask permission of you [before entering] at three times: before the dawn prayer and when you put aside your clothing [for rest] at noon and after the night prayer. [These are] three times of privacy⁹⁷⁸for you. There is no blame upon you nor upon them beyond these [periods], for they continually circulate among you - some of you, among others. Thus does Allāh make clear to you the verses [i.e., His ordinances]; and Allāh is Knowing and Wise.

2850

And when the children among you reach puberty, let them ask permission [at all times] as those before them have done. Thus does Allāh make clear to you His verses; and Allāh is Knowing and Wise.

2851

And women of post-menstrual age who have no desire for marriage - there is no blame upon them for putting aside their outer garments [but] not displaying adornment. But to modestly refrain [from that] is better for them. And Allāh is Hearing and Knowing.

2852

There is not upon the blind [any] constraint nor upon the lame constraint nor upon the ill constraint nor upon yourselves when you eat from your [own] houses or the houses of your fathers or the houses of your mothers or the houses of your brothers or the houses of your sisters or the houses of your father's brothers or the houses of your father's sisters or the houses of your mother's brothers or the houses of your mother's sisters or [from houses] whose keys you possess or [from the house] of your friend. There is no blame upon you whether you eat together or separately. But when you enter houses, give greetings of peace⁹⁷⁹upon each other - a greeting from Allāh, blessed and good. Thus does Allāh make clear to you the verses [of ordinance] that you may understand.

2853

The believers are only those who believe in Allāh and His Messenger and, when they are [meeting] with him for a matter of common interest, do not depart until they have asked his permission. Indeed, those who ask your permission, [O Muḥammad] - those are the ones who believe in Allāh and His Messenger. So when they ask your permission due to something of their affairs, then give permission to whom you will among them and ask forgiveness for them of Allāh. Indeed, Allāh is Forgiving and Merciful.

2854

Do not make [your] calling of the Messenger among yourselves as the call of one of you to another. Already Allāh knows those of you who slip away, concealed by others. So let those beware who dissent from his [i.e., the Prophet's] order,⁹⁸⁰lest fitnah⁹⁸¹strike them or a painful punishment.

2855

Unquestionably, to Allāh belongs whatever is in the heavens and earth. Already He knows that upon which you [stand]⁹⁸²and [knows] the Day⁹⁸³when they will be returned to Him and He will inform them of what they have done. And Allāh is Knowing of all things.

2856

Blessed is He who sent down the Criterion upon His Servant that he may be to the worlds a warner -

2857

He to whom belongs the dominion of the heavens and the earth and who has not taken a son and has not had a partner in dominion and has created each thing and determined it with [precise] determination.

2858

But they have taken besides Him gods which create nothing, while they are created, and possess not for themselves any harm or benefit and possess not [power to cause] death or life or resurrection.

2859

And those who disbelieve say, "This [Qur’ān] is not except a falsehood he invented, and another people assisted him in it." But they have committed an injustice and a lie.

2860

And they say, "Legends of the former peoples which he has written down, and they are dictated to him morning and afternoon."

2861

Say, [O Muḥammad], "It has been revealed by He who knows [every] secret within the heavens and the earth. Indeed, He is ever Forgiving and Merciful."

2862

And they say, "What is this messenger that eats food and walks in the markets? Why was there not sent down to him an angel so he would be with him a warner?

2863

Or [why is not] a treasure presented to him [from heaven], or does he [not] have a garden from which he eats?" And the wrongdoers say, "You follow not but a man affected by magic."

2864

Look how they strike for you comparisons;⁹⁸⁴but they have strayed, so they cannot [find] a way.

2865

Blessed is He who, if He willed, could have made for you [something] better than that - gardens beneath which rivers flow - and could make for you palaces.

2866

But they have denied the Hour, and We have prepared for those who deny the Hour a Blaze.

2867

When it [i.e., the Hellfire] sees them from a distant place, they will hear its fury and roaring.

2868

And when they are thrown into a narrow place therein bound in chains, they will cry out thereupon for destruction.

2869

[They will be told], "Do not cry this Day for one destruction but cry for much destruction."

2870

Say, "Is that better or the Garden of Eternity which is promised to the righteous? It will be for them a reward and destination.

2871

For them therein is whatever they wish, [while] abiding eternally. It is ever upon your Lord a promise [worthy to be] requested.⁹⁸⁵

2872

And [mention] the Day He will gather them and that which they worship besides Allāh and will say, "Did you mislead these, My servants, or did they [themselves] stray from the way?"

2873

They will say, "Exalted are You! It was not for us to take besides You any allies [i.e., protectors]. But You provided comforts for them and their fathers until they forgot the message and became a people ruined."

2874

So they will deny you, [disbelievers], in what you say,⁹⁸⁶and you cannot avert [punishment] or [find] help. And whoever commits injustice⁹⁸⁷among you - We will make him taste a great punishment.

2875

And We did not send before you, [O Muḥammad], any of the messengers except that they ate food and walked in the markets. And We have made some of you [people] as trial for others - will you have patience? And ever is your Lord, Seeing.

2876

And those who do not expect the meeting with Us say, "Why were not angels sent down to us, or [why] do we [not] see our Lord?" They have certainly become arrogant within themselves⁹⁸⁸and [become] insolent with great insolence.

2877

The day they see the angels⁹⁸⁹ no good tidings will there be that day for the criminals, and [the angels] will say, "Prevented and inaccessible."⁹⁹⁰

2878

And We will approach [i.e., regard]⁹⁹¹what they have done of deeds and make them as dust dispersed.

2879

The companions of Paradise, that Day, are [in] a better settlement and better resting place.

2880

And [mention] the Day when the heaven will split open with [emerging] clouds,⁹⁹²and the angels will be sent down in successive descent.

2881

True sovereignty, that Day, is for the Most Merciful. And it will be upon the disbelievers a difficult Day.

2882

And the Day the wrongdoer will bite on his hands [in regret] he will say, "Oh, I wish I had taken with the Messenger a way.⁹⁹³

2883

Oh, woe to me! I wish I had not taken that one⁹⁹⁴as a friend.

2884

He led me away from the remembrance⁹⁹⁵after it had come to me. And ever is Satan, to man, a deserter."⁹⁹⁶

2885

And the Messenger has said, "O my Lord, indeed my people have taken this Qur’ān as [a thing] abandoned."⁹⁹⁷

2886

And thus have We made for every prophet an enemy from among the criminals. But sufficient is your Lord as a guide and a helper.

2887

And those who disbelieve say, "Why was the Qur’ān not revealed to him all at once?" Thus [it is] that We may strengthen thereby your heart. And We have spaced it distinctly.⁹⁹⁸

2888

And they do not come to you with an example [i.e., argument] except that We bring you the truth and the best explanation.

2889

The ones who are gathered on their faces to Hell - those are the worst in position and farthest astray in [their] way.

2890

And We had certainly given Moses the Scripture and appointed with him his brother Aaron as an assistant.

2891

And We said, "Go both of you to the people who have denied Our signs." Then We destroyed them with [complete] destruction.

2892

And the people of Noah - when they denied the messengers,⁹⁹⁹We drowned them, and We made them for mankind a sign. And We have prepared for the wrongdoers a painful punishment.

2893

And [We destroyed] ʿAad and Thamūd and the companions of the well¹⁰⁰⁰and many generations between them.

2894

And for each We presented examples [as warnings], and each We destroyed with [total] destruction.

2895

And they have already come upon the town which was showered with a rain of evil [i.e., stones]. So have they not seen it? But they are not expecting resurrection.¹⁰⁰¹

2896

And when they see you, [O Muḥammad], they take you not except in ridicule, [saying], "Is this the one whom Allāh has sent as a messenger?

2897

He almost would have misled us from our gods had we not been steadfast in [worship of] them." But they are going to know, when they see the punishment, who is farthest astray in [his] way.

2898

Have you seen the one who takes as his god his own desire? Then would you be responsible for him?

2899

Or do you think that most of them hear or reason? They are not except like livestock.¹⁰⁰²Rather, they are [even] more astray in [their] way.

2900

Have you not considered your Lord - how He extends the shadow, and if He willed, He could have made it stationary? Then We made the sun for it an indication.¹⁰⁰³

2901

Then We [retract and] hold it with Us for a brief grasp.¹⁰⁰⁴

2902

And it is He who has made the night for you as clothing¹⁰⁰⁵and sleep [a means for] rest and has made the day a resurrection.¹⁰⁰⁶

2903

And it is He who sends the winds as good tidings before His mercy [i.e., rainfall], and We send down from the sky pure water

2904

That We may bring to life thereby a dead land and give it as drink to those We created of numerous livestock and men.

2905

And We have certainly distributed it among them that they might be reminded,¹⁰⁰⁷but most of the people refuse except disbelief.

2906

And if We had willed, We could have sent into every city a warner.¹⁰⁰⁸

2907

So do not obey the disbelievers, and strive against them with it [i.e., the Qur’ān] a great striving.

2908

And it is He who has released [simultaneously] the two seas [i.e., bodies of water], one fresh and sweet and one salty and bitter, and He placed between them a barrier and prohibiting partition.

2909

And it is He who has created from water [i.e., semen] a human being and made him [a relative by] lineage and marriage. And ever is your Lord competent [concerning creation].

2910

But they worship rather than Allāh that which does not benefit them or harm them, and the disbeliever is ever, against his Lord, an assistant [to Satan].

2911

And We have not sent you, [O Muḥammad], except as a bringer of good tidings and a warner.

2912

Say, "I do not ask of you for it any payment - only that whoever wills might take to his Lord a way."

2913

And rely upon the Ever-Living who does not die, and exalt [Allāh] with His praise. And sufficient is He to be, with the sins of His servants, [fully] Aware -

2914

He who created the heavens and the earth and what is between them in six days and then established Himself above the Throne¹⁰⁰⁹ the Most Merciful, so ask about Him one well informed [i.e., the Prophet (صلى الله عليه وسلم)].

2915

And when it is said to them, "Prostrate to the Most Merciful," they say, "And what is the Most Merciful? Should we prostrate to that which you order us?" And it increases them in aversion.

2916

Blessed is He who has placed in the sky great stars and placed therein a [burning] lamp and luminous moon.

2917

And it is He who has made the night and the day in succession for whoever desires to remember or desires gratitude.

2918

And the servants of the Most Merciful are those who walk upon the earth easily,¹⁰¹⁰and when the ignorant address them [harshly], they say [words of] peace,¹⁰¹¹

2919

And those who spend [part of] the night to their Lord prostrating and standing [in prayer]

2920

And those who say, "Our Lord, avert from us the punishment of Hell. Indeed, its punishment is ever adhering;

2921

Indeed, it is evil as a settlement and residence."

2922

And [they are] those who, when they spend, do so not excessively or sparingly but are ever, between that, [justly] moderate

2923

And those who do not invoke¹⁰¹²with Allāh another deity or kill the soul which Allāh has forbidden [to be killed], except by right, and do not commit unlawful sexual intercourse. And whoever should do that will meet a penalty.

2924

Multiplied for him is the punishment on the Day of Resurrection, and he will abide therein humiliated -

2925

Except for those who repent, believe and do righteous work. For them Allāh will replace their evil deeds with good. And ever is Allāh Forgiving and Merciful.

2926

And he who repents and does righteousness does indeed turn to Allāh with [accepted] repentance.

2927

And [they are] those who do not testify to falsehood, and when they pass near ill speech, they pass by with dignity.

2928

And those who, when reminded of the verses of their Lord, do not fall upon them deaf and blind.

2929

And those who say, "Our Lord, grant us from among our wives and offspring comfort to our eyes¹⁰¹³and make us a leader [i.e., example] for the righteous."

2930

Those will be awarded the Chamber¹⁰¹⁴for what they patiently endured, and they will be received therein with greetings and [words of] peace,

2931

Abiding eternally therein. Good is the settlement and residence.

2932

Say, "What would my Lord care for you if not for your supplication?"¹⁰¹⁵For you [disbelievers] have denied, so it [i.e., your denial] is going to be adherent.¹⁰¹⁶

2933

Ṭā, Seen, Meem.¹⁰¹⁷

2934

These are the verses of the clear Book.

2935

Perhaps, [O Muḥammad], you would kill yourself with grief that they will not be believers.

2936

If We willed, We could send down to them from the sky a sign for which their necks would remain humbled.¹⁰¹⁸

2937

And no mention [i.e., revelation] comes to them anew from the Most Merciful except that they turn away from it.

2938

For they have already denied, but there will come to them the news of that which they used to ridicule.

2939

Did they not look at the earth - how much We have produced therein from every noble kind?

2940

Indeed in that is a sign, but most of them were not to be believers.

2941

And indeed, your Lord - He is the Exalted in Might, the Merciful.

2942

And [mention] when your Lord called Moses, [saying], "Go to the wrongdoing people -

2943

The people of Pharaoh. Will they not fear Allāh?"

2944

He said, "My Lord, indeed I fear that they will deny me

2945

And that my breast will tighten and my tongue will not be fluent, so send for Aaron.

2946

And they have upon me a [claim due to] sin, so I fear that they will kill me."

2947

[Allāh] said, "No. Go both of you with Our signs; indeed, We are with you, listening.

2948

Go to Pharaoh and say, 'We are the messengers¹⁰¹⁹of the Lord of the worlds,

2949

[Commanded to say], "Send with us the Children of Israel."'"

2950

[Pharaoh] said, "Did we not raise you among us as a child, and you remained among us for years of your life?

2951

And [then] you did your deed which you did,¹⁰²⁰and you were of the ungrateful."

2952

[Moses] said, "I did it, then, while I was of those astray [i.e., ignorant].

2953

So I fled from you when I feared you. Then my Lord granted me judgement [i.e., wisdom and prophethood] and appointed me [as one] of the messengers.

2954

And is this a favor of which you remind me - that you have enslaved the Children of Israel?"

2955

Said Pharaoh, "And what is the Lord of the worlds?"

2956

[Moses] said, "The Lord of the heavens and earth and that between them, if you should be convinced."

2957

[Pharaoh] said to those around him, "Do you not hear?"

2958

[Moses] said, "Your Lord and the Lord of your first forefathers."

2959

[Pharaoh] said,¹⁰²¹"Indeed, your 'messenger' who has been sent to you is mad."

2960

[Moses] said, "Lord of the east and the west and that between them, if you were to reason."

2961

[Pharaoh] said, "If you take a god other than me, I will surely place you among those imprisoned."

2962

[Moses] said, "Even if I brought you something [i.e., proof] manifest?"

2963

[Pharaoh] said, "Then bring it, if you should be of the truthful."

2964

So [Moses] threw his staff, and suddenly it was a serpent manifest.¹⁰²²

2965

And he drew out his hand; thereupon it was white for the observers.

2966

[Pharaoh] said to the eminent ones around him, "Indeed, this is a learned magician.

2967

He wants to drive you out of your land by his magic, so what do you advise?"

2968

They said, "Postpone [the matter of] him and his brother and send among the cities gatherers

2969

Who will bring you every learned, skilled magician."

2970

So the magicians were assembled for the appointment of a well-known day.¹⁰²³

2971

And it was said to the people, "Will you congregate

2972

That we might follow the magicians if they are the predominant?"

2973

And when the magicians arrived, they said to Pharaoh, "Is there indeed for us a reward if we are the predominant?"

2974

He said, "Yes, and indeed, you will then be of those near [to me]."

2975

Moses said to them, "Throw whatever you will throw."

2976

So they threw their ropes and their staffs and said, "By the might of Pharaoh, indeed it is we who are predominant."

2977

Then Moses threw his staff, and at once it devoured what they falsified.

2978

So the magicians fell down in prostration [to Allāh].

2979

They said, "We have believed in the Lord of the worlds,

2980

The Lord of Moses and Aaron."

2981

[Pharaoh] said, "You believed him [i.e., Moses] before I gave you permission. Indeed, he is your leader who has taught you magic, but you are going to know. I will surely cut off your hands and your feet on opposite sides, and I will surely crucify you all."

2982

They said, "No harm. Indeed, to our Lord we will return.

2983

Indeed, we aspire that our Lord will forgive us our sins because we were the first of the believers."

2984

And We inspired to Moses, "Travel by night with My servants; indeed, you will be pursued."

2985

Then Pharaoh sent among the cities gatherers¹⁰²⁴

2986

[And said], "Indeed, those are but a small band,

2987

And indeed, they are enraging us,

2988

And indeed, we are a cautious society..."

2989

So We removed them from gardens and springs

2990

And treasures and honorable station¹⁰²⁵

2991

Thus. And We caused to inherit it the Children of Israel.

2992

So they pursued them at sunrise.

2993

And when the two companies saw one another, the companions of Moses said, "Indeed, we are to be overtaken!"

2994

[Moses] said, "No! Indeed, with me is my Lord; He will guide me."

2995

Then We inspired to Moses, "Strike with your staff the sea," and it parted, and each portion was like a great towering mountain.

2996

And We advanced thereto the others [i.e., the pursuers].

2997

And We saved Moses and those with him, all together.

2998

Then We drowned the others.

2999

Indeed in that is a sign, but most of them were not to be believers.

3000

And indeed, your Lord - He is the Exalted in Might, the Merciful.

3001

And recite to them the news of Abraham,

3002

When he said to his father and his people, "What do you worship?"

3003

They said, "We worship idols and remain to them devoted."

3004

He said, "Do they hear you when you supplicate?

3005

Or do they benefit you, or do they harm?"

3006

They said, "But we found our fathers doing thus."

3007

He said, "Then do you see what you have been worshipping,

3008

You and your ancient forefathers?

3009

Indeed, they are enemies to me, except the Lord of the worlds,¹⁰²⁶

3010

Who created me, and He [it is who] guides me.

3011

And it is He who feeds me and gives me drink.

3012

And when I am ill, it is He who cures me

3013

And who will cause me to die and then bring me to life

3014

And who I aspire that He will forgive me my sin on the Day of Recompense."

3015

[And he said], "My Lord, grant me authority and join me with the righteous.

3016

And grant me a mention [i.e., reputation] of honor among later generations.

3017

And place me among the inheritors of the Garden of Pleasure.

3018

And forgive my father. Indeed, he has been of those astray.

3019

And do not disgrace me on the Day they are [all] resurrected -

3020

The Day when there will not benefit [anyone] wealth or children

3021

But only one who comes to Allāh with a sound heart."

3022

And Paradise will be brought near [that Day] to the righteous.

3023

And Hellfire will be brought forth for the deviators,

3024

And it will be said to them, "Where are those you used to worship

3025

Other than Allāh? Can they help you or help themselves?"

3026

So they will be overturned into it [i.e., Hellfire], they and the deviators

3027

And the soldiers of Iblees, all together.

3028

They will say while they dispute therein,

3029

"By Allāh, we were indeed in manifest error

3030

When we equated you with the Lord of the worlds.

3031

And no one misguided us except the criminals.

3032

So now we have no intercessors

3033

And not a devoted friend.

3034

Then if we only had a return [to the world] and could be of the believers..."¹⁰²⁷

3035

Indeed in that is a sign, but most of them were not to be believers.

3036

And indeed, your Lord - He is the Exalted in Might, the Merciful.

3037

The people of Noah denied the messengers¹⁰²⁸

3038

When their brother Noah said to them, "Will you not fear Allāh?

3039

Indeed, I am to you a trustworthy messenger.

3040

So fear Allāh and obey me.

3041

And I do not ask you for it any payment. My payment is only from the Lord of the worlds.

3042

So fear Allāh and obey me."

3043

They said, "Should we believe you while you are followed by the lowest [class of people]?"

3044

He said, "And what is my knowledge of what they used to do?

3045

Their account is only upon my Lord, if you [could] perceive.

3046

And I am not one to drive away the believers.

3047

I am only a clear warner."

3048

They said, "If you do not desist, O Noah, you will surely be of those who are stoned."

3049

He said, "My Lord, indeed my people have denied me.

3050

Then judge between me and them with decisive judgement and save me and those with me of the believers."

3051

So We saved him and those with him in the laden ship.

3052

Then We drowned thereafter the remaining ones.

3053

Indeed in that is a sign, but most of them were not to be believers.

3054

And indeed, your Lord - He is the Exalted in Might, the Merciful.

3055

ʿAad denied the messengers

3056

When their brother Hūd said to them, "Will you not fear Allāh?

3057

Indeed, I am to you a trustworthy messenger.

3058

So fear Allāh and obey me.

3059

And I do not ask you for it any payment. My payment is only from the Lord of the worlds.

3060

Do you construct on every elevation a sign,¹⁰²⁹amusing yourselves,

3061

And take for yourselves constructions [i.e., palaces and fortresses] that you might abide eternally?

3062

And when you strike, you strike as tyrants.

3063

So fear Allāh and obey me.

3064

And fear He who provided you with that which you know,

3065

Provided you with grazing livestock and children

3066

And gardens and springs.

3067

Indeed, I fear for you the punishment of a terrible day."

3068

They said, "It is all the same to us whether you advise or are not of the advisors.

3069

This is not but the custom of the former peoples,

3070

And we are not to be punished."

3071

And they denied him, so We destroyed them. Indeed in that is a sign, but most of them were not to be believers.

3072

And indeed, your Lord - He is the Exalted in Might, the Merciful.

3073

Thamūd denied the messengers

3074

When their brother Ṣāliḥ said to them, "Will you not fear Allāh?

3075

Indeed, I am to you a trustworthy messenger.

3076

So fear Allāh and obey me.

3077

And I do not ask you for it any payment. My payment is only from the Lord of the worlds.

3078

Will you be left in what is here, secure [from death],

3079

Within gardens and springs

3080

And fields of crops and palm trees with softened fruit?

3081

And you carve out of the mountains, homes, with skill.

3082

So fear Allāh and obey me.

3083

And do not obey the order of the transgressors,

3084

Who cause corruption in the land and do not amend."

3085

They said, "You are only of those affected by magic.

3086

You are but a man like ourselves, so bring a sign, if you should be of the truthful."

3087

He said, "This is a she-camel.¹⁰³⁰For her is a [time of] drink, and for you is a [time of] drink, [each] on a known day.

3088

And do not touch her with harm, lest you be seized by the punishment of a terrible day."

3089

But they hamstrung her and so became regretful.

3090

And the punishment seized them. Indeed in that is a sign, but most of them were not to be believers.

3091

And indeed, your Lord - He is the Exalted in Might, the Merciful.

3092

The people of Lot denied the messengers

3093

When their brother Lot said to them, "Will you not fear Allāh?

3094

Indeed, I am to you a trustworthy messenger.

3095

So fear Allāh and obey me.

3096

And I do not ask you for it any payment. My payment is only from the Lord of the worlds.

3097

Do you approach males among the worlds¹⁰³¹

3098

And leave what your Lord has created for you as mates? But you are a people transgressing."

3099

They said, "If you do not desist, O Lot, you will surely be of those evicted."

3100

He said, "Indeed, I am, toward your deed, of those who detest [it].

3101

My Lord, save me and my family from [the consequence of] what they do."

3102

So We saved him and his family, all,

3103

Except an old woman¹⁰³²among those who remained behind.

3104

Then We destroyed the others.

3105

And We rained upon them a rain [of stones], and evil was the rain of those who were warned.

3106

Indeed in that is a sign, but most of them were not to be believers.

3107

And indeed, your Lord - He is the Exalted in Might, the Merciful.

3108

The companions of the thicket [i.e., the people of Madyan] denied the messengers

3109

When Shuʿayb said to them, "Will you not fear Allāh?

3110

Indeed, I am to you a trustworthy messenger.

3111

So fear Allāh and obey me.

3112

And I do not ask you for it any payment. My payment is only from the Lord of the worlds.

3113

Give full measure and do not be of those who cause loss.

3114

And weigh with an even [i.e., honest] balance.

3115

And do not deprive people of their due and do not commit abuse on earth, spreading corruption.

3116

And fear He who created you and the former creation."¹⁰³³

3117

They said, "You are only of those affected by magic.

3118

You are but a man like ourselves, and indeed, we think you are among the liars.

3119

So cause to fall upon us fragments of the sky, if you should be of the truthful."

3120

He said, "My Lord is most knowing of what you do."

3121

And they denied him, so the punishment of the day of the black cloud seized them. Indeed, it was the punishment of a terrible day.

3122

Indeed in that is a sign, but most of them were not to be believers.

3123

And indeed, your Lord - He is the Exalted in Might, the Merciful.

3124

And indeed, it [i.e., the Qur’ān] is the revelation of the Lord of the worlds.

3125

The Trustworthy Spirit [i.e., Gabriel] has brought it down

3126

Upon your heart, [O Muḥammad] - that you may be of the warners

3127

In a clear Arabic language.

3128

And indeed, it is [mentioned] in the scriptures of former peoples.

3129

And has it not been a sign to them that it is recognized by the scholars of the Children of Israel?

3130

And even if We had revealed it to one among the foreigners¹⁰³⁴

3131

And he had recited it to them [perfectly],¹⁰³⁵they would [still] not have been believers in it.

3132

Thus have We inserted it [i.e., disbelief] into the hearts of the criminals.

3133

They will not believe in it until they see the painful punishment.

3134

And it will come to them suddenly while they perceive [it] not.

3135

And they will say, "May we be reprieved?"

3136

So for Our punishment are they impatient?

3137

Then have you considered if We gave them enjoyment for years

3138

And then there came to them that which they were promised?

3139

They would not be availed by the enjoyment with which they were provided.

3140

And We did not destroy any city except that it had warners

3141

As a reminder; and never have We been unjust.

3142

And the devils have not brought it [i.e., the revelation] down.¹⁰³⁶

3143

It is not allowable for them, nor would they be able.

3144

Indeed they, from [its] hearing, are removed.¹⁰³⁷

3145

So do not invoke¹⁰³⁸with Allāh another deity and [thus] be among the punished.

3146

And warn, [O Muḥammad], your closest kindred.

3147

And lower your wing [i.e., show kindness] to those who follow you of the believers.

3148

And if they disobey you, then say, "Indeed, I am disassociated from what you are doing."

3149

And rely upon the Exalted in Might, the Merciful,

3150

Who sees you when you arise¹⁰³⁹

3151

And your movement among those who prostrate.¹⁰⁴⁰

3152

Indeed, He is the Hearing, the Knowing.

3153

Shall I inform you upon whom the devils descend?

3154

They descend upon every sinful liar.

3155

They pass on what is heard,¹⁰⁴¹and most of them are liars.

3156

And the poets - [only] the deviators follow them.

3157

Do you not see that in every valley they roam¹⁰⁴²

3158

And that they say what they do not do? -

3159

Except those [poets] who believe and do righteous deeds and remember Allāh often and defend [the Muslims]¹⁰⁴³after they were wronged. And those who have wronged are going to know to what [kind of] return they will be returned.

3160

Ṭā, Seen.¹⁰⁴⁴These are the verses of the Qur’ān [i.e., recitation] and a clear Book

3161

As guidance and good tidings for the believers

3162

Who establish prayer and give zakāh, and of the Hereafter they are certain [in faith].

3163

Indeed, for those who do not believe in the Hereafter, We have made pleasing to them their deeds, so they wander blindly.

3164

Those are the ones for whom there will be the worst of punishment, and in the Hereafter they are the greatest losers.

3165

And indeed, [O Muḥammad], you receive the Qur’ān from one Wise and Knowing.

3166

[Mention] when Moses said to his family, "Indeed, I have perceived a fire. I will bring you from there information or will bring you a burning torch that you may warm yourselves."

3167

But when he came to it, he was called, "Blessed is whoever is at the fire and whoever is around it. And exalted is Allāh, Lord of the worlds.

3168

O Moses, indeed it is I - Allāh, the Exalted in Might, the Wise."

3169

And [he was told], "Throw down your staff." But when he saw it writhing as if it were a snake, he turned in flight and did not return.¹⁰⁴⁵[Allāh said], "O Moses, fear not. Indeed, in My presence the messengers do not fear.

3170

Otherwise, he who wrongs, then substitutes good after evil - indeed, I am Forgiving and Merciful.

3171

And put your hand into the opening of your garment [at the breast]; it will come out white without disease. [These are] among the nine signs [you will take] to Pharaoh and his people. Indeed, they have been a people defiantly disobedient."

3172

But when there came to them Our visible signs, they said, "This is obvious magic."

3173

And they rejected them, while their [inner] selves were convinced thereof, out of injustice and haughtiness. So see how was the end of the corrupters.

3174

And We had certainly given to David and Solomon knowledge, and they said, "Praise [is due] to Allāh, who has favored us over many of His believing servants."

3175

And Solomon inherited David. He said, "O people, we have been taught the language of birds, and we have been given from all things. Indeed, this is evident bounty."

3176

And gathered for Solomon were his soldiers of the jinn and men and birds, and they were [marching] in rows

3177

Until, when they came upon the valley of the ants, an ant said, "O ants, enter your dwellings that you not be crushed by Solomon and his soldiers while they perceive not."

3178

So [Solomon] smiled, amused at her speech, and said, "My Lord, enable me¹⁰⁴⁶to be grateful for Your favor which You have bestowed upon me and upon my parents and to do righteousness of which You approve. And admit me by Your mercy into [the ranks of] Your righteous servants."¹⁰⁴⁷

3179

And he took attendance of the birds and said, "Why do I not see the hoopoe - or is he among the absent?

3180

I will surely punish him with a severe punishment or slaughter him unless he brings me clear authorization."¹⁰⁴⁸

3181

But he [i.e., the hoopoe] stayed not long and said, "I have encompassed [in knowledge] that which you have not encompassed, and I have come to you from Sheba with certain news.

3182

Indeed, I found [there] a woman ruling them, and she has been given of all things, and she has a great throne.

3183

I found her and her people prostrating to the sun instead of Allāh, and Satan has made their deeds pleasing to them and averted them from [His] way, so they are not guided,

3184

[And] so they do not prostrate to Allāh, who brings forth what is hidden within the heavens and the earth and knows what you conceal and what you declare -

3185

Allāh - there is no deity except Him, Lord of the Great Throne."

3186

[Solomon] said, "We will see whether you were truthful or were of the liars.

3187

Take this letter of mine and deliver it to them. Then leave them and see what [answer] they will return."

3188

She said, "O eminent ones, indeed, to me has been delivered a noble letter.

3189

Indeed, it is from Solomon, and indeed, it is [i.e., reads]: 'In the name of Allāh, the Entirely Merciful, the Especially Merciful,

3190

Be not haughty with me but come to me in submission [as Muslims].'"

3191

She said, "O eminent ones, advise me in my affair. I would not decide a matter until you witness [for] me."¹⁰⁴⁹

3192

They said, "We are men of strength and of great military might, but the command is yours, so see what you will command."

3193

She said, "Indeed kings - when they enter a city, they ruin it and render the honored of its people humbled. And thus do they do.

3194

But indeed, I will send to them a gift and see with what [reply] the messengers will return."

3195

So when they came to Solomon, he said, "Do you provide me with wealth? But what Allāh has given me is better than what He has given you. Rather, it is you who rejoice in your gift.

3196

Return to them, for we will surely come to them with soldiers that they will be powerless to encounter, and we will surely expel them therefrom in humiliation, and they will be debased."

3197

[Solomon] said, "O assembly [of jinn], which of you will bring me her throne before they come to me in submission?"

3198

A powerful one from among the jinn said, "I will bring it to you before you rise from your place, and indeed, I am for this [task] strong and trustworthy."

3199

Said one who had knowledge from the Scripture, "I will bring it to you before your glance returns to you." And when [Solomon] saw it placed before him, he said, "This is from the favor of my Lord to test me whether I will be grateful or ungrateful. And whoever is grateful - his gratitude is only for [the benefit of] himself. And whoever is ungrateful - then indeed, my Lord is Free of need and Generous."

3200

He said, "Disguise for her her throne; we will see whether she will be guided [to truth] or will be of those who is not guided."

3201

So when she arrived, it was said [to her], "Is your throne like this?" She said, "[It is] as though it was it." [Solomon said], "And we were given knowledge before her, and we have been Muslims [in submission to Allāh].

3202

And that which she was worshipping other than Allāh had averted her [from submission to Him]. Indeed, she was from a disbelieving people."

3203

She was told, "Enter the palace." But when she saw it, she thought it was a body of water¹⁰⁵⁰and uncovered her shins [to wade through]. He said, "Indeed, it is a palace [whose floor is] made smooth with glass." She said, "My Lord, indeed I have wronged myself, and I submit with Solomon to Allāh, Lord of the worlds."

3204

And We had certainly sent to Thamūd their brother Ṣāliḥ, [saying], "Worship Allāh," and at once they were two parties conflicting.

3205

He said, "O my people, why are you impatient for evil before [i.e., instead of] good?¹⁰⁵¹Why do you not seek forgiveness of Allāh that you may receive mercy?"

3206

They said, "We consider you a bad omen, you and those with you." He said, "Your omen [i.e., fate] is with Allāh. Rather, you are a people being tested."¹⁰⁵²

3207

And there were in the city nine family heads causing corruption in the land and not amending [its affairs].

3208

They said, "Take a mutual oath by Allāh that we will kill him by night, he and his family. Then we will say to his executor,¹⁰⁵³'We did not witness the destruction of his family, and indeed, we are truthful.'"

3209

And they planned a plan, and We planned a plan, while they perceived not.

3210

Then look how was the outcome of their plan - that We destroyed them and their people, all.

3211

So those are their houses, desolate because of the wrong they had done. Indeed in that is a sign for people who know.

3212

And We saved those who believed and used to fear Allāh.

3213

And [mention] Lot, when he said to his people, "Do you commit immorality¹⁰⁵⁴while you are seeing?¹⁰⁵⁵

3214

Do you indeed approach men with desire instead of women? Rather, you are a people behaving ignorantly."

3215

But the answer of his people was not except that they said, "Expel the family of Lot from your city. Indeed, they are people who keep themselves pure."

3216

So We saved him and his family, except for his wife; We destined her to be of those who remained behind.

3217

And We rained upon them a rain [of stones], and evil was the rain of those who were warned.

3218

Say, [O Muḥammad], "Praise be to Allāh, and peace upon His servants whom He has chosen. Is Allāh better or what they associate with Him?"

3219

[More precisely], is He [not best] who created the heavens and the earth and sent down for you rain from the sky, causing to grow thereby gardens of joyful beauty which you could not [otherwise] have grown the trees thereof? Is there a deity with Allāh?¹⁰⁵⁶[No], but they are a people who ascribe equals [to Him].

3220

Is He [not best] who made the earth a stable ground and placed within it rivers and made for it firmly set mountains and placed between the two seas a barrier? Is there a deity with Allāh? [No], but most of them do not know.

3221

Is He [not best] who responds to the desperate one when he calls upon Him and removes evil and makes you inheritors of the earth?¹⁰⁵⁷Is there a deity with Allāh? Little do you remember.

3222

Is He [not best] who guides you through the darknesses of the land and sea and who sends the winds as good tidings before His mercy? Is there a deity with Allāh? High is Allāh above whatever they associate with Him.

3223

Is He [not best] who begins creation and then repeats it and who provides for you from the heaven and earth? Is there a deity with Allāh? Say, "Produce your proof, if you should be truthful."

3224

Say, "None in the heavens and earth knows the unseen except Allāh, and they do not perceive when they will be resurrected."

3225

Rather, their knowledge is arrested concerning the Hereafter. Rather, they are in doubt about it. Rather, they are, concerning it, blind.

3226

And those who disbelieve say, "When we have become dust as well as our forefathers, will we indeed be brought out [of the graves]?

3227

We have been promised this, we and our forefathers, before. This is not but legends of the former peoples."

3228

Say, [O Muḥammad], "Proceed [i.e., travel] through the land and observe how was the end of the criminals."

3229

And grieve not over them or be in distress from what they conspire.

3230

And they say, "When is [the fulfillment of] this promise, if you should be truthful?"

3231

Say, "Perhaps it is close behind you [i.e., very near] - some of that for which you are impatient.

3232

And indeed, your Lord is the possessor of bounty for the people, but most of them are not grateful."

3233

And indeed, your Lord knows what their breasts conceal and what they declare.

3234

And there is nothing concealed¹⁰⁵⁸within the heaven and the earth except that it is in a clear Register.¹⁰⁵⁹

3235

Indeed, this Qur’ān relates to the Children of Israel most of that over which they disagree.

3236

And indeed, it is guidance and mercy for the believers.

3237

Indeed, your Lord will judge between them by His [wise] judgement. And He is the Exalted in Might, the Knowing.

3238

So rely upon Allāh; indeed, you are upon the clear truth.

3239

Indeed, you will not make the dead hear, nor will you make the deaf hear the call when they have turned their backs retreating.

3240

And you cannot guide the blind away from their error. You will only make hear those who believe in Our verses so they are Muslims [i.e., submitting to Allāh].

3241

And when the word [i.e., decree] befalls them,¹⁰⁶⁰We will bring forth for them a creature from the earth speaking to them, [saying] that the people were, of Our verses, not certain [in faith].

3242

And [warn of] the Day when We will gather from every nation a company of those who deny Our signs, and they will be [driven] in rows

3243

Until, when they arrive [at the place of Judgement], He will say, "Did you deny My signs while you encompassed them not in knowledge, or what [was it that] you were doing?"

3244

And the decree will befall them¹⁰⁶¹for the wrong they did, and they will not [be able to] speak.

3245

Do they not see that We made the night that they may rest therein and the day giving sight? Indeed in that are signs for a people who believe.

3246

And [warn of] the Day the Horn will be blown, and whoever is in the heavens and whoever is on the earth will be terrified except whom Allāh wills. And all will come to Him humbled.

3247

And you see the mountains, thinking them motionless,¹⁰⁶²while they will pass as the passing of clouds. [It is] the work of Allāh, who perfected all things. Indeed, He is Aware of that which you do.

3248

Whoever comes [at Judgement] with a good deed will have better than it, and they, from the terror of that Day, will be safe.

3249

And whoever comes with an evil deed¹⁰⁶³ their faces will be overturned into the Fire, [and it will be said], "Are you recompensed except for what you used to do?"

3250

[Say, O Muḥammad], "I have only been commanded to worship the Lord of this city,¹⁰⁶⁴who made it sacred and to whom [belongs] all things. And I am commanded to be of the Muslims [i.e., those who submit to Allāh]

3251

And to recite the Qur’ān." And whoever is guided is only guided for [the benefit of] himself; and whoever strays - say, "I am only [one] of the warners."

3252

And say, "[All] praise is [due] to Allāh. He will show you His signs, and you will recognize them. And your Lord is not unaware of what you do."

3253

Ṭā, Seen, Meem.¹⁰⁶⁵

3254

These are verses of the clear Book.

3255

We recite to you from the news of Moses and Pharaoh in truth for a people who believe.

3256

Indeed, Pharaoh exalted himself in the land and made its people into factions, oppressing a sector among them, slaughtering their [newborn] sons and keeping their females alive. Indeed, he was of the corrupters.

3257

And We wanted to confer favor upon those who were oppressed in the land and make them leaders and make them inheritors

3258

And establish them in the land and show Pharaoh and [his minister] Hāmān and their soldiers through them¹⁰⁶⁶that which they had feared.

3259

And We inspired to the mother of Moses, "Suckle him; but when you fear for him, cast him into the river and do not fear and do not grieve. Indeed, We will return him to you and will make him [one] of the messengers."

3260

And the family of Pharaoh picked him up [out of the river] so that he would become to them an enemy and a [cause of] grief. Indeed, Pharaoh and Hāmān and their soldiers were deliberate sinners.

3261

And the wife of Pharaoh said, "[He will be] a comfort of the eye [i.e., pleasure] for me and for you. Do not kill him; perhaps he may benefit us, or we may adopt him as a son." And they perceived not.¹⁰⁶⁷

3262

And the heart of Moses' mother became empty [of all else]. She was about to disclose [the matter concerning] him had We not bound fast her heart that she would be of the believers.

3263

And she said to his sister, "Follow him"; so she watched him from a distance while they perceived not.

3264

And We had prevented from him [all] wet nurses before,¹⁰⁶⁸so she said, "Shall I direct you to a household that will be responsible for him for you while they are to him [for his upbringing] sincere?"

3265

So We restored him to his mother that she might be content and not grieve and that she would know that the promise of Allāh is true. But most of them [i.e., the people] do not know.

3266

And when he attained his full strength and was [mentally] mature, We bestowed upon him judgement and knowledge. And thus do We reward the doers of good.

3267

And he entered the city at a time of inattention by its people¹⁰⁶⁹and found therein two men fighting: one from his faction and one from among his enemy. And the one from his faction called for help to him against the one from his enemy, so Moses struck him and [unintentionally] killed him. [Moses] said, "This is from the work of Satan. Indeed, he is a manifest, misleading enemy."

3268

He said, "My Lord, indeed I have wronged myself, so forgive me," and He forgave him. Indeed, He is the Forgiving, the Merciful.

3269

He said, "My Lord, for the favor You bestowed upon me, I will never be an assistant to the criminals."

3270

And he became inside the city fearful and anticipating [exposure], when suddenly the one who sought his help the previous day cried out to him [once again]. Moses said to him, "Indeed, you are an evident, [persistent] deviator."

3271

And when he wanted to strike the one who was an enemy to both of them, he¹⁰⁷⁰said, "O Moses, do you intend to kill me as you killed someone yesterday? You only want to be a tyrant in the land and do not want to be of the amenders."

3272

And a man came from the farthest end of the city, running. He said, "O Moses, indeed the eminent ones are conferring over you [intending] to kill you, so leave [the city]; indeed, I am to you of the sincere advisors."

3273

So he left it, fearful and anticipating [apprehension]. He said, "My Lord, save me from the wrongdoing people."

3274

And when he directed himself toward Madyan, he said, "Perhaps my Lord will guide me to the sound way."

3275

And when he came to the water [i.e., well] of Madyan, he found there a crowd of people watering [their flocks], and he found aside from them two women holding back [their flocks]. He said, "What is your circumstance?" They said, "We do not water until the shepherds dispatch [their flocks]; and our father is an old man."

3276

So he watered [their flocks] for them; then he went back to the shade and said, "My Lord, indeed I am, for whatever good You would send down to me, in need."

3277

Then one of the two women came to him walking with shyness. She said, "Indeed, my father invites you that he may reward you for having watered for us." So when he came to him¹⁰⁷¹and related to him the story, he said, "Fear not. You have escaped from the wrongdoing people."

3278

One of the women said, "O my father, hire him. Indeed, the best one you can hire is the strong and the trustworthy."

3279

He said, "Indeed, I wish to wed you one of these, my two daughters, on [the condition] that you serve me for eight years; but if you complete ten, it will be [as a favor] from you. And I do not wish to put you in difficulty. You will find me, if Allāh wills, from among the righteous."

3280

[Moses] said, "That is [established] between me and you. Whichever of the two terms I complete - there is no injustice to me, and Allāh, over what we say, is Witness."

3281

And when Moses had completed the term and was traveling with his family, he perceived from the direction of the mount a fire. He said to his family, "Stay here; indeed, I have perceived a fire. Perhaps I will bring you from there [some] information or burning wood from the fire that you may warm yourselves."

3282

But when he came to it, he was called from the right side of the valley in a blessed spot - from the tree,¹⁰⁷²"O Moses, indeed I am Allāh, Lord of the worlds."

3283

And [he was told], "Throw down your staff." But when he saw it writhing as if it was a snake, he turned in flight and did not return.¹⁰⁷³[Allāh said], "O Moses, approach and fear not. Indeed, you are of the secure.

3284

Insert your hand into the opening of your garment; it will come out white, without disease. And draw in your arm close to you [as prevention] from fear, for those are two proofs from your Lord to Pharaoh and his establishment. Indeed, they have been a people defiantly disobedient."

3285

He said, "My Lord, indeed I killed from among them someone, and I fear they will kill me.

3286

And my brother Aaron is more fluent than me in tongue, so send him with me as support, verifying me. Indeed, I fear that they will deny me."

3287

[Allāh] said, "We will strengthen your arm through your brother and grant you both supremacy so they will not reach you. [It will be] through Our signs; you and those who follow you will be the predominant."

3288

But when Moses came to them with Our signs as clear evidences, they said, "This is not except invented magic, and we have not heard of this [religion] among our forefathers."

3289

And Moses said, "My Lord is more knowing [than we or you] of who has come with guidance from Him and to whom will be succession in the home.¹⁰⁷⁴Indeed, wrongdoers do not succeed."

3290

And Pharaoh said, "O eminent ones, I have not known you to have a god other than me. Then ignite for me, O Hāmān, [a fire] upon the clay¹⁰⁷⁵and make for me a tower that I may look at the God of Moses. And indeed, I do think he is among the liars."

3291

And he was arrogant, he and his soldiers, in the land, without right, and they thought that they would not be returned to Us.

3292

So We took him and his soldiers and threw them into the sea.¹⁰⁷⁶So see how was the end of the wrongdoers.

3293

And We made them leaders¹⁰⁷⁷inviting to the Fire, and on the Day of Resurrection they will not be helped.

3294

And We caused to overtake them in this world a curse, and on the Day of Resurrection they will be of the despised.¹⁰⁷⁸

3295

And We gave Moses the Scripture, after We had destroyed the former generations, as enlightenment for the people and guidance and mercy that they might be reminded.

3296

And you, [O Muḥammad], were not on the western side [of the mount] when We revealed to Moses the command, and you were not among the witnesses [to that].

3297

But We produced [many] generations [after Moses], and prolonged was their duration.¹⁰⁷⁹And you were not a resident among the people of Madyan, reciting to them Our verses, but We were senders [of this message].¹⁰⁸⁰

3298

And you were not at the side of the mount when We called [Moses] but [were sent] as a mercy from your Lord to warn a people to whom no warner had come before you that they might be reminded.

3299

And if not that a disaster should strike them for what their hands put forth [of sins] and they would say, "Our Lord, why did You not send us a messenger so we could have followed Your verses and been among the believers?"...¹⁰⁸¹

3300

But when the truth came to them from Us, they said, "Why was he not given like that which was given to Moses?" Did they not disbelieve in that which was given to Moses before? They said, "[They are but] two works of magic supporting each other,¹⁰⁸²and indeed we are, in both, disbelievers."

3301

Say, "Then bring a scripture from Allāh which is more guiding than either of them that I may follow it, if you should be truthful."

3302

But if they do not respond to you - then know that they only follow their [own] desires. And who is more astray than one who follows his desire without guidance from Allāh? Indeed, Allāh does not guide the wrongdoing people.

3303

And We have [repeatedly] conveyed to them the word [i.e., the Qur’ān] that they might be reminded.

3304

Those to whom We gave the Scripture before it - they¹⁰⁸³are believers in it.

3305

And when it is recited to them, they say, "We have believed in it; indeed, it is the truth from our Lord. Indeed we were, [even] before it, Muslims [i.e., submitting to Allāh]."

3306

Those will be given their reward twice for what they patiently endured and [because] they avert evil through good, and from what We have provided them they spend.

3307

And when they hear ill speech, they turn away from it and say, "For us are our deeds, and for you are your deeds. Peace will be upon you;¹⁰⁸⁴we seek not the ignorant."

3308

Indeed, [O Muḥammad], you do not guide whom you like, but Allāh guides whom He wills. And He is most knowing of the [rightly] guided.

3309

And they [i.e., the Quraysh] say, "If we were to follow the guidance with you, we would be swept¹⁰⁸⁵from our land." Have We not established for them a safe sanctuary to which are brought the fruits of all things as provision from Us? But most of them do not know.

3310

And how many a city have We destroyed that was insolent in its [way of] living, and those are their dwellings which have not been inhabited after them except briefly.¹⁰⁸⁶And it is We who were the inheritors.

3311

And never would your Lord have destroyed the cities until He had sent to their mother [i.e., principal city] a messenger reciting to them Our verses. And We would not destroy the cities except while their people were wrongdoers.

3312

And whatever thing you [people] have been given - it is [only for] the enjoyment of worldly life and its adornment. And what is with Allāh is better and more lasting; so will you not use reason?

3313

Then is he whom We have promised a good promise which he will meet [i.e., obtain] like he for whom We provided enjoyment of worldly life [but] then he is, on the Day of Resurrection, among those presented [for punishment in Hell]?

3314

And [warn of] the Day He will call them and say, "Where are My 'partners' which you used to claim?"

3315

Those upon whom the word¹⁰⁸⁷will have come into effect will say, "Our Lord, these are the ones we led to error. We led them to error just as we were in error. We declare our disassociation [from them] to You. They did not used to worship [i.e., obey] us."¹⁰⁸⁸

3316

And it will be said, "Invoke your 'partners,'" and they will invoke them; but they will not respond to them, and they will see the punishment. If only they had followed guidance!

3317

And [mention] the Day He will call them and say, "What did you answer the messengers?"

3318

But the information¹⁰⁸⁹will be unapparent to them that Day, so they will not [be able to] ask one another.

3319

But as for one who had repented, believed, and done righteousness, it is expected [i.e., promised by Allāh] that he will be among the successful.

3320

And your Lord creates what He wills and chooses; not for them was the choice. Exalted is Allāh and high above what they associate with Him.

3321

And your Lord knows what their breasts conceal and what they declare.

3322

And He is Allāh; there is no deity except Him. To Him is [due all] praise in the first [life] and the Hereafter. And His is the [final] decision, and to Him you will be returned.

3323

Say, "Have you considered:¹⁰⁹⁰if Allāh should make for you the night continuous until the Day of Resurrection, what deity other than Allāh could bring you light? Then will you not hear?"

3324

Say, "Have you considered: if Allāh should make for you the day continuous until the Day of Resurrection, what deity other than Allāh could bring you a night in which you may rest? Then will you not see?"

3325

And out of His mercy He made for you the night and the day that you may rest therein and [by day] seek from His bounty and [that] perhaps you will be grateful.

3326

And [warn of] the Day He will call them and say, "Where are My 'partners' which you used to claim?"

3327

And We will extract from every nation a witness and say, "Produce your proof," and they will know that the truth belongs to Allāh, and lost from them is that which they used to invent.

3328

Indeed, Qārūn was from the people of Moses, but he tyrannized them. And We gave him of treasures whose keys would burden a band of strong men; thereupon his people said to him, "Do not exult. Indeed, Allāh does not like the exultant.

3329

But seek, through that which Allāh has given you, the home of the Hereafter; and [yet], do not forget your share of the world. And do good as Allāh has done good to you. And desire not corruption in the land. Indeed, Allāh does not like corrupters."

3330

He said, "I was only given it because of knowledge I have." Did he not know that Allāh had destroyed before him of generations those who were greater than him in power and greater in accumulation [of wealth]? But the criminals, about their sins, will not be asked.¹⁰⁹¹

3331

So he came out before his people in his adornment. Those who desired the worldly life said, "Oh, would that we had like what was given to Qārūn. Indeed, he is one of great fortune."

3332

But those who had been given knowledge said, "Woe to you! The reward of Allāh is better for he who believes and does righteousness. And none are granted it except the patient."

3333

And We caused the earth to swallow him and his home. And there was for him no company to aid him other than Allāh, nor was he of those who [could] defend themselves.

3334

And those who had wished for his position the previous day began to say, "Oh, how Allāh extends provision to whom He wills of His servants and restricts it! If not that Allāh had conferred favor on us, He would have caused it to swallow us. Oh, how the disbelievers do not succeed!"

3335

That home of the Hereafter We assign to those who do not desire exaltedness upon the earth or corruption. And the [best] outcome is for the righteous.

3336

Whoever comes [on the Day of Judgement] with a good deed will have better than it; and whoever comes with an evil deed - then those who did evil deeds will not be recompensed except [as much as] what they used to do.

3337

Indeed, [O Muḥammad], He who imposed upon you the Qur’ān will take you back to a place of return.¹⁰⁹²Say, "My Lord is most knowing of who brings guidance and who is in clear error."

3338

And you were not expecting that the Book would be conveyed to you, but [it is] a mercy from your Lord. So do not be an assistant to the disbelievers.¹⁰⁹³

3339

And never let them avert you from the verses of Allāh after they have been revealed to you. And invite [people] to your Lord. And never be of those who associate others with Allāh.

3340

And do not invoke with Allāh another deity. There is no deity except Him. Everything will be destroyed except His Face.¹⁰⁹⁴His is the judgement, and to Him you will be returned.

3341

Alif, Lām, Meem.¹⁰⁹⁵

3342

Do the people think that they will be left to say, "We believe" and they will not be tried?

3343

But We have certainly tried those before them, and Allāh will surely make evident those who are truthful, and He will surely make evident the liars.

3344

Or do those who do evil deeds think they can outrun [i.e., escape] Us? Evil is what they judge.

3345

Whoever should hope for the meeting with Allāh - indeed, the term [decreed by] Allāh is coming. And He is the Hearing, the Knowing.

3346

And whoever strives only strives for [the benefit of] himself. Indeed, Allāh is Free from need of the worlds.

3347

And those who believe and do righteous deeds - We will surely remove from them their misdeeds and will surely reward them according to the best of what they used to do.

3348

And We have enjoined upon man goodness to parents. But if they endeavor to make you associate with Me that of which you have no knowledge,¹⁰⁹⁶do not obey them. To Me is your return, and I will inform you about what you used to do.

3349

And those who believe and do righteous deeds - We will surely admit them among the righteous [into Paradise].

3350

And of the people are some who say, "We believe in Allāh," but when one [of them] is harmed for [the cause of] Allāh, he considers the trial [i.e., harm] of the people as [if it were] the punishment of Allāh. But if victory comes from your Lord, they say, "Indeed, We were with you." Is not Allāh most knowing of what is within the breasts of the worlds [i.e., all creatures]?

3351

And Allāh will surely make evident those who believe, and He will surely make evident the hypocrites.

3352

And those who disbelieve say to those who believe, "Follow our way, and we will carry your sins."¹⁰⁹⁷But they will not carry anything of their sins. Indeed, they are liars.

3353

But they will surely carry their [own] burdens and [other] burdens along with their burdens,¹⁰⁹⁸and they will surely be questioned on the Day of Resurrection about what they used to invent.

3354

And We certainly sent Noah to his people, and he remained among them a thousand years minus fifty years, and the flood seized them while they were wrongdoers.

3355

But We saved him and the companions of the ship, and We made it¹⁰⁹⁹a sign for the worlds.

3356

And [We sent] Abraham, when he said to his people, "Worship Allāh and fear Him. That is best for you, if you should know.

3357

You only worship, besides Allāh, idols, and you produce a falsehood. Indeed, those you worship besides Allāh do not possess for you [the power of] provision. So seek from Allāh provision and worship Him and be grateful to Him. To Him you will be returned."

3358

And if you [people] deny [the message] - already nations before you have denied. And there is not upon the Messenger except [the duty of] clear notification.¹¹⁰⁰

3359

Have they not considered how Allāh begins creation and then repeats it? Indeed that, for Allāh, is easy.

3360

Say, [O Muḥammad], "Travel through the land and observe how He began creation. Then Allāh will produce the final creation [i.e., development]. Indeed Allāh, over all things, is competent."

3361

He punishes whom He wills and has mercy upon whom He wills, and to Him you will be returned.

3362

And you will not cause failure [to Allāh] upon the earth or in the heaven. And you have not other than Allāh any protector or any helper.

3363

And the ones who disbelieve in the signs of Allāh and the meeting with Him - those have despaired of My mercy, and they will have a painful punishment.

3364

And the answer of his [i.e., Abraham's] people was not but that they said, "Kill him or burn him," but Allāh saved him from the fire. Indeed in that are signs for a people who believe.

3365

And [Abraham] said, "You have only taken, other than Allāh, idols as [a bond of] affection among you in worldly life. Then on the Day of Resurrection you will deny one another and curse one another, and your refuge will be the Fire, and you will not have any helpers."

3366

And Lot believed him. [Abraham] said, "Indeed, I will emigrate to [the service of] my Lord. Indeed, He is the Exalted in Might, the Wise."

3367

And We gave to him Isaac and Jacob and placed in his descendants prophethood and scripture. And We gave him his reward in this world, and indeed, he is in the Hereafter among the righteous.

3368

And [mention] Lot, when he said to his people, "Indeed, you commit such immorality as no one has preceded you with from among the worlds.

3369

Indeed, you approach men and obstruct the road¹¹⁰¹and commit in your meetings [every] evil." And the answer of his people was not but that they said, "Bring us the punishment of Allāh, if you should be of the truthful."

3370

He said, "My Lord, support me against the corrupting people."

3371

And when Our messengers [i.e., angels] came to Abraham with the good tidings,¹¹⁰²they said, "Indeed, we will destroy the people of that [i.e., Lot's] city. Indeed, its people have been wrongdoers."

3372

[Abraham] said, "Indeed, within it is Lot." They said, "We are more knowing of who is within it. We will surely save him and his family, except his wife. She is to be of those who remain behind."

3373

And when Our messengers [i.e., angels] came to Lot, he was distressed for them and felt for them great discomfort.¹¹⁰³They said, "Fear not, nor grieve. Indeed, we will save you and your family, except your wife; she is to be of those who remain behind.

3374

Indeed, we will bring down on the people of this city punishment from the sky because they have been defiantly disobedient."

3375

And We have certainly left of it a sign as clear evidence for a people who use reason.

3376

And to Madyan [We sent] their brother Shuʿayb, and he said, "O my people, worship Allāh and expect the Last Day and do not commit abuse on the earth, spreading corruption."

3377

But they denied him, so the earthquake seized them, and they became within their home [corpses] fallen prone.

3378

And [We destroyed] ʿAad and Thamūd, and it has become clear to you from their [ruined] dwellings. And Satan had made pleasing to them their deeds and averted them from the path, and they were endowed with perception.

3379

And [We destroyed] Qārūn and Pharaoh and Hāmān. And Moses had already come to them with clear evidences, and they were arrogant in the land, but they were not outrunners [of Our punishment].

3380

So each We seized for his sin; and among them were those upon whom We sent a storm of stones, and among them were those who were seized by the blast [from the sky], and among them were those whom We caused the earth to swallow, and among them were those whom We drowned. And Allāh would not have wronged them, but it was they who were wronging themselves.

3381

The example of those who take allies other than Allāh is like that of the spider who takes [i.e., constructs] a home. And indeed, the weakest of homes is the home of the spider, if they only knew.

3382

Indeed, Allāh knows whatever thing they call upon¹¹⁰⁴other than Him. And He is the Exalted in Might, the Wise.

3383

And these examples We present to the people, but none will understand them except those of knowledge.

3384

Allāh created the heavens and the earth in truth. Indeed in that is a sign for the believers.

3385

Recite, [O Muḥammad], what has been revealed to you of the Book and establish prayer. Indeed, prayer prohibits immorality and wrongdoing, and the remembrance of Allāh is greater. And Allāh knows that which you do.

3386

And do not argue with the People of the Scripture except in a way that is best, except for those who commit injustice among them, and say, "We believe in that which has been revealed to us and revealed to you. And our God and your God is one; and we are Muslims [in submission] to Him."

3387

And thus We have sent down to you the Book [i.e., the Qur’ān]. And those to whom We [previously] gave the Scripture believe in it. And among these [people of Makkah] are those who believe in it. And none reject Our verses except the disbelievers.

3388

And you did not recite before it any scripture, nor did you inscribe one with your right hand. Then [i.e., otherwise] the falsifiers would have had [cause for] doubt.

3389

Rather, it [i.e., the Qur’ān] is distinct verses [preserved] within the breasts of those who have been given knowledge. And none reject Our verses except the wrongdoers.

3390

But they say, "Why are not signs sent down to him from his Lord?" Say, "The signs are only with Allāh, and I am only a clear warner."

3391

And is it not sufficient for them that We revealed to you the Book [i.e., the Qur’ān] which is recited to them? Indeed in that is a mercy and reminder for a people who believe.

3392

Say, "Sufficient is Allāh between me and you as Witness. He knows what is in the heavens and earth. And they who have believed in falsehood and disbelieved in Allāh - it is those who are the losers."

3393

And they urge you to hasten the punishment. And if not for [the decree of] a specified term, punishment would have reached them. But it will surely come to them suddenly while they perceive not.

3394

They urge you to hasten the punishment. And indeed, Hell will be encompassing of the disbelievers

3395

On the Day the punishment will cover them from above them and from below their feet and it is said, "Taste [the result of] what you used to do."

3396

O My servants who have believed, indeed My earth is spacious, so worship only Me.

3397

Every soul will taste death. Then to Us will you be returned.

3398

And those who have believed and done righteous deeds - We will surely assign to them of Paradise [elevated] chambers beneath which rivers flow, wherein they abide eternally. Excellent is the reward of the [righteous] workers

3399

Who have been patient and upon their Lord rely.

3400

And how many a creature carries not its [own] provision. Allāh provides for it and for you. And He is the Hearing, the Knowing.

3401

If you asked them, "Who created the heavens and earth and subjected the sun and the moon?" they would surely say, "Allāh." Then how are they deluded?

3402

Allāh extends provision for whom He wills of His servants and restricts for him. Indeed Allāh is, of all things, Knowing.

3403

And if you asked them, "Who sends down rain from the sky and gives life thereby to the earth after its lifelessness?" they would surely say, "Allāh." Say, "Praise to Allāh"; but most of them do not reason.

3404

And this worldly life is not but diversion and amusement. And indeed, the home of the Hereafter - that is the [eternal] life, if only they knew.

3405

And when they board a ship, they supplicate Allāh, sincere to Him in religion [i.e., faith and hope]. But when He delivers them to the land, at once they associate others with Him

3406

So that they will deny what We have granted them, and they will enjoy themselves. But they are going to know.¹¹⁰⁵

3407

Have they not seen that We made [Makkah] a safe sanctuary, while people are being taken away¹¹⁰⁶all around them? Then in falsehood do they believe, and in the favor of Allāh they disbelieve?

3408

And who is more unjust than one who invents a lie about Allāh or denies the truth when it has come to him? Is there not in Hell a [sufficient] residence for the disbelievers?

3409

And those who strive for Us - We will surely guide them to Our ways.¹¹⁰⁷And indeed, Allāh is with the doers of good.

3410

Alif, Lām, Meem.¹¹⁰⁸

3411

The Byzantines have been defeated¹¹⁰⁹

3412

In the nearest land.¹¹¹⁰But they, after their defeat, will overcome

3413

Within three to nine years. To Allāh belongs the command [i.e., decree] before and after. And that day the believers will rejoice

3414

In the victory of Allāh.¹¹¹¹He gives victory to whom He wills, and He is the Exalted in Might, the Merciful.

3415

[It is] the promise of Allāh. Allāh does not fail in His promise, but most of the people do not know.

3416

They know what is apparent of the worldly life, but they, of the Hereafter, are unaware.

3417

Do they not contemplate within themselves?¹¹¹²Allāh has not created the heavens and the earth and what is between them except in truth and for a specified term. And indeed, many of the people, in the meeting with their Lord, are disbelievers.

3418

Have they not traveled through the earth and observed how was the end of those before them? They were greater than them in power, and they plowed [or excavated] the earth and built it up more than they [i.e., the Makkans] have built it up, and their messengers came to them with clear evidences. And Allāh would not ever have wronged them, but they were wronging themselves.

3419

Then the end of those who did evil was the worst [consequence] because they denied the signs of Allāh and used to ridicule them.

3420

Allāh begins creation; then He will repeat it; then to Him you will be returned.

3421

And the Day the Hour appears the criminals will be in despair.

3422

And there will not be for them among their [alleged] partners any intercessors, and they will [then] be disbelievers in their partners.

3423

And the Day the Hour appears - that Day they will become separated.

3424

And as for those who had believed and done righteous deeds, they will be in a garden [of Paradise], delighted.

3425

But as for those who disbelieved and denied Our verses and the meeting of the Hereafter, those will be brought into the punishment [to remain].

3426

So exalted is Allāh when you reach the evening and when you reach the morning.

3427

And to Him is [due all] praise throughout the heavens and the earth. And [exalted is He] at night and when you are at noon.

3428

He brings the living out of the dead and brings the dead out of the living and brings to life the earth after its lifelessness. And thus will you be brought out.¹¹¹³

3429

And of His signs is that He created you from dust; then, suddenly you were human beings dispersing [throughout the earth].

3430

And of His signs is that He created for you from yourselves mates that you may find tranquility in them; and He placed between you affection and mercy. Indeed in that are signs for a people who give thought.

3431

And of His signs is the creation of the heavens and the earth and the diversity of your languages and your colors. Indeed in that are signs for those of knowledge.

3432

And of His signs is your sleep by night and day and your seeking of His bounty. Indeed in that are signs for a people who listen.

3433

And of His signs is [that] He shows you the lightning [causing] fear and aspiration, and He sends down rain from the sky by which He brings to life the earth after its lifelessness. Indeed in that are signs for a people who use reason.

3434

And of His signs is that the heaven and earth stand [i.e., remain] by His command. Then when He calls you with a [single] call from the earth, immediately you will come forth.

3435

And to Him belongs whoever is in the heavens and earth. All are to Him devoutly obedient.

3436

And it is He who begins creation; then He repeats it, and that is [even] easier for Him. To Him belongs the highest description [i.e., attribute] in the heavens and earth. And He is the Exalted in Might, the Wise.

3437

He presents to you an example from yourselves. Do you have among those whom your right hands possess [i.e., slaves] any partners in what We have provided for you so that you are equal therein [and] would fear them as your fear of one another [within a partnership]?¹¹¹⁴Thus do We detail the verses for a people who use reason.

3438

But those who wrong follow their [own] desires without knowledge. Then who can guide one whom Allāh has sent astray? And for them there are no helpers.

3439

So direct your face [i.e., self] toward the religion, inclining to truth. [Adhere to] the fiṭrah¹¹¹⁵of Allāh upon which He has created [all] people. No change should there be in the creation of Allāh.¹¹¹⁶That is the correct religion, but most of the people do not know.

3440

[Adhere to it], turning in repentance to Him, and fear Him and establish prayer and do not be of those who associate others with Allāh

3441

[Or] of those who have divided their religion and become sects, every faction rejoicing in what it has.¹¹¹⁷

3442

And when adversity touches the people, they call upon their Lord, turning in repentance to Him. Then when He lets them taste mercy from Him, at once a party of them associate others with their Lord,

3443

So that they will deny what We have granted them.¹¹¹⁸Then enjoy yourselves, for you are going to know.

3444

Or have We sent down to them an authority [i.e., a proof or scripture], and it speaks of what they have been associating with Him?

3445

And when We let the people taste mercy, they rejoice therein, but if evil afflicts them for what their hands have put forth, immediately they despair.

3446

Do they not see that Allāh extends provision for whom He wills and restricts [it]? Indeed in that are signs for a people who believe.

3447

So give the relative his right, as well as the needy and the traveler. That is best for those who desire the face [i.e., approval] of Allāh, and it is they who will be the successful.

3448

And whatever you give for interest [i.e., advantage] to increase within the wealth of people¹¹¹⁹will not increase with Allāh. But what you give in zakāh,¹¹²⁰desiring the face [i.e., approval] of Allāh - those are the multipliers.¹¹²¹

3449

Allāh is the one who created you, then provided for you, then will cause you to die, and then will give you life. Are there any of your "partners" who does anything of that? Exalted is He and high above what they associate with Him.

3450

Corruption has appeared throughout the land and sea by [reason of] what the hands of people have earned so He [i.e., Allāh] may let them taste part of [the consequence of] what they have done that perhaps they will return [to righteousness].

3451

Say, [O Muḥammad], "Travel through the land and observe how was the end of those before. Most of them were associators [of others with Allāh].

3452

So direct your face [i.e., self] toward the correct religion before a Day comes from Allāh of which there is no repelling. That Day, they will be divided.¹¹²²

3453

Whoever disbelieves - upon him is [the consequence of] his disbelief. And whoever does righteousness - they are for themselves preparing,

3454

That He may reward those who have believed and done righteous deeds out of His bounty. Indeed, He does not like the disbelievers.

3455

And of His signs is that He sends the winds as bringers of good tidings and to let you taste His mercy [i.e., rain] and so the ships may sail at His command and so you may seek of His bounty, and perhaps you will be grateful.

3456

And We have already sent messengers before you to their peoples, and they came to them with clear evidences; then We took retribution from those who committed crimes, and incumbent upon Us was support¹¹²³of the believers.

3457

It is Allāh who sends the winds, and they stir the clouds and spread them in the sky however He wills, and He makes them fragments so you see the rain emerge from within them. And when He causes it to fall upon whom He wills of His servants, immediately they rejoice

3458

Although they were, before it was sent down upon them - before that, in despair.

3459

So observe the effects of the mercy of Allāh - how He gives life to the earth after its lifelessness. Indeed, that [same one] will give life to the dead, and He is over all things competent.

3460

But if We should send a [bad] wind and they saw [their crops] turned yellow, they would remain thereafter disbelievers.¹¹²⁴

3461

So indeed, you will not make the dead hear, nor will you make the deaf hear the call when they turn their backs, retreating.

3462

And you cannot guide the blind away from their error. You will only make hear those who believe in Our verses so they are Muslims [in submission to Allāh].

3463

Allāh is the one who created you from weakness, then made after weakness strength, then made after strength weakness and white hair. He creates what He wills, and He is the Knowing, the Competent.

3464

And the Day the Hour appears the criminals will swear they had remained but an hour. Thus they were deluded.

3465

But those who were given knowledge and faith will say, "You remained the extent of Allāh's decree until the Day of Resurrection, and this is the Day of Resurrection, but you did not used to know."¹¹²⁵

3466

So that Day, their excuse will not benefit those who wronged, nor will they be asked to appease [Allāh].

3467

And We have certainly presented to the people in this Qur’ān from every [kind of] example. But, [O Muḥammad], if you should bring them a sign, the disbelievers will surely say, "You [believers] are but falsifiers."

3468

Thus does Allāh seal the hearts of those who do not know.¹¹²⁶

3469

So be patient. Indeed, the promise of Allāh is truth. And let them not disquiet you who are not certain [in faith].

3470

Alif, Lām, Meem.¹¹²⁷

3471

These are verses of the wise¹¹²⁸Book,

3472

As guidance and mercy for the doers of good

3473

Who establish prayer and give zakāh, and they, of the Hereafter, are certain [in faith].

3474

Those are on [right] guidance from their Lord, and it is those who are the successful.

3475

And of the people is he who buys the amusement of speech¹¹²⁹to mislead [others] from the way of Allāh without knowledge and who takes it [i.e., His way] in ridicule. Those will have a humiliating punishment.

3476

And when Our verses are recited to him, he turns away arrogantly as if he had not heard them, as if there was in his ears deafness. So give him tidings of a painful punishment.

3477

Indeed, those who believe and do righteous deeds - for them are the Gardens of Pleasure,

3478

Wherein they abide eternally; [it is] the promise of Allāh [which is] truth. And He is the Exalted in Might, the Wise.

3479

He created the heavens without pillars that you see and has cast into the earth firmly set mountains, lest it should shift with you, and dispersed therein from every creature. And We sent down rain from the sky and made grow therein [plants] of every noble kind.

3480

This is the creation of Allāh. So show Me what those other than Him have created. Rather, the wrongdoers are in clear error.

3481

And We had certainly given Luqmān wisdom [and said], "Be grateful to Allāh." And whoever is grateful is grateful for [the benefit of] himself. And whoever denies [His favor] - then indeed, Allāh is Free of need and Praiseworthy.

3482

And [mention, O Muḥammad], when Luqmān said to his son while he was instructing him, "O my son, do not associate [anything] with Allāh. Indeed, association [with Him] is great injustice."

3483

And We have enjoined upon man [care] for his parents. His mother carried him, [increasing her] in weakness upon weakness, and his weaning is in two years. Be grateful to Me and to your parents; to Me is the [final] destination.

3484

But if they endeavor to make you associate with Me that of which you have no knowledge,¹¹³⁰do not obey them but accompany them in [this] world with appropriate kindness and follow the way of those who turn back to Me [in repentance]. Then to Me will be your return, and I will inform you about what you used to do.

3485

[And Luqmān said], "O my son, indeed if it [i.e., a wrong] should be the weight of a mustard seed and should be within a rock or [anywhere] in the heavens or in the earth, Allāh will bring it forth. Indeed, Allāh is Subtle¹¹³¹and Aware.

3486

O my son, establish prayer, enjoin what is right, forbid what is wrong, and be patient over what befalls you. Indeed, [all] that is of the matters [requiring] resolve.¹¹³²

3487

And do not turn your cheek [in contempt] toward people¹¹³³and do not walk through the earth exultantly. Indeed, Allāh does not like everyone self-deluded and boastful.

3488

And be moderate in your pace and lower your voice; indeed, the most disagreeable of sounds is the voice of donkeys."

3489

Do you not see that Allāh has made subject to you whatever is in the heavens and whatever is in the earth and amply bestowed upon you His favors, [both] apparent and unapparent? But of the people is he who disputes about Allāh without knowledge or guidance or an enlightening Book [from Him].

3490

And when it is said to them, "Follow what Allāh has revealed," they say, "Rather, we will follow that upon which we found our fathers." Even if Satan was inviting them to the punishment of the Blaze?

3491

And whoever submits his face [i.e., self] to Allāh while he is a doer of good - then he has grasped the most trustworthy handhold. And to Allāh will be the outcome of [all] matters.

3492

And whoever has disbelieved - let not his disbelief grieve you. To Us is their return, and We will inform them of what they did. Indeed, Allāh is Knowing of that within the breasts.

3493

We grant them enjoyment for a little; then We will force them to a massive punishment.

3494

And if you asked them, "Who created the heavens and earth?" they would surely say, "Allāh." Say, "[All] praise is [due] to Allāh"; but most of them do not know.

3495

To Allāh belongs whatever is in the heavens and earth. Indeed, Allāh is the Free of need, the Praiseworthy.

3496

And if whatever trees upon the earth were pens and the sea [was ink], replenished thereafter by seven [more] seas, the words¹¹³⁴of Allāh would not be exhausted. Indeed, Allāh is Exalted in Might and Wise.

3497

Your creation and your resurrection will not be but as that of a single soul.¹¹³⁵Indeed, Allāh is Hearing and Seeing.

3498

Do you not see [i.e., know] that Allāh causes the night to enter the day and causes the day to enter the night and has subjected the sun and the moon, each running [its course] for a specified term, and that Allāh, of whatever you do, is Aware?

3499

That is because Allāh is the True Reality, and that what they call upon¹¹³⁶other than Him is falsehood, and because Allāh is the Most High, the Grand.

3500

Do you not see that ships sail through the sea by the favor of Allāh that He may show you of His signs? Indeed in that are signs for everyone patient and grateful.

3501

And when waves come over them like canopies, they supplicate Allāh, sincere to Him in religion [i.e., faith]. But when He delivers them to the land, there are [some] of them who are moderate [in faith]. And none rejects Our signs except everyone treacherous and ungrateful.

3502

O mankind, fear your Lord and fear a Day when no father will avail his son, nor will a son avail his father at all. Indeed, the promise of Allāh is truth, so let not the worldly life delude you and be not deceived about Allāh by the Deceiver [i.e., Satan].

3503

Indeed, Allāh [alone] has knowledge of the Hour and sends down the rain and knows what is in the wombs.¹¹³⁷And no soul perceives what it will earn tomorrow, and no soul perceives in what land it will die. Indeed, Allāh is Knowing and Aware.

3504

Alif, Lām, Meem.¹¹³⁸

3505

[This is] the revelation of the Book about which there is no doubt from the Lord of the worlds.

3506

Or do they say, "He invented it"? Rather, it is the truth from your Lord, [O Muḥammad], that you may warn a people to whom no warner has come before you [so] perhaps they will be guided.

3507

It is Allāh who created the heavens and the earth and whatever is between them in six days; then He established Himself above the Throne.¹¹³⁹You have not besides Him any protector or any intercessor; so will you not be reminded?

3508

He arranges [each] matter from the heaven to the earth; then it will ascend to Him in a Day, the extent of which is a thousand years of those which you count.

3509

That is the Knower of the unseen and the witnessed, the Exalted in Might, the Merciful,

3510

Who perfected everything which He created and began the creation of man from clay.

3511

Then He made his posterity out of the extract of a liquid disdained.

3512

Then He proportioned him and breathed into him from His [created] soul¹¹⁴⁰and made for you hearing and vision and hearts [i.e., intellect]; little are you grateful.

3513

And they say, "When we are lost [i.e., disintegrated] within the earth, will we indeed be [recreated] in a new creation?" Rather, they are, in the meeting with their Lord, disbelievers.

3514

Say, "The angel of death who has been entrusted with you will take you. Then to your Lord you will be returned."

3515

If you could but see when the criminals are hanging their heads before their Lord, [saying], "Our Lord, we have seen and heard, so return us [to the world]; we will work righteousness. Indeed, we are [now] certain."

3516

And if We had willed, We could have given every soul its guidance, but the word¹¹⁴¹from Me will come into effect [that] "I will surely fill Hell with jinn and people all together.

3517

So taste [punishment] because you forgot the meeting of this, your Day; indeed, We have [accordingly] forgotten you. And taste the punishment of eternity for what you used to do."

3518

Only those believe in Our verses who, when they are reminded by them, fall down in prostration and exalt [Allāh] with praise of their Lord, and they are not arrogant.

3519

Their sides part [i.e., they arise] from [their] beds; they supplicate their Lord in fear and aspiration, and from what We have provided them, they spend.¹¹⁴²

3520

And no soul knows what has been hidden for them of comfort for eyes [i.e., satisfaction] as reward for what they used to do.

3521

Then is one who was a believer like one who was defiantly disobedient? They are not equal.

3522

As for those who believed and did righteous deeds, for them will be the Gardens of Refuge as accommodation for what they used to do.

3523

But as for those who defiantly disobeyed, their refuge is the Fire. Every time they wish to emerge from it, they will be returned to it while it is said to them, "Taste the punishment of the Fire which you used to deny."

3524

And We will surely let them taste the nearer punishment¹¹⁴³short of the greater punishment that perhaps they will return [i.e., repent].

3525

And who is more unjust than one who is reminded of the verses of his Lord; then he turns away from them? Indeed We, from the criminals, will take retribution.

3526

And We certainly gave Moses the Scripture, so do not be in doubt over his meeting.¹¹⁴⁴And We made it [i.e., the Torah] guidance for the Children of Israel.

3527

And We made from among them leaders guiding by Our command when they were patient and [when] they were certain of Our signs.

3528

Indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ.

3529

Has it not become clear to them how many generations We destroyed before them, [as] they walk among their dwellings? Indeed in that are signs; then do they not hear?

3530

Have they not seen that We drive water [in clouds] to barren land and bring forth thereby crops from which their livestock eat and [they] themselves? Then do they not see?

3531

And they say, "When will be this conquest,¹¹⁴⁵if you should be truthful?"

3532

Say, [O Muḥammad], "On the Day of Conquest the belief of those who had disbelieved will not benefit them, nor will they be reprieved."

3533

So turn away from them and wait. Indeed, they are waiting.

3534

O Prophet, fear Allāh and do not obey the disbelievers and the hypocrites. Indeed, Allāh is ever Knowing and Wise.

3535

And follow that which is revealed to you from your Lord. Indeed Allāh is ever, of what you do, Aware.

3536

And rely upon Allāh; and sufficient is Allāh as Disposer of affairs.¹¹⁴⁶

3537

Allāh has not made for a man two hearts in his interior. And He has not made your wives whom you declare unlawful¹¹⁴⁷your mothers. And He has not made your claimed [i.e., adopted] sons your [true] sons. That is [merely] your saying by your mouths, but Allāh says the truth, and He guides to the [right] way.

3538

Call them¹¹⁴⁸by [the names of] their fathers; it is more just in the sight of Allāh. But if you do not know their fathers - then they are [still] your brothers in religion and those entrusted to you. And there is no blame upon you for that in which you have erred but [only for] what your hearts intended. And ever is Allāh Forgiving and Merciful.

3539

The Prophet is more worthy of the believers than themselves,¹¹⁴⁹and his wives are [in the position of] their mothers. And those of [blood] relationship are more entitled [to inheritance] in the decree of Allāh than the [other] believers and the emigrants, except that you may do to your close associates a kindness [through bequest]. That was in the Book¹¹⁵⁰inscribed.

3540

And [mention, O Muḥammad], when We took from the prophets their covenant and from you and from Noah and Abraham and Moses and Jesus, the son of Mary; and We took from them a solemn covenant

3541

That He may question the truthful about their truth.¹¹⁵¹And He has prepared for the disbelievers a painful punishment.

3542

O you who have believed, remember the favor of Allāh upon you when armies came to [attack] you and We sent upon them a wind and armies [of angels] you did not see. And ever is Allāh, of what you do, Seeing.

3543

[Remember] when they came at you from above you and from below you, and when eyes shifted [in fear], and hearts reached the throats, and you assumed about Allāh [various] assumptions.

3544

There the believers were tested and shaken with a severe shaking.

3545

And [remember] when the hypocrites and those in whose hearts is disease said, "Allāh and His Messenger did not promise us except delusion,"

3546

And when a faction of them said, "O people of Yathrib,¹¹⁵²there is no stability for you [here], so return [home]." And a party of them asked permission of the Prophet, saying, "Indeed, our houses are exposed [i.e., unprotected]," while they were not exposed. They did not intend except to flee.

3547

And if they had been entered upon from all its [surrounding] regions and fitnah [i.e., disbelief] had been demanded of them, they would have done it and not hesitated over it except briefly.

3548

And they had already promised Allāh before not to turn their backs [i.e., flee]. And ever is the promise to Allāh [that about which one will be] questioned.

3549

Say, [O Muḥammad], "Never will fleeing benefit you if you should flee from death or killing; and then [if you did], you would not be given enjoyment [of life] except for a little."

3550

Say, "Who is it that can protect you from Allāh¹¹⁵³if He intends for you an ill or intends for you a mercy?" And they will not find for themselves besides Allāh any protector or any helper.

3551

Already Allāh knows the hinderers¹¹⁵⁴among you and those [hypocrites] who say to their brothers, "Come to us,"¹¹⁵⁵and do not go to battle, except for a few,¹¹⁵⁶

3552

Indisposed¹¹⁵⁷toward you. And when fear comes, you see them looking at you, their eyes revolving like one being overcome by death. But when fear departs, they lash you with sharp tongues, indisposed toward [any] good. Those have not believed, so Allāh has rendered their deeds worthless, and ever is that, for Allāh, easy.

3553

They think the companies have not [yet] withdrawn.¹¹⁵⁸And if the companies should come [again], they would wish they were in the desert among the bedouins, inquiring [from afar] about your news. And if they should be among you, they would not fight except for a little.

3554

There has certainly been for you in the Messenger of Allāh an excellent pattern¹¹⁵⁹for anyone whose hope is in Allāh and the Last Day and [who] remembers Allāh often.

3555

And when the believers saw the companies, they said, "This is what Allāh and His Messenger had promised us, and Allāh and His Messenger spoke the truth." And it increased them only in faith and acceptance.

3556

Among the believers are men true to what they promised Allāh. Among them is he who has fulfilled his vow [to the death], and among them is he who awaits [his chance]. And they did not alter [the terms of their commitment] by any alteration -

3557

That Allāh may reward the truthful for their truth and punish the hypocrites if He wills or accept their repentance. Indeed, Allāh is ever Forgiving and Merciful.

3558

And Allāh repelled those who disbelieved, in their rage, not having obtained any good. And sufficient was Allāh for the believers in battle, and ever is Allāh Powerful and Exalted in Might.

3559

And He brought down those who supported them among the People of the Scripture¹¹⁶⁰from their fortresses and cast terror into their hearts [so that] a party [i.e., their men] you killed, and you took captive a party [i.e., the women and children].

3560

And He caused you to inherit their land and their homes and their properties and a land which you have not trodden.¹¹⁶¹And ever is Allāh, over all things, competent.

3561

O Prophet, say to your wives, "If you should desire the worldly life and its adornment, then come, I will provide for you and give you a gracious release.

3562

But if you should desire Allāh and His Messenger and the home of the Hereafter - then indeed, Allāh has prepared for the doers of good among you a great reward."

3563

O wives of the Prophet, whoever of you should commit a clear immorality - for her the punishment would be doubled two fold, and ever is that, for Allāh, easy.

3564

And whoever of you devoutly obeys Allāh and His Messenger and does righteousness - We will give her her reward twice; and We have prepared for her a noble provision.

3565

O wives of the Prophet, you are not like anyone among women. If you fear Allāh, then do not be soft in speech [to men],¹¹⁶²lest he in whose heart is disease should covet, but speak with appropriate speech.

3566

And abide in your houses and do not display yourselves as [was] the display of the former times of ignorance. And establish prayer and give zakāh and obey Allāh and His Messenger. Allāh intends only to remove from you the impurity [of sin], O people of the [Prophet's] household, and to purify you with [extensive] purification.

3567

And remember what is recited in your houses of the verses of Allāh and wisdom.¹¹⁶³Indeed, Allāh is ever Subtle¹¹⁶⁴and Aware.

3568

Indeed, the Muslim men and Muslim women, the believing men and believing women, the obedient men and obedient women, the truthful men and truthful women, the patient men and patient women, the humble men and humble women, the charitable men and charitable women, the fasting men and fasting women, the men who guard their private parts and the women who do so, and the men who remember Allāh often and the women who do so - for them Allāh has prepared forgiveness and a great reward.

3569

It is not for a believing man or a believing woman, when Allāh and His Messenger have decided a matter, that they should [thereafter] have any choice about their affair. And whoever disobeys Allāh and His Messenger has certainly strayed into clear error.

3570

And [remember, O Muḥammad], when you said to the one on whom Allāh bestowed favor and you bestowed favor,¹¹⁶⁵"Keep your wife and fear Allāh," while you concealed within yourself that which Allāh is to disclose.¹¹⁶⁶And you feared the people,¹¹⁶⁷while Allāh has more right that you fear Him.¹¹⁶⁸So when Zayd had no longer any need for her, We married her to you in order that there not be upon the believers any discomfort [i.e., guilt] concerning the wives of their claimed [i.e., adopted] sons when they no longer have need of them. And ever is the command [i.e., decree] of Allāh accomplished.

3571

There is not to be upon the Prophet any discomfort concerning that which Allāh has imposed upon him.¹¹⁶⁹[This is] the established way of Allāh with those [prophets] who have passed on before. And ever is the command of Allāh a destiny decreed.

3572

[Allāh praises] those who convey the messages of Allāh¹¹⁷⁰and fear Him and do not fear anyone but Allāh. And sufficient is Allāh as Accountant.

3573

Muḥammad is not the father of [any] one of your men, but [he is] the Messenger of Allāh and seal [i.e., last] of the prophets. And ever is Allāh, of all things, Knowing.

3574

O you who have believed, remember Allāh with much remembrance

3575

And exalt Him morning and afternoon.

3576

It is He who confers blessing upon you,¹¹⁷¹and His angels [ask Him to do so] that He may bring you out from darknesses into the light. And ever is He, to the believers, Merciful.

3577

Their greeting the Day they meet Him will be, "Peace." And He has prepared for them a noble reward.

3578

O Prophet, indeed We have sent you as a witness and a bringer of good tidings and a warner

3579

And one who invites to Allāh, by His permission, and an illuminating lamp.

3580

And give good tidings to the believers that they will have from Allāh great bounty.

3581

And do not obey the disbelievers and the hypocrites and disregard their annoyance, and rely upon Allāh. And sufficient is Allāh as Disposer of affairs.

3582

O you who have believed, when you marry believing women and then divorce them before you have touched them [i.e., consummated the marriage], then there is not for you any waiting period to count concerning them. So provide for them and give them a gracious release.

3583

O Prophet, indeed We have made lawful to you your wives to whom you have given their due compensation¹¹⁷²and those your right hand possesses from what Allāh has returned to you [of captives] and the daughters of your paternal uncles and the daughters of your paternal aunts and the daughters of your maternal uncles and the daughters of your maternal aunts who emigrated with you and a believing woman if she gives herself to the Prophet [and] if the Prophet wishes to marry her; [this is] only for you, excluding the [other] believers. We certainly know what We have made obligatory upon them concerning their wives and those their right hands possess, [but this is for you] in order that there will be upon you no discomfort [i.e., difficulty]. And ever is Allāh Forgiving and Merciful.

3584

You, [O Muḥammad], may put aside whom you will of them¹¹⁷³or take to yourself whom you will. And any that you desire of those [wives] from whom you had [temporarily] separated - there is no blame upon you [in returning her]. That is more suitable that they should be content and not grieve and that they should be satisfied with what you have given them - all of them. And Allāh knows what is in your hearts. And ever is Allāh Knowing and Forbearing.

3585

Not lawful to you, [O Muḥammad], are [any additional] women after [this], nor [is it] for you to exchange them for [other] wives, even if their beauty were to please you, except what your right hand possesses. And ever is Allāh, over all things, an Observer.¹¹⁷⁴

3586

O you who have believed, do not enter the houses of the Prophet except when you are permitted for a meal, without awaiting its readiness. But when you are invited, then enter; and when you have eaten, disperse without seeking to remain for conversation. Indeed, that [behavior] was troubling the Prophet, and he is shy of [dismissing] you. But Allāh is not shy of the truth. And when you ask [his wives] for something, ask them from behind a partition. That is purer for your hearts and their hearts. And it is not [conceivable or lawful] for you to harm the Messenger of Allāh or to marry his wives after him, ever. Indeed, that would be in the sight of Allāh an enormity.

3587

Whether you reveal a thing or conceal it, indeed Allāh is ever, of all things, Knowing.

3588

There is no blame upon them [i.e., women] concerning their fathers or their sons or their brothers or their brothers' sons or their sisters' sons or their women or those their right hands possess [i.e., slaves].¹¹⁷⁵And fear Allāh. Indeed Allāh is ever, over all things, Witness.

3589

Indeed, Allāh confers blessing upon the Prophet, and His angels [ask Him to do so]. O you who have believed, ask [Allāh to confer] blessing upon him and ask [Allāh to grant him] peace.

3590

Indeed, those who abuse Allāh and His Messenger - Allāh has cursed them in this world and the Hereafter and prepared for them a humiliating punishment.

3591

And those who harm believing men and believing women for [something] other than what they have earned [i.e., deserved] have certainly borne upon themselves a slander and manifest sin.

3592

O Prophet, tell your wives and your daughters and the women of the believers to bring down over themselves [part] of their outer garments.¹¹⁷⁶That is more suitable that they will be known¹¹⁷⁷and not be abused. And ever is Allāh Forgiving and Merciful.¹¹⁷⁸

3593

If the hypocrites and those in whose hearts is disease¹¹⁷⁹and those who spread rumors in al-Madīnah do not cease, We will surely incite you against them; then they will not remain your neighbors therein except for a little,

3594

Accursed wherever they are found, [being] seized and massacred completely.

3595

[This is] the established way of Allāh with those who passed on before; and you will not find in the way of Allāh any change.

3596

People ask you concerning the Hour. Say, "Knowledge of it is only with Allāh. And what may make you perceive? Perhaps the Hour is near."

3597

Indeed, Allāh has cursed the disbelievers and prepared for them a Blaze.

3598

Abiding therein forever, they will not find a protector or a helper.

3599

The Day their faces will be turned about in the Fire, they will say, "How we wish we had obeyed Allāh and obeyed the Messenger."

3600

And they will say, "Our Lord, indeed we obeyed our masters and our dignitaries,¹¹⁸⁰and they led us astray from the [right] way.

3601

Our Lord, give them double the punishment and curse them with a great curse."

3602

O you who have believed, be not like those who abused Moses; then Allāh cleared him of what they said. And he, in the sight of Allāh, was distinguished.

3603

O you who have believed, fear Allāh and speak words of appropriate justice.

3604

He will [then] amend for you your deeds and forgive you your sins. And whoever obeys Allāh and His Messenger has certainly attained a great attainment.

3605

Indeed, We offered the Trust¹¹⁸¹to the heavens and the earth and the mountains, and they declined to bear it and feared it; but man [undertook to] bear it. Indeed, he was unjust and ignorant.¹¹⁸²

3606

[It¹¹⁸³was] so that Allāh may punish the hypocrite men and hypocrite women and the men and women who associate others with Him and that Allāh may accept repentance from the believing men and believing women. And ever is Allāh Forgiving and Merciful.

3607

[All] praise is [due] to Allāh, to whom belongs whatever is in the heavens and whatever is in the earth, and to Him belongs [all] praise in the Hereafter. And He is the Wise, the Aware.

3608

He knows what penetrates into the earth and what emerges from it and what descends from the heaven and what ascends therein. And He is the Merciful, the Forgiving.

3609

But those who disbelieve say, "The Hour will not come to us." Say, "Yes, by my Lord, it will surely come to you. [Allāh is] the Knower of the unseen." Not absent from Him is an atom's weight¹¹⁸⁴within the heavens or within the earth or [what is] smaller than that or greater, except that it is in a clear register -

3610

That He may reward those who believe and do righteous deeds. Those will have forgiveness and noble provision.

3611

But those who strive against Our verses [seeking] to cause failure¹¹⁸⁵ for them will be a painful punishment of foul nature.

3612

And those who have been given knowledge see that what is revealed to you from your Lord is the truth, and it guides to the path of the Exalted in Might, the Praiseworthy.

3613

But those who disbelieve say, "Shall we direct you to a man who will inform you [that] when you have disintegrated in complete disintegration, you will [then] be [recreated] in a new creation?

3614

Has he invented about Allāh a lie or is there in him madness?" Rather, they who do not believe in the Hereafter will be in the punishment and [are in] extreme error.

3615

Then, do they not look at what is before them and what is behind them of the heaven and earth? If We should will, We could cause the earth to swallow them or [could] let fall upon them fragments from the sky. Indeed in that is a sign for every servant turning back [to Allāh].

3616

And We certainly gave David from Us bounty. [We said], "O mountains, repeat [Our] praises with him, and the birds [as well]." And We made pliable for him iron,

3617

[Commanding him], "Make full coats of mail and calculate [precisely] the links, and work [all of you] righteousness. Indeed I, of what you do, am Seeing."

3618

And to Solomon [We subjected] the wind - its morning [journey was that of] a month - and its afternoon [journey was that of] a month, and We made flow for him a spring of [liquid] copper. And among the jinn were those who worked for him by the permission of his Lord. And whoever deviated among them from Our command - We will make him taste of the punishment of the Blaze.

3619

They made for him what he willed of elevated chambers,¹¹⁸⁶statues,¹¹⁸⁷bowls like reservoirs, and stationary kettles. [We said], "Work, O family of David, in gratitude." And few of My servants are grateful.

3620

And when We decreed for him [i.e., Solomon] death, nothing indicated to them [i.e., the jinn] his death except a creature of the earth eating his staff.¹¹⁸⁸But when he fell, it became clear to the jinn that if they had known the unseen, they would not have remained in humiliating punishment.¹¹⁸⁹

3621

There was for [the tribe of] Saba’ in their dwelling place a sign: two [fields of] gardens on the right and on the left. [They were told], "Eat from the provisions of your Lord and be grateful to Him. A good land [have you], and a forgiving Lord."

3622

But they turned away [refusing], so We sent upon them the flood of the dam,¹¹⁹⁰and We replaced their two [fields of] gardens with gardens of bitter fruit, tamarisks and something of sparse lote trees.

3623

[By] that We repaid them because they disbelieved. And do We [thus] repay except the ungrateful?

3624

And We placed between them and the cities which We had blessed¹¹⁹¹[many] visible cities. And We determined between them the [distances of] journey,¹¹⁹²[saying], "Travel between them by night or by day in safety."

3625

But [insolently] they said, "Our Lord, lengthen the distance between our journeys," and wronged themselves, so We made them narrations¹¹⁹³and dispersed them in total dispersion. Indeed in that are signs for everyone patient and grateful.

3626

And Iblees had already confirmed through them¹¹⁹⁴his assumption,¹¹⁹⁵so they followed him, except for a party of believers.

3627

And he had over them no authority except [it was decreed] that We might make evident who believes in the Hereafter from who is thereof in doubt. And your Lord, over all things, is Guardian.¹¹⁹⁶

3628

Say, [O Muḥammad], "Invoke those you claim [as deities] besides Allāh." They do not possess an atom's weight [of ability] in the heavens or on the earth, and they do not have therein any partnership [with Him], nor is there for Him from among them any assistant.

3629

And intercession does not benefit with Him except for one whom He permits. [And those wait] until, when terror is removed from their hearts,¹¹⁹⁷they will say [to one another], "What has your Lord said?" They will say, "The truth." And He is the Most High, the Grand.

3630

Say, "Who provides for you from the heavens and the earth?" Say, "Allāh. And indeed, we or you are either upon guidance or in clear error."

3631

Say, "You will not be asked about what we committed, and we will not be asked about what you do."

3632

Say, "Our Lord will bring us together; then He will judge between us in truth. And He is the Knowing Judge."¹¹⁹⁸

3633

Say, "Show me those whom you have attached to Him as partners. No! Rather, He [alone] is Allāh, the Exalted in Might, the Wise."

3634

And We have not sent you except comprehensively¹¹⁹⁹to mankind as a bringer of good tidings and a warner. But most of the people do not know.

3635

And they say, "When is this promise, if you should be truthful?"

3636

Say, "For you is the appointment of a Day [when] you will not remain thereafter an hour, nor will you precede [it]."

3637

And those who disbelieve say, "We will never believe in this Qur’ān nor in that before it." But if you could see when the wrongdoers are made to stand before their Lord, refuting each others' words...¹²⁰⁰Those who were oppressed will say to those who were arrogant, "If not for you, we would have been believers."

3638

Those who were arrogant will say to those who were oppressed, "Did we avert you from guidance after it had come to you? Rather, you were criminals."

3639

Those who were oppressed will say to those who were arrogant, "Rather, [it was your] conspiracy of night and day when you were ordering us to disbelieve in Allāh and attribute to Him equals." But they will [all] confide regret when they see the punishment; and We will put shackles on the necks of those who disbelieved. Will they be recompensed except for what they used to do?

3640

And We did not send into a city any warner except that its affluent said, "Indeed we, in that with which you were sent, are disbelievers."

3641

And they¹²⁰¹said, "We are more [than the believers] in wealth and children, and we are not to be punished."

3642

Say, "Indeed, my Lord extends provision for whom He wills and restricts [it], but most of the people do not know."

3643

And it is not your wealth or your children that bring you nearer to Us in position, but it is [by being] one who has believed and done righteousness. For them there will be the double reward for what they did, and they will be in the upper chambers [of Paradise], safe [and secure].

3644

And the ones who strive against Our verses to cause [them] failure¹²⁰² those will be brought into the punishment [to remain].

3645

Say, "Indeed, my Lord extends provision for whom He wills of His servants and restricts [it] for him. But whatever thing you spend [in His cause] - He will compensate it; and He is the best of providers."

3646

And [mention] the Day when He will gather them all and then say to the angels, "Did these [people] used to worship you?"

3647

They will say, "Exalted are You! You, [O Allāh], are our benefactor excluding [i.e., not] them. Rather, they used to worship the jinn; most of them were believers in them."

3648

But today [i.e., the Day of Judgement] you do not hold for one another [the power of] benefit or harm, and We will say to those who wronged, "Taste the punishment of the Fire, which you used to deny."

3649

And when Our verses are recited to them as clear evidences, they say, "This is not but a man who wishes to avert you from that which your fathers were worshipping." And they say, "This is not except a lie invented." And those who disbelieve say of the truth when it has come to them, "This is not but obvious magic."

3650

And We had not given them any scriptures which they could study, and We had not sent to them before you, [O Muḥammad], any warner.

3651

And those before them denied, and they [i.e., the people of Makkah] have not attained a tenth of what We had given them. But they [i.e., the former peoples] denied My messengers, so how [terrible] was My reproach.

3652

Say, "I only advise you of one [thing] - that you stand for Allāh, [seeking truth] in pairs and individually, and then give thought." There is not in your companion any madness. He is only a warner to you before a severe punishment.

3653

Say, "Whatever payment I might have asked of you - it is yours. My payment is only from Allāh, and He is, over all things, Witness."

3654

Say, "Indeed, my Lord projects the truth, Knower of the unseen."

3655

Say, "The truth has come, and falsehood can neither begin [anything] nor repeat [it]."¹²⁰³

3656

Say, "If I should err, I would only err against myself. But if I am guided, it is by what my Lord reveals to me. Indeed, He is Hearing and near."

3657

And if you could see¹²⁰⁴when they are terrified but there is no escape, and they will be seized from a place nearby.

3658

And they will [then] say, "We believe in it!" But how for them will be the taking¹²⁰⁵[of faith] from a place far away?¹²⁰⁶

3659

And they had already disbelieved in it before and would assault¹²⁰⁷the unseen from a place far away.¹²⁰⁸

3660

And prevention will be placed between them and what they desire,¹²⁰⁹as was done with their kind before. Indeed, they were in disquieting doubt [i.e., denial].

3661

[All] praise is [due] to Allāh, Creator of the heavens and the earth, [who] made the angels messengers having wings, two or three or four. He increases in creation what He wills. Indeed, Allāh is over all things competent.

3662

Whatever Allāh grants to people of mercy - none can withhold it; and whatever He withholds - none can release it thereafter. And He is the Exalted in Might, the Wise.

3663

O mankind, remember the favor of Allāh upon you. Is there any creator other than Allāh who provides for you from the heaven and earth? There is no deity except Him, so how are you deluded?

3664

And if they deny you, [O Muḥammad] - already were messengers denied before you. And to Allāh are returned [all] matters.

3665

O mankind, indeed the promise of Allāh is truth, so let not the worldly life delude you and be not deceived about Allāh by the Deceiver [i.e., Satan].

3666

Indeed, Satan is an enemy to you; so take him as an enemy. He only invites his party to be among the companions of the Blaze.

3667

Those who disbelieve will have a severe punishment, and those who believe and do righteous deeds will have forgiveness and great reward.

3668

Then is one to whom the evil of his deed has been made attractive so he considers it good [like one rightly guided]? For indeed, Allāh sends astray whom He wills and guides whom He wills. So do not let yourself perish over them in regret. Indeed, Allāh is Knowing of what they do.

3669

And it is Allāh who sends the winds, and they stir the clouds, and We drive them to a dead land and give life thereby to the earth after its lifelessness. Thus is the resurrection.

3670

Whoever desires honor [through power] - then to Allāh belongs all honor.¹²¹⁰To Him ascends good speech, and righteous work raises it.¹²¹¹But they who plot evil deeds will have a severe punishment, and the plotting of those - it will perish.

3671

And Allāh created you from dust, then from a sperm-drop; then He made you mates. And no female conceives nor does she give birth except with His knowledge. And no aged person is granted [additional] life nor is his lifespan lessened but that it is in a register. Indeed, that for Allāh is easy.

3672

And not alike are the two seas [i.e., bodies of water]. One is fresh and sweet, palatable for drinking, and one is salty and bitter. And from each you eat tender meat and extract ornaments which you wear, and you see the ships plowing through [them] that you might seek of His bounty; and perhaps you will be grateful.

3673

He causes the night to enter the day, and He causes the day to enter the night and has subjected the sun and the moon - each running [its course] for a specified term. That is Allāh, your Lord; to Him belongs sovereignty. And those whom you invoke other than Him do not possess [as much as] the membrane of a date seed.

3674

If you invoke them, they do not hear your supplication; and if they heard, they would not respond to you. And on the Day of Resurrection they will deny your association.¹²¹²And none can inform you like [one] Aware [of all matters].

3675

O mankind, you are those in need of Allāh, while Allāh is the Free of need, the Praiseworthy.

3676

If He wills, He can do away with you and bring forth a new creation.

3677

And that is for Allāh not difficult.

3678

And no bearer of burdens will bear the burden of another. And if a heavily laden soul calls [another] to [carry some of] its load, nothing of it will be carried, even if he should be a close relative. You can only warn those who fear their Lord unseen and have established prayer. And whoever purifies himself only purifies himself for [the benefit of] his soul. And to Allāh is the [final] destination.

3679

Not equal are the blind and the seeing,

3680

Nor are the darknesses and the light,

3681

Nor are the shade and the heat,¹²¹³

3682

And not equal are the living and the dead. Indeed, Allāh causes to hear whom He wills, but you cannot make hear those in the graves.¹²¹⁴

3683

You, [O Muḥammad], are not but a warner.

3684

Indeed, We have sent you with the truth as a bringer of good tidings and a warner. And there was no nation but that there had passed within it a warner.

3685

And if they deny you - then already have those before them denied. Their messengers came to them with clear proofs and written ordinances and with the enlightening Scripture.

3686

Then I seized the ones who disbelieved, and how [terrible] was My reproach.

3687

Do you not see that Allāh sends down rain from the sky, and We produce thereby fruits of varying colors? And in the mountains are tracts, white and red of varying shades and [some] extremely black.

3688

And among people and moving creatures and grazing livestock are various colors similarly. Only those fear Allāh, from among His servants, who have knowledge. Indeed, Allāh is Exalted in Might and Forgiving.

3689

Indeed, those who recite the Book of Allāh and establish prayer and spend [in His cause] out of what We have provided them, secretly and publicly, [can] expect a transaction [i.e., profit] that will never perish -

3690

That He may give them in full their rewards and increase for them of His bounty. Indeed, He is Forgiving and Appreciative.¹²¹⁵

3691

And that which We have revealed to you, [O Muḥammad], of the Book is the truth, confirming what was before it. Indeed Allāh, of His servants, is Aware and Seeing.

3692

Then We caused to inherit the Book those We have chosen of Our servants;¹²¹⁶and among them is he who wrongs himself [i.e., sins], and among them is he who is moderate, and among them is he who is foremost in good deeds by permission of Allāh. That [inheritance] is what is the great bounty.

3693

[For them are] gardens of perpetual residence which they will enter. They will be adorned therein with bracelets of gold and pearls, and their garments therein will be silk.

3694

And they will say, "Praise to Allāh, who has removed from us [all] sorrow. Indeed, our Lord is Forgiving and Appreciative -

3695

He who has settled us in the home of duration [i.e., Paradise] out of His bounty. There touches us not in it any fatigue, and there touches us not in it weariness [of mind]."

3696

And for those who disbelieve will be the fire of Hell. [Death] is not decreed for them¹²¹⁷so they may die, nor will its torment be lightened for them. Thus do We recompense every ungrateful one.

3697

And they will cry out therein, "Our Lord, remove us;¹²¹⁸we will do righteousness - other than what we were doing!" But did We not grant you life enough for whoever would remember therein to remember, and the warner had come to you? So taste [the punishment], for there is not for the wrongdoers any helper.

3698

Indeed, Allāh is Knower of the unseen [aspects] of the heavens and earth. Indeed, He is Knowing of that within the breasts.

3699

It is He who has made you successors upon the earth. And whoever disbelieves - upon him will be [the consequence of] his disbelief. And the disbelief of the disbelievers does not increase them in the sight of their Lord except in hatred; and the disbelief of the disbelievers does not increase them except in loss.

3700

Say, "Have you considered¹²¹⁹your 'partners' whom you invoke besides Allāh? Show me what they have created from the earth, or have they partnership [with Him] in the heavens? Or have We given them a book so they are [standing] on evidence therefrom? [No], rather, the wrongdoers do not promise each other except delusion."¹²²⁰

3701

Indeed, Allāh holds the heavens and the earth, lest they cease. And if they should cease, no one could hold them [in place] after Him. Indeed, He is Forbearing¹²²¹and Forgiving.

3702

And they swore by Allāh their strongest oaths that if a warner came to them, they would be more guided than [any] one of the [previous] nations. But when a warner came to them, it did not increase them except in aversion

3703

[Due to] arrogance in the land and plotting of evil; but the evil plot does not encompass except its own people. Then do they await except the way [i.e., fate] of the former peoples? But you will never find in the way [i.e., established method] of Allāh any change, and you will never find in the way of Allāh¹²²²any alteration.¹²²³

3704

Have they not traveled through the land and observed how was the end of those before them? And they were greater than them in power. But Allāh is not to be caused failure [i.e., prevented] by anything in the heavens or on the earth. Indeed, He is ever Knowing and Competent.

3705

And if Allāh were to impose blame on the people for what they have earned, He would not leave upon it [i.e., the earth] any creature. But He defers them for a specified term. And when their time comes, then indeed Allāh has ever been, of His servants, Seeing.

3706

Yā, Seen.¹²²⁴

3707

By the wise¹²²⁵Qur’ān,

3708

Indeed you, [O Muḥammad], are from among the messengers,

3709

On a straight path.

3710

[This is] a revelation of the Exalted in Might, the Merciful,

3711

That you may warn a people whose forefathers were not warned, so they are unaware.

3712

Already the word [i.e., decree] has come into effect upon most of them, so they do not believe.

3713

Indeed, We have put shackles on their necks, and they are to their chins, so they are with heads [kept] aloft.

3714

And We have put before them a barrier and behind them a barrier and covered them, so they do not see.

3715

And it is all the same for them whether you warn them or do not warn them - they will not believe.

3716

You can only warn one who follows the message and fears the Most Merciful unseen. So give him good tidings of forgiveness and noble reward.

3717

Indeed, it is We who bring the dead to life and record what they have put forth and what they left behind, and all things We have enumerated in a clear register.

3718

And present to them an example: the people of the city, when the messengers came to it -

3719

When We sent to them two but they denied them, so We strengthened [them] with a third, and they said, "Indeed, we are messengers to you."

3720

They said, "You are not but human beings like us, and the Most Merciful has not revealed a thing. You are only telling lies."

3721

They said, "Our Lord knows that we are messengers to you,

3722

And we are not responsible except for clear notification."

3723

They said, "Indeed, we consider you a bad omen. If you do not desist, we will surely stone you, and there will surely touch you, from us, a painful punishment."

3724

They said, "Your omen [i.e., fate] is with yourselves. Is it¹²²⁶because you were reminded? Rather, you are a transgressing people."

3725

And there came from the farthest end of the city a man, running. He said, "O my people, follow the messengers.

3726

Follow those who do not ask of you [any] payment, and they are [rightly] guided.

3727

And why should I not worship He who created me and to whom you will be returned?

3728

Should I take other than Him [false] deities [while], if the Most Merciful intends for me some adversity, their intercession will not avail me at all, nor can they save me?

3729

Indeed, I would then be in manifest error.

3730

Indeed, I have believed in your Lord, so listen to me."

3731

It was said, "Enter Paradise."¹²²⁷He said, "I wish my people could know

3732

Of how my Lord has forgiven me and placed me among the honored."

3733

And We did not send down upon his people after him any soldiers from the heaven, nor would We have done so.

3734

It was not but one shout,¹²²⁸and immediately they were extinguished.

3735

How regretful for the servants. There did not come to them any messenger except that they used to ridicule him.

3736

Have they not considered how many generations We destroyed before them - that they to them¹²²⁹will not return?

3737

And indeed, all of them will yet be brought present before Us.

3738

And a sign for them is the dead earth. We have brought it to life and brought forth from it grain, and from it they eat.

3739

And We placed therein gardens of palm trees and grapevines and caused to burst forth therefrom some springs -

3740

That they may eat of His fruit.¹²³⁰And their hands have not produced it,¹²³¹so will they not be grateful?

3741

Exalted is He who created all pairs¹²³² from what the earth grows and from themselves and from that which they do not know.

3742

And a sign for them is the night. We remove¹²³³from it the [light of] day, so they are [left] in darkness.

3743

And the sun runs [on course] toward its stopping point. That is the determination of the Exalted in Might, the Knowing.

3744

And the moon - We have determined for it phases, until it returns [appearing] like the old date stalk.

3745

It is not allowable [i.e., possible] for the sun to reach the moon, nor does the night overtake the day, but each, in an orbit, is swimming.

3746

And a sign for them is that We carried their forefathers¹²³⁴in a laden ship.

3747

And We created for them from the likes of it that which they ride.

3748

And if We should will, We could drown them; then no one responding to a cry would there be for them, nor would they be saved

3749

Except as a mercy from Us and provision for a time.

3750

But when it is said to them, "Beware of what is before you and what is behind you;¹²³⁵perhaps you will receive mercy..."¹²³⁶

3751

And no sign comes to them from the signs of their Lord except that they are from it turning away.

3752

And when it is said to them, "Spend from that which Allāh has provided for you," those who disbelieve say to those who believe, "Should we feed one whom, if Allāh had willed, He would have fed? You are not but in clear error."

3753

And they say, "When is this promise, if you should be truthful?"

3754

They do not await except one blast¹²³⁷which will seize them while they are disputing.

3755

And they will not be able [to give] any instruction, nor to their people can they return.

3756

And the Horn will be blown;¹²³⁸and at once from the graves to their Lord they will hasten.

3757

They will say, "O woe to us! Who has raised us up from our sleeping place?" [The reply will be], "This is what the Most Merciful had promised, and the messengers told the truth."

3758

It will not be but one blast, and at once they are all brought present before Us.

3759

So today [i.e., the Day of Judgement] no soul will be wronged at all, and you will not be recompensed except for what you used to do.

3760

Indeed the companions of Paradise, that Day, will be amused in [joyful] occupation -

3761

They and their spouses - in shade, reclining on adorned couches.

3762

For them therein is fruit, and for them is whatever they request [or wish]

3763

[And] "Peace," a word from a Merciful Lord.

3764

[Then He will say], "But stand apart today, you criminals.¹²³⁹

3765

Did I not enjoin upon you, O children of Adam, that you not worship Satan - [for] indeed, he is to you a clear enemy -

3766

And that you worship [only] Me? This is a straight path.

3767

And he had already led astray from among you much of creation, so did you not use reason?

3768

This is the Hellfire which you were promised.

3769

[Enter to] burn therein today for what you used to deny."¹²⁴⁰

3770

That Day, We will seal over their mouths, and their hands will speak to Us, and their feet will testify about what they used to earn.

3771

And if We willed, We could have obliterated their eyes, and they would race to [find] the path, and how could they see?¹²⁴¹

3772

And if We willed, We could have deformed them, [paralyzing them] in their places so they would not be able to proceed, nor could they return.¹²⁴²

3773

And he to whom We grant long life We reverse in creation;¹²⁴³so will they not understand?

3774

And We did not give him [i.e., Prophet Muḥammad (صلى الله عليه وسلم)] knowledge of poetry, nor is it befitting for him. It is not but a message and a clear Qur’ān

3775

To warn whoever is alive¹²⁴⁴and justify the word [i.e., decree] against the disbelievers.

3776

Do they not see that We have created for them from what Our hands¹²⁴⁵have made, grazing livestock, and [then] they are their owners?

3777

And We have tamed them for them, so some of them they ride, and some of them they eat.

3778

And for them therein are [other] benefits and drinks, so will they not be grateful?

3779

But they have taken besides Allāh [false] deities that perhaps they would be helped.

3780

They are not able to help them, and they [themselves] are for them soldiers in attendance.¹²⁴⁶

3781

So let not their speech grieve you. Indeed, We know what they conceal and what they declare.

3782

Does man not consider that We created him from a [mere] sperm-drop - then at once¹²⁴⁷he is a clear adversary?

3783

And he presents for Us an example¹²⁴⁸and forgets his [own] creation. He says, "Who will give life to bones while they are disintegrated?"

3784

Say, "He will give them life who produced them the first time; and He is, of all creation, Knowing."

3785

[It is] He who made for you from the green tree, fire, and then from it you ignite.

3786

Is not He who created the heavens and the earth Able to create the likes of them? Yes, [it is so]; and He is the Knowing Creator.

3787

His command is only when He intends a thing that He says to it, "Be," and it is.

3788

So exalted is He in whose hand is the realm of all things, and to Him you will be returned.

3789

By those [angels] lined up in rows

3790

And those who drive [the clouds]

3791

And those who recite the message,¹²⁴⁹

3792

Indeed, your God is One,

3793

Lord of the heavens and the earth and that between them and Lord of the sunrises.¹²⁵⁰

3794

Indeed, We have adorned the nearest heaven with an adornment of stars

3795

And as protection against every rebellious devil

3796

[So] they may not listen to the exalted assembly [of angels] and are pelted from every side,¹²⁵¹

3797

Repelled; and for them is a constant punishment,

3798

Except one who snatches [some words] by theft, but they are pursued by a burning flame, piercing [in brightness].

3799

Then inquire of them, [O Muḥammad], "Are they a stronger [or more difficult] creation or those [others] We have created?" Indeed, We created them [i.e., men] from sticky clay.

3800

But you wonder, while they mock,

3801

And when they are reminded, they remember not.

3802

And when they see a sign, they ridicule.

3803

And say, "This is not but obvious magic.

3804

When we have died and become dust and bones, are we indeed to be resurrected?

3805

And our forefathers [as well]?"

3806

Say, "Yes, and you will be [rendered] contemptible."

3807

It will be only one shout, and at once they will be observing.

3808

They will say, "O woe to us! This is the Day of Recompense."

3809

[They will be told], "This is the Day of Judgement which you used to deny."

3810

[The angels will be ordered], "Gather those who committed wrong, their kinds,¹²⁵²and what they used to worship

3811

Other than Allāh, and guide them to the path of Hellfire

3812

And stop them; indeed, they are to be questioned."

3813

[They will be asked], "What is [wrong] with you? Why do you not help each other?"

3814

But they, that Day, are in surrender.

3815

And they will approach one another asking [i.e., blaming] each other.

3816

They will say, "Indeed, you used to come at us from the right."¹²⁵³

3817

They [i.e., the oppressors] will say, "Rather, you [yourselves] were not believers,

3818

And we had over you no authority, but you were a transgressing people.

3819

So the word [i.e., decree] of our Lord has come into effect upon us; indeed, we will taste [punishment].

3820

And we led you to deviation; indeed, we were deviators."

3821

So indeed they, that Day, will be sharing in the punishment.

3822

Indeed, that is how We deal with the criminals.

3823

Indeed they, when it was said to them, "There is no deity but Allāh," were arrogant

3824

And were saying, "Are we to leave our gods for a mad poet?"

3825

Rather, he [i.e., the Prophet (صلى الله عليه وسلم)] has come with the truth and confirmed the [previous] messengers.

3826

Indeed, you [disbelievers] will be tasters of the painful punishment,

3827

And you will not be recompensed except for what you used to do -

3828

But not the chosen servants of Allāh.

3829

Those will have a provision determined -

3830

Fruits;¹²⁵⁴and they will be honored

3831

In gardens of pleasure

3832

On thrones facing one another.

3833

There will be circulated among them a cup [of wine] from a flowing spring,

3834

White and delicious to the drinkers;

3835

No bad effect is there in it, nor from it will they be intoxicated.

3836

And with them will be women limiting [their] glances,¹²⁵⁵with large, [beautiful] eyes,

3837

As if they were [delicate] eggs, well-protected.

3838

And they will approach one another, inquiring of each other.

3839

A speaker among them will say, "Indeed, I had a companion [on earth].

3840

Who would say, 'Are you indeed of those who believe

3841

That when we have died and become dust and bones, we will indeed be recompensed?'"

3842

He will say,¹²⁵⁶"Would you [care to] look?"

3843

And he will look and see him¹²⁵⁷in the midst of the Hellfire.

3844

He will say, "By Allāh, you almost ruined me.

3845

If not for the favor of my Lord, I would have been of those brought in [to Hell].

3846

Then, are we not to die

3847

Except for our first death, and we will not be punished?"

3848

Indeed, this is the great attainment.

3849

For the like of this let the workers [on earth] work.

3850

Is that [i.e., Paradise] a better accommodation or the tree of zaqqūm?

3851

Indeed, We have made it a torment for the wrongdoers.

3852

Indeed, it is a tree issuing from the bottom of the Hellfire,

3853

Its emerging fruit as if it was heads of the devils.

3854

And indeed, they will eat from it and fill with it their bellies.

3855

Then indeed, they will have after it a mixture of scalding water.

3856

Then indeed, their return will be to the Hellfire.

3857

Indeed they found their fathers astray.

3858

So they hastened [to follow] in their footsteps.

3859

And there had already strayed before them most of the former peoples,

3860

And We had already sent among them warners.

3861

Then look how was the end of those who were warned -

3862

But not the chosen servants of Allāh.

3863

And Noah had certainly called Us, and [We are] the best of responders.

3864

And We saved him and his family from the great affliction.

3865

And We made his descendants those remaining [on the earth]

3866

And left for him [favorable mention] among later generations:

3867

"Peace upon Noah among the worlds."

3868

Indeed, We thus reward the doers of good.

3869

Indeed, he was of Our believing servants.

3870

Then We drowned the others [i.e., disbelievers].

3871

And indeed, among his kind was Abraham,

3872

When he came to his Lord with a sound heart

3873

[And] when he said to his father and his people, "What do you worship?

3874

Is it falsehood [as] gods other than Allāh you desire?

3875

Then what is your thought about the Lord of the worlds?"

3876

And he cast a look at the stars

3877

And said, "Indeed, I am [about to be] ill."

3878

So they turned away from him, departing.

3879

Then he turned to their gods and said, "Do you not eat?¹²⁵⁸

3880

What is [wrong] with you that you do not speak?"

3881

And he turned upon them a blow with [his] right hand.

3882

Then they [i.e., the people] came toward him, hastening.

3883

He said, "Do you worship that which you [yourselves] carve,

3884

While Allāh created you and that which you do?"

3885

They said, "Construct for him a structure [i.e., furnace] and throw him into the burning fire."

3886

And they intended for him a plan [i.e., harm], but We made them the most debased.

3887

And [then] he said, "Indeed, I will go to [where I am ordered by] my Lord; He will guide me.

3888

My Lord, grant me [a child] from among the righteous."

3889

So We gave him good tidings of a forbearing boy.

3890

And when he reached with him [the age of] exertion,¹²⁵⁹he said, "O my son, indeed I have seen in a dream that I [must] sacrifice you, so see what you think." He said, "O my father, do as you are commanded. You will find me, if Allāh wills, of the steadfast."

3891

And when they had both submitted¹²⁶⁰and he put him down upon his forehead,

3892

We called to him, "O Abraham,

3893

You have fulfilled the vision." Indeed, We thus reward the doers of good.

3894

Indeed, this was the clear trial.

3895

And We ransomed him with a great sacrifice,¹²⁶¹

3896

And We left for him [favorable mention] among later generations:

3897

"Peace upon Abraham."

3898

Indeed, We thus reward the doers of good.

3899

Indeed, he was of Our believing servants.

3900

And We gave him good tidings of Isaac, a prophet from among the righteous.¹²⁶²

3901

And We blessed him and Isaac. But among their descendants is the doer of good and the clearly unjust to himself [i.e., sinner].

3902

And We did certainly confer favor upon Moses and Aaron.

3903

And We saved them and their people from the great affliction,

3904

And We supported them so it was they who overcame.

3905

And We gave them the explicit Scripture [i.e., the Torah],

3906

And We guided them on the straight path.

3907

And We left for them [favorable mention] among later generations:

3908

"Peace upon Moses and Aaron."

3909

Indeed, We thus reward the doers of good.

3910

Indeed, they were of Our believing servants.

3911

And indeed, Elias was from among the messengers,

3912

When he said to his people, "Will you not fear Allāh?

3913

Do you call upon Baʿl¹²⁶³and leave the best of creators -

3914

Allāh, your Lord and the Lord of your first forefathers?"

3915

And they denied him, so indeed, they will be brought [for punishment],

3916

Except the chosen servants of Allāh.

3917

And We left for him [favorable mention] among later generations:

3918

"Peace upon Elias."¹²⁶⁴

3919

Indeed, We thus reward the doers of good.

3920

Indeed, he was of Our believing servants.

3921

And indeed, Lot was among the messengers.

3922

[So mention] when We saved him and his family, all,

3923

Except an old woman [i.e., his wife] among those who remained [with the evildoers].

3924

Then We destroyed the others.

3925

And indeed, you pass by them in the morning

3926

And at night. Then will you not use reason?

3927

And indeed, Jonah was among the messengers.

3928

[Mention] when he ran away to the laden ship.

3929

And he drew lots¹²⁶⁵and was among the losers.

3930

Then the fish swallowed him, while he was blameworthy.¹²⁶⁶

3931

And had he not been of those who exalt Allāh,

3932

He would have remained inside its belly until the Day they are resurrected.¹²⁶⁷

3933

But We threw him onto the open shore while he was ill.

3934

And We caused to grow over him a gourd vine.¹²⁶⁸

3935

And We sent him¹²⁶⁹to [his people of] a hundred thousand or more.

3936

And they believed, so We gave them enjoyment [of life] for a time.

3937

So inquire of them, [O Muḥammad], "Does your Lord have daughters while they have sons?¹²⁷⁰

3938

Or did We create the angels as females while they were witnesses?"

3939

Unquestionably, it is out of their [invented] falsehood that they say,

3940

"Allāh has begotten," and indeed, they are liars.

3941

Has He chosen daughters over sons?

3942

What is [wrong] with you? How do you make judgement?

3943

Then will you not be reminded?

3944

Or do you have a clear authority?¹²⁷¹

3945

Then produce your scripture, if you should be truthful.

3946

And they have made [i.e., claimed] between Him and the jinn a lineage, but the jinn have already known that they [who made such claims] will be brought [to punishment].

3947

Exalted is Allāh above what they describe,

3948

Except the chosen servants of Allāh [who do not share in that sin].

3949

So indeed, you [disbelievers] and whatever you worship,

3950

You cannot tempt [anyone] away from Him

3951

Except he who is to [enter and] burn in the Hellfire.¹²⁷²

3952

[The angels say],¹²⁷³"There is not among us any except that he has a known position.¹²⁷⁴

3953

And indeed, we are those who line up [for prayer].

3954

And indeed, we are those who exalt Allāh."

3955

And indeed, they [i.e., the disbelievers] used to say,¹²⁷⁵

3956

"If we had a message from [those of] the former peoples,

3957

We would have been the chosen servants of Allāh."

3958

But they disbelieved in it,¹²⁷⁶so they are going to know.

3959

And Our word [i.e., decree] has already preceded for Our servants, the messengers,

3960

[That] indeed, they would be those given victory

3961

And [that] indeed, Our soldiers [i.e., the believers] will be those who overcome.¹²⁷⁷

3962

So, [O Muḥammad], leave them for a time.

3963

And see [what will befall] them, for they are going to see.

3964

Then for Our punishment are they impatient?

3965

But when it descends in their territory, then evil is the morning of those who were warned.

3966

And leave them for a time.

3967

And see, for they are going to see.

3968

Exalted is your Lord, the Lord of might, above what they describe.

3969

And peace upon the messengers.

3970

And praise to Allāh, Lord of the worlds.

3971

Ṣād.¹²⁷⁸By the Qur’ān containing reminder...¹²⁷⁹

3972

But those who disbelieve are in pride and dissension.

3973

How many a generation have We destroyed before them, and they [then] called out; but it was not a time for escape.

3974

And they wonder that there has come to them a warner [i.e., Prophet Muḥammad (صلى الله عليه وسلم)] from among themselves. And the disbelievers say, "This is a magician and a liar.

3975

Has he made the gods [only] one God? Indeed, this is a curious thing."

3976

And the eminent among them went forth, [saying], "Continue, and be patient over [the defense of] your gods. Indeed, this is a thing intended.¹²⁸⁰

3977

We have not heard of this in the latest religion.¹²⁸¹This is not but a fabrication.

3978

Has the message been revealed to him out of [all of] us?" Rather, they are in doubt about My message. Rather, they have not yet tasted My punishment.

3979

Or do they have the depositories of the mercy of your Lord, the Exalted in Might, the Bestower?¹²⁸²

3980

Or is theirs the dominion of the heavens and the earth and what is between them? Then let them ascend through [any] ways of access.¹²⁸³

3981

[They are but] soldiers [who will be] defeated there among the companies [of disbelievers].

3982

The people of Noah denied before them, and [the tribe of] ʿAad and Pharaoh, the owner of stakes,¹²⁸⁴

3983

And [the tribe of] Thamūd and the people of Lot and the companions of the thicket [i.e., people of Madyan]. Those are the companies.¹²⁸⁵

3984

Each of them denied the messengers, so My penalty was justified.

3985

And these [disbelievers] await not but one blast [of the Horn]; for it there will be no delay.¹²⁸⁶

3986

And they say, "Our Lord, hasten for us our share [of the punishment] before the Day of Account."

3987

Be patient over what they say and remember Our servant, David, the possessor of strength; indeed, he was one who repeatedly turned back [to Allāh].

3988

Indeed, We subjected the mountains [to praise] with him, exalting [Allāh] in the [late] afternoon and [after] sunrise.

3989

And the birds were assembled, all with him repeating [praises].

3990

And We strengthened his kingdom and gave him wisdom and discernment in speech.

3991

And has there come to you the news of the adversaries, when they climbed over the wall of [his] prayer chamber -

3992

When they entered upon David and he was alarmed by them? They said, "Fear not. [We are] two adversaries, one of whom has wronged the other, so judge between us with truth and do not exceed [it] and guide us to the sound path.

3993

Indeed this, my brother, has ninety-nine ewes, and I have one ewe; so he said, 'Entrust her to me,' and he overpowered me in speech."

3994

[David] said, "He has certainly wronged you in demanding your ewe [in addition] to his ewes. And indeed, many associates oppress one another, except for those who believe and do righteous deeds - and few are they." And David became certain that We had tried him, and he asked forgiveness of his Lord¹²⁸⁷and fell down bowing [in prostration] and turned in repentance [to Allāh].

3995

So We forgave him that; and indeed, for him is nearness to Us and a good place of return.

3996

[We said], "O David, indeed We have made you a successor upon the earth, so judge between the people in truth and do not follow [your own] desire, as it will lead you astray from the way of Allāh." Indeed, those who go astray from the way of Allāh will have a severe punishment for having forgotten the Day of Account.

3997

And We did not create the heaven and the earth and that between them aimlessly. That is the assumption of those who disbelieve, so woe to those who disbelieve from the Fire.

3998

Or should We treat those who believe and do righteous deeds like corrupters in the land? Or should We treat those who fear Allāh like the wicked?

3999

[This is] a blessed Book which We have revealed to you, [O Muḥammad], that they might reflect upon its verses and that those of understanding would be reminded.

4000

And to David We gave Solomon. An excellent servant, indeed he was one repeatedly turning back [to Allāh].

4001

[Mention] when there were exhibited before him in the afternoon the poised [standing] racehorses.

4002

And he said, "Indeed, I gave preference to the love of good [things] over the remembrance of my Lord until it [i.e., the sun] disappeared into the curtain [of darkness]."

4003

[He said], "Return them to me," and set about striking¹²⁸⁸[their] legs and necks.

4004

And We certainly tried Solomon and placed on his throne a body;¹²⁸⁹then he returned.¹²⁹⁰

4005

He said, "My Lord, forgive me and grant me a kingdom such as will not belong to anyone after me. Indeed, You are the Bestower."

4006

So We subjected to him the wind blowing by his command, gently, wherever he directed,

4007

And [also] the devils [of jinn] - every builder and diver

4008

And others bound together in irons.

4009

[We said], "This is Our gift, so grant or withhold without account."

4010

And indeed, for him is nearness to Us and a good place of return.

4011

And remember Our servant Job, when he called to his Lord, "Indeed, Satan has touched me with hardship and torment."

4012

[So he was told], "Strike [the ground] with your foot; this is a [spring for a] cool bath and drink."

4013

And We granted him his family and a like [number] with them as mercy from Us and a reminder for those of understanding.

4014

[We said], "And take in your hand a bunch [of grass] and strike with it and do not break your oath."¹²⁹¹Indeed, We found him patient, an excellent servant. Indeed, he was one repeatedly turning back [to Allāh].

4015

And remember Our servants, Abraham, Isaac and Jacob - those of strength and [religious] vision.

4016

Indeed, We chose them for an exclusive quality: remembrance of the home [of the Hereafter].

4017

And indeed they are, to Us, among the chosen and outstanding.

4018

And remember Ishmael, Elisha and Dhul-Kifl, and all are among the outstanding.

4019

This is a reminder. And indeed, for the righteous is a good place of return -

4020

Gardens of perpetual residence, whose doors will be opened to them.

4021

Reclining within them, they will call therein for abundant fruit and drink.

4022

And with them will be women limiting [their] glances¹²⁹²and of equal age.

4023

This is what you, [the righteous], are promised for the Day of Account.

4024

Indeed, this is Our provision; for it there is no depletion.

4025

This [is so]. But indeed, for the transgressors is an evil place of return -

4026

Hell, which they will [enter to] burn, and wretched is the resting place.

4027

This - so let them taste it - is scalding water and [foul] purulence.

4028

And other [punishments] of its type [in various] kinds.

4029

[Its inhabitants will say], "This is a company bursting in with you. No welcome for them. Indeed, they will burn in the Fire."

4030

They will say, "Nor you! No welcome for you. You, [our leaders], brought this upon us, and wretched is the settlement."

4031

They will say, "Our Lord, whoever brought this upon us - increase for him double punishment in the Fire."

4032

And they will say, "Why do we not see men whom we used to count among the worst?¹²⁹³

4033

Is it [because] we took them in ridicule, or has [our] vision turned away from them?"

4034

Indeed, that is truth [i.e., reality] - the quarreling of the people of the Fire.

4035

Say, [O Muḥammad], "I am only a warner, and there is not any deity except Allāh, the One, the Prevailing,¹²⁹⁴

4036

Lord of the heavens and the earth and whatever is between them, the Exalted in Might,¹²⁹⁵the Perpetual Forgiver."¹²⁹⁶

4037

Say, "It is great news

4038

From which you turn away.

4039

I had no knowledge of the exalted assembly [of angels] when they were disputing [the creation of Adam].

4040

It has not been revealed to me except that I am a clear warner."

4041

[So mention] when your Lord said to the angels, "Indeed, I am going to create a human being from clay.

4042

So when I have proportioned him and breathed into him of My [created] soul,¹²⁹⁷then fall down to him in prostration."

4043

So the angels prostrated - all of them entirely,

4044

Except Iblees;¹²⁹⁸he was arrogant and became among the disbelievers.

4045

[Allāh] said, "O Iblees, what prevented you from prostrating to that which I created with My hands?¹²⁹⁹Were you arrogant [then], or were you [already] among the haughty?"

4046

He said, "I am better than him. You created me from fire and created him from clay."

4047

[Allāh] said, "Then get out of it [i.e., Paradise], for indeed, you are expelled.

4048

And indeed, upon you is My curse until the Day of Recompense."

4049

He said, "My Lord, then reprieve me until the Day they are resurrected."

4050

[Allāh] said, "So indeed, you are of those reprieved

4051

Until the Day of the time well-known."

4052

[Iblees] said, "By Your might, I will surely mislead them all

4053

Except, among them, Your chosen servants."

4054

[Allāh] said, "The truth [is My oath], and the truth I say -

4055

[That] I will surely fill Hell with you and those of them that follow you all together."

4056

Say, [O Muḥammad], "I do not ask you for it [i.e., the Qur’ān] any payment, and I am not of the pretentious.

4057

It is but a reminder to the worlds.

4058

And you will surely know [the truth of] its information after a time."

4059

The revelation of the Book [i.e., the Qur’ān] is from Allāh, the Exalted in Might, the Wise.

4060

Indeed, We have sent down to you the Book, [O Muḥammad], in truth. So worship Allāh, [being] sincere to Him in religion.

4061

Unquestionably, for Allāh is the pure religion.¹³⁰⁰And those who take protectors besides Him [say], "We only worship them that they may bring us nearer to Allāh in position." Indeed, Allāh will judge between them concerning that over which they differ. Indeed, Allāh does not guide he who is a liar and [confirmed] disbeliever.

4062

If Allāh had intended to take a son, He could have chosen from what He creates whatever He willed. Exalted is He; He is Allāh, the One, the Prevailing.¹³⁰¹

4063

He created the heavens and earth in truth. He wraps the night over the day and wraps the day over the night and has subjected the sun and the moon, each running [its course] for a specified term. Unquestionably, He is the Exalted in Might, the Perpetual Forgiver.¹³⁰²

4064

He created you from one soul. Then He made from it its mate, and He produced for you from the grazing livestock eight mates.¹³⁰³He creates you in the wombs of your mothers, creation after creation, within three darknesses.¹³⁰⁴That is Allāh, your Lord; to Him belongs dominion. There is no deity except Him, so how are you averted?

4065

If you disbelieve - indeed, Allāh is Free from need of you. And He does not approve for His servants disbelief. And if you are grateful, He approves [i.e., likes] it for you; and no bearer of burdens will bear the burden of another. Then to your Lord is your return, and He will inform you about what you used to do. Indeed, He is Knowing of that within the breasts.

4066

And when adversity touches man, he calls upon his Lord, turning to Him [alone]; then when He bestows on him a favor from Himself, he forgets Him whom he called upon before,¹³⁰⁵and he attributes to Allāh equals to mislead [people] from His way. Say, "Enjoy your disbelief for a little; indeed, you are of the companions of the Fire."

4067

Is one who is devoutly obedient during periods of the night, prostrating and standing [in prayer], fearing the Hereafter and hoping for the mercy of his Lord, [like one who does not]? Say, "Are those who know equal to those who do not know?" Only they will remember [who are] people of understanding.

4068

Say,¹³⁰⁶"O My servants who have believed, fear your Lord. For those who do good in this world is good, and the earth of Allāh is spacious. Indeed, the patient will be given their reward without account [i.e., limit]."

4069

Say, [O Muḥammad], "Indeed, I have been commanded to worship Allāh, [being] sincere to Him in religion.

4070

And I have been commanded to be the first [among you] of the Muslims."

4071

Say, "Indeed I fear, if I should disobey my Lord, the punishment of a tremendous Day."

4072

Say, "Allāh [alone] do I worship, sincere to Him in my religion,

4073

So worship what you will besides Him." Say, "Indeed, the losers are the ones who will lose themselves and their families on the Day of Resurrection. Unquestionably, that is the manifest loss."

4074

They will have canopies [i.e., layers] of fire above them and below them, canopies. By that Allāh threatens [i.e., warns] His servants. O My servants, then fear Me.

4075

But those who have avoided ṭāghūt,¹³⁰⁷lest they worship it, and turned back to Allāh - for them are good tidings. So give good tidings to My servants

4076

Who listen to speech and follow the best of it. Those are the ones Allāh has guided, and those are people of understanding.

4077

Then, is one who has deserved the decree of punishment [to be guided]? Then, can you save one who is in the Fire?

4078

But those who have feared their Lord - for them are chambers,¹³⁰⁸above them chambers built high, beneath which rivers flow. [This is] the promise of Allāh. Allāh does not fail in [His] promise.

4079

Do you not see that Allāh sends down rain from the sky and makes it flow as springs [and rivers] in the earth; then He produces thereby crops of varying colors; then they dry and you see them turned yellow; then He makes them [scattered] debris. Indeed in that is a reminder for those of understanding.

4080

So is one whose breast Allāh has expanded to [accept] Islām and he is upon [i.e., guided by] a light from his Lord [like one whose heart rejects it]? Then woe to those whose hearts are hardened against the remembrance of Allāh. Those are in manifest error.

4081

Allāh has sent down the best statement: a consistent Book wherein is reiteration. The skins shiver therefrom of those who fear their Lord; then their skins and their hearts relax at the remembrance [i.e., mention] of Allāh. That is the guidance of Allāh by which He guides whom He wills. And one whom Allāh sends astray - for him there is no guide.

4082

Then is he who will shield with his face¹³⁰⁹the worst of the punishment on the Day of Resurrection [like one secure from it]? And it will be said to the wrongdoers, "Taste what you used to earn."

4083

Those before them denied, and punishment came upon them from where they did not perceive.

4084

So Allāh made them taste disgrace in worldly life. But the punishment of the Hereafter is greater, if they only knew.

4085

And We have certainly presented for the people in this Qur’ān from every [kind of] example - that they might remember.

4086

[It is] an Arabic Qur’ān, without any deviance¹³¹⁰that they might become righteous.¹³¹¹

4087

Allāh presents an example: a man [i.e., slave] owned by quarreling partners and another belonging exclusively to one man - are they equal in comparison? Praise be to Allāh! But most of them do not know.

4088

Indeed, you are to die, and indeed, they are to die.

4089

Then indeed you, on the Day of Resurrection, before your Lord, will dispute.

4090

So who is more unjust than one who lies about Allāh and denies the truth when it has come to him? Is there not in Hell a residence for the disbelievers?

4091

And the one who has brought the truth [i.e., the Prophet (صلى الله عليه وسلم)] and [they who] believed in it - those are the righteous.

4092

They will have whatever they desire with their Lord. That is the reward of the doers of good -

4093

That Allāh may remove from them the worst of what they did and reward them their due for the best of what they used to do.

4094

Is not Allāh sufficient for His Servant [i.e., Prophet Muḥammad (صلى الله عليه وسلم)]? And [yet], they threaten you with those [they worship] other than Him. And whoever Allāh leaves astray - for him there is no guide.

4095

And whoever Allāh guides - for him there is no misleader. Is not Allāh Exalted in Might and Owner of Retribution?

4096

And if you asked them, "Who created the heavens and the earth?" they would surely say, "Allāh." Say, "Then have you considered¹³¹²what you invoke besides Allāh? If Allāh intended me harm, are they removers of His harm; or if He intended me mercy, are they withholders of His mercy?" Say, "Sufficient for me is Allāh; upon Him [alone] rely the [wise] reliers."

4097

Say, "O my people, work according to your position, [for] indeed, I am working; and you are going to know

4098

To whom will come a torment disgracing him and on whom will descend an enduring punishment."

4099

Indeed, We sent down to you the Book for the people in truth. So whoever is guided - it is for [the benefit of] his soul; and whoever goes astray only goes astray to its detriment. And you are not a manager [i.e., authority] over them.

4100

Allāh takes the souls at the time of their death, and those that do not die [He takes] during their sleep. Then He keeps those for which He has decreed death and releases the others for a specified term. Indeed in that are signs for a people who give thought.

4101

Or have they taken other than Allāh as intercessors? Say, "Even though they do not possess [power over] anything, nor do they reason?"

4102

Say, "To Allāh belongs [the right to allow] intercession entirely. To Him belongs the dominion of the heavens and the earth. Then to Him you will be returned."

4103

And when Allāh is mentioned alone, the hearts of those who do not believe in the Hereafter shrink with aversion, but when those [worshipped] other than Him are mentioned, immediately they rejoice.

4104

Say, "O Allāh, Creator of the heavens and the earth, Knower of the unseen and the witnessed, You will judge between your servants concerning that over which they used to differ."

4105

And if those who did wrong had all that is in the earth entirely and the like of it with it, they would [attempt to] ransom themselves thereby from the worst of the punishment on the Day of Resurrection. And there will appear to them from Allāh that which they had not taken into account.¹³¹³

4106

And there will appear to them the evils they had earned, and they will be enveloped by what they used to ridicule.

4107

And when adversity touches man, he calls upon Us; then when We bestow on him a favor from Us, he says, "I have only been given it because of [my] knowledge." Rather, it is a trial, but most of them do not know.

4108

Those before them had already said it, but they were not availed by what they used to earn.

4109

And the evil consequences of what they earned struck them. And those who have wronged of these [people] will be struck [i.e., afflicted] by the evil consequences of what they earned; and they will not cause failure.¹³¹⁴

4110

Do they not know that Allāh extends provision for whom He wills and restricts [it]? Indeed in that are signs for a people who believe.

4111

Say, "O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allāh. Indeed, Allāh forgives all sins.¹³¹⁵Indeed, it is He who is the Forgiving, the Merciful."

4112

And return [in repentance] to your Lord and submit to Him before the punishment comes upon you; then you will not be helped.

4113

And follow the best of what was revealed to you from your Lord [i.e., the Qur’ān] before the punishment comes upon you suddenly while you do not perceive,

4114

Lest a soul should say,¹³¹⁶"Oh, [how great is] my regret over what I neglected in regard to Allāh and that I was among the mockers."

4115

Or [lest] it say, "If only Allāh had guided me, I would have been among the righteous."

4116

Or [lest] it say when it sees the punishment, "If only I had another turn¹³¹⁷so I could be among the doers of good."

4117

But yes, there had come to you My verses, but you denied them and were arrogant, and you were among the disbelievers.

4118

And on the Day of Resurrection you will see those who lied about Allāh [with] their faces blackened. Is there not in Hell a residence for the arrogant?

4119

And Allāh will save those who feared Him by their attainment;¹³¹⁸no evil will touch them, nor will they grieve.

4120

Allāh is the Creator of all things, and He is, over all things, Disposer of affairs.

4121

To Him belong the keys of the heavens and the earth. And they who disbelieve in the verses of Allāh - it is those who are the losers.

4122

Say, [O Muḥammad], "Is it other than Allāh that you order me to worship, O ignorant ones?"

4123

And it was already revealed to you and to those before you that if you should associate [anything] with Allāh, your work would surely become worthless, and you would surely be among the losers.

4124

Rather, worship [only] Allāh and be among the grateful.

4125

They have not appraised Allāh with true appraisal,¹³¹⁹while the earth entirely will be [within] His grip¹³²⁰on the Day of Resurrection, and the heavens will be folded in His right hand.¹³²¹Exalted is He and high above what they associate with Him.

4126

And the Horn will be blown, and whoever is in the heavens and whoever is on the earth will fall dead except whom Allāh wills. Then it will be blown again, and at once they will be standing, looking on.

4127

And the earth will shine with the light of its Lord, and the record [of deeds] will be placed, and the prophets and the witnesses will be brought, and it will be judged between them in truth, and they will not be wronged.

4128

And every soul will be fully compensated [for] what it did; and He is most knowing¹³²²of what they do.

4129

And those who disbelieved will be driven to Hell in groups until, when they reach it, its gates are opened and its keepers will say, "Did there not come to you messengers from yourselves, reciting to you the verses of your Lord and warning you of the meeting of this Day of yours?" They will say, "Yes, but the word [i.e., decree] of punishment has come into effect upon the disbelievers."

4130

[To them] it will be said, "Enter the gates of Hell to abide eternally therein, and wretched is the residence of the arrogant."

4131

But those who feared their Lord will be driven to Paradise in groups until, when they reach it while its gates have been opened and its keepers say, "Peace be upon you; you have become pure; so enter it to abide eternally therein," [they will enter].¹³²³

4132

And they will say, "Praise to Allāh, who has fulfilled for us His promise and made us inherit the earth [so] we may settle in Paradise wherever we will. And excellent is the reward of [righteous] workers."

4133

And you will see the angels surrounding the Throne, exalting [Allāh] with praise of their Lord. And it will be judged between them in truth, and it will be said, "[All] praise to Allāh, Lord of the worlds."

4134

Ḥā, Meem.¹³²⁴

4135

The revelation of the Book [i.e., the Qur’ān] is from Allāh, the Exalted in Might, the Knowing,

4136

The forgiver of sin, acceptor of repentance, severe in punishment, owner of abundance. There is no deity except Him; to Him is the destination.

4137

No one disputes concerning the signs of Allāh except those who disbelieve, so be not deceived by their [uninhibited] movement throughout the land.

4138

The people of Noah denied before them and the [disbelieving] factions after them, and every nation intended [a plot] for their messenger to seize him, and they disputed by [using] falsehood to [attempt to] invalidate thereby the truth. So I seized them, and how [terrible] was My penalty.

4139

And thus has the word [i.e., decree] of your Lord come into effect upon those who disbelieved that they are companions of the Fire.

4140

Those [angels] who carry the Throne and those around it exalt [Allāh] with praise of their Lord and believe in Him and ask forgiveness for those who have believed, [saying], "Our Lord, You have encompassed all things in mercy and knowledge, so forgive those who have repented and followed Your way and protect them from the punishment of Hellfire.

4141

Our Lord, and admit them to gardens of perpetual residence which You have promised them and whoever was righteous among their forefathers, their spouses and their offspring. Indeed, it is You who is the Exalted in Might, the Wise.

4142

And protect them from the evil consequences [of their deeds]. And he whom You protect from evil consequences that Day - You will have given him mercy. And that is the great attainment."

4143

Indeed, those who disbelieve will be addressed, "The hatred of Allāh for you was [even] greater than your hatred of yourselves [this Day in Hell] when you were invited to faith, but you disbelieved [i.e., refused]."

4144

They will say, "Our Lord, You made us lifeless twice and gave us life twice, and we have confessed our sins. So is there to an exit any way?"

4145

[They will be told], "That is because, when Allāh was called upon alone, you disbelieved; but if others were associated with Him, you believed. So the judgement is with Allāh, the Most High, the Grand."

4146

It is He who shows you His signs and sends down to you from the sky, provision. But none will remember except he who turns back [in repentance].

4147

So invoke Allāh, [being] sincere to Him in religion, although the disbelievers dislike it.

4148

[He is] the Exalted above [all] degrees, Owner of the Throne; He places the inspiration of His command [i.e., revelation] upon whom He wills of His servants to warn of the Day of Meeting.

4149

The Day they come forth nothing concerning them will be concealed from Allāh. To whom belongs [all] sovereignty this Day? To Allāh, the One, the Prevailing.¹³²⁵

4150

This Day every soul will be recompensed for what it earned. No injustice today! Indeed, Allāh is swift in account.

4151

And warn them, [O Muḥammad], of the Approaching Day, when hearts are at the throats, filled [with distress]. For the wrongdoers there will be no devoted friend and no intercessor [who is] obeyed.

4152

He knows that which deceives the eyes and what the breasts conceal.

4153

And Allāh judges with truth, while those they invoke¹³²⁶besides Him judge not with anything. Indeed, Allāh - He is the Hearing, the Seeing.

4154

Have they not traveled through the land and observed how was the end of those who were before them? They were greater than them in strength and in impression on the land, but Allāh seized them for their sins. And they had not from Allāh any protector.

4155

That was because their messengers were coming to them with clear proofs, but they disbelieved, so Allāh seized them. Indeed, He is Powerful and severe in punishment.

4156

And We did certainly send Moses with Our signs and a clear authority¹³²⁷

4157

To Pharaoh, Hāmān and Qārūn, but they said, "[He is] a magician and a liar."

4158

And when he brought them the truth from Us, they said, "Kill the sons of those who have believed with him and keep their women alive." But the plan of the disbelievers is not except in error.

4159

And Pharaoh said, "Let me kill Moses and let him call upon his Lord. Indeed, I fear that he will change your religion or that he will cause corruption¹³²⁸in the land."

4160

But Moses said, "Indeed, I have sought refuge in my Lord and your Lord from every arrogant one who does not believe in the Day of Account."

4161

And a believing man from the family of Pharaoh who concealed his faith said, "Do you kill a man [merely] because he says, 'My Lord is Allāh' while he has brought you clear proofs from your Lord? And if he should be lying, then upon him is [the consequence of] his lie; but if he should be truthful, there will strike you some of what he promises you. Indeed, Allāh does not guide one who is a transgressor and a liar.

4162

O my people, sovereignty is yours today, [your being] dominant in the land. But who would protect us from the punishment of Allāh if it came to us?" Pharaoh said, "I do not show you except what I see, and I do not guide you except to the way of right conduct."

4163

And he who believed said, "O my people, indeed I fear for you [a fate] like the day of the companies¹³²⁹

4164

Like the custom of the people of Noah and of ʿAad and Thamūd and those after them. And Allāh wants no injustice for [His] servants.

4165

And O my people, indeed I fear for you the Day of Calling¹³³⁰

4166

The Day you will turn your backs fleeing; there is not for you from Allāh any protector. And whoever Allāh sends astray - there is not for him any guide.

4167

And Joseph had already come to you before with clear proofs, but you remained in doubt of that which he brought to you, until when he died, you said, 'Never will Allāh send a messenger after him.' Thus does Allāh leave astray he who is a transgressor and skeptic."

4168

Those who dispute concerning the signs of Allāh without an authority¹³³¹having come to them - great is hatred [of them] in the sight of Allāh and in the sight of those who have believed. Thus does Allāh seal over every heart [belonging to] an arrogant tyrant.

4169

And Pharaoh said, "O Hāmān, construct for me a tower that I might reach the ways¹³³²

4170

The ways into the heavens - so that I may look at the deity of Moses; but indeed, I think he is a liar." And thus was made attractive to Pharaoh the evil of his deed, and he was averted from the [right] way. And the plan of Pharaoh was not except in ruin.

4171

And he who believed said, "O my people, follow me; I will guide you to the way of right conduct.

4172

O my people, this worldly life is only [temporary] enjoyment, and indeed, the Hereafter - that is the home of [permanent] settlement.

4173

Whoever does an evil deed will not be recompensed except by the like thereof; but whoever does righteousness, whether male or female, while he is a believer - those will enter Paradise, being given provision therein without account.

4174

And O my people, how is it that I invite you to salvation while you invite me to the Fire?

4175

You invite me to disbelieve in Allāh and associate with Him that of which I have no knowledge, and I invite you to the Exalted in Might, the Perpetual Forgiver.¹³³³

4176

Assuredly, that to which you invite me has no [response to a] supplication in this world or in the Hereafter; and indeed, our return is to Allāh, and indeed, the transgressors will be companions of the Fire.

4177

And you will remember what I [now] say to you, and I entrust my affair to Allāh. Indeed, Allāh is Seeing of [His] servants."

4178

So Allāh protected him from the evils they plotted, and the people of Pharaoh were enveloped by the worst of punishment -

4179

The Fire; they are exposed to it morning and evening.¹³³⁴And the Day the Hour appears [it will be said], "Make the people of Pharaoh enter the severest punishment."

4180

And [mention] when they will argue within the Fire, and the weak will say to those who had been arrogant, "Indeed, we were [only] your followers, so will you relieve us of a share of the Fire?"

4181

Those who had been arrogant will say, "Indeed, all [of us] are in it. Indeed, Allāh has judged between the servants."

4182

And those in the Fire will say to the keepers of Hell, "Supplicate your Lord to lighten for us a day from the punishment."

4183

They will say, "Did there not come to you your messengers with clear proofs?" They will say, "Yes." They will reply, "Then supplicate [yourselves], but the supplication of the disbelievers is not except in error [i.e., futility]."

4184

Indeed, We will support Our messengers and those who believe during the life of this world and on the Day when the witnesses will stand -

4185

The Day their excuse will not benefit the wrongdoers, and they will have the curse, and they will have the worst home [i.e., Hell].

4186

And We had certainly given Moses guidance, and We caused the Children of Israel to inherit the Scripture

4187

As guidance and a reminder for those of understanding.

4188

So be patient, [O Muḥammad]. Indeed, the promise of Allāh is truth. And ask forgiveness for your sin¹³³⁵and exalt [Allāh] with praise of your Lord in the evening and the morning.

4189

Indeed, those who dispute concerning the signs of Allāh without [any] evidence having come to them - there is not within their breasts except pride, [the extent of] which they cannot reach. So seek refuge in Allāh. Indeed, it is He who is the Hearing, the Seeing.

4190

The creation of the heavens and earth is greater than the creation of mankind, but most of the people do not know.

4191

And not equal are the blind and the seeing, nor are those who believe and do righteous deeds and the evildoer. Little do you remember.

4192

Indeed, the Hour is coming - no doubt about it - but most of the people do not believe.

4193

And your Lord says, "Call upon Me; I will respond to you." Indeed, those who disdain My worship will enter Hell [rendered] contemptible.

4194

It is Allāh who made for you the night that you may rest therein and the day giving sight.¹³³⁶Indeed, Allāh is the possessor of bounty for the people, but most of them are not grateful.

4195

That is Allāh, your Lord, Creator of all things; there is no deity except Him, so how are you deluded?

4196

Thus were those [before you] deluded who were rejecting the signs of Allāh.

4197

It is Allāh who made for you the earth a place of settlement and the sky a structure [i.e., ceiling] and formed you and perfected your forms and provided you with good things. That is Allāh, your Lord; then blessed is Allāh, Lord of the worlds.

4198

He is the Ever-Living;¹³³⁷there is no deity except Him, so call upon Him, [being] sincere to Him in religion. [All] praise is [due] to Allāh, Lord of the worlds.

4199

Say, [O Muḥammad], "Indeed, I have been forbidden to worship those you call upon besides Allāh once the clear proofs have come to me from my Lord, and I have been commanded to submit to the Lord of the worlds."

4200

It is He who created you from dust, then from a sperm-drop, then from a clinging clot; then He brings you out as a child; then [He develops you] that you reach your [time of] maturity, then [further] that you become elders. And among you is he who is taken in death before [that], so that you reach a specified term;¹³³⁸and perhaps you will use reason.

4201

He it is who gives life and causes death; and when He decrees a matter, He but says to it, "Be," and it is.

4202

Do you not consider those who dispute concerning the signs of Allāh - how are they averted?

4203

Those who deny the Book [i.e., the Qur’ān] and that with which We sent Our messengers - they are going to know,

4204

When the shackles are around their necks and the chains; they will be dragged

4205

In boiling water; then in the Fire they will be filled [with flame].

4206

Then it will be said to them, "Where is that which you used to associate [with Him in worship]

4207

Other than Allāh?" They will say, "They have departed from us; rather, we did not used to invoke previously anything." Thus does Allāh put astray the disbelievers.

4208

[The angels will say], "That was because you used to exult upon the earth without right and you used to behave insolently.

4209

Enter the gates of Hell to abide eternally therein, and wretched is the residence of the arrogant."

4210

So be patient, [O Muḥammad]; indeed, the promise of Allāh is truth. And whether We show you some of what We have promised them or We take you in death, it is to Us they will be returned.

4211

And We have already sent messengers before you. Among them are those [whose stories] We have related to you, and among them are those [whose stories] We have not related to you. And it was not for any messenger to bring a sign [or verse] except by permission of Allāh. So when the command of Allāh comes, it will be concluded [i.e., judged] in truth, and the falsifiers will thereupon lose [all].

4212

It is Allāh who made for you the grazing animals upon which you ride, and some of them you eat.

4213

And for you therein are [other] benefits and that you may realize upon them a need which is in your breasts;¹³³⁹and upon them and upon ships you are carried.

4214

And He shows you His signs. So which of the signs of Allāh do you deny?

4215

Have they not traveled through the land and observed how was the end of those before them? They were more numerous than themselves and greater in strength and in impression on the land, but they were not availed by what they used to earn.

4216

And when their messengers came to them with clear proofs, they [merely] rejoiced in what they had of knowledge, but they were enveloped by what they used to ridicule.

4217

And when they saw Our punishment, they said, "We believe in Allāh alone and disbelieve in that which we used to associate with Him."

4218

But never did their faith benefit them once they saw Our punishment. [It is] the established way of Allāh which has preceded among His servants. And the disbelievers thereupon lost [all].

4219

Ḥā, Meem.¹³⁴⁰

4220

[This is] a revelation from the Entirely Merciful, the Especially Merciful -

4221

A Book whose verses have been detailed, an Arabic Qur’ān¹³⁴¹for a people who know,

4222

As a giver of good tidings and a warner; but most of them turn away, so they do not hear.

4223

And they say, "Our hearts are within coverings [i.e., screened] from that to which you invite us, and in our ears is deafness, and between us and you is a partition, so work;¹³⁴²indeed, we are working."

4224

Say, [O Muḥammad], "I am only a man like you to whom it has been revealed that your god is but one God; so take a straight course to Him and seek His forgiveness." And woe to those who associate others with Allāh –

4225

Those who do not give zakāh, and in the Hereafter they are disbelievers.

4226

Indeed, those who believe and do righteous deeds - for them is a reward uninterrupted.

4227

Say, "Do you indeed disbelieve in He who created the earth in two days and attribute to Him equals? That is the Lord of the worlds."

4228

And He placed on it [i.e., the earth] firmly set mountains over its surface, and He blessed it and determined therein its [creatures'] sustenance in four days without distinction¹³⁴³ for [the information of] those who ask.

4229

Then He directed Himself¹³⁴⁴to the heaven while it was smoke and said to it and to the earth, "Come [into being],¹³⁴⁵willingly or by compulsion." They said, "We have come willingly."

4230

And He completed them as seven heavens within two days and inspired [i.e., made known] in each heaven its command. And We adorned the nearest heaven with lamps [i.e., stars, for beauty] and as protection.¹³⁴⁶That is the determination of the Exalted in Might, the Knowing.

4231

But if they turn away, then say, "I have warned you of a thunderbolt like the thunderbolt [that struck] ʿAad and Thamūd.

4232

[That occurred] when the messengers had come to them before them and after them, [saying], "Worship not except Allāh." They said, "If our Lord had willed,¹³⁴⁷He would have sent down the angels, so indeed we, in that with which you have been sent, are disbelievers."

4233

As for ʿAad, they were arrogant upon the earth without right and said, "Who is greater than us in strength?" Did they not consider that Allāh who created them was greater than them in strength? But they were rejecting Our signs.

4234

So We sent upon them a screaming wind during days of misfortune to make them taste the punishment of disgrace in the worldly life; but the punishment of the Hereafter is more disgracing, and they will not be helped.

4235

And as for Thamūd, We guided them, but they preferred blindness over guidance, so the thunderbolt of humiliating punishment seized them for what they used to earn.

4236

And We saved those who believed and used to fear Allāh.

4237

And [mention, O Muḥammad], the Day when the enemies of Allāh will be gathered to the Fire while they are [driven], assembled in rows,

4238

Until, when they reach it, their hearing and their eyes and their skins will testify against them of what they used to do.

4239

And they will say to their skins, "Why have you testified against us?" They will say, "We were made to speak by Allāh, who has made everything speak; and He created you the first time, and to Him you are returned.

4240

And you were not covering [i.e., protecting] yourselves,¹³⁴⁸lest your hearing testify against you or your sight or your skins, but you assumed that Allāh does not know much of what you do.

4241

And that was your assumption which you assumed about your Lord. It has brought you to ruin, and you have become among the losers."

4242

So [even] if they are patient, the Fire is a residence for them; and if they ask to appease [Allāh], they will not be of those who are allowed to appease.

4243

And We appointed for them companions¹³⁴⁹who made attractive to them what was before them and what was behind them [of sin], and the word [i.e., decree] has come into effect upon them among nations which had passed on before them of jinn and men. Indeed, they [all] were losers.

4244

And those who disbelieve say, "Do not listen to this Qur’ān and speak noisily¹³⁵⁰during [the recitation of] it that perhaps you will overcome."

4245

But We will surely cause those who disbelieve to taste a severe punishment, and We will surely recompense them for the worst of what they had been doing.

4246

That is the recompense of the enemies of Allāh - the Fire. For them therein is the home of eternity as recompense for what they, of Our verses, were rejecting.

4247

And those who disbelieved will [then] say, "Our Lord, show us those who misled us of the jinn and men [so] we may put them under our feet¹³⁵¹that they will be among the lowest."

4248

Indeed, those who have said, "Our Lord is Allāh" and then remained on a right course - the angels will descend upon them, [saying], "Do not fear and do not grieve but receive good tidings of Paradise, which you were promised.

4249

We [angels] were your allies in worldly life and [are so] in the Hereafter. And you will have therein whatever your souls desire, and you will have therein whatever you request [or wish]

4250

As accommodation from a [Lord who is] Forgiving and Merciful."

4251

And who is better in speech than one who invites to Allāh and does righteousness and says, "Indeed, I am of the Muslims."

4252

And not equal are the good deed and the bad. Repel [evil] by that [deed] which is better; and thereupon, the one whom between you and him is enmity [will become] as though he was a devoted friend.

4253

But none is granted it except those who are patient, and none is granted it except one having a great portion [of good].

4254

And if there comes to you from Satan an evil suggestion, then seek refuge in Allāh. Indeed, He is the Hearing, the Knowing.

4255

And of His signs are the night and day and the sun and moon. Do not prostrate to the sun or to the moon, but prostrate to Allāh, who created them, if it should be Him that you worship.¹³⁵²

4256

But if they are arrogant - then those who are near your Lord [i.e., the angels] exalt Him by night and by day, and they do not become weary.

4257

And of His signs is that you see the earth stilled, but when We send down upon it rain, it quivers and grows. Indeed, He who has given it life is the Giver of Life to the dead. Indeed, He is over all things competent.

4258

Indeed, those who inject deviation into Our verses¹³⁵³are not concealed from Us. So, is he who is cast into the Fire better or he who comes secure on the Day of Resurrection? Do whatever you will; indeed, He is Seeing of what you do.

4259

Indeed, those who disbelieve in the message [i.e., the Qur’ān]¹³⁵⁴after it has come to them...¹³⁵⁵And indeed, it is a mighty¹³⁵⁶Book.

4260

Falsehood cannot approach it from before it or from behind it; [it is] a revelation from a [Lord who is] Wise and Praiseworthy.

4261

Nothing is said to you, [O Muḥammad], except what was already said to the messengers before you. Indeed, your Lord is a possessor of forgiveness and a possessor of painful penalty.

4262

And if We had made it a foreign [i.e., non-Arabic] Qur’ān, they would have said, "Why are its verses not explained in detail [in our language]? Is it a foreign [recitation] and an Arab [messenger]?" Say, "It is, for those who believe, a guidance and cure." And those who do not believe - in their ears is deafness, and it is upon them blindness. Those are being called from a distant place.¹³⁵⁷

4263

And We had already given Moses the Scripture, but it came under disagreement.¹³⁵⁸And if not for a word [i.e., decree]¹³⁵⁹that preceded from your Lord, it would have been concluded between them. And indeed they are, concerning it [i.e., the Qur’ān], in disquieting doubt.

4264

Whoever does righteousness - it is for his [own] soul; and whoever does evil [does so] against it. And your Lord is not ever unjust to [His] servants.

4265

To Him [alone] is attributed knowledge of the Hour. And fruits emerge not from their coverings nor does a female conceive or give birth except with His knowledge. And the Day He will call to them, "Where are My 'partners'?" they will say, "We announce to You that there is [no longer] among us any witness [to that]."

4266

And lost from them will be those they were invoking before, and they will be certain that they have no place of escape.

4267

Man is not weary of supplication for good [things], but if evil touches him, he is hopeless and despairing.

4268

And if We let him taste mercy from Us after an adversity which has touched him, he will surely say, "This is [due] to me,¹³⁶⁰and I do not think the Hour will occur; and [even] if I should be returned to my Lord, indeed, for me there will be with Him the best." But We will surely inform those who disbelieved about what they did, and We will surely make them taste a massive punishment.

4269

And when We bestow favor upon man, he turns away and distances himself; but when evil touches him, then he is full of extensive supplication.

4270

Say, "Have you considered: if it [i.e., the Qur’ān] is from Allāh and you disbelieved in it, who would be more astray than one who is in extreme dissension?"

4271

We will show them Our signs in the horizons and within themselves until it becomes clear to them that it is the truth.¹³⁶¹But is it not sufficient concerning your Lord that He is, over all things, a Witness?¹³⁶²

4272

Unquestionably, they are in doubt about the meeting with their Lord. Unquestionably He is, of all things, encompassing.

4273

Ḥā, Meem.

4274

ʿAyn, Seen, Qāf.¹³⁶³

4275

Thus has He revealed to you, [O Muḥammad], and to those before you - Allāh, the Exalted in Might, the Wise.

4276

To Him belongs whatever is in the heavens and whatever is in the earth, and He is the Most High, the Most Great.¹³⁶⁴

4277

The heavens almost break from above them,¹³⁶⁵and the angels exalt [Allāh] with praise of their Lord and ask forgiveness for those on earth. Unquestionably, it is Allāh who is the Forgiving, the Merciful.

4278

And those who take as allies other than Him - Allāh is [yet] Guardian over them; and you, [O Muḥammad], are not over them a manager -

4279

And thus We have revealed to you an Arabic Qur’ān that you may warn the Mother of Cities [i.e., Makkah] and those around it¹³⁶⁶and warn of the Day of Assembly, about which there is no doubt. A party will be in Paradise and a party in the Blaze.

4280

And if Allāh willed, He could have made them [of] one religion, but He admits whom He wills¹³⁶⁷into His mercy. And the wrongdoers have not any protector or helper.

4281

Or have they taken protectors [or allies] besides Him? But Allāh - He is the Protector, and He gives life to the dead, and He is over all things competent.

4282

And in anything over which you disagree - its ruling is [to be referred] to Allāh. [Say], "That is Allāh, my Lord; upon Him I have relied, and to Him I turn back."¹³⁶⁸

4283

[He is] Creator of the heavens and the earth. He has made for you from yourselves, mates, and among the cattle, mates; He multiplies you thereby. There is nothing like unto Him,¹³⁶⁹and He is the Hearing, the Seeing.¹³⁷⁰

4284

To Him belong the keys of the heavens and the earth. He extends provision for whom He wills and restricts [it]. Indeed He is, of all things, Knowing.

4285

He has ordained for you of religion what He enjoined upon Noah and that which We have revealed to you, [O Muḥammad], and what We enjoined upon Abraham and Moses and Jesus - to establish the religion and not be divided therein. Difficult for those who associate others with Allāh is that to which you invite them. Allāh chooses for Himself whom He wills and guides to Himself whoever turns back [to Him].

4286

And they did not become divided until after knowledge had come to them - out of jealous animosity between themselves. And if not for a word¹³⁷¹that preceded from your Lord [postponing the penalty] until a specified time, it would have been concluded between them. And indeed, those who were granted inheritance of the Scripture after them are, concerning it, in disquieting doubt.

4287

So to that [religion of Allāh] invite, [O Muḥammad],¹³⁷²and remain on a right course as you are commanded and do not follow their inclinations but say, "I have believed in what Allāh has revealed of scripture [i.e., the Qur’ān], and I have been commanded to do justice among you. Allāh is our Lord and your Lord. For us are our deeds, and for you your deeds.¹³⁷³There is no [need for] argument between us and you.¹³⁷⁴Allāh will bring us together, and to Him is the [final] destination."

4288

And those who argue concerning Allāh after He has been responded to¹³⁷⁵ their argument is invalid with their Lord, and upon them is [His] wrath, and for them is a severe punishment.

4289

It is Allāh who has sent down the Book in truth and [also] the balance [i.e., justice]. And what will make you perceive? Perhaps the Hour is near.

4290

Those who do not believe in it are impatient for it,¹³⁷⁶but those who believe are fearful of it and know that it is the truth. Unquestionably, those who dispute concerning the Hour are in extreme error.

4291

Allāh is Subtle¹³⁷⁷with His servants; He gives provision to whom He wills. And He is the Powerful, the Exalted in Might.

4292

Whoever desires the harvest of the Hereafter - We increase for him in his harvest [i.e., reward]. And whoever desires the harvest [i.e., benefits] of this world - We give him thereof, but there is not for him in the Hereafter any share.

4293

Or have they partners [i.e., other deities] who have ordained for them a religion to which Allāh has not consented? But if not for the decisive word,¹³⁷⁸it would have been concluded between them. And indeed, the wrongdoers will have a painful punishment.

4294

You will see the wrongdoers fearful of what they have earned, and it will [certainly] befall them. And those who have believed and done righteous deeds will be in lush regions of the gardens [in Paradise] having whatever they will in the presence of their Lord. That is what is the great bounty.

4295

It is that of which Allāh gives good tidings to His servants who believe and do righteous deeds. Say, [O Muḥammad], "I do not ask you for it [i.e., this message] any payment [but] only good will through [i.e., due to] kinship." And whoever commits a good deed - We will increase for him good therein. Indeed, Allāh is Forgiving and Appreciative.¹³⁷⁹

4296

Or do they say, "He has invented about Allāh a lie"? But if Allāh willed, He could seal over your heart.¹³⁸⁰And Allāh eliminates falsehood and establishes the truth by His words. Indeed, He is Knowing of that within the breasts.

4297

And it is He who accepts repentance from His servants and pardons misdeeds, and He knows what you do.

4298

And He answers [the supplication of] those who have believed and done righteous deeds and increases [for] them from His bounty. But the disbelievers will have a severe punishment.

4299

And if Allāh had extended [excessively] provision for His servants, they would have committed tyranny throughout the earth. But He sends [it] down in an amount which He wills. Indeed He is, of His servants, Aware and Seeing.

4300

And it is He who sends down the rain after they had despaired and spreads His mercy. And He is the Protector, the Praiseworthy.

4301

And of His signs is the creation of the heavens and earth and what He has dispersed throughout them of creatures. And He, for gathering them when He wills, is competent.

4302

And whatever strikes you of disaster - it is for what your hands have earned; but He pardons much.

4303

And you will not cause failure [to Allāh]¹³⁸¹upon the earth. And you have not besides Allāh any protector or helper.

4304

And of His signs are the ships in the sea, like mountains.

4305

If He willed, He could still the wind, and they would remain motionless on its surface. Indeed in that are signs for everyone patient and grateful.

4306

Or He could destroy them¹³⁸²for what they earned; but He pardons much.

4307

And [that is so] those who dispute concerning Our signs may know that for them there is no place of escape.

4308

So whatever thing you have been given - it is but [for] enjoyment of the worldly life. But what is with Allāh is better and more lasting for those who have believed and upon their Lord rely

4309

And those who avoid the major sins and immoralities, and when they are angry, they forgive,

4310

And those who have responded to their Lord and established prayer and whose affair is [determined by] consultation among themselves, and from what We have provided them, they spend,

4311

And those who, when tyranny strikes them, they retaliate [in a just manner].¹³⁸³

4312

And the retribution for an evil act is an evil one like it, but whoever pardons and makes reconciliation - his reward is [due] from Allāh. Indeed, He does not like wrongdoers.

4313

And whoever retaliates after having been wronged - those have not upon them any cause [for blame].

4314

The cause is only against the ones who wrong the people and tyrannize upon the earth without right. Those will have a painful punishment.

4315

And whoever is patient and forgives - indeed, that is of the matters [worthy] of resolve.¹³⁸⁴

4316

And he whom Allāh sends astray - for him there is no protector beyond Him. And you will see the wrongdoers, when they see the punishment, saying, "Is there for return [to the former world] any way?"

4317

And you will see them being exposed to it [i.e., the Fire], humbled from humiliation, looking from [behind] a covert glance. And those who had believed will say, "Indeed, the [true] losers are the ones who lost themselves and their families on the Day of Resurrection. Unquestionably, the wrongdoers are in an enduring punishment."

4318

And there will not be for them any allies to aid them other than Allāh. And whoever Allāh sends astray - for him there is no way.

4319

Respond to your Lord before a Day comes from Allāh of which there is no repelling. No refuge will you have that Day, nor for you will there be any denial.¹³⁸⁵

4320

But if they turn away - then We have not sent you, [O Muḥammad], over them as a guardian; upon you is only [the duty of] notification. And indeed, when We let man taste mercy from Us, he rejoices in it; but if evil afflicts him for what his hands have put forth, then indeed, man is ungrateful.

4321

To Allāh belongs the dominion of the heavens and the earth; He creates what He wills. He gives to whom He wills female [children], and He gives to whom He wills males.

4322

Or He makes them [both] males and females, and He renders whom He wills barren. Indeed, He is Knowing and Competent.

4323

And it is not for any human being that Allāh should speak to him except by revelation or from behind a partition or that He sends a messenger [i.e., angel] to reveal, by His permission, what He wills. Indeed, He is Most High and Wise.

4324

And thus We have revealed to you an inspiration of Our command [i.e., the Qur’ān]. You did not know what is the Book or [what is] faith, but We have made it a light by which We guide whom We will of Our servants. And indeed, [O Muḥammad], you guide to a straight path -

4325

The path of Allāh, to whom belongs whatever is in the heavens and whatever is on the earth. Unquestionably, to Allāh do [all] matters evolve [i.e., return].

4326

Ḥā, Meem.¹³⁸⁶

4327

By the clear Book,

4328

Indeed, We have made it an Arabic Qur’ān that you might understand.

4329

And indeed it is, in the Mother of the Book¹³⁸⁷with Us, exalted and full of wisdom.¹³⁸⁸

4330

Then should We turn the message away, disregarding you, because you are a transgressing people?

4331

And how many a prophet We sent among the former peoples,

4332

But there would not come to them a prophet except that they used to ridicule him.

4333

And We destroyed greater than them¹³⁸⁹in [striking] power, and the example of the former peoples has preceded.

4334

And if you should ask them, "Who has created the heavens and the earth?" they would surely say, "They were created by the Exalted in Might, the Knowing,"

4335

[The one] who has made for you the earth a bed and made for you upon it roads that you might be guided

4336

And who sends down rain from the sky in measured amounts, and We revive thereby a dead land - thus will you be brought forth -

4337

And who created the species, all of them, and has made for you of ships and animals those which you mount

4338

That you may settle yourselves upon their backs and then remember the favor of your Lord when you have settled upon them and say, "Exalted is He who has subjected this to us, and we could not have [otherwise] subdued it.¹³⁹⁰

4339

And indeed we, to our Lord, will [surely] return."

4340

But they have attributed to Him from His servants a portion.¹³⁹¹Indeed, man is clearly ungrateful.

4341

Or has He taken, out of what He has created, daughters and chosen you for [having] sons?

4342

And when one of them is given good tidings of that which he attributes to the Most Merciful in comparison [i.e., a daughter], his face becomes dark, and he suppresses grief.

4343

So is one brought up in ornaments while being during conflict unevident¹³⁹²[attributed to Allāh]?

4344

And they described the angels, who are servants of the Most Merciful, as females. Did they witness their creation? Their testimony will be recorded, and they will be questioned.

4345

And they said, "If the Most Merciful had willed, we would not have worshipped them." They have of that no knowledge. They are not but misjudging.

4346

Or have We given them a book before it [i.e., the Qur’ān] to which they are adhering?

4347

Rather, they say, "Indeed, we found our fathers upon a religion, and we are in their footsteps [rightly] guided."

4348

And similarly, We did not send before you any warner into a city except that its affluent said, "Indeed, we found our fathers upon a religion, and we are, in their footsteps, following."

4349

[Each warner] said, "Even if I brought you better guidance than that [religion] upon which you found your fathers?" They said, "Indeed we, in that with which you were sent, are disbelievers."

4350

So We took retribution from them; then see how was the end of the deniers.

4351

And [mention, O Muḥammad], when Abraham said to his father and his people, "Indeed, I am disassociated from that which you worship

4352

Except for He who created me; and indeed, He will guide me."

4353

And he made it¹³⁹³a word remaining among his descendants that they might return [to it].

4354

However, I gave enjoyment to these [people of Makkah] and their fathers¹³⁹⁴until there came to them the truth and a clear Messenger.¹³⁹⁵

4355

But when the truth came to them, they said, "This is magic, and indeed we are, concerning it, disbelievers."

4356

And they said, "Why was this Qur’ān not sent down upon a great man from [one of] the two cities?"¹³⁹⁶

4357

Do they distribute the mercy of your Lord? It is We who have apportioned among them their livelihood in the life of this world and have raised some of them above others in degrees [of rank] that they may make use of one another for service. But the mercy of your Lord is better than whatever they accumulate.

4358

And if it were not that the people would become one community [of disbelievers],¹³⁹⁷We would have made for those who disbelieve in the Most Merciful - for their houses - ceilings and stairways of silver upon which to mount.

4359

And for their houses - doors and couches [of silver] upon which to recline

4360

And gold ornament. But all that is not but the enjoyment of worldly life. And the Hereafter with your Lord is for the righteous.

4361

And whoever is blinded from remembrance of the Most Merciful - We appoint for him a devil, and he is to him a companion.

4362

And indeed, they [i.e., the devils] avert them from the way [of guidance] while they think that they are [rightly] guided

4363

Until, when he comes to Us [at Judgement], he says [to his companion], "How I wish there was between me and you the distance between the east and west; and what a wretched companion."

4364

And never will it benefit you that Day, when you have wronged, that you are [all] sharing in the punishment.

4365

Then will you make the deaf hear, [O Muḥammad], or guide the blind or he who is in clear error?

4366

And whether [or not] We take you away [in death], indeed, We will take retribution upon them.

4367

Or whether [or not] We show you that which We have promised them, indeed, We are Perfect in Ability.

4368

So adhere to that which is revealed to you. Indeed, you are on a straight path.

4369

And indeed, it is a remembrance¹³⁹⁸for you and your people, and you [all] are going to be questioned.

4370

And ask those We sent before you of Our messengers; have We made besides the Most Merciful deities to be worshipped?

4371

And certainly did We send Moses with Our signs to Pharaoh and his establishment, and he said, "Indeed, I am the messenger of the Lord of the worlds."

4372

But when he brought them Our signs, at once they laughed at them.

4373

And We showed them not a sign except that it was greater than its sister, and We seized them with affliction that perhaps they might return [to faith].

4374

And they said [to Moses], "O magician, invoke for us your Lord by what He has promised you. Indeed, we will be guided."

4375

But when We removed from them the affliction, at once they broke their word.

4376

And Pharaoh called out among his people; he said, "O my people, does not the kingdom of Egypt belong to me, and these rivers flowing beneath me; then do you not see?

4377

Or am I [not] better than this one [i.e., Moses] who is insignificant and hardly makes himself clear?¹³⁹⁹

4378

Then why have there not been placed upon him bracelets of gold or come with him the angels in conjunction?"

4379

So he bluffed his people, and they obeyed him. Indeed, they were [themselves] a people defiantly disobedient [of Allāh].

4380

And when they angered Us, We took retribution from them and drowned them all.

4381

And We made them a precedent and an example for the later peoples.

4382

And when the son of Mary was presented as an example,¹⁴⁰⁰immediately your people laughed aloud.

4383

And they said, "Are our gods better, or is he?"¹⁴⁰¹They did not present it [i.e., the comparison] except for [mere] argument. But, [in fact], they are a people prone to dispute.

4384

He [i.e., Jesus] was not but a servant upon whom We bestowed favor, and We made him an example for the Children of Israel.

4385

And if We willed, We could have made [instead] of you angels succeeding [one another]¹⁴⁰²on the earth.

4386

And indeed, he [i.e., Jesus] will be [a sign for] knowledge of the Hour, so be not in doubt of it, and follow Me.¹⁴⁰³This is a straight path.

4387

And never let Satan avert you. Indeed, he is to you a clear enemy.

4388

And when Jesus brought clear proofs, he said, "I have come to you with wisdom [i.e., prophethood] and to make clear to you some of that over which you differ, so fear Allāh and obey me.

4389

Indeed, Allāh is my Lord and your Lord, so worship Him. This is a straight path."

4390

But the denominations from among them differed [and separated], so woe to those who have wronged from the punishment of a painful Day.

4391

Are they waiting except for the Hour to come upon them suddenly while they perceive not?

4392

Close friends, that Day, will be enemies to each other, except for the righteous

4393

[To whom Allāh will say], "O My servants, no fear will there be concerning you this Day, nor will you grieve,

4394

[You] who believed in Our verses and were Muslims.

4395

Enter Paradise, you and your kinds,¹⁴⁰⁴delighted."

4396

Circulated among them will be plates and vessels of gold. And therein is whatever the souls desire and [what] delights the eyes, and you will abide therein eternally.

4397

And that is Paradise which you are made to inherit for what you used to do.

4398

For you therein is much fruit¹⁴⁰⁵from which you will eat.

4399

Indeed, the criminals will be in the punishment of Hell, abiding eternally.

4400

It will not be allowed to subside for them, and they, therein, are in despair.

4401

And We did not wrong them, but it was they who were the wrongdoers.

4402

And they will call, "O Mālik,¹⁴⁰⁶let your Lord put an end to us!" He will say, "Indeed, you will remain."

4403

We had certainly brought you the truth, but most of you, to the truth, were averse.

4404

Or have they devised [some] affair?¹⁴⁰⁷But indeed, We are devising [a plan].

4405

Or do they think that We hear not their secrets and their private conversations? Yes, [We do], and Our messengers [i.e., angels] are with them recording.

4406

Say, [O Muḥammad], "If the Most Merciful had a son, then I would be the first of [his] worshippers."¹⁴⁰⁸

4407

Exalted is the Lord of the heavens and the earth, Lord of the Throne, above what they describe.

4408

So leave them to converse vainly and amuse themselves until they meet their Day which they are promised.

4409

And it is He [i.e., Allāh] who is [the only] deity in the heaven, and on the earth [the only] deity. And He is the Wise, the Knowing.

4410

And blessed is He to whom belongs the dominion of the heavens and the earth and whatever is between them and with whom is knowledge of the Hour and to whom you will be returned.

4411

And those they invoke¹⁴⁰⁹besides Him do not possess [power of] intercession; but only those who testify to the truth [can benefit], and they know.¹⁴¹⁰

4412

And if you asked them¹⁴¹¹who created them, they would surely say, "Allāh." So how are they deluded?

4413

And [Allāh acknowledges] his saying,¹⁴¹²"O my Lord, indeed these are a people who do not believe."

4414

So turn aside from them and say, "Peace."¹⁴¹³But they are going to know.

4415

Ḥā, Meem.¹⁴¹⁴

4416

By the clear Book,

4417

Indeed, We sent it down during a blessed night.¹⁴¹⁵Indeed, We were to warn [mankind].

4418

Therein [i.e., on that night] is made distinct¹⁴¹⁶every precise matter -

4419

[Every] matter [proceeding] from Us. Indeed, We were to send [a messenger]

4420

As mercy from your Lord. Indeed, He is the Hearing, the Knowing,

4421

Lord of the heavens and the earth and that between them, if you would be certain.

4422

There is no deity except Him; He gives life and causes death. [He is] your Lord and the Lord of your first forefathers.

4423

But they are in doubt, amusing themselves.

4424

Then watch for the Day when the sky will bring a visible smoke

4425

Covering the people; this is a painful torment.

4426

[They will say], "Our Lord, remove from us the torment; indeed, we are believers."

4427

How will there be for them a reminder [at that time]? And there had come to them a clear Messenger.

4428

Then they turned away from him and said, "[He was] taught [and is] a madman."

4429

Indeed, We will remove the torment for a little. Indeed, you [disbelievers] will return [to disbelief].

4430

The Day We will strike with the greatest assault, indeed, We will take retribution.

4431

And We had already tried before them the people of Pharaoh, and there came to them a noble messenger [i.e., Moses],

4432

[Saying], "Render to me the servants of Allāh.¹⁴¹⁷Indeed, I am to you a trustworthy messenger,"

4433

And [saying], "Be not haughty with Allāh. Indeed, I have come to you with clear evidence.

4434

And indeed, I have sought refuge in my Lord and your Lord, lest you stone me.¹⁴¹⁸

4435

But if you do not believe me, then leave me alone."

4436

And [finally] he called to his Lord that these were a criminal people.

4437

[Allāh said], "Then set out with My servants by night. Indeed, you are to be pursued.

4438

And leave the sea in stillness.¹⁴¹⁹Indeed, they are an army to be drowned."

4439

How much they left behind of gardens and springs

4440

And crops and noble sites

4441

And comfort wherein they were amused.

4442

Thus. And We caused to inherit it another people.

4443

And the heaven and earth wept not for them, nor were they reprieved.

4444

And We certainly saved the Children of Israel from the humiliating torment -

4445

From Pharaoh. Indeed, he was a haughty one among the transgressors.

4446

And We certainly chose them by knowledge over [all] the worlds.

4447

And We gave them of signs that in which there was a clear trial.

4448

Indeed, these [disbelievers] are saying,

4449

"There is not but our first death, and we will not be resurrected.

4450

Then bring [back] our forefathers, if you should be truthful."

4451

Are they better or the people of Tubbaʿ¹⁴²⁰and those before them? We destroyed them, [for] indeed, they were criminals.

4452

And We did not create the heavens and earth and that between them in play.

4453

We did not create them except in truth, but most of them do not know.

4454

Indeed, the Day of Judgement is the appointed time for them all -

4455

The Day when no relation¹⁴²¹will avail a relation at all, nor will they be helped -

4456

Except those [believers] on whom Allāh has mercy. Indeed, He is the Exalted in Might, the Merciful.

4457

Indeed, the tree of zaqqūm

4458

Is food for the sinful.

4459

Like murky oil, it boils within bellies

4460

Like the boiling of scalding water.

4461

[It will be commanded], "Seize him and drag him into the midst of the Hellfire,

4462

Then pour over his head from the torment of scalding water."

4463

[It will be said], "Taste! Indeed, you are the honored, the noble!¹⁴²²

4464

Indeed, this is what you used to dispute."

4465

Indeed, the righteous will be in a secure place:

4466

Within gardens and springs,

4467

Wearing [garments of] fine silk and brocade, facing each other.

4468

Thus. And We will marry them to fair women with large, [beautiful] eyes.

4469

They will call therein for every [kind of] fruit - safe and secure.

4470

They will not taste death therein except the first death, and He will have protected them from the punishment of Hellfire

4471

As bounty from your Lord. That is what is the great attainment.

4472

And indeed, We have eased it [i.e., the Qur’ān] in your tongue that they might be reminded.

4473

So watch, [O Muḥammad]; indeed, they are watching [for your end].

4474

Ḥā, Meem.¹⁴²³

4475

The revelation of the Book is from Allāh, the Exalted in Might, the Wise.

4476

Indeed, within the heavens and earth are signs for the believers.

4477

And in the creation of yourselves and what He disperses of moving creatures are signs for people who are certain [in faith].

4478

And [in] the alternation of night and day and [in] what Allāh sends down from the sky of provision [i.e., rain] and gives life thereby to the earth after its lifelessness and [in His] directing of the winds are signs for a people who reason.

4479

These are the verses of Allāh which We recite to you in truth. Then in what statement after Allāh and His verses will they believe?

4480

Woe to every sinful liar

4481

Who hears the verses of Allāh recited to him, then persists arrogantly as if he had not heard them. So give him tidings of a painful punishment.

4482

And when he knows anything of Our verses, he takes them in ridicule. Those will have a humiliating punishment.

4483

Before them¹⁴²⁴is Hell, and what they had earned will not avail them at all nor what they had taken besides Allāh as allies. And they will have a great punishment.

4484

This [Qur’ān] is guidance. And those who have disbelieved in the verses of their Lord will have a painful punishment of foul nature.

4485

It is Allāh who subjected to you the sea so that ships may sail upon it by His command and that you may seek of His bounty; and perhaps you will be grateful.

4486

And He has subjected to you whatever is in the heavens and whatever is on the earth - all from Him. Indeed in that are signs for a people who give thought.

4487

Say, [O Muḥammad], to those who have believed that they [should] forgive those who expect not the days of Allāh [i.e., of His retribution] so that He may recompense a people¹⁴²⁵for what they used to earn.

4488

Whoever does a good deed - it is for himself; and whoever does evil - it is against it [i.e., the self or soul]. Then to your Lord you will be returned.

4489

And We did certainly give the Children of Israel the Scripture and judgement¹⁴²⁶and prophethood, and We provided them with good things and preferred them over the worlds.

4490

And We gave them clear proofs of the matter [of religion]. And they did not differ except after knowledge had come to them - out of jealous animosity between themselves. Indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ.

4491

Then We put you, [O Muḥammad], on an ordained way concerning the matter [of religion]; so follow it and do not follow the inclinations of those who do not know.

4492

Indeed, they will never avail you against Allāh at all. And indeed, the wrongdoers are allies of one another; but Allāh is the protector of the righteous.

4493

This [Qur’ān] is enlightenment for mankind and guidance and mercy for a people who are certain [in faith].

4494

Or do those who commit evils think We will make them like those who have believed and done righteous deeds - [make them] equal in their life and their death?¹⁴²⁷Evil is that which they judge [i.e., assume].

4495

And Allāh created the heavens and earth in truth and so that every soul may be recompensed for what it has earned, and they will not be wronged.

4496

Have you seen he who has taken as his god his [own] desire, and Allāh has sent him astray due to knowledge¹⁴²⁸and has set a seal upon his hearing and his heart and put over his vision a veil? So who will guide him after Allāh? Then will you not be reminded?

4497

And they say, "There is not but our worldly life; we die and live,¹⁴²⁹and nothing destroys us except time." And they have of that no knowledge; they are only assuming.

4498

And when Our verses are recited to them as clear evidences, their argument is only that they say, "Bring [back] our forefathers, if you should be truthful."

4499

Say, "Allāh causes you to live, then causes you to die; then He will assemble you for the Day of Resurrection, about which there is no doubt, but most of the people do not know."

4500

And to Allāh belongs the dominion of the heavens and the earth. And the Day the Hour appears - that Day the falsifiers will lose.

4501

And you will see every nation kneeling [from fear]. Every nation will be called to its record [and told], "Today you will be recompensed for what you used to do.

4502

This, Our record, speaks about you in truth. Indeed, We were having transcribed¹⁴³⁰whatever you used to do."

4503

So as for those who believed and did righteous deeds, their Lord will admit them into His mercy. That is what is the clear attainment.

4504

But as for those who disbelieved, [it will be said], "Were not Our verses recited to you, but you were arrogant and became a criminal people?

4505

And when it was said, 'Indeed, the promise of Allāh is truth and the Hour [is coming] - no doubt about it,' you said, 'We know not what is the Hour. We assume only assumption, and we are not convinced.'"

4506

And the evil consequences of what they did will appear to them, and they will be enveloped by what they used to ridicule.

4507

And it will be said, "Today We will forget you as you forgot the meeting of this Day of yours, and your refuge is the Fire, and for you there are no helpers.

4508

That is because you took the verses of Allāh in ridicule, and worldly life deluded you." So that Day they will not be removed from it, nor will they be asked to appease [Allāh].

4509

Then, to Allāh belongs [all] praise - Lord of the heavens and Lord of the earth, Lord of the worlds.

4510

And to Him belongs [all] grandeur within the heavens and the earth, and He is the Exalted in Might, the Wise.

4511

Ḥā, Meem.¹⁴³¹

4512

The revelation of the Book is from Allāh, the Exalted in Might, the Wise.

4513

We did not create the heavens and earth and what is between them except in truth and [for] a specified term. But those who disbelieve, from that of which they are warned, are turning away.

4514

Say, [O Muḥammad], "Have you considered that which you invoke besides Allāh? Show me what they have created of the earth; or did they have partnership in [creation of] the heavens? Bring me a scripture [revealed] before this or a [remaining] trace of knowledge, if you should be truthful."

4515

And who is more astray than he who invokes besides Allāh those who will not respond to him until the Day of Resurrection [i.e., never], and they, of their invocation, are unaware.

4516

And when the people are gathered [that Day], they [who were invoked] will be enemies to them, and they will be deniers of their worship.

4517

And when Our verses are recited to them as clear evidences, those who disbelieve say of the truth when it has come to them, "This is obvious magic."

4518

Or do they say, "He has invented it"? Say, "If I have invented it, you will not possess for me [the power of protection] from Allāh at all. He is most knowing of that in which you are involved.¹⁴³²Sufficient is He as Witness between me and you, and He is the Forgiving, the Merciful."

4519

Say, "I am not something new among the messengers,¹⁴³³nor do I know what will be done with me or with you. I only follow that which is revealed to me, and I am not but a clear warner."

4520

Say, "Have you considered: if it [i.e., the Qur’ān] was from Allāh, and you disbelieved in it while a witness from the Children of Israel has testified to something similar¹⁴³⁴and believed while you were arrogant...?"¹⁴³⁵Indeed, Allāh does not guide the wrongdoing people.

4521

And those who disbelieve say of those who believe, "If it had [truly] been good, they would not have preceded us to it." And when they are not guided by it, they will say, "This is an ancient falsehood."

4522

And before it was the scripture of Moses to lead and as a mercy. And this is a confirming Book in an Arabic tongue to warn those who have wronged and as good tidings to the doers of good.

4523

Indeed, those who have said, "Our Lord is Allāh," and then remained on a right course - there will be no fear concerning them, nor will they grieve.

4524

Those are the companions of Paradise, abiding eternally therein as reward for what they used to do.

4525

And We have enjoined upon man, to his parents, good treatment. His mother carried him with hardship and gave birth to him with hardship, and his gestation and weaning [period] is thirty months. [He grows] until, when he reaches maturity and reaches [the age of] forty years, he says, "My Lord, enable me¹⁴³⁶to be grateful for Your favor which You have bestowed upon me and upon my parents and to work righteousness of which You will approve and make righteous for me my offspring. Indeed, I have repented to You, and indeed, I am of the Muslims."

4526

Those are the ones from whom We will accept the best of what they did and overlook their misdeeds, [their being] among the companions of Paradise. [That is] the promise of truth which they had been promised.

4527

But one who says to his parents, "Uff¹⁴³⁷to you; do you promise me that I will be brought forth [from the earth] when generations before me have already passed on [into oblivion]?" while they call to Allāh for help [and to their son], "Woe to you! Believe! Indeed, the promise of Allāh is truth." But he says, "This is not but legends of the former peoples" -

4528

Those are the ones upon whom the word [i.e., decree] has come into effect, [who will be] among nations which had passed on before them of jinn and men. Indeed, they [all] were losers.

4529

And for all there are degrees [of reward and punishment] for what they have done, and [it is] so that He may fully compensate them for their deeds, and they will not be wronged.

4530

And the Day those who disbelieved are exposed to the Fire [it will be said], "You exhausted your pleasures during your worldly life and enjoyed them, so this Day you will be awarded the punishment of [extreme] humiliation because you were arrogant upon the earth without right and because you were defiantly disobedient."

4531

And mention, [O Muḥammad], the brother of ʿAad,¹⁴³⁸when he warned his people in [the region of] al-Aḥqāf - and warners had already passed on before him and after him - [saying], "Do not worship except Allāh. Indeed, I fear for you the punishment of a terrible day."¹⁴³⁹

4532

They said, "Have you come to delude us away from our gods? Then bring us what you promise us, if you should be of the truthful."

4533

He said, "Knowledge [of its time] is only with Allāh, and I convey to you that with which I was sent; but I see you [to be] a people behaving ignorantly."

4534

And when they saw it as a cloud approaching their valleys, they said, "This is a cloud bringing us rain!" Rather, it is that for which you were impatient:¹⁴⁴⁰a wind, within it a painful punishment,

4535

Destroying everything by command of its Lord. And they became so that nothing was seen [of them] except their dwellings. Thus do We recompense the criminal people.

4536

And We had certainly established them in such as We have not established you, and We made for them hearing and vision and hearts [i.e., intellect]. But their hearing and vision and hearts availed them not from anything [of the punishment] when they were [continually] rejecting the signs of Allāh; and they were enveloped by what they used to ridicule.

4537

And We have already destroyed what surrounds you of [those] cities, and We have diversified the signs [or verses] that perhaps they might return [from disbelief].

4538

Then why did those they took besides Allāh as deities by which to approach [Him]¹⁴⁴¹not aid them? But they had strayed [i.e., departed] from them. And that was their falsehood and what they were inventing.

4539

And [mention, O Muḥammad], when We directed to you a few of the jinn, listening to the Qur’ān. And when they attended it, they said, "Listen attentively." And when it was concluded, they went back to their people as warners.

4540

They said, "O our people, indeed we have heard a [recited] Book revealed after Moses confirming what was before it which guides to the truth and to a straight path.

4541

O our people, respond to the Caller [i.e., Messenger] of Allāh¹⁴⁴²and believe in him; He [i.e., Allāh] will forgive for you your sins and protect you from a painful punishment.

4542

But he who does not respond to the Caller of Allāh will not cause failure [to Him] upon earth, and he will not have besides Him any protectors. Those are in manifest error."

4543

Do they not see that Allāh, who created the heavens and earth and did not fail in their creation, is able to give life to the dead? Yes. Indeed, He is over all things competent.

4544

And the Day those who disbelieved are exposed to the Fire [it will be said], "Is this not the truth?" They will say, "Yes, by our Lord." He will say, "Then taste the punishment for what you used to deny."¹⁴⁴³

4545

So be patient, [O Muḥammad], as were those of determination among the messengers and do not be impatient for them.¹⁴⁴⁴It will be - on the Day they see that which they are promised - as though they had not remained [in the world] except an hour of a day. [This is] notification. And will [any] be destroyed except the defiantly disobedient people?

4546

Those who disbelieve and avert [people] from the way of Allāh - He will waste their deeds.¹⁴⁴⁵

4547

And those who believe and do righteous deeds and believe in what has been sent down upon Muḥammad - and it is the truth from their Lord - He will remove from them their misdeeds and amend their condition.

4548

That is because those who disbelieve follow falsehood, and those who believe follow the truth from their Lord. Thus does Allāh present to the people their comparisons.¹⁴⁴⁶

4549

So when you meet those who disbelieve [in battle], strike [their] necks until, when you have inflicted slaughter upon them, then secure [their] bonds,¹⁴⁴⁷and either [confer] favor¹⁴⁴⁸afterwards or ransom [them] until the war lays down its burdens.¹⁴⁴⁹That [is the command]. And if Allāh had willed, He could have taken vengeance upon them [Himself], but [He ordered armed struggle] to test some of you by means of others. And those who are killed in the cause of Allāh - never will He waste their deeds.

4550

He will guide them and amend their condition

4551

And admit them to Paradise, which He has made known to them.

4552

O you who have believed, if you support Allāh, He will support you and plant firmly your feet.

4553

But those who disbelieve - for them is misery, and He will waste their deeds.

4554

That is because they disliked what Allāh revealed, so He rendered worthless their deeds.

4555

Have they not traveled through the land and seen how was the end of those before them? Allāh destroyed [everything] over them,¹⁴⁵⁰and for the disbelievers is something comparable.

4556

That is because Allāh is the protector of those who have believed and because the disbelievers have no protector.

4557

Indeed, Allāh will admit those who have believed and done righteous deeds to gardens beneath which rivers flow, but those who disbelieve enjoy themselves and eat as grazing livestock eat, and the Fire will be a residence for them.

4558

And how many a city was stronger than your city [i.e., Makkah] which drove you out? We destroyed them; and there was no helper for them.

4559

So is he who is on clear evidence from his Lord like him to whom the evil of his work has been made attractive and they follow their [own] desires?

4560

Is the description of Paradise, which the righteous are promised, wherein are rivers of water unaltered,¹⁴⁵¹rivers of milk the taste of which never changes, rivers of wine delicious to those who drink, and rivers of purified honey, in which they will have from all [kinds of] fruits and forgiveness from their Lord... [Are its inhabitants] like those who abide eternally in the Fire and are given to drink scalding water that will sever their intestines?

4561

And among them, [O Muḥammad], are those who listen to you, until when they depart from you, they say to those who were given knowledge,¹⁴⁵²"What has he said just now?" Those are the ones of whom Allāh has sealed over their hearts and who have followed their [own] desires.

4562

And those who are guided - He increases them in guidance and gives them their righteousness.¹⁴⁵³

4563

Then do they await except that the Hour should come upon them unexpectedly? But already there have come [some of] its indications. Then how [i.e., what good] to them, when it has come, will be their remembrance?

4564

So know, [O Muḥammad], that there is no deity except Allāh and ask forgiveness for your sin¹⁴⁵⁴and for the believing men and believing women. And Allāh knows of your movement and your resting place.

4565

Those who believe say, "Why has a sūrah¹⁴⁵⁵not been sent down?" But when a precise sūrah is revealed and battle is mentioned therein, you see those in whose hearts is disease [i.e., hypocrisy] looking at you with a look of one overcome by death. And more appropriate for them¹⁴⁵⁶[would have been]

4566

Obedience and good words. And when the matter [of fighting] was determined, if they had been true to Allāh, it would have been better for them.

4567

So would you perhaps, if you turned away,¹⁴⁵⁷cause corruption on earth and sever your [ties of] relationship?

4568

Those [who do so] are the ones that Allāh has cursed, so He deafened them and blinded their vision.

4569

Then do they not reflect upon the Qur’ān, or are there locks upon [their] hearts?

4570

Indeed, those who reverted back [to disbelief] after guidance had become clear to them - Satan enticed them and prolonged hope for them.

4571

That is because they said to those who disliked what Allāh sent down,¹⁴⁵⁸"We will obey you in part of the matter." And Allāh knows what they conceal.

4572

Then how [will it be] when the angels take them in death, striking their faces and their backs?

4573

That is because they followed what angered Allāh and disliked [what earns] His pleasure, so He rendered worthless their deeds.

4574

Or do those in whose hearts is disease think that Allāh would never expose their [feelings of] hatred?

4575

And if We willed, We could show them to you, and you would know them by their mark; but you will surely know them by the tone of [their] speech. And Allāh knows your deeds.

4576

And We will surely test you until We make evident those who strive among you [for the cause of Allāh] and the patient, and We will test your affairs.

4577

Indeed, those who disbelieved and averted [people] from the path of Allāh and opposed the Messenger after guidance had become clear to them - never will they harm Allāh at all, and He will render worthless their deeds.

4578

O you who have believed, obey Allāh and obey the Messenger and do not invalidate your deeds.

4579

Indeed, those who disbelieved and averted [people] from the path of Allāh and then died while they were disbelievers - never will Allāh forgive them.

4580

So do not weaken and call for peace while you are superior; and Allāh is with you and will never deprive you of [the reward of] your deeds.

4581

[This] worldly life is only amusement and diversion. And if you believe and fear Allāh, He will give you your rewards and not ask you for your properties.

4582

If He should ask you for them and press you, you would withhold, and He would expose your hatred [i.e., unwillingness].

4583

Here you are - those invited to spend in the cause of Allāh - but among you are those who withhold [out of greed]. And whoever withholds only withholds [benefit] from himself; and Allāh is the Free of need, while you are the needy. And if you turn away [i.e., refuse], He will replace you with another people; then they will not be the likes of you.

4584

Indeed, We have given you, [O Muḥammad], a clear conquest¹⁴⁵⁹

4585

That Allāh may forgive for you what preceded of your sin [i.e., errors] and what will follow and complete His favor upon you and guide you to a straight path

4586

And [that] Allāh may aid you with a mighty victory.

4587

It is He who sent down tranquility into the hearts of the believers that they would increase in faith along with their [present] faith. And to Allāh belong the soldiers of the heavens and the earth, and ever is Allāh Knowing and Wise.

4588

[And] that He may admit the believing men and the believing women to gardens beneath which rivers flow to abide therein eternally and remove from them their misdeeds - and ever is that, in the sight of Allāh, a great attainment –

4589

And [that] He may punish the hypocrite men and hypocrite women, and the polytheist men and polytheist women - those who assume about Allāh an assumption of evil nature. Upon them is a misfortune of evil nature; and Allāh has become angry with them and has cursed them and prepared for them Hell, and evil it is as a destination.

4590

And to Allāh belong the soldiers of the heavens and the earth. And ever is Allāh Exalted in Might and Wise.

4591

Indeed, We have sent you as a witness and a bringer of good tidings and a warner

4592

That you [people] may believe in Allāh and His Messenger and honor him and respect him [i.e., the Prophet (صلى الله عليه وسلم)] and exalt Him [i.e., Allāh] morning and afternoon.

4593

Indeed, those who pledge allegiance to you, [O Muḥammad] - they are actually pledging allegiance to Allāh. The hand¹⁴⁶⁰of Allāh is over their hands.¹⁴⁶¹So he who breaks his word only breaks it to the detriment of himself. And he who fulfills that which he has promised Allāh - He will give him a great reward.

4594

Those who remained behind¹⁴⁶²of the bedouins will say to you, "Our properties and our families occupied us, so ask forgiveness for us." They say with their tongues what is not within their hearts. Say, "Then who could prevent Allāh at all if He intended for you harm or intended for you benefit? Rather, ever is Allāh, of what you do, Aware.

4595

But you thought that the Messenger and the believers would never return to their families, ever, and that was made pleasing in your hearts. And you assumed an assumption of evil and became a people ruined."

4596

And whoever has not believed in Allāh and His Messenger - then indeed, We have prepared for the disbelievers a Blaze.

4597

And to Allāh belongs the dominion of the heavens and the earth. He forgives whom He wills and punishes whom He wills. And ever is Allāh Forgiving and Merciful.

4598

Those who remained¹⁴⁶³behind will say when you set out toward the war booty to take it, "Let us follow you." They wish to change the words of Allāh. Say, "Never will you follow us. Thus did Allāh say before." So they will say, "Rather, you envy us." But [in fact] they were not understanding except a little.¹⁴⁶⁴

4599

Say to those who remained behind of the bedouins, "You will be called to [face] a people of great military might; you may fight them, or they will submit.¹⁴⁶⁵So if you obey, Allāh will give you a good reward; but if you turn away as you turned away before, He will punish you with a painful punishment."

4600

There is not upon the blind any guilt or upon the lame any guilt or upon the ill any guilt [for remaining behind]. And whoever obeys Allāh and His Messenger - He will admit him to gardens beneath which rivers flow; but whoever turns away - He will punish him with a painful punishment.

4601

Certainly was Allāh pleased with the believers when they pledged allegiance to you, [O Muḥammad], under the tree, and He knew what was in their hearts, so He sent down tranquility upon them and rewarded them with an imminent conquest¹⁴⁶⁶

4602

And much war booty which they will take. And ever is Allāh Exalted in Might and Wise.

4603

Allāh has promised you much booty that you will take [in the future] and has hastened for you this [victory] and withheld the hands of people from you - that it may be a sign for the believers and [that] He may guide you to a straight path.

4604

And [He promises] other [victories] that you were [so far] unable to [realize] which Allāh has already encompassed.¹⁴⁶⁷And ever is Allāh, over all things, competent.

4605

And if those [Makkans] who disbelieve had fought you, they would have turned their backs [in flight]. Then they would not find a protector or a helper.

4606

[This is] the established way of Allāh which has occurred before. And never will you find in the way of Allāh any change.

4607

And it is He who withheld their hands from you and your hands from them within [the area of] Makkah after He caused you to overcome them. And ever is Allāh, of what you do, Seeing.

4608

They are the ones who disbelieved and obstructed you from al-Masjid al-Ḥarām while the offering¹⁴⁶⁸was prevented from reaching its place of sacrifice. And if not for believing men and believing women whom you did not know - that you might trample [i.e., kill] them and there would befall you because of them dishonor without [your] knowledge - [you would have been permitted to enter Makkah]. [This was so] that Allāh might admit to His mercy whom He willed. If they had been apart [from them], We would have punished those who disbelieved among them with painful punishment

4609

When those who disbelieved had put into their hearts chauvinism - the chauvinism of the time of ignorance. But Allāh sent down His tranquility upon His Messenger and upon the believers and imposed upon them the word of righteousness, and they were more deserving of it and worthy of it. And ever is Allāh, of all things, Knowing.

4610

Certainly has Allāh showed to His Messenger the vision [i.e., dream] in truth. You will surely enter al-Masjid al-Ḥarām, if Allāh wills, in safety, with your heads shaved and [hair] shortened,¹⁴⁶⁹not fearing [anyone]. He knew what you did not know and has arranged before that a conquest near [at hand].

4611

It is He who sent His Messenger with guidance and the religion of truth to manifest it over all religion. And sufficient is Allāh as Witness.

4612

Muḥammad is the Messenger of Allāh; and those with him are forceful against the disbelievers, merciful among themselves. You see them bowing and prostrating [in prayer], seeking bounty from Allāh and [His] pleasure. Their sign is in their faces from the effect of prostration [i.e., prayer]. That is their description in the Torah. And their description in the Gospel is as a plant which produces its offshoots and strengthens them so they grow firm and stand upon their stalks, delighting the sowers - so that He [i.e., Allāh] may enrage by them¹⁴⁷⁰the disbelievers. Allāh has promised those who believe and do righteous deeds among them forgiveness and a great reward.

4613

O you who have believed, do not put [yourselves] before Allāh and His Messenger¹⁴⁷¹but fear Allāh. Indeed, Allāh is Hearing and Knowing.

4614

O you who have believed, do not raise your voices above the voice of the Prophet or be loud to him in speech like the loudness of some of you to others, lest your deeds become worthless while you perceive not.

4615

Indeed, those who lower their voices before the Messenger of Allāh - they are the ones whose hearts Allāh has tested for righteousness. For them is forgiveness and great reward.

4616

Indeed, those who call you, [O Muḥammad], from behind the chambers - most of them do not use reason.

4617

And if they had been patient until you [could] come out to them, it would have been better for them. But Allāh is Forgiving and Merciful.

4618

O you who have believed, if there comes to you a disobedient one with information, investigate, lest you harm a people out of ignorance and become, over what you have done, regretful.

4619

And know that among you is the Messenger of Allāh. If he were to obey you in much of the matter, you would be in difficulty, but Allāh has endeared to you the faith and has made it pleasing in your hearts and has made hateful to you disbelief, defiance and disobedience. Those are the [rightly] guided.

4620

[It is] as bounty from Allāh and favor. And Allāh is Knowing and Wise.

4621

And if two factions among the believers should fight, then make settlement between the two. But if one of them oppresses the other, then fight against the one that oppresses until it returns to the ordinance of Allāh. And if it returns, then make settlement between them in justice and act justly. Indeed, Allāh loves those who act justly.

4622

The believers are but brothers, so make settlement between your brothers. And fear Allāh that you may receive mercy.

4623

O you who have believed, let not a people ridicule [another] people; perhaps they may be better than them; nor let women ridicule [other] women; perhaps they may be better than them. And do not insult one another and do not call each other by [offensive] nicknames. Wretched is the name [i.e., mention] of disobedience after [one's] faith. And whoever does not repent - then it is those who are the wrongdoers.

4624

O you who have believed, avoid much [negative] assumption. Indeed, some assumption is sin. And do not spy or backbite each other. Would one of you like to eat the flesh of his brother when dead? You would detest it. And fear Allāh; indeed, Allāh is Accepting of Repentance and Merciful.

4625

O mankind, indeed We have created you from male and female and made you peoples and tribes that you may know one another. Indeed, the most noble of you in the sight of Allāh is the most righteous¹⁴⁷²of you. Indeed, Allāh is Knowing and Aware.

4626

The bedouins say, "We have believed." Say, "You have not [yet] believed; but say [instead], 'We have submitted,' for faith has not yet entered your hearts. And if you obey Allāh and His Messenger, He will not deprive you from your deeds¹⁴⁷³of anything. Indeed, Allāh is Forgiving and Merciful."

4627

The believers are only the ones who have believed in Allāh and His Messenger and then doubt not but strive with their properties and their lives in the cause of Allāh. It is those who are the truthful.

4628

Say, "Would you acquaint Allāh with your religion while Allāh knows whatever is in the heavens and whatever is on the earth, and Allāh is Knowing of all things?"

4629

They consider it a favor to you that they have accepted Islām. Say, "Do not consider your Islām a favor to me. Rather, Allāh has conferred favor upon you that He has guided you to the faith, if you should be truthful."

4630

Indeed, Allāh knows the unseen [aspects] of the heavens and the earth. And Allāh is Seeing of what you do.

4631

Qāf.¹⁴⁷⁴By the honored Qur’ān...¹⁴⁷⁵

4632

But they wonder that there has come to them a warner from among themselves, and the disbelievers say, "This is an amazing thing.

4633

When we have died and have become dust, [we will return to life]? That is a distant [i.e., unlikely] return."

4634

We know what the earth diminishes [i.e., consumes] of them, and with Us is a retaining record.

4635

But they denied the truth when it came to them, so they are in a confused condition.

4636

Have they not looked at the heaven above them - how We structured it and adorned it and [how] it has no rifts?

4637

And the earth - We spread it out and cast therein firmly set mountains and made grow therein [something] of every beautiful kind,

4638

Giving insight and a reminder for every servant who turns [to Allāh].

4639

And We have sent down blessed rain from the sky and made grow thereby gardens and grain from the harvest

4640

And lofty palm trees having fruit arranged in layers -

4641

As provision for the servants, and We have given life thereby to a dead land. Thus is the emergence [i.e., resurrection].

4642

The people of Noah denied before them,¹⁴⁷⁶and the companions of the well¹⁴⁷⁷and Thamūd

4643

And ʿAad and Pharaoh and the brothers [i.e., people] of Lot

4644

And the companions of the thicket and the people of Tubbaʿ. All denied the messengers, so My threat was justly fulfilled.

4645

Did We fail in the first creation? But they are in confusion over a new creation.

4646

And We have already created man and know what his soul whispers to him, and We are closer¹⁴⁷⁸to him than [his] jugular vein.

4647

When the two receivers [i.e., recording angels] receive,¹⁴⁷⁹seated on the right and on the left.

4648

He [i.e., man] utters no word except that with him is an observer prepared [to record].

4649

And the intoxication of death will bring the truth; that is what you were trying to avoid.

4650

And the Horn will be blown. That is the Day of [carrying out] the threat.

4651

And every soul will come, with it a driver and a witness.¹⁴⁸⁰

4652

[It will be said], "You were certainly in unmindfulness of this, and We have removed from you your cover,¹⁴⁸¹so your sight, this Day, is sharp."

4653

And his companion, [the angel], will say, "This [record] is what is with me, prepared."

4654

[Allāh will say], "Throw into Hell every obstinate disbeliever,

4655

Preventer of good, aggressor, and doubter,

4656

Who made [as equal] with Allāh another deity; then throw him into the severe punishment."

4657

His [devil] companion will say, "Our Lord, I did not make him transgress, but he [himself] was in extreme error."

4658

[Allāh] will say, "Do not dispute before Me, while I had already presented to you the threat [i.e., warning].

4659

The word [i.e., decree] will not be changed with Me, and never will I be unjust to the servants."

4660

On the Day We will say to Hell, "Have you been filled?" and it will say, "Are there some more,"

4661

And Paradise will be brought near to the righteous, not far,

4662

[It will be said], "This is what you were promised - for every returner [to Allāh] and keeper [of His covenant].

4663

Who feared the Most Merciful in the unseen and came with a heart returning [in repentance].

4664

Enter it in peace. This is the Day of Eternity."

4665

They will have whatever they wish therein, and with Us is more.

4666

And how many a generation before them did We destroy who were greater than them in [striking] power and had explored throughout the lands. Is there any place of escape?

4667

Indeed in that is a reminder for whoever has a heart or who listens while he is present [in mind].

4668

And We did certainly create the heavens and earth and what is between them in six days, and there touched Us no weariness.

4669

So be patient, [O Muḥammad], over what they say and exalt [Allāh] with praise of your Lord before the rising of the sun and before its setting,

4670

And [in part] of the night exalt Him and after prostration [i.e., prayer].

4671

And listen on the Day when the Caller¹⁴⁸²will call out from a place that is near -

4672

The Day they will hear the blast [of the Horn] in truth. That is the Day of Emergence [from the graves].

4673

Indeed, it is We who give life and cause death, and to Us is the destination

4674

On the Day the earth breaks away from them [and they emerge] rapidly; that is a gathering easy for Us.

4675

We are most knowing of what they say, and you are not over them a tyrant.¹⁴⁸³But remind by the Qur’ān whoever fears My threat.

4676

By the [winds] scattering [dust], dispersing [it]

4677

And the [clouds] carrying a load [of water]

4678

And the ships sailing with ease

4679

And the [angels] apportioning [each] matter,

4680

Indeed, what you are promised is true.

4681

And indeed, the recompense is to occur.

4682

By the heaven containing pathways,¹⁴⁸⁴

4683

Indeed, you are in differing speech.¹⁴⁸⁵

4684

Deluded away from it [i.e., the Qur’ān] is he who is deluded.

4685

Destroyed are the misinformers¹⁴⁸⁶

4686

Who are within a flood [of confusion] and heedless.

4687

They ask, "When is the Day of Recompense?"

4688

[It is] the Day they will be tormented over the Fire

4689

[And will be told], "Taste your torment. This is that for which you were impatient."

4690

Indeed, the righteous will be among gardens and springs,

4691

Accepting what their Lord has given them. Indeed, they were before that doers of good.

4692

They used to sleep but little of the night,¹⁴⁸⁷

4693

And in the hours before dawn they would ask forgiveness,

4694

And from their properties was [given] the right of the [needy] petitioner and the deprived.

4695

And on the earth are signs for the certain [in faith]

4696

And in yourselves. Then will you not see?

4697

And in the heaven is your provision and whatever you are promised.

4698

Then by the Lord of the heaven and earth, indeed, it is truth - just as [sure as] it is that you are speaking.

4699

Has there reached you the story of the honored guests of Abraham?¹⁴⁸⁸

4700

When they entered upon him and said, "[We greet you with] peace." He answered, "[And upon you] peace; [you are] a people unknown."

4701

Then he went to his family and came with a fat [roasted] calf.

4702

And placed it near them; he said, "Will you not eat?"

4703

And he felt from them apprehension.¹⁴⁸⁹They said, "Fear not," and gave him good tidings of a learned boy.

4704

And his wife approached with a cry [of alarm] and struck her face and said, "[I am] a barren old woman!"

4705

They said, "Thus has said your Lord; indeed, He is the Wise, the Knowing."

4706

[Abraham] said, "Then what is your business [here], O messengers?"

4707

They said, "Indeed, we have been sent to a people of criminals¹⁴⁹⁰

4708

To send down upon them stones of clay,

4709

Marked in the presence of your Lord for the transgressors."

4710

So We brought out whoever was in them [i.e., the cities] of the believers.

4711

And We found not within them other than a [single] house of Muslims.¹⁴⁹¹

4712

And We left therein a sign for those who fear the painful punishment.

4713

And in Moses [was a sign], when We sent him to Pharaoh with clear authority.¹⁴⁹²

4714

But he turned away with his supporters and said, "A magician or a madman."

4715

So We took him and his soldiers and cast them into the sea, and he was blameworthy.

4716

And in ʿAad [was a sign], when We sent against them the barren wind.¹⁴⁹³

4717

It left nothing of what it came upon but that it made it like disintegrated ruins.

4718

And in Thamūd, when it was said to them, "Enjoy yourselves for a time."

4719

But they were insolent toward the command of their Lord, so the thunderbolt seized them while they were looking on.

4720

And they were unable to arise, nor could they defend themselves.

4721

And [We destroyed] the people of Noah before; indeed, they were a people defiantly disobedient.

4722

And the heaven We constructed with strength,¹⁴⁹⁴and indeed, We are [its] expander.

4723

And the earth We have spread out, and excellent is the preparer.

4724

And of all things We created two mates [i.e., counterparts]; perhaps you will remember.

4725

So flee to Allāh.¹⁴⁹⁵Indeed, I am to you from Him a clear warner.

4726

And do not make [as equal] with Allāh another deity. Indeed, I am to you from Him a clear warner.

4727

Similarly, there came not to those before them any messenger except that they said, "A magician or a madman."

4728

Did they suggest it to them?¹⁴⁹⁶Rather, they [themselves] are a transgressing people.

4729

So leave them, [O Muḥammad], for you are not to be blamed.

4730

And remind, for indeed, the reminder benefits the believers.

4731

And I did not create the jinn and mankind except to worship Me.

4732

I do not want from them any provision, nor do I want them to feed Me.

4733

Indeed, it is Allāh who is the [continual] Provider,¹⁴⁹⁷the firm possessor of strength.

4734

And indeed, for those who have wronged is a portion [of punishment] like the portion of their companions [i.e., predecessors], so let them not impatiently urge Me.

4735

And woe to those who have disbelieved from their Day which they are promised.

4736

By the mount

4737

And [by] a Book inscribed¹⁴⁹⁸

4738

In parchment spread open

4739

And [by] the frequented House¹⁴⁹⁹

4740

And [by] the ceiling [i.e., heaven] raised high

4741

And [by] the sea set on fire,¹⁵⁰⁰

4742

Indeed, the punishment of your Lord will occur.

4743

Of it there is no preventer.

4744

On the Day the heaven will sway with circular motion

4745

And the mountains will pass on, departing¹⁵⁰¹

4746

Then woe, that Day, to the deniers,

4747

Who are in [empty] discourse amusing themselves.

4748

The Day they are thrust toward the fire of Hell with a [violent] thrust, [its angels will say],

4749

"This is the Fire which you used to deny.

4750

Then is this magic, or do you not see?

4751

[Enter to] burn therein; then be patient or impatient - it is all the same for you. You are only being recompensed [for] what you used to do."

4752

Indeed, the righteous will be in gardens and pleasure,

4753

Enjoying what their Lord has given them, and their Lord protected them from the punishment of Hellfire.

4754

[They will be told], "Eat and drink in satisfaction for what you used to do."

4755

They will be reclining on thrones lined up, and We will marry them to fair women with large, [beautiful] eyes.

4756

And those who believed and whose descendants followed them in faith - We will join with them their descendants, and We will not deprive them of anything of their deeds.¹⁵⁰²Every person, for what he earned, is retained.¹⁵⁰³

4757

And We will provide them with fruit and meat from whatever they desire.

4758

They will exchange with one another a cup [of wine] wherein [results] no ill speech or commission of sin.

4759

There will circulate among them [servant] boys [especially] for them, as if they were pearls well-protected.

4760

And they will approach one another, inquiring of each other.

4761

They will say, "Indeed, we were previously among our people fearful [of displeasing Allāh].

4762

So Allāh conferred favor upon us and protected us from the punishment of the Scorching Fire.

4763

Indeed, we used to supplicate¹⁵⁰⁴Him before. Indeed, it is He who is the Beneficent, the Merciful."

4764

So remind, [O Muḥammad], for you are not, by the favor of your Lord, a soothsayer or a madman.

4765

Or do they say [of you], "A poet for whom we await a misfortune of time"?¹⁵⁰⁵

4766

Say, "Wait, for indeed I am, with you, among the waiters."

4767

Or do their minds¹⁵⁰⁶command them to [say] this, or are they a transgressing people?

4768

Or do they say, "He has made it up"? Rather, they do not believe.

4769

Then let them produce a statement like it, if they should be truthful.

4770

Or were they created by nothing, or were they the creators [of themselves]?

4771

Or did they create the heavens and the earth? Rather, they are not certain.

4772

Or have they the depositories [containing the provision] of your Lord? Or are they the controllers [of them]?

4773

Or have they a stairway [into the heaven] upon which they listen? Then let their listener produce a clear authority [i.e., proof].

4774

Or has He daughters while you have sons?

4775

Or do you, [O Muḥammad], ask of them a payment, so they are by debt burdened down?

4776

Or have they [knowledge of] the unseen, so they write [it] down?

4777

Or do they intend a plan? But those who disbelieve - they are the object of a plan.

4778

Or have they a deity other than Allāh? Exalted is Allāh above whatever they associate with Him.

4779

And if they were to see a fragment from the sky falling,¹⁵⁰⁷they would say, "[It is merely] clouds heaped up."

4780

So leave them until they meet their Day in which they will be struck insensible -

4781

The Day their plan will not avail them at all, nor will they be helped.

4782

And indeed, for those who have wronged is a punishment¹⁵⁰⁸before that, but most of them do not know.

4783

And be patient, [O Muḥammad], for the decision of your Lord, for indeed, you are in Our eyes [i.e., sight]. And exalt [Allāh] with praise of your Lord when you arise

4784

And in a part of the night exalt Him and after [the setting of] the stars.

4785

By the star when it descends,

4786

Your companion [i.e., Muḥammad] has not strayed, nor has he erred,

4787

Nor does he speak from [his own] inclination.

4788

It is not but a revelation revealed,

4789

Taught to him by one intense in strength [i.e., Gabriel] -

4790

One of soundness.¹⁵⁰⁹And he rose to [his] true form¹⁵¹⁰

4791

While he was in the higher [part of the] horizon.¹⁵¹¹

4792

Then he approached and descended

4793

And was at a distance of two bow lengths or nearer.

4794

And he revealed to His Servant¹⁵¹²what he revealed [i.e., conveyed].

4795

The heart¹⁵¹³did not lie [about] what it saw.

4796

So will you dispute with him over what he saw?

4797

And he certainly saw him in another descent¹⁵¹⁴

4798

At the Lote Tree of the Utmost Boundary -

4799

Near it is the Garden of Refuge [i.e., Paradise] -

4800

When there covered the Lote Tree that which covered [it].¹⁵¹⁵

4801

The sight [of the Prophet (صلى الله عليه وسلم)] did not swerve, nor did it transgress [its limit].

4802

He certainly saw of the greatest signs of his Lord.

4803

So have you considered al-Lāt and al-ʿUzzā?

4804

And Manāt, the third - the other one?¹⁵¹⁶

4805

Is the male for you and for Him the female?

4806

That, then, is an unjust division.¹⁵¹⁷

4807

They are not but [mere] names you have named them - you and your forefathers - for which Allāh has sent down no authority. They follow not except assumption and what [their] souls desire, and there has already come to them from their Lord guidance.

4808

Or is there for man whatever he wishes?

4809

Rather, to Allāh belongs the Hereafter and the first [life].

4810

And how many angels there are in the heavens whose intercession will not avail at all except [only] after Allāh has permitted [it] to whom He wills and approves.

4811

Indeed, those who do not believe in the Hereafter name the angels female names,

4812

And they have thereof no knowledge. They follow not except assumption, and indeed, assumption avails not against the truth at all.

4813

So turn away from whoever turns his back on Our message and desires not except the worldly life.

4814

That is their sum of knowledge. Indeed, your Lord is most knowing of who strays from His way, and He is most knowing of who is guided.

4815

And to Allāh belongs whatever is in the heavens and whatever is in the earth - that He may recompense those who do evil with [the penalty of] what they have done and recompense those who do good with the best [reward] -

4816

Those who avoid the major sins and immoralities, only [committing] slight ones. Indeed, your Lord is vast in forgiveness. He was most knowing of you when He produced you from the earth and when you were fetuses in the wombs of your mothers. So do not claim yourselves to be pure; He is most knowing of who fears Him.

4817

Have you seen the one who turned away

4818

And gave a little and [then] refrained?

4819

Does he have knowledge of the unseen, so he sees?¹⁵¹⁸

4820

Or has he not been informed of what was in the scriptures of Moses

4821

And [of] Abraham, who fulfilled [his obligations] -

4822

That no bearer of burdens will bear the burden of another

4823

And that there is not for man except that [good] for which he strives

4824

And that his effort is going to be seen -

4825

Then he will be recompensed for it with the fullest recompense -

4826

And that to your Lord is the finality

4827

And that it is He who makes [one] laugh and weep

4828

And that it is He who causes death and gives life

4829

And that He creates the two mates - the male and female -

4830

From a sperm-drop when it is emitted

4831

And that [incumbent] upon Him is the other [i.e., next] creation.

4832

And that it is He who enriches and suffices

4833

And that it is He who is the Lord of Sirius¹⁵¹⁹

4834

And that He destroyed the first [people of] ʿAad

4835

And Thamūd - and He did not spare [them] -

4836

And the people of Noah before. Indeed, it was they who were [even] more unjust and oppressing.

4837

And the overturned towns¹⁵²⁰He hurled down

4838

And covered them by that which He covered.¹⁵²¹

4839

Then which of the favors of your Lord do you doubt?

4840

This [Prophet (صلى الله عليه وسلم)] is a warner from [i.e., like] the former warners.

4841

The Approaching Day has approached.

4842

Of it, [from those] besides Allāh, there is no remover.

4843

Then at this statement do you wonder?

4844

And you laugh and do not weep

4845

While you are proudly sporting?¹⁵²²

4846

So prostrate to Allāh and worship [Him].

4847

The Hour has come near, and the moon has split [in two].¹⁵²³

4848

And if they see a sign [i.e., miracle], they turn away and say, "Passing magic."¹⁵²⁴

4849

And they denied and followed their inclinations. But for every matter is a [time of] settlement.

4850

And there has already come to them of information that in which there is deterrence.

4851

Extensive wisdom - but warning does not avail [them].

4852

So leave them, [O Muḥammad]. The Day the Caller¹⁵²⁵calls to something forbidding,

4853

Their eyes humbled, they will emerge from the graves as if they were locusts spreading,

4854

Racing ahead toward the Caller. The disbelievers will say, "This is a difficult Day."

4855

The people of Noah denied before them, and they denied Our servant and said, "A madman," and he was repelled.

4856

So he invoked his Lord, "Indeed, I am overpowered, so help."

4857

Then We opened the gates of the heaven with rain pouring down

4858

And caused the earth to burst with springs, and the waters met for a matter already predestined.

4859

And We carried him on a [construction of] planks and nails,

4860

Sailing under Our observation as reward for he who had been denied.

4861

And We left it as a sign, so is there any who will remember?

4862

And how [severe] were My punishment and warning.¹⁵²⁶

4863

And We have certainly made the Qur’ān easy for remembrance, so is there any who will remember?

4864

ʿAad denied; and how [severe] were My punishment and warning.

4865

Indeed, We sent upon them a screaming wind on a day of continuous misfortune,

4866

Extracting the people¹⁵²⁷as if they were trunks of palm trees uprooted.

4867

And how [severe] were My punishment and warning.

4868

And We have certainly made the Qur’ān easy for remembrance, so is there any who will remember?

4869

Thamūd denied the warning.

4870

And said, "Is it one human being¹⁵²⁸among us that we should follow? Indeed, we would then be in error and madness.

4871

Has the message been sent down upon him from among us? Rather, he is an insolent liar."

4872

They will know tomorrow who is the insolent liar.

4873

Indeed, We are sending the she-camel as trial for them, so watch them and be patient.¹⁵²⁹

4874

And inform them that the water is shared between them,¹⁵³⁰each [day of] drink attended [by turn].

4875

But they called their companion,¹⁵³¹and he dared¹⁵³²and hamstrung [her].

4876

And how [severe] were My punishment and warning.

4877

Indeed, We sent upon them one shriek [i.e., blast from the sky], and they became like the dry twig fragments of an [animal] pen.

4878

And We have certainly made the Qur’ān easy for remembrance, so is there any who will remember?

4879

The people of Lot denied the warning.

4880

Indeed, We sent upon them a storm of stones, except the family of Lot - We saved them before dawn.

4881

As favor from Us. Thus do We reward he who is grateful.

4882

And he had already warned them of Our assault, but they disputed the warning.

4883

And they had demanded from him his guests, but We obliterated their eyes, [saying], "Taste My punishment and warning."

4884

And there came upon them by morning an abiding punishment.

4885

So taste My punishment and warning.

4886

And We have certainly made the Qur’ān easy for remembrance, so is there any who will remember?

4887

And there certainly came to the people of Pharaoh warning.

4888

They denied Our signs, all of them, so We seized them with a seizure of one Exalted in Might and Perfect in Ability.

4889

Are your disbelievers better than those [former ones], or have you immunity in the scriptures?

4890

Or do they say, "We are an assembly supporting [each other]"?

4891

[Their] assembly will be defeated, and they will turn their backs [in retreat].¹⁵³³

4892

But the Hour is their appointment [for due punishment], and the Hour is more disastrous and more bitter.

4893

Indeed, the criminals are in error and madness.¹⁵³⁴.

4894

The Day they are dragged into the Fire on their faces [it will be said], "Taste the touch of Saqar."¹⁵³⁵

4895

Indeed, all things We created with predestination.

4896

And Our command is but one, like a glance of the eye.

4897

And We have already destroyed your kinds,¹⁵³⁶so is there any who will remember?

4898

And everything they did is in written records.

4899

And every small and great [thing] is inscribed.

4900

Indeed, the righteous will be among gardens and rivers,

4901

In a seat of honor near a Sovereign, Perfect in Ability.¹⁵³⁷

4902

The Most Merciful

4903

Taught the Qur’ān,

4904

Created man,

4905

[And] taught him eloquence.

4906

The sun and the moon [move] by precise calculation,

4907

And the stars and trees prostrate.¹⁵³⁸

4908

And the heaven He raised and imposed the balance

4909

That you not transgress within the balance.

4910

And establish weight in justice and do not make deficient the balance.

4911

And the earth He laid [out] for the creatures.

4912

Therein is fruit and palm trees having sheaths [of dates]

4913

And grain having husks and scented plants.

4914

So which of the favors of your Lord would you deny?¹⁵³⁹

4915

He created man from clay like [that of] pottery.

4916

And He created the jinn from a smokeless flame of fire.

4917

So which of the favors of your Lord would you deny?

4918

[He is] Lord of the two sunrises and Lord of the two sunsets.¹⁵⁴⁰

4919

So which of the favors of your Lord would you deny?

4920

He released the two seas,¹⁵⁴¹meeting [one another];

4921

Between them is a barrier so neither of them transgresses.

4922

So which of the favors of your Lord would you deny?

4923

From both of them emerge pearl and coral.

4924

So which of the favors of your Lord would you deny?

4925

And to Him belong the ships [with sails] elevated in the sea like mountains.

4926

So which of the favors of your Lord would you deny?

4927

Everyone upon it [i.e., the earth] will perish,

4928

And there will remain the Face¹⁵⁴²of your Lord, Owner of Majesty and Honor.

4929

So which of the favors of your Lord would you deny?

4930

Whoever is within the heavens and earth asks Him; every day He is in [i.e., bringing about] a matter.¹⁵⁴³

4931

So which of the favors of your Lord would you deny?

4932

We will attend to you, O prominent beings.¹⁵⁴⁴

4933

So which of the favors of your Lord would you deny?

4934

O company of jinn and mankind, if you are able to pass beyond the regions of the heavens and the earth, then pass. You will not pass except by authority [from Allāh].

4935

So which of the favors of your Lord would you deny?

4936

There will be sent upon you a flame of fire and smoke,¹⁵⁴⁵and you will not defend yourselves.

4937

So which of the favors of your Lord would you deny?

4938

And when the heaven is split open and becomes rose-colored like oil¹⁵⁴⁶

4939

So which of the favors of your Lord would you deny? -

4940

Then on that Day none will be asked about his sin among men or jinn.¹⁵⁴⁷

4941

So which of the favors of your Lord would you deny?

4942

The criminals will be known by their marks, and they will be seized by the forelocks and the feet.

4943

So which of the favors of your Lord would you deny?

4944

This is Hell, which the criminals deny.

4945

They will circulate between it and scalding water, heated [to the utmost degree].

4946

So which of the favors of your Lord would you deny?

4947

But for he who has feared the position of his Lord¹⁵⁴⁸are two gardens -

4948

So which of the favors of your Lord would you deny? -

4949

Having [spreading] branches.

4950

So which of the favors of your Lord would you deny?

4951

In both of them are two springs, flowing.

4952

So which of the favors of your Lord would you deny?

4953

In both of them are of every fruit, two kinds.

4954

So which of the favors of your Lord would you deny?

4955

[They are] reclining on beds whose linings are of silk brocade, and the fruit of the two gardens is hanging low.

4956

So which of the favors of your Lord would you deny?

4957

In them are women limiting [their] glances,¹⁵⁴⁹untouched¹⁵⁵⁰before them by man or jinnī -

4958

So which of the favors of your Lord would you deny? -

4959

As if they were rubies and coral.¹⁵⁵¹

4960

So which of the favors of your Lord would you deny?

4961

Is the reward for good [anything] but good?

4962

So which of the favors of your Lord would you deny?

4963

And below them both [in excellence] are two [other] gardens -

4964

So which of the favors of your Lord would you deny? -

4965

Dark green [in color].

4966

So which of the favors of your Lord would you deny?

4967

In both of them are two springs, spouting.

4968

So which of the favors of your Lord would you deny?

4969

In both of them are fruit and palm trees and pomegranates.

4970

So which of the favors of your Lord would you deny?

4971

In them are good and beautiful women -

4972

So which of the favors of your Lord would you deny? -

4973

Fair ones reserved in pavilions -

4974

So which of the favors of your Lord would you deny? -

4975

Untouched before them by man or jinnī -

4976

So which of the favors of your Lord would you deny? -

4977

Reclining on green cushions and beautiful fine carpets.

4978

So which of the favors of your Lord would you deny?

4979

Blessed is the name of your Lord, Owner of Majesty and Honor.

4980

When the Occurrence occurs,

4981

There is, at its occurrence, no denial.

4982

It will bring down [some] and raise up [others].¹⁵⁵²

4983

When the earth is shaken with convulsion

4984

And the mountains are broken down, crumbling

4985

And become dust dispersing,

4986

And you become [of] three kinds:

4987

Then the companions of the right - what are the companions of the right?¹⁵⁵³

4988

And the companions of the left - what are companions of the left?¹⁵⁵⁴

4989

And the forerunners, the forerunners¹⁵⁵⁵

4990

Those are the ones brought near [to Allāh]

4991

In the Gardens of Pleasure,

4992

A [large] company of the former peoples

4993

And a few of the later peoples,

4994

On thrones woven [with ornament],

4995

Reclining on them, facing each other.

4996

There will circulate among them young boys made eternal

4997

With vessels, pitchers and a cup [of wine] from a flowing spring -

4998

No headache will they have therefrom, nor will they be intoxicated -

4999

And fruit of what they select

5000

And the meat of fowl, from whatever they desire.

5001

And [for them are] fair women with large, [beautiful] eyes,

5002

The likenesses of pearls well-protected,

5003

As reward for what they used to do.

5004

They will not hear therein ill speech or commission of sin -

5005

Only a saying [of] peace, peace.

5006

The companions of the right - what are the companions of the right?

5007

[They will be] among lote trees with thorns removed

5008

And [banana] trees layered [with fruit]

5009

And shade extended

5010

And water poured out

5011

And fruit, abundant [and varied],

5012

Neither limited [to season] nor forbidden,

5013

And [upon] beds raised high.

5014

Indeed, We have produced them [i.e., the women of Paradise] in a [new] creation

5015

And made them virgins,

5016

Devoted [to their husbands] and of equal age,

5017

For the companions of the right [who are]

5018

A company of the former peoples

5019

And a company of the later peoples.

5020

And the companions of the left - what are the companions of the left?

5021

[They will be] in scorching fire and scalding water

5022

And a shade of black smoke,

5023

Neither cool nor beneficial.

5024

Indeed they were, before that, indulging in affluence,

5025

And they used to persist in the great violation,¹⁵⁵⁶

5026

And they used to say, "When we die and become dust and bones, are we indeed to be resurrected?

5027

And our forefathers [as well]?"

5028

Say, [O Muḥammad], "Indeed, the former and later peoples

5029

Are to be gathered together for the appointment of a known Day."

5030

Then indeed you, O those astray [who are] deniers,

5031

Will be eating from trees of zaqqūm

5032

And filling with it your bellies

5033

And drinking on top of it from scalding water

5034

And will drink as the drinking of thirsty camels.

5035

That is their accommodation on the Day of Recompense.

5036

We have created you, so why do you not believe?

5037

Have you seen that which you emit?¹⁵⁵⁷

5038

Is it you who creates it, or are We the Creator?

5039

We have decreed death among you, and We are not to be outdone

5040

In that We will change your likenesses and produce you in that [form] which you do not know.¹⁵⁵⁸

5041

And you have already known the first creation, so will you not remember?

5042

And have you seen that [seed] which you sow?

5043

Is it you who makes it grow, or are We the grower?

5044

If We willed, We could make it [dry] debris, and you would remain in wonder,¹⁵⁵⁹

5045

[Saying], "Indeed, we are [now] in debt;

5046

Rather, we have been deprived."

5047

And have you seen the water that you drink?

5048

Is it you who brought it down from the clouds, or is it We who bring it down?

5049

If We willed, We could make it bitter, so why are you not grateful?

5050

And have you seen the fire that you ignite?

5051

Is it you who produced its tree, or are We the producer?

5052

We have made it a reminder¹⁵⁶⁰and provision for the travelers,¹⁵⁶¹

5053

So exalt the name of your Lord, the Most Great.

5054

Then I swear by the setting of the stars,¹⁵⁶²

5055

And indeed, it is an oath - if you could know - [most] great.

5056

Indeed, it is a noble Qur’ān.

5057

In a Register well-protected;¹⁵⁶³.

5058

None touch it except the purified [i.e., the angels].

5059

[It is] a revelation from the Lord of the worlds.

5060

Then is it to this statement that you are indifferent

5061

And make [the thanks for] your provision that you deny [the Provider]?

5062

Then why, when it [i.e., the soul at death] reaches the throat

5063

And you are at that time looking on -

5064

And We [i.e., Our angels] are nearer to him than you, but you do not see -

5065

Then why do you not, if you are not to be recompensed,

5066

Bring it back,¹⁵⁶⁴if you should be truthful?

5067

And if he [i.e., the deceased] was of those brought near [to Allāh],

5068

Then [for him is] rest and bounty and a garden of pleasure.

5069

And if he was of the companions of the right,

5070

Then [the angels will say], "Peace for you; [you are] from the companions of the right."

5071

But if he was of the deniers [who were] astray,

5072

Then [for him is] accommodation of scalding water

5073

And burning in Hellfire.

5074

Indeed, this is the true certainty,

5075

So exalt the name of your Lord, the Most Great.

5076

Whatever is in the heavens and earth exalts Allāh,¹⁵⁶⁵and He is the Exalted in Might, the Wise.

5077

His is the dominion of the heavens and earth. He gives life and causes death, and He is over all things competent.

5078

He is the First¹⁵⁶⁶and the Last,¹⁵⁶⁷the Ascendant¹⁵⁶⁸and the Intimate,¹⁵⁶⁹and He is, of all things, Knowing.

5079

It is He who created the heavens and earth in six days and then established Himself above the Throne.¹⁵⁷⁰He knows what penetrates into the earth and what emerges from it and what descends from the heaven and what ascends therein; and He is with you¹⁵⁷¹wherever you are. And Allāh, of what you do, is Seeing.

5080

His is the dominion of the heavens and earth. And to Allāh are returned [all] matters.

5081

He causes the night to enter the day and causes the day to enter the night, and He is Knowing of that within the breasts.

5082

Believe in Allāh and His Messenger and spend out of that in which He has made you successive inheritors. For those who have believed among you and spent,¹⁵⁷²there will be a great reward.

5083

And why do you not believe in Allāh while the Messenger invites you to believe in your Lord and He has taken your covenant, if you should [truly] be believers?

5084

It is He who sends down upon His Servant [Muḥammad (صلى الله عليه وسلم)] verses of clear evidence that He may bring you out from darknesses into the light. And indeed, Allāh is to you Kind and Merciful.

5085

And why do you not spend in the cause of Allāh while to Allāh belongs the heritage of the heavens and the earth? Not equal among you are those who spent before the conquest [of Makkah] and fought [and those who did so after it]. Those are greater in degree than they who spent afterwards and fought. But to all Allāh has promised the best [reward]. And Allāh, of what you do, is Aware.

5086

Who is it that would loan Allāh a goodly loan so He will multiply it for him and he will have a noble reward?

5087

On the Day you see the believing men and believing women, their light proceeding before them and on their right, [it will be said], "Your good tidings today are [of] gardens beneath which rivers flow, wherein you will abide eternally." That is what is the great attainment.

5088

On the [same] Day the hypocrite men and hypocrite women will say to those who believed, "Wait for us that we may acquire some of your light." It will be said, "Go back behind you¹⁵⁷³and seek light." And a wall will be placed between them with a door, its interior containing mercy, but on the outside of it is torment.

5089

They [i.e., the hypocrites] will call to them [i.e., the believers], "Were we not with you?" They will say, "Yes, but you afflicted yourselves¹⁵⁷⁴and awaited [misfortune for us] and doubted, and wishful thinking deluded you until there came the command of Allāh. And the Deceiver [i.e., Satan] deceived you concerning Allāh.

5090

So today no ransom will be taken from you or from those who disbelieved. Your refuge is the Fire. It is most worthy of you, and wretched is the destination."

5091

Has the time not come for those who have believed that their hearts should become humbly submissive at the remembrance of Allāh and what has come down of the truth? And let them not be like those who were given the Scripture before, and a long period passed over them, so their hearts hardened; and many of them are defiantly disobedient.

5092

Know that Allāh gives life to the earth after its lifelessness. We have made clear to you the signs; perhaps you will understand.¹⁵⁷⁵

5093

Indeed, the men who practice charity and the women who practice charity and [they who] have loaned Allāh a goodly loan - it will be multiplied for them, and they will have a noble reward.

5094

And those who have believed in Allāh and His messengers - those are [in the ranks of] the supporters of truth and the martyrs, with their Lord. For them is their reward and their light.¹⁵⁷⁶But those who have disbelieved and denied Our verses - those are the companions of Hellfire.

5095

Know that the life of this world is but amusement and diversion and adornment and boasting to one another and competition in increase of wealth and children - like the example of a rain whose [resulting] plant growth pleases the tillers; then it dries and you see it turned yellow; then it becomes [scattered] debris. And in the Hereafter is severe punishment and forgiveness from Allāh and approval. And what is the worldly life except the enjoyment of delusion.

5096

Race [i.e., compete] toward forgiveness from your Lord and a Garden whose width is like the width of the heavens and earth, prepared for those who believed in Allāh and His messengers. That is the bounty of Allāh which He gives to whom He wills, and Allāh is the possessor of great bounty.

5097

No disaster strikes upon the earth or among yourselves except that it is in a register¹⁵⁷⁷before We bring it into being - indeed that, for Allāh, is easy -

5098

In order that you not despair over what has eluded you and not exult [in pride] over what He has given you. And Allāh does not like everyone self-deluded and boastful -

5099

[Those] who are stingy and enjoin upon people stinginess. And whoever turns away¹⁵⁷⁸ then indeed, Allāh is the Free of need, the Praiseworthy.

5100

We have already sent Our messengers with clear evidences and sent down with them the Scripture and the balance that the people may maintain [their affairs] in justice. And We sent down iron, wherein is great military might and benefits for the people, and so that Allāh may make evident those who support Him and His messengers unseen. Indeed, Allāh is Powerful and Exalted in Might.

5101

And We have already sent Noah and Abraham and placed in their descendants prophethood and scripture; and among them is he who is guided, but many of them are defiantly disobedient.

5102

Then We sent following their footsteps [i.e., traditions] Our messengers and followed [them] with Jesus, the son of Mary, and gave him the Gospel. And We placed in the hearts of those who followed him compassion and mercy and monasticism, which they innovated; We did not prescribe it for them except [that they did so] seeking the approval of Allāh. But they did not observe it with due observance. So We gave the ones who believed among them their reward, but many of them are defiantly disobedient.

5103

O you who have believed, fear Allāh and believe in His Messenger; He will [then] give you a double portion of His mercy and make for you a light by which you will walk and forgive you; and Allāh is Forgiving and Merciful.

5104

[This is] so that the People of the Scripture may know that they are not able [to obtain] anything from the bounty of Allāh¹⁵⁷⁹and that [all] bounty is in the hand¹⁵⁸⁰of Allāh; He gives it to whom He wills. And Allāh is the possessor of great bounty.

5105

Certainly has Allāh heard the speech of the one who argues [i.e., pleads] with you, [O Muḥammad], concerning her husband and directs her complaint to Allāh. And Allāh hears your dialogue; indeed, Allāh is Hearing and Seeing.

5106

Those who pronounce ẓihār¹⁵⁸¹among you [to separate] from their wives - they are not [consequently] their mothers. Their mothers are none but those who gave birth to them. And indeed, they are saying an objectionable statement and a falsehood. But indeed, Allāh is Pardoning and Forgiving.

5107

And those who pronounce ẓihār from their wives and then [wish to] go back on what they said - then [there must be] the freeing of a slave before they touch one another. That is what you are admonished thereby; and Allāh is Aware of what you do.

5108

And he who does not find [a slave] - then a fast for two months consecutively¹⁵⁸²before they touch one another; and he who is unable - then the feeding of sixty poor persons. That is for you to believe [completely] in Allāh and His Messenger; and those are the limits [set by] Allāh. And for the disbelievers is a painful punishment.

5109

Indeed, those who oppose Allāh and His Messenger are abased as those before them were abased. And We have certainly sent down verses of clear evidence. And for the disbelievers is a humiliating punishment

5110

On the Day when Allāh will resurrect them all and inform them of what they did. Allāh had enumerated it, while they forgot it; and Allāh is, over all things, Witness.¹⁵⁸³

5111

Have you not considered that Allāh knows what is in the heavens and what is on the earth? There are not three in a private conversation but that He is the fourth of them,¹⁵⁸⁴nor are there five but that He is the sixth of them - and no less than that and no more except that He is with them [in knowledge] wherever they are. Then He will inform them of what they did on the Day of Resurrection. Indeed Allāh is, of all things, Knowing.

5112

Have you not considered those who were forbidden from private conversation [i.e., ridicule and conspiracy] and then return to that which they were forbidden and converse among themselves about sin and aggression and disobedience to the Messenger? And when they come to you, they greet you with that [word] by which Allāh does not greet you¹⁵⁸⁵and say among themselves, "Why does Allāh not punish us for what we say?" Sufficient for them is Hell, which they will [enter to] burn, and wretched is the destination.

5113

O you who have believed, when you converse privately, do not converse about sin and aggression and disobedience to the Messenger but converse about righteousness and piety. And fear Allāh, to whom you will be gathered.

5114

Private conversation is only from Satan that he may grieve those who have believed,¹⁵⁸⁶but he will not harm them at all except by permission of Allāh. And upon Allāh let the believers rely.

5115

O you who have believed, when you are told, "Space yourselves" in assemblies, then make space; Allāh will make space for you.¹⁵⁸⁷And when you are told, "Arise,"¹⁵⁸⁸then arise; Allāh will raise those who have believed among you and those who were given knowledge, by degrees. And Allāh is Aware of what you do.

5116

O you who have believed, when you [wish to] privately consult the Messenger, present before your consultation a charity. That is better for you and purer. But if you find not [the means] - then indeed, Allāh is Forgiving and Merciful.

5117

Have you feared to present before your consultation charities? Then when you do not and Allāh has forgiven you, then [at least] establish prayer and give zakāh and obey Allāh and His Messenger. And Allāh is Aware of what you do.

5118

Have you not considered those who make allies of a people with whom Allāh has become angry? They are neither of you nor of them, and they swear to untruth while they know [they are lying].

5119

Allāh has prepared for them a severe punishment. Indeed, it was evil that they were doing.

5120

They took their [false] oaths as a cover, so they averted [people] from the way of Allāh, and for them is a humiliating punishment.

5121

Never will their wealth or their children avail them against Allāh at all. Those are the companions of the Fire; they will abide therein eternally

5122

On the Day Allāh will resurrect them all, and they will swear to Him as they swear to you and think that they are [standing] on something.¹⁵⁸⁹Unquestionably, it is they who are the liars.

5123

Satan has overcome them and made them forget the remembrance of Allāh. Those are the party of Satan. Unquestionably, the party of Satan - they will be the losers.

5124

Indeed, the ones who oppose Allāh and His Messenger - those will be among the most humbled.

5125

Allāh has written [i.e., decreed], "I will surely overcome, I and My messengers." Indeed, Allāh is Powerful and Exalted in Might.

5126

You will not find a people who believe in Allāh and the Last Day having affection for those who oppose Allāh and His Messenger, even if they were their fathers or their sons or their brothers or their kindred. Those - He has decreed within their hearts faith and supported them with spirit¹⁵⁹⁰from Him. And We will admit them to gardens beneath which rivers flow, wherein they abide eternally. Allāh is pleased with them, and they are pleased with Him - those are the party of Allāh. Unquestionably, the party of Allāh - they are the successful.

5127

Whatever is in the heavens and whatever is on the earth exalts Allāh,¹⁵⁹¹and He is the Exalted in Might, the Wise.

5128

It is He who expelled the ones who disbelieved among the People of the Scripture¹⁵⁹²from their homes at the first gathering.¹⁵⁹³You did not think they would leave, and they thought that their fortresses would protect them from Allāh; but [the decree of] Allāh came upon them from where they had not expected, and He cast terror into their hearts [so] they destroyed their houses by their [own] hands and the hands of the believers. So take warning, O people of vision.

5129

And if not that Allāh had decreed for them evacuation, He would have punished them in [this] world, and for them in the Hereafter is the punishment of the Fire.

5130

That is because they opposed Allāh and His Messenger. And whoever opposes Allāh - then indeed, Allāh is severe in penalty.

5131

Whatever you have cut down of [their] palm trees or left standing on their trunks - it was by permission of Allāh and so He would disgrace the defiantly disobedient.

5132

And what Allāh restored [of property] to His Messenger from them - you did not spur for it [in an expedition] any horses or camels,¹⁵⁹⁴but Allāh gives His messengers power over whom He wills, and Allāh is over all things competent.

5133

And what Allāh restored to His Messenger from the people of the towns - it is for Allāh and for the Messenger and for [his] near relatives¹⁵⁹⁵and orphans and the needy and the [stranded] traveler¹⁵⁹⁶ so that it will not be a perpetual distribution among the rich from among you. And whatever the Messenger has given you - take; and what he has forbidden you - refrain from. And fear Allāh; indeed, Allāh is severe in penalty.

5134

For the poor emigrants who were expelled from their homes and their properties, seeking bounty from Allāh and [His] approval and supporting [the cause of] Allāh and His Messenger, [there is also a share]. Those are the truthful.

5135

And [also for] those who were settled in the Home [i.e.,al-Madīnah] and [adopted] the faith before them.¹⁵⁹⁷They love those who emigrated to them and find not any want in their breasts of what they [i.e., the emigrants] were given but give [them] preference over themselves, even though they are in privation. And whoever is protected from the stinginess of his soul - it is those who will be the successful.

5136

And [there is a share for] those who come after them, saying, "Our Lord, forgive us and our brothers who preceded us in faith and put not in our hearts [any] resentment toward those who have believed. Our Lord, indeed You are Kind and Merciful."

5137

Have you not considered those who practice hypocrisy, saying to their brothers [i.e., associates] who have disbelieved among the People of the Scripture, "If you are expelled, we will surely leave with you, and we will not obey, in regard to you, anyone - ever; and if you are fought, we will surely aid you." But Allāh testifies that they are liars.

5138

If they are expelled, they will not leave with them, and if they are fought, they will not aid them. And [even] if they should aid them, they will surely turn their backs; then [thereafter] they will not be aided.

5139

You [believers] are more fearful within their breasts than Allāh. That is because they are a people who do not understand.

5140

They will not fight you all except within fortified cities or from behind walls. Their violence [i.e., enmity] among themselves is severe. You think they are together, but their hearts are diverse. That is because they are a people who do not reason.

5141

[Theirs is] like the example of those shortly before them: they tasted the bad consequence of their affair, and they will have a painful punishment.

5142

[The hypocrites are] like the example of Satan when he says to man, "Disbelieve." But when he disbelieves, he says, "Indeed, I am disassociated from you. Indeed, I fear Allāh, Lord of the worlds."

5143

So the outcome for both of them is that they will be in the Fire, abiding eternally therein. And that is the recompense of the wrongdoers.

5144

O you who have believed, fear Allāh. And let every soul look to what it has put forth for tomorrow - and fear Allāh. Indeed, Allāh is Aware of what you do.

5145

And be not like those who forgot Allāh, so He made them forget themselves. Those are the defiantly disobedient.

5146

Not equal are the companions of the Fire and the companions of Paradise. The companions of Paradise - they are the attainers [of success].

5147

If We had sent down this Qur’ān upon a mountain, you would have seen it humbled and splitting from fear of Allāh. And these examples We present to the people that perhaps they will give thought.

5148

He is Allāh, other than whom there is no deity, Knower of the unseen and the witnessed.¹⁵⁹⁸He is the Entirely Merciful, the Especially Merciful.

5149

He is Allāh, other than whom there is no deity, the Sovereign,¹⁵⁹⁹the Pure,¹⁶⁰⁰the Perfection,¹⁶⁰¹the Grantor of Security,¹⁶⁰²the Overseer,¹⁶⁰³the Exalted in Might,¹⁶⁰⁴the Compeller,¹⁶⁰⁵the Superior.¹⁶⁰⁶Exalted is Allāh above whatever they associate with Him.

5150

He is Allāh, the Creator,¹⁶⁰⁷the Producer,¹⁶⁰⁸the Fashioner;¹⁶⁰⁹to Him belong the best names.¹⁶¹⁰Whatever is in the heavens and earth is exalting Him. And He is the Exalted in Might, the Wise.¹⁶¹¹

5151

O you who have believed, do not take My enemies and your enemies as allies,¹⁶¹²extending to them affection while they have disbelieved in what came to you of the truth, having driven out the Prophet and yourselves [only] because you believe in Allāh, your Lord. If you have come out for jihād [i.e., fighting or striving] in My cause and seeking means to My approval, [take them not as friends]. You confide to them affection [i.e., instruction], but I am most knowing of what you have concealed and what you have declared. And whoever does it among you has certainly strayed from the soundness of the way.

5152

If they gain dominance over you, they would be [i.e., behave] to you as enemies and extend against you their hands and their tongues with evil, and they wish you would disbelieve.

5153

Never will your relatives or your children benefit you; the Day of Resurrection He will judge between you. And Allāh, of what you do, is Seeing.

5154

There has already been for you an excellent pattern¹⁶¹³in Abraham and those with him, when they said to their people, "Indeed, we are disassociated from you and from whatever you worship other than Allāh. We have denied you, and there has appeared between us and you animosity and hatred forever until you believe in Allāh alone" - except for the saying of Abraham to his father, "I will surely ask forgiveness for you, but I have not [power to do] for you anything against Allāh. Our Lord, upon You we have relied, and to You we have returned, and to You is the destination.

5155

Our Lord, make us not [objects of] torment for the disbelievers and forgive us, our Lord. Indeed, it is You who is the Exalted in Might, the Wise."

5156

There has certainly been for you in them an excellent pattern for anyone whose hope is in Allāh and the Last Day. And whoever turns away - then indeed, Allāh is the Free of need, the Praiseworthy.

5157

Perhaps Allāh will put, between you and those to whom you have been enemies among them, affection. And Allāh is competent,¹⁶¹⁴and Allāh is Forgiving and Merciful.

5158

Allāh does not forbid you from those who do not fight you because of religion and do not expel you from your homes - from being righteous toward them and acting justly toward them. Indeed, Allāh loves those who act justly.

5159

Allāh only forbids you from those who fight you because of religion and expel you from your homes and aid in your expulsion - [forbids] that you make allies¹⁶¹⁵of them. And whoever makes allies of them, then it is those who are the wrongdoers.

5160

O you who have believed, when the believing women come to you as emigrants, examine [i.e., test] them. Allāh is most knowing as to their faith. And if you know them to be believers, then do not return them to the disbelievers; they are not lawful [wives] for them, nor are they lawful [husbands] for them. But give them [i.e., the disbelievers] what they have spent.¹⁶¹⁶And there is no blame upon you if you marry them when you have given them their due compensation [i.e., mahr]. And hold not to marriage bonds with disbelieving women, but ask for what you have spent and let them [i.e., the disbelievers] ask for what they have spent.¹⁶¹⁷That is the judgement of Allāh; He judges between you. And Allāh is Knowing and Wise.

5161

And if you have lost any of your wives to the disbelievers and you subsequently obtain [something],¹⁶¹⁸then give those whose wives have gone the equivalent of what they had spent. And fear Allāh, in whom you are believers.

5162

O Prophet, when the believing women come to you pledging to you that they will not associate anything with Allāh, nor will they steal, nor will they commit unlawful sexual intercourse, nor will they kill their children, nor will they bring forth a slander they have invented between their arms and legs,¹⁶¹⁹nor will they disobey you in what is right - then accept their pledge and ask forgiveness for them of Allāh. Indeed, Allāh is Forgiving and Merciful.

5163

O you who have believed, do not make allies of a people with whom Allāh has become angry. They have despaired of [reward in] the Hereafter just as the disbelievers have despaired of [meeting] the companions [i.e., inhabitants] of the graves.

5164

Whatever is in the heavens and whatever is on the earth exalts Allāh,¹⁶²⁰and He is the Exalted in Might, the Wise.

5165

O you who have believed, why do you say what you do not do?

5166

Greatly hateful in the sight of Allāh is that you say what you do not do.

5167

Indeed, Allāh loves those who fight in His cause in a row as though they are a [single] structure joined firmly.

5168

And [mention, O Muḥammad], when Moses said to his people, "O my people, why do you harm me while you certainly know that I am the messenger of Allāh to you?" And when they deviated, Allāh caused their hearts to deviate. And Allāh does not guide the defiantly disobedient people.

5169

And [mention] when Jesus, the son of Mary, said, "O Children of Israel, indeed I am the messenger of Allāh to you confirming what came before me of the Torah and bringing good tidings of a messenger to come after me, whose name is Aḥmad."¹⁶²¹But when he came to them with clear evidences, they said, "This is obvious magic."¹⁶²²

5170

And who is more unjust than one who invents about Allāh untruth while he is being invited to Islām. And Allāh does not guide the wrongdoing people.

5171

They want to extinguish the light of Allāh with their mouths, but Allāh will perfect His light, although the disbelievers dislike it.

5172

It is He who sent His Messenger with guidance and the religion of truth to manifest it over all religion, although those who associate others with Allāh dislike it.

5173

O you who have believed, shall I guide you to a transaction that will save you from a painful punishment?

5174

[It is that] you believe in Allāh and His Messenger and strive in the cause of Allāh with your wealth and your lives. That is best for you, if you only knew.

5175

He will forgive for you your sins and admit you to gardens beneath which rivers flow and pleasant dwellings in gardens of perpetual residence. That is the great attainment.

5176

And [you will obtain] another [favor] that you love - victory from Allāh and an imminent conquest; and give good tidings to the believers.

5177

O you who have believed, be supporters of Allāh, as when Jesus, the son of Mary, said to the disciples, "Who are my supporters for Allāh?" The disciples said, "We are supporters of Allāh." And a faction of the Children of Israel believed and a faction disbelieved. So We supported those who believed against their enemy, and they became dominant.

5178

Whatever is in the heavens and whatever is on the earth is exalting Allāh,¹⁶²³the Sovereign, the Pure, the Exalted in Might, the Wise.¹⁶²⁴

5179

It is He who has sent among the unlettered [Arabs] a Messenger from themselves reciting to them His verses and purifying them and teaching them the Book [i.e., the Qur’ān] and wisdom [i.e., the sunnah] - although they were before in clear error -

5180

And [to] others of them who have not yet joined them. And He is the Exalted in Might, the Wise.

5181

That is the bounty of Allāh, which He gives to whom He wills, and Allāh is the possessor of great bounty.

5182

The example of those who were entrusted with the Torah and then did not take it on¹⁶²⁵is like that of a donkey who carries volumes [of books].¹⁶²⁶Wretched is the example of the people who deny the signs of Allāh. And Allāh does not guide the wrongdoing people.

5183

Say, "O you who are Jews, if you claim that you are allies of Allāh, excluding the [other] people, then wish for death, if you should be truthful."

5184

But they will not wish for it, ever, because of what their hands have put forth. And Allāh is Knowing of the wrongdoers.

5185

Say, "Indeed, the death from which you flee - indeed, it will meet you. Then you will be returned to the Knower of the unseen and the witnessed, and He will inform you about what you used to do."

5186

O you who have believed, when [the adhān] is called for the prayer on the day of Jumuʿah [Friday], then proceed to the remembrance of Allāh and leave trade. That is better for you, if you only knew.

5187

And when the prayer has been concluded, disperse within the land and seek from the bounty of Allāh, and remember Allāh often that you may succeed.

5188

But [on one occasion] when they saw a transaction or a diversion, [O Muḥammad], they rushed to it and left you standing. Say, "What is with Allāh is better than diversion and than a transaction, and Allāh is the best of providers."

5189

When the hypocrites come to you, [O Muḥammad], they say, "We testify that you are the Messenger of Allāh." And Allāh knows that you are His Messenger, and Allāh testifies that the hypocrites are liars.

5190

They have taken their oaths as a cover, so they averted [people] from the way of Allāh. Indeed, it was evil that they were doing.

5191

That is because they believed, and then they disbelieved; so their hearts were sealed over, and they do not understand.

5192

And when you see them, their forms please you, and if they speak, you listen to their speech. [They are] as if they were pieces of wood propped up¹⁶²⁷ they think that every shout is against them. They are the enemy, so beware of them. May Allāh destroy them; how are they deluded?

5193

And when it is said to them, "Come, the Messenger of Allāh will ask forgiveness for you," they turn their heads aside and you see them evading while they are arrogant.

5194

It is all the same for them whether you ask forgiveness for them or do not ask forgiveness for them; never will Allāh forgive them. Indeed, Allāh does not guide the defiantly disobedient people.

5195

They are the ones who say, "Do not spend on those who are with the Messenger of Allāh until they disband." And to Allāh belong the depositories of the heavens and the earth, but the hypocrites do not understand.

5196

They say, "If we return to al-Madīnah, the more honored [for power] will surely expel therefrom the more humble." And to Allāh belongs [all] honor, and to His Messenger, and to the believers, but the hypocrites do not know.

5197

O you who have believed, let not your wealth and your children divert you from the remembrance of Allāh. And whoever does that - then those are the losers.

5198

And spend [in the way of Allāh] from what We have provided you before death approaches one of you and he says, "My Lord, if only You would delay me for a brief term so I would give charity and be of the righteous."

5199

But never will Allāh delay a soul when its time has come. And Allāh is Aware of what you do.

5200

Whatever is in the heavens and whatever is on the earth is exalting Allāh.¹⁶²⁸To Him belongs dominion, and to Him belongs [all] praise, and He is over all things competent.

5201

It is He who created you, and among you is the disbeliever, and among you is the believer. And Allāh, of what you do, is Seeing.

5202

He created the heavens and earth in truth and formed you and perfected your forms; and to Him is the [final] destination.

5203

He knows what is within the heavens and earth and knows what you conceal and what you declare. And Allāh is Knowing of that within the breasts.

5204

Has there not come to you the news of those who disbelieved before? So they tasted the bad consequence of their affair, and they will have a painful punishment.

5205

That is because their messengers used to come to them with clear evidences, but they said, "Shall human beings guide us?" and disbelieved and turned away. And Allāh dispensed [with them]; and Allāh is Free of need and Praiseworthy.

5206

Those who disbelieve have claimed that they will never be resurrected. Say, "Yes, by my Lord, you will surely be resurrected; then you will surely be informed of what you did. And that, for Allāh, is easy."

5207

So believe in Allāh and His Messenger and the light [i.e., the Qur’ān] which We have sent down. And Allāh is Aware of what you do.

5208

The Day He will assemble you for the Day of Assembly - that is the Day of Deprivation.¹⁶²⁹And whoever believes in Allāh and does righteousness - He will remove from him his misdeeds and admit him to gardens beneath which rivers flow, wherein they will abide forever. That is the great attainment.

5209

But the ones who disbelieved and denied Our verses - those are the companions of the Fire, abiding eternally therein; and wretched is the destination.

5210

No disaster strikes except by permission of Allāh. And whoever believes in Allāh - He will guide his heart. And Allāh is Knowing of all things.

5211

And obey Allāh and obey the Messenger; but if you turn away - then upon Our Messenger is only [the duty of] clear notification.

5212

Allāh - there is no deity except Him. And upon Allāh let the believers rely.

5213

O you who have believed, indeed, among your spouses and your children are enemies to you, so beware of them. But if you pardon and overlook and forgive - then indeed, Allāh is Forgiving and Merciful.

5214

Your wealth and your children are but a trial, and Allāh has with Him a great reward.

5215

So fear Allāh as much as you are able and listen and obey and spend [in the way of Allāh]; it is better for your selves. And whoever is protected from the stinginess of his soul - it is those who will be the successful.

5216

If you loan Allāh a goodly loan, He will multiply it for you and forgive you. And Allāh is [most] Appreciative¹⁶³⁰and Forbearing,¹⁶³¹

5217

Knower of the unseen and the witnessed, the Exalted in Might, the Wise.

5218

O Prophet, when you [Muslims] divorce women, divorce them for [the commencement of] their waiting period and keep count of the waiting period,¹⁶³²and fear Allāh, your Lord. Do not turn them out of their [husbands'] houses, nor should they [themselves] leave [during that period] unless they are committing a clear immorality. And those are the limits [set by] Allāh. And whoever transgresses the limits of Allāh has certainly wronged himself. You know not; perhaps Allāh will bring about after that a [different] matter.¹⁶³³

5219

And when they have [nearly] fulfilled their term, either retain them according to acceptable terms or part with them according to acceptable terms. And bring to witness two just men from among you and establish the testimony for [the acceptance of] Allāh. That is instructed to whoever should believe in Allāh and the Last Day. And whoever fears Allāh - He will make for him a way out¹⁶³⁴

5220

And will provide for him from where he does not expect. And whoever relies upon Allāh - then He is sufficient for him. Indeed, Allāh will accomplish His purpose. Allāh has already set for everything a [decreed] extent.

5221

And those who no longer expect menstruation among your women - if you doubt, then their period is three months, and [also for] those who have not menstruated. And for those who are pregnant, their term is until they give birth.¹⁶³⁵And whoever fears Allāh - He will make for him of his matter ease.

5222

That is the command of Allāh, which He has sent down to you; and whoever fears Allāh - He will remove for him his misdeeds and make great for him his reward.

5223

Lodge them¹⁶³⁶[in a section] of where you dwell out of your means and do not harm them in order to oppress them.¹⁶³⁷And if they should be pregnant, then spend on them until they give birth. And if they breastfeed for you, then give them their payment and confer among yourselves in the acceptable way; but if you are in discord, then there may breastfeed for him [i.e., the father] another woman.¹⁶³⁸

5224

Let a man of wealth spend from his wealth, and he whose provision is restricted - let him spend from what Allāh has given him. Allāh does not charge a soul except [according to] what He has given it. Allāh will bring about, after hardship, ease [i.e., relief].

5225

And how many a city was insolent toward the command of its Lord and His messengers, so We took it to severe account and punished it with a terrible punishment.

5226

And it tasted the bad consequence of its affair [i.e., rebellion], and the outcome of its affair was loss.

5227

Allāh has prepared for them a severe punishment; so fear Allāh, O you of understanding who have believed. Allāh has sent down to you a message [i.e., the Qur’ān].¹⁶³⁹

5228

[He sent] a Messenger [i.e., Muḥammad (صلى الله عليه وسلم)] reciting to you the distinct verses of Allāh that He may bring out those who believe and do righteous deeds from darknesses into the light. And whoever believes in Allāh and does righteousness - He will admit him into gardens beneath which rivers flow to abide therein forever. Allāh will have perfected for him a provision.

5229

It is Allāh who has created seven heavens and of the earth, the like of them.¹⁶⁴⁰[His] command descends among them so you may know that Allāh is over all things competent and that Allāh has encompassed all things in knowledge.

5230

O Prophet, why do you prohibit [yourself from] what Allāh has made lawful for you, seeking the approval of your wives? And Allāh is Forgiving and Merciful.

5231

Allāh has already ordained for you [Muslims] the dissolution of your oaths.¹⁶⁴¹And Allāh is your protector, and He is the Knowing, the Wise.

5232

And [remember] when the Prophet confided to one of his wives a statement; and when she informed [another] of it and Allāh showed it to him, he made known part of it and ignored a part. And when he informed her about it, she said, "Who told you this?" He said, "I was informed by the Knowing, the Aware."

5233

If you two [wives] repent to Allāh, [it is best], for your hearts have deviated. But if you cooperate against him - then indeed Allāh is his protector, and Gabriel and the righteous of the believers and the angels, moreover, are [his] assistants.

5234

Perhaps his Lord, if he divorced you [all], would substitute for him wives better than you - submitting [to Allāh], believing, devoutly obedient, repentant, worshipping, and traveling¹⁶⁴² [ones] previously married and virgins.

5235

O you who have believed, protect yourselves and your families from a Fire whose fuel is people and stones, over which are [appointed] angels, harsh and severe; they do not disobey Allāh in what He commands them but do what they are commanded.

5236

O you who have disbelieved, make no excuses that Day. You will only be recompensed for what you used to do.

5237

O you who have believed, repent to Allāh with sincere repentance. Perhaps¹⁶⁴³your Lord will remove from you your misdeeds and admit you into gardens beneath which rivers flow [on] the Day when Allāh will not disgrace the Prophet and those who believed with him. Their light will proceed before them and on their right; they will say, "Our Lord, perfect for us our light and forgive us. Indeed, You are over all things competent."

5238

O Prophet, strive against the disbelievers and the hypocrites and be harsh upon them. And their refuge is Hell, and wretched is the destination.

5239

Allāh presents an example of those who disbelieved: the wife of Noah and the wife of Lot. They were under two of Our righteous servants but betrayed them,¹⁶⁴⁴so they [i.e., those prophets] did not avail them from Allāh at all, and it was said, "Enter the Fire with those who enter."

5240

And Allāh presents an example of those who believed: the wife of Pharaoh, when she said, "My Lord, build for me near You a house in Paradise and save me from Pharaoh and his deeds and save me from the wrongdoing people."

5241

And [the example of] Mary, the daughter of ʿImrān, who guarded her chastity, so We blew into [her garment] through Our angel [i.e., Gabriel], and she believed in the words of her Lord and His scriptures and was of the devoutly obedient.

5242

Blessed is He in whose hand is dominion, and He is over all things competent -

5243

[He] who created death and life to test you [as to] which of you is best in deed - and He is the Exalted in Might, the Forgiving -

5244

[And] who created seven heavens in layers.¹⁶⁴⁵You do not see in the creation of the Most Merciful any inconsistency. So return [your] vision [to the sky]; do you see any breaks?

5245

Then return [your] vision twice again.¹⁶⁴⁶[Your] vision will return to you humbled while it is fatigued.

5246

And We have certainly beautified the nearest heaven with lamps [i.e., stars] and have made [from] them what is thrown at the devils¹⁶⁴⁷and have prepared for them the punishment of the Blaze.

5247

And for those who disbelieved in their Lord is the punishment of Hell, and wretched is the destination.

5248

When they are thrown into it, they hear from it a [dreadful] inhaling while it boils up.

5249

It almost bursts with rage. Every time a company is thrown into it, its keepers ask them, "Did there not come to you a warner?"

5250

They will say, "Yes, a warner had come to us, but we denied and said, 'Allāh has not sent down anything. You are not but in great error.'"

5251

And they will say, "If only we had been listening or reasoning, we would not be among the companions of the Blaze."

5252

And they will admit their sin, so [it is] alienation¹⁶⁴⁸for the companions of the Blaze.

5253

Indeed, those who fear their Lord unseen will have forgiveness and great reward.

5254

And conceal your speech or publicize it; indeed, He is Knowing of that within the breasts.

5255

Does He who created not know,¹⁶⁴⁹while He is the Subtle, the Aware?

5256

It is He who made the earth tame¹⁶⁵⁰for you - so walk among its slopes and eat of His provision - and to Him is the resurrection.

5257

Do you feel secure that He who is above¹⁶⁵¹would not cause the earth to swallow you and suddenly it would sway?¹⁶⁵²

5258

Or do you feel secure that He who is above would not send against you a storm of stones? Then you would know how [severe] was My warning.

5259

And already had those before them denied, and how [terrible] was My reproach.

5260

Do they not see the birds above them with wings outspread and [sometimes] folded in? None holds them [aloft] except the Most Merciful. Indeed He is, of all things, Seeing.

5261

Or who is it that could be an army for you to aid you other than the Most Merciful? The disbelievers are not but in delusion.

5262

Or who is it that could provide for you if He withheld His provision? But they have persisted in insolence and aversion.

5263

Then is one who walks fallen on his face better guided or one who walks erect on a straight path?

5264

Say, "It is He who has produced you and made for you hearing and vision and hearts [i.e., intellect]; little are you grateful."

5265

Say, "It is He who has multiplied you throughout the earth, and to Him you will be gathered."

5266

And they say, "When is this promise, if you should be truthful?"

5267

Say, "The knowledge is only with Allāh, and I am only a clear warner."

5268

But when they see it¹⁶⁵³approaching, the faces of those who disbelieve will be distressed, and it will be said, "This is that for which you used to call."¹⁶⁵⁴

5269

Say, [O Muḥammad], "Have you considered:¹⁶⁵⁵whether Allāh should cause my death and those with me or have mercy upon us, who can protect the disbelievers from a painful punishment?"

5270

Say, "He is the Most Merciful; we have believed in Him, and upon Him we have relied. And you will [come to] know who it is that is in clear error."

5271

Say, "Have you considered: if your water was to become sunken [into the earth], then who could bring you flowing water?"

5272

Nūn.¹⁶⁵⁶By the pen and what they inscribe,

5273

You are not, [O Muḥammad], by the favor of your Lord, a madman.

5274

And indeed, for you is a reward uninterrupted.

5275

And indeed, you are of a great moral character.

5276

So you will see and they will see

5277

Which of you is the afflicted [by a devil].

5278

Indeed, your Lord is most knowing of who has gone astray from His way, and He is most knowing of the [rightly] guided.

5279

Then do not obey the deniers.

5280

They wish that you would soften [in your position], so they would soften [toward you].

5281

And do not obey every worthless habitual swearer

5282

[And] scorner, going about with malicious gossip -

5283

A preventer of good, transgressing and sinful,

5284

Cruel, moreover, and an illegitimate pretender.¹⁶⁵⁷

5285

Because he is a possessor of wealth and children,

5286

When Our verses are recited to him, he says, "Legends of the former peoples."

5287

We will brand him upon the snout.¹⁶⁵⁸

5288

Indeed, We have tried them as We tried the companions of the garden, when they swore to cut its fruit in the [early] morning

5289

Without making exception.¹⁶⁵⁹

5290

So there came upon it [i.e., the garden] an affliction from your Lord while they were asleep.

5291

And it became as though reaped.

5292

And they called one another at morning,

5293

[Saying], "Go early to your crop if you would cut the fruit."

5294

So they set out, while lowering their voices,

5295

[Saying], "There will surely not enter it today upon you [any] poor person."

5296

And they went early in determination, [assuming themselves] able.¹⁶⁶⁰

5297

But when they saw it, they said, "Indeed, we are lost;

5298

Rather, we have been deprived."

5299

The most moderate of them said, "Did I not say to you, 'Why do you not exalt [Allāh]?'"¹⁶⁶¹

5300

They said, "Exalted is our Lord! Indeed, we were wrongdoers."

5301

Then they approached one another, blaming each other.

5302

They said, "O woe to us; indeed we were transgressors.

5303

Perhaps our Lord will substitute for us [one] better than it. Indeed, we are toward our Lord desirous."¹⁶⁶²

5304

Such is the punishment [of this world]. And the punishment of the Hereafter is greater, if they only knew.

5305

Indeed, for the righteous with their Lord are the Gardens of Pleasure.

5306

Then will We treat the Muslims like the criminals?

5307

What is [the matter] with you? How do you judge?

5308

Or do you have a scripture in which you learn

5309

That indeed for you is whatever you choose?

5310

Or do you have oaths [binding] upon Us, extending until the Day of Resurrection, that indeed for you is whatever you judge?

5311

Ask them which of them, for that [claim], is responsible.

5312

Or do they have partners?¹⁶⁶³Then let them bring their partners, if they should be truthful.

5313

The Day the shin will be uncovered¹⁶⁶⁴and they are invited to prostration but they [i.e., the disbelievers] will not be able,

5314

Their eyes humbled, humiliation will cover them. And they used to be invited to prostration while they were sound.¹⁶⁶⁵

5315

So leave Me, [O Muḥammad], with [the matter of] whoever denies this statement [i.e., the Qur’ān]. We will progressively lead them [to punishment] from where they do not know.¹⁶⁶⁶

5316

And I will give them time. Indeed, My plan is firm.

5317

Or do you ask of them a payment, so they are by debt burdened down?

5318

Or have they [knowledge of] the unseen, so they write [it] down?

5319

Then be patient for the decision of your Lord, [O Muḥammad], and be not like the companion of the fish [i.e., Jonah] when he called out while he was distressed.

5320

If not that a favor [i.e., mercy] from his Lord overtook him, he would have been thrown onto the naked shore while he was censured.¹⁶⁶⁷

5321

And his Lord chose him and made him of the righteous.

5322

And indeed, those who disbelieve would almost make you slip with their eyes [i.e., looks] when they hear the message, and they say, "Indeed, he is mad."

5323

But it is not except a reminder to the worlds.

5324

The Inevitable Reality -

5325

What is the Inevitable Reality?

5326

And what can make you know what is the Inevitable Reality?

5327

Thamūd and ʿAad denied the Striking Calamity [i.e., the Resurrection].

5328

So as for Thamūd, they were destroyed by the overpowering [blast].

5329

And as for ʿAad, they were destroyed by a screaming,¹⁶⁶⁸violent wind

5330

Which He [i.e., Allāh] imposed upon them for seven nights and eight days in succession, so you would see the people therein fallen as if they were hollow trunks of palm trees.

5331

Then do you see of them any remains?

5332

And there came Pharaoh and those before him and the overturned cities¹⁶⁶⁹with sin.

5333

And they disobeyed the messenger of their Lord, so He seized them with a seizure exceeding [in severity].

5334

Indeed, when the water overflowed, We carried you [i.e., your ancestors] in the sailing ship¹⁶⁷⁰

5335

That We might make it for you a reminder and [that] a conscious ear would be conscious of it.

5336

Then when the Horn is blown with one blast

5337

And the earth and the mountains are lifted and leveled with one blow [i.e., stroke] -

5338

Then on that Day, the Occurrence [i.e., Resurrection] will occur,

5339

And the heaven will split [open], for that Day it is infirm.¹⁶⁷¹

5340

And the angels are at its edges. And there will bear the Throne of your Lord above them, that Day, eight [of them].

5341

That Day, you will be exhibited [for judgement]; not hidden among you is anything concealed.¹⁶⁷²

5342

So as for he who is given his record in his right hand, he will say, "Here, read my record!

5343

Indeed, I was certain that I would be meeting my account."

5344

So he will be in a pleasant life -

5345

In an elevated garden,

5346

Its [fruit] to be picked hanging near.

5347

[They will be told], "Eat and drink in satisfaction for what you put forth¹⁶⁷³in the days past."

5348

But as for he who is given his record in his left hand, he will say, "Oh, I wish I had not been given my record

5349

And had not known what is my account.

5350

I wish it [i.e., my death] had been the decisive one.¹⁶⁷⁴

5351

My wealth has not availed me.

5352

Gone from me is my authority."¹⁶⁷⁵

5353

[Allāh will say], "Seize him and shackle him.

5354

Then into Hellfire drive him.

5355

Then into a chain whose length is seventy cubits insert him."

5356

Indeed, he did not used to believe in Allāh, the Most Great,

5357

Nor did he encourage the feeding of the poor.

5358

So there is not for him here this Day any devoted friend

5359

Nor any food except from the discharge of wounds;

5360

None will eat it except the sinners.

5361

So I swear by what you see

5362

And what you do not see

5363

[That] indeed, it [i.e., the Qur’ān] is the word of a noble Messenger.

5364

And it is not the word of a poet; little do you believe.

5365

Nor the word of a soothsayer; little do you remember.

5366

[It is] a revelation from the Lord of the worlds.

5367

And if he [i.e., Muḥammad] had made up about Us some [false] sayings,

5368

We would have seized him by the right hand;¹⁶⁷⁶

5369

Then We would have cut from him the aorta.¹⁶⁷⁷

5370

And there is no one of you who could prevent [Us] from him.

5371

And indeed, it [i.e., the Qur’ān] is a reminder for the righteous.

5372

And indeed, We know that among you are deniers.

5373

And indeed, it will be [a cause of] regret upon the disbelievers.

5374

And indeed, it is the truth of certainty.

5375

So exalt the name of your Lord, the Most Great.

5376

A supplicant asked for a punishment bound to happen¹⁶⁷⁸

5377

To the disbelievers; of it there is no preventer.

5378

[It is] from Allāh, owner of the ways of ascent.

5379

The angels and the Spirit [i.e., Gabriel] will ascend to Him during a Day the extent of which is fifty thousand years.

5380

So be patient with gracious patience.

5381

Indeed, they see it [as] distant,

5382

But We see it [as] near.

5383

On the Day the sky will be like murky oil,¹⁶⁷⁹

5384

And the mountains will be like wool,¹⁶⁸⁰

5385

And no friend will ask [anything of] a friend,

5386

They will be shown each other. The criminal will wish that he could be ransomed from the punishment of that Day by his children

5387

And his wife and his brother

5388

And his nearest kindred who shelter him

5389

And whoever is on earth entirely [so] then it could save him.

5390

No!¹⁶⁸¹Indeed, it is the Flame [of Hell],

5391

A remover of exteriors.¹⁶⁸²

5392

It invites he who turned his back [on truth] and went away [from obedience]

5393

And collected [wealth] and hoarded.

5394

Indeed, mankind was created anxious:

5395

When evil touches him, impatient,

5396

And when good touches him, withholding [of it],

5397

Except the observers of prayer -

5398

Those who are constant in their prayer

5399

And those within whose wealth is a known right¹⁶⁸³

5400

For the petitioner and the deprived -

5401

And those who believe in the Day of Recompense

5402

And those who are fearful of the punishment of their Lord -

5403

Indeed, the punishment of their Lord is not that from which one is safe -

5404

And those who guard their private parts

5405

Except from their wives or those their right hands possess,¹⁶⁸⁴for indeed, they are not to be blamed -

5406

But whoever seeks beyond that, then they are the transgressors -

5407

And those who are to their trusts and promises attentive

5408

And those who are in their testimonies upright

5409

And those who [carefully] maintain their prayer:

5410

They will be in gardens,¹⁶⁸⁵honored.

5411

So what is [the matter] with those who disbelieve, hastening [from] before you, [O Muḥammad],

5412

[To sit] on [your] right and [your] left in separate groups?¹⁶⁸⁶

5413

Does every person among them aspire to enter a garden of pleasure?

5414

No! Indeed, We have created them from that which they know.¹⁶⁸⁷

5415

So I swear by the Lord of [all] risings and settings¹⁶⁸⁸that indeed We are able

5416

To replace them with better than them; and We are not to be outdone.

5417

So leave them to converse vainly and amuse themselves until they meet their Day which they are promised -

5418

The Day they will emerge from the graves rapidly as if they were, toward an erected idol, hastening.¹⁶⁸⁹

5419

Their eyes humbled, humiliation will cover them. That is the Day which they had been promised.

5420

Indeed, We sent Noah to his people, [saying], "Warn your people before there comes to them a painful punishment."

5421

He said, "O my people, indeed I am to you a clear warner -

5422

To worship Allāh, fear Him and obey me.

5423

He [i.e., Allāh] will forgive you of your sins and delay you for a specified term. Indeed, the time [set by] Allāh, when it comes, will not be delayed, if you only knew."

5424

He said, "My Lord, indeed I invited my people [to truth] night and day.

5425

But my invitation increased them not except in flight [i.e., aversion].

5426

And indeed, every time I invited them that You may forgive them, they put their fingers in their ears, covered themselves with their garments,¹⁶⁹⁰persisted, and were arrogant with [great] arrogance.

5427

Then I invited them publicly.

5428

Then I announced to them and [also] confided to them secretly

5429

And said, 'Ask forgiveness of your Lord. Indeed, He is ever a Perpetual Forgiver.

5430

He will send [rain from] the sky upon you in [continuing] showers

5431

And give you increase in wealth and children and provide for you gardens and provide for you rivers.

5432

What is [the matter] with you that you do not attribute to Allāh [due] grandeur

5433

While He has created you in stages?¹⁶⁹¹

5434

Do you not consider how Allāh has created seven heavens in layers¹⁶⁹²

5435

And made the moon therein a [reflected] light and made the sun a burning lamp?

5436

And Allāh has caused you to grow from the earth a [progressive] growth.

5437

Then He will return you into it and extract you [another] extraction.

5438

And Allāh has made for you the earth an expanse

5439

That you may follow therein roads of passage.'"

5440

Noah said, "My Lord, indeed they have disobeyed me and followed him whose wealth and children will not increase him except in loss.

5441

And they conspired an immense conspiracy

5442

And said, 'Never leave your gods and never leave Wadd or Suwāʿ or Yaghūth and Yaʿūq and Nasr.'¹⁶⁹³

5443

And already they have misled many. And, [my Lord], do not increase the wrongdoers except in error."

5444

Because of their sins they were drowned and put into the Fire, and they found not for themselves besides Allāh [any] helpers.

5445

And Noah said, "My Lord, do not leave upon the earth from among the disbelievers an inhabitant.

5446

Indeed, if You leave them, they will mislead Your servants and not beget except [every] wicked one and [confirmed] disbeliever.

5447

My Lord, forgive me and my parents and whoever enters my house a believer and the believing men and believing women. And do not increase the wrongdoers except in destruction."

5448

Say, [O Muḥammad], "It has been revealed to me that a group of the jinn listened and said, 'Indeed, we have heard an amazing Qur’ān [i.e., recitation].

5449

It guides to the right course, and we have believed in it. And we will never associate with our Lord anyone.

5450

And [it teaches] that exalted is the nobleness of our Lord; He has not taken a wife or a son

5451

And that our foolish one [i.e., Iblees]¹⁶⁹⁴has been saying about Allāh an excessive transgression.

5452

And we had thought that mankind and the jinn would never speak about Allāh a lie.

5453

And there were men from mankind who sought refuge in men from the jinn, so they [only] increased them in burden [i.e., sin].

5454

And they had thought, as you thought, that Allāh would never send anyone [as a messenger].

5455

And we have sought [to reach] the heaven but found it filled with powerful guards and burning flames.

5456

And we used to sit therein in positions for hearing,¹⁶⁹⁵but whoever listens now will find a burning flame lying in wait for him.

5457

And we do not know [therefore] whether evil is intended for those on earth or whether their Lord intends for them a right course.

5458

And among us are the righteous, and among us are [others] not so; we were [of] divided ways.¹⁶⁹⁶

5459

And we have become certain that we will never cause failure to Allāh upon earth, nor can we escape Him by flight.

5460

And when we heard the guidance [i.e., the Qur’ān], we believed in it. And whoever believes in his Lord will not fear deprivation or burden.¹⁶⁹⁷

5461

And among us are Muslims [in submission to Allāh], and among us are the unjust.¹⁶⁹⁸And whoever has become Muslim - those have sought out the right course.

5462

But as for the unjust, they will be, for Hell, firewood.'

5463

And [Allāh revealed] that if they had remained straight on the way, We would have given them abundant rain [i.e., provision]

5464

So We might test them therein. And whoever turns away from the remembrance of his Lord¹⁶⁹⁹He will put into arduous punishment.

5465

And [He revealed] that the masjids¹⁷⁰⁰are for Allāh, so do not invoke¹⁷⁰¹with Allāh anyone.

5466

And that when the Servant [i.e., Prophet] of Allāh stood up supplicating Him, they almost became about him a compacted mass."¹⁷⁰²

5467

Say, [O Muḥammad], "I only invoke my Lord and do not associate with Him anyone."

5468

Say, "Indeed, I do not possess for you [the power of] harm or right direction."

5469

Say, "Indeed, there will never protect me from Allāh anyone [if I should disobey], nor will I find in other than Him a refuge.

5470

But [I have for you] only notification from Allāh, and His messages." And whoever disobeys Allāh and His Messenger - then indeed, for him is the fire of Hell; they will abide therein forever.

5471

[The disbelievers continue] until, when they see that which they are promised, then they will know who is weaker in helpers and less in number.

5472

Say, "I do not know if what you are promised is near or if my Lord will grant for it a [long] period."

5473

[He is] Knower of the unseen, and He does not disclose His [knowledge of the] unseen to anyone

5474

Except whom He has approved of messengers, and indeed, He sends before him [i.e., each messenger] and behind him observers¹⁷⁰³

5475

That he [i.e., Muḥammad (صلى الله عليه وسلم)] may know¹⁷⁰⁴that they have conveyed the messages of their Lord; and He has encompassed whatever is with them and has enumerated all things in number.

5476

O you who wraps himself [in clothing],¹⁷⁰⁵

5477

Arise [to pray] the night, except for a little -

5478

Half of it - or subtract from it a little

5479

Or add to it, and recite the Qur’ān with measured recitation.

5480

Indeed, We will cast upon you a heavy word.¹⁷⁰⁶

5481

Indeed, the hours of the night are more effective for concurrence [of heart and tongue]¹⁷⁰⁷and more suitable for words.¹⁷⁰⁸

5482

Indeed, for you by day is prolonged occupation.

5483

And remember the name of your Lord and devote yourself to Him with [complete] devotion.

5484

[He is] the Lord of the East and the West; there is no deity except Him, so take Him as Disposer of [your] affairs.¹⁷⁰⁹

5485

And be patient over what they say and avoid them with gracious avoidance.

5486

And leave Me with [the matter of] the deniers, those of ease [in life], and allow them respite a little.

5487

Indeed, with Us [for them] are shackles and burning fire

5488

And food that chokes and a painful punishment -

5489

On the Day the earth and the mountains will convulse and the mountains will become a heap of sand pouring down.

5490

Indeed, We have sent to you a Messenger as a witness upon you just as We sent to Pharaoh a messenger.

5491

But Pharaoh disobeyed the messenger, so We seized him with a ruinous seizure.

5492

Then how can you fear, if you disbelieve, a Day that will make the children white-haired?¹⁷¹⁰

5493

The heaven will break apart therefrom;¹⁷¹¹ever is His promise fulfilled.

5494

Indeed, this is a reminder, so whoever wills may take to his Lord a way.

5495

Indeed, your Lord knows, [O Muḥammad], that you stand [in prayer] almost two thirds of the night or half of it or a third of it, and [so do] a group of those with you. And Allāh determines [the extent of] the night and the day. He has known that you [Muslims] will not be able to do it¹⁷¹²and has turned to you in forgiveness, so recite what is easy [for you] of the Qur’ān. He has known that there will be among you those who are ill and others traveling throughout the land seeking [something] of the bounty of Allāh and others fighting for the cause of Allāh. So recite what is easy from it and establish prayer and give zakāh and loan Allāh a goodly loan.¹⁷¹³And whatever good you put forward for yourselves - you will find it with Allāh. It is better and greater in reward. And seek forgiveness of Allāh. Indeed, Allāh is Forgiving and Merciful.

5496

O you who covers himself [with a garment],¹⁷¹⁴

5497

Arise and warn

5498

And your Lord glorify

5499

And your clothing purify

5500

And uncleanliness¹⁷¹⁵avoid

5501

And do not confer favor to acquire more¹⁷¹⁶

5502

But for your Lord be patient.

5503

And when the trumpet is blown,

5504

That Day will be a difficult day

5505

For the disbelievers - not easy.

5506

Leave Me with the one I created alone¹⁷¹⁷

5507

And to whom I granted extensive wealth

5508

And children present [with him]

5509

And spread [everything] before him, easing [his life].

5510

Then he desires that I should add more.

5511

No! Indeed, he has been toward Our verses obstinate.

5512

I will cover him with arduous torment.

5513

Indeed, he thought and deliberated.¹⁷¹⁸

5514

So may he be destroyed [for] how he deliberated.

5515

Then may he be destroyed [for] how he deliberated.

5516

Then he considered [again];

5517

Then he frowned and scowled;

5518

Then he turned back and was arrogant

5519

And said, "This is not but magic imitated [from others].

5520

This is not but the word of a human being."

5521

I will drive him into Saqar.¹⁷¹⁹

5522

And what can make you know what is Saqar?

5523

It lets nothing remain and leaves nothing [unburned],

5524

Altering [i.e., blackening] the skins.

5525

Over it are nineteen [angels].

5526

And We have not made the keepers of the Fire except angels. And We have not made their number except as a trial for those who disbelieve - that those who were given the Scripture will be convinced and those who have believed will increase in faith and those who were given the Scripture and the believers will not doubt and that those in whose hearts is disease [i.e., hypocrisy] and the disbelievers will say, "What does Allāh intend by this as an example?" Thus does Allāh send astray whom He wills and guide whom He wills. And none knows the soldiers of your Lord except Him. And it [i.e., mention of the Fire] is not but a reminder to humanity.

5527

No! By the moon

5528

And [by] the night when it departs

5529

And [by] the morning when it brightens,

5530

Indeed, it [i.e., the Fire] is of the greatest [afflictions]

5531

As a warning to humanity -

5532

To whoever wills among you to proceed¹⁷²⁰or stay behind.

5533

Every soul, for what it has earned, will be retained¹⁷²¹

5534

Except the companions of the right,¹⁷²².

5535

[Who will be] in gardens, questioning each other

5536

About the criminals,

5537

[And asking them], "What put you into Saqar?"

5538

They will say, "We were not of those who prayed,

5539

Nor did we used to feed the poor.

5540

And we used to enter into vain discourse with those who engaged [in it],

5541

And we used to deny the Day of Recompense

5542

Until there came to us the certainty [i.e., death]."

5543

So there will not benefit them the intercession of [any] intercessors.

5544

Then what is [the matter] with them that they are, from the reminder, turning away

5545

As if they were alarmed donkeys

5546

Fleeing from a lion?

5547

Rather, every person among them desires that he¹⁷²³would be given scriptures spread about.¹⁷²⁴

5548

No! But they do not fear the Hereafter.

5549

No! Indeed, it [i.e., the Qur’ān] is a reminder

5550

Then whoever wills will remember it.

5551

And they will not remember except that Allāh wills. He is worthy of fear and adequate for [granting] forgiveness.

5552

I swear by the Day of Resurrection

5553

And I swear by the reproaching soul¹⁷²⁵[to the certainty of resurrection].

5554

Does man think that We will not assemble his bones?

5555

Yes. [We are] Able [even] to proportion his fingertips.

5556

But man desires to continue in sin.¹⁷²⁶

5557

He asks, "When is the Day of Resurrection?"

5558

So when vision is dazzled

5559

And the moon darkens

5560

And the sun and the moon are joined,

5561

Man will say on that Day, "Where is the [place of] escape?"

5562

No! There is no refuge.

5563

To your Lord, that Day, is the [place of] permanence.

5564

Man will be informed that Day of what he sent ahead¹⁷²⁷and kept back.¹⁷²⁸

5565

Rather, man, against himself, will be a witness,¹⁷²⁹

5566

Even if he presents his excuses.

5567

Move not your tongue with it, [O Muḥammad], to hasten with it [i.e., recitation of the Qur’ān].

5568

Indeed, upon Us is its collection [in your heart] and [to make possible] its recitation.

5569

So when We have recited it [through Gabriel], then follow its recitation.

5570

Then upon Us is its clarification [to you].

5571

No! But you [i.e., mankind] love the immediate

5572

And leave [i.e., neglect] the Hereafter.

5573

[Some] faces, that Day, will be radiant,

5574

Looking at their Lord.¹⁷³⁰

5575

And [some] faces, that Day, will be contorted,

5576

Expecting that there will be done to them [something] backbreaking.

5577

No! When it [i.e., the soul] has reached the collar bones¹⁷³¹

5578

And it is said, "Who will cure [him]?"

5579

And he [i.e., the dying one] is certain that it is the [time of] separation

5580

And the leg is wound about the leg,¹⁷³²

5581

To your Lord, that Day, will be the procession.¹⁷³³

5582

And he [i.e., the disbeliever] had not believed, nor had he prayed.

5583

But [instead], he denied and turned away.

5584

And then he went to his people, swaggering [in pride].

5585

Woe to you, and woe!

5586

Then woe to you, and woe!

5587

Does man think that he will be left neglected?¹⁷³⁴

5588

Had he not been a sperm from semen emitted?

5589

Then he was a clinging clot, and [Allāh] created [his form] and proportioned [him]

5590

And made of him two mates, the male and the female.

5591

Is not that [Creator] Able to give life to the dead?

5592

Has there [not] come upon man a period of time when he was not a thing [even] mentioned?

5593

Indeed, We created man from a sperm-drop mixture¹⁷³⁵that We may try him; and We made him hearing and seeing.

5594

Indeed, We guided him to the way, be he grateful or be he ungrateful.

5595

Indeed, We have prepared for the disbelievers chains and shackles and a blaze.

5596

Indeed, the righteous will drink from a cup [of wine] whose mixture is of Kāfūr,¹⁷³⁶

5597

A spring of which the [righteous] servants of Allāh will drink; they will make it gush forth in force [and abundance].

5598

They [are those who] fulfill [their] vows and fear a Day whose evil will be widespread.

5599

And they give food in spite of love for it¹⁷³⁷to the needy, the orphan, and the captive,

5600

[Saying], "We feed you only for the face [i.e., approval] of Allāh. We wish not from you reward or gratitude.

5601

Indeed, We fear from our Lord a Day austere and distressful."

5602

So Allāh will protect them from the evil of that Day and give them radiance and happiness

5603

And will reward them for what they patiently endured [with] a garden [in Paradise] and silk [garments].

5604

[They will be] reclining therein on adorned couches. They will not see therein any [burning] sun or [freezing] cold.

5605

And near above them are its shades, and its [fruit] to be picked will be lowered in compliance.

5606

And there will be circulated among them vessels of silver and cups having been [created] clear [as glass],

5607

Clear glasses [made] from silver of which they have determined the measure.

5608

And they will be given to drink a cup [of wine] whose mixture is of ginger

5609

[From] a fountain within it [i.e., Paradise] named Salsabeel.

5610

There will circulate among them young boys made eternal. When you see them, you would think them [as beautiful as] scattered pearls.

5611

And when you look there [in Paradise], you will see pleasure and great dominion.

5612

Upon them [i.e., the inhabitants] will be green garments of fine silk and brocade. And they will be adorned with bracelets of silver, and their Lord will give them a purifying drink.

5613

[And it will be said], "Indeed, this is for you a reward, and your effort has been appreciated."

5614

Indeed, it is We who have sent down to you, [O Muḥammad], the Qur’ān progressively.

5615

So be patient for the decision of your Lord and do not obey from among them a sinner or ungrateful [disbeliever].

5616

And mention the name of your Lord [in prayer] morning and evening

5617

And during the night prostrate to Him and exalt [i.e., praise] Him a long [part of the] night.

5618

Indeed, these [disbelievers] love the immediate and leave behind them¹⁷³⁸a grave Day.

5619

We have created them and strengthened their forms, and when We will, We can change their likenesses with [complete] alteration.

5620

Indeed, this is a reminder, so he who wills may take to his Lord a way.

5621

And you do not will except that Allāh wills. Indeed, Allāh is ever Knowing and Wise.

5622

He admits whom He wills into His mercy; but the wrongdoers - He has prepared for them a painful punishment.

5623

By those [winds] sent forth in gusts

5624

And the winds that blow violently

5625

And [by] the winds that spread [clouds]

5626

And those [angels] who bring criterion¹⁷³⁹

5627

And those [angels] who deliver a message

5628

As justification or warning,

5629

Indeed, what you are promised is to occur.

5630

So when the stars are obliterated

5631

And when the heaven is opened

5632

And when the mountains are blown away

5633

And when the messengers' time has come...¹⁷⁴⁰

5634

For what Day was it postponed?¹⁷⁴¹

5635

For the Day of Judgement.

5636

And what can make you know what is the Day of Judgement?

5637

Woe,¹⁷⁴²that Day, to the deniers.

5638

Did We not destroy the former peoples?

5639

Then We will follow them with the later ones.

5640

Thus do We deal with the criminals.

5641

Woe, that Day, to the deniers.

5642

Did We not create you from a liquid disdained?

5643

And We placed it in a firm lodging [i.e., the womb]

5644

For a known extent.

5645

And We determined [it], and excellent [are We] to determine.

5646

Woe, that Day, to the deniers.

5647

Have We not made the earth a container

5648

Of the living and the dead?

5649

And We placed therein lofty, firmly set mountains and have given you to drink sweet water.

5650

Woe, that Day, to the deniers.

5651

[They will be told], "Proceed to that which you used to deny.

5652

Proceed to a shadow [of smoke] having three columns

5653

[But having] no cool shade and availing not against the flame."

5654

Indeed, it throws sparks [as huge] as a fortress,

5655

As if they were yellowish [black] camels.

5656

Woe, that Day, to the deniers.

5657

This is a Day they will not speak,

5658

Nor will it be permitted for them to make an excuse.

5659

Woe, that Day, to the deniers.

5660

This is the Day of Judgement; We will have assembled you and the former peoples.

5661

So if you have a plan, then plan against Me.

5662

Woe, that Day, to the deniers.

5663

Indeed, the righteous will be among shades and springs

5664

And fruits from whatever they desire,

5665

[Being told], "Eat and drink in satisfaction for what you used to do."

5666

Indeed, We thus reward the doers of good.

5667

Woe, that Day, to the deniers.

5668

[O disbelievers], eat and enjoy yourselves a little; indeed, you are criminals.

5669

Woe, that Day, to the deniers.

5670

And when it is said to them, "Bow [in prayer]," they do not bow.

5671

Woe, that Day, to the deniers.

5672

Then in what statement after it [i.e., the Qur’ān] will they believe?

5673

About what are they asking one another?

5674

About the great news¹⁷⁴³

5675

That over which they are in disagreement.

5676

No! They are going to know.

5677

Then, no! They are going to know.

5678

Have We not made the earth a resting place?

5679

And the mountains as stakes?¹⁷⁴⁴

5680

And We created you in pairs

5681

And made your sleep [a means for] rest

5682

And made the night as clothing¹⁷⁴⁵

5683

And made the day for livelihood

5684

And constructed above you seven strong [heavens]

5685

And made [therein] a burning lamp

5686

And sent down from the rain clouds pouring water

5687

That We may bring forth thereby grain and vegetation

5688

And gardens of entwined growth.

5689

Indeed, the Day of Judgement is an appointed time -

5690

The Day the Horn is blown and you will come forth in multitudes

5691

And the heaven is opened and will become gateways

5692

And the mountains are removed and will be [but] a mirage.

5693

Indeed, Hell has been lying in wait

5694

For the transgressors, a place of return,

5695

In which they will remain for ages [unending].

5696

They will not taste therein [any] coolness or drink.

5697

Except scalding water and [foul] purulence -

5698

An appropriate recompense.¹⁷⁴⁶

5699

Indeed, they were not expecting an account

5700

And denied Our verses with [emphatic] denial.

5701

But all things We have enumerated in writing.

5702

"So taste [the penalty], and never will We increase you except in torment."¹⁷⁴⁷

5703

Indeed, for the righteous is attainment¹⁷⁴⁸

5704

Gardens and grapevines

5705

And young women [companions] of equal age.

5706

And a full cup.¹⁷⁴⁹

5707

No ill speech will they hear therein or any falsehood -

5708

[As] reward from your Lord, [a generous] gift [made due by] account,¹⁷⁵⁰

5709

[From] the Lord of the heavens and the earth and whatever is between them, the Most Merciful. They possess not from Him [authority for] speech.¹⁷⁵¹

5710

The Day that the Spirit [i.e., Gabriel] and the angels will stand in rows, they will not speak except for one whom the Most Merciful permits, and he will say what is correct.

5711

That is the True [i.e., certain] Day; so he who wills may take to his Lord a [way of] return.¹⁷⁵²

5712

Indeed, We have warned you of an impending punishment on the Day when a man will observe what his hands have put forth¹⁷⁵³and the disbeliever will say, "Oh, I wish that I were dust!"

5713

By those [angels] who extract with violence¹⁷⁵⁴

5714

And [by] those who remove with ease¹⁷⁵⁵

5715

And [by] those who glide [as if] swimming¹⁷⁵⁶

5716

And those who race each other in a race¹⁷⁵⁷

5717

And those who arrange [each] matter,¹⁷⁵⁸

5718

On the Day the blast [of the Horn] will convulse [creation],

5719

There will follow it the subsequent [one].

5720

Hearts,¹⁷⁵⁹that Day, will tremble,

5721

Their eyes¹⁷⁶⁰humbled.

5722

They are [presently] saying, "Will we indeed be returned to [our] former state [of life]?

5723

Even if we should be decayed bones?"¹⁷⁶¹

5724

They say, "That, then, would be a losing return."¹⁷⁶²

5725

Indeed, it will be but one shout,

5726

And suddenly they will be [alert] upon the earth's surface.

5727

Has there reached you the story of Moses? -

5728

When his Lord called to him in the sacred valley of Ṭuwā,

5729

"Go to Pharaoh. Indeed, he has transgressed.

5730

And say to him, 'Would you [be willing to] purify yourself

5731

And let me guide you to your Lord so you would fear [Him]?'"

5732

And he showed him the greatest sign,¹⁷⁶³

5733

But he [i.e., Pharaoh] denied and disobeyed.

5734

Then he turned his back, striving [i.e., plotting].¹⁷⁶⁴

5735

And he gathered [his people] and called out

5736

And said, "I am your most exalted lord."

5737

So Allāh seized him in exemplary punishment for the last and the first [transgression].¹⁷⁶⁵.

5738

Indeed in that is a lesson [i.e., warning] for whoever would fear [Allāh].

5739

Are you a more difficult creation or is the heaven? He [i.e., Allāh] constructed it.

5740

He raised its ceiling and proportioned it.

5741

And He darkened its night and extracted its brightness.¹⁷⁶⁶

5742

And after that He spread the earth.

5743

He extracted from it its water and its pasture,

5744

And the mountains He set firmly

5745

As enjoyment [i.e., provision] for you and your grazing livestock.

5746

But when there comes the greatest Overwhelming Calamity¹⁷⁶⁷

5747

The Day when man will remember that for which he strove,

5748

And Hellfire will be exposed for [all] those who see -

5749

So as for he who transgressed

5750

And preferred the life of the world,

5751

Then indeed, Hellfire will be [his] refuge.

5752

But as for he who feared the position of his Lord¹⁷⁶⁸and prevented the soul from [unlawful] inclination,

5753

Then indeed, Paradise will be [his] refuge.

5754

They ask you, [O Muḥammad], about the Hour: when is its arrival?¹⁷⁶⁹

5755

In what [position] are you that you should mention it?¹⁷⁷⁰

5756

To your Lord is its finality.¹⁷⁷¹

5757

You are only a warner for those who fear it.

5758

It will be, on the Day they see it,¹⁷⁷²as though they had not remained [in the world] except for an afternoon or a morning thereof.

5759

He [i.e., the Prophet (صلى الله عليه وسلم) ] frowned and turned away

5760

Because there came to him the blind man,¹⁷⁷³[interrupting].

5761

But what would make you perceive, [O Muḥammad], that perhaps he might be purified¹⁷⁷⁴

5762

Or be reminded and the remembrance would benefit him?

5763

As for he who thinks himself without need,¹⁷⁷⁵

5764

To him you give attention.

5765

And not upon you [is any blame] if he will not be purified.¹⁷⁷⁶

5766

But as for he who came to you striving [for knowledge]

5767

While he fears [Allāh],

5768

From him you are distracted.

5769

No! Indeed, they [i.e., these verses] are a reminder;

5770

So whoever wills may remember it.¹⁷⁷⁷

5771

[It is recorded] in honored sheets,

5772

Exalted and purified,

5773

[Carried] by the hands of messenger-angels,

5774

Noble and dutiful.

5775

Destroyed [i.e., cursed] is man;¹⁷⁷⁸how disbelieving is he.

5776

From what thing [i.e., substance] did He create him?

5777

From a sperm-drop He created him and destined for him;¹⁷⁷⁹

5778

Then He eased the way for him;¹⁷⁸⁰

5779

Then He causes his death and provides a grave for him.¹⁷⁸¹

5780

Then when He wills, He will resurrect him.

5781

No! He [i.e., man] has not yet accomplished what He commanded him.

5782

Then let mankind look at his food -

5783

How We poured down water in torrents,

5784

Then We broke open the earth, splitting [it with sprouts],

5785

And caused to grow within it grain

5786

And grapes and herbage

5787

And olive and palm trees

5788

And gardens of dense shrubbery

5789

And fruit and grass -

5790

[As] enjoyment [i.e., provision] for you and your grazing livestock.

5791

But when there comes the Deafening Blast¹⁷⁸²

5792

On the Day a man will flee from his brother

5793

And his mother and his father

5794

And his wife and his children,

5795

For every man, that Day, will be a matter adequate for him.¹⁷⁸³

5796

[Some] faces, that Day, will be bright -

5797

Laughing, rejoicing at good news.

5798

And [other] faces, that Day, will have upon them dust.

5799

Blackness will cover them.

5800

Those are the disbelievers, the wicked ones.

5801

When the sun is wrapped up [in darkness]

5802

And when the stars fall, dispersing,

5803

And when the mountains are removed

5804

And when full-term she-camels¹⁷⁸⁴are neglected

5805

And when the wild beasts are gathered

5806

And when the seas are filled with flame¹⁷⁸⁵

5807

And when the souls are paired¹⁷⁸⁶

5808

And when the girl [who was] buried alive is asked

5809

For what sin she was killed

5810

And when the pages¹⁷⁸⁷are spread [i.e., made public]

5811

And when the sky is stripped away

5812

And when Hellfire is set ablaze

5813

And when Paradise is brought near,

5814

A soul will [then] know what it has brought [with it].¹⁷⁸⁸

5815

So I swear by the retreating stars -

5816

Those that run [their courses] and disappear [i.e., set]

5817

And by the night as it closes in¹⁷⁸⁹

5818

And by the dawn when it breathes [i.e., stirs]

5819

[That] indeed, it [i.e., the Qur’ān] is a word [conveyed by] a noble messenger [i.e., Gabriel]

5820

[Who is] possessed of power and with the Owner of the Throne, secure [in position],

5821

Obeyed there [in the heavens] and trustworthy.

5822

And your companion [i.e., Prophet Muḥammad (صلى الله عليه وسلم) ] is not [at all] mad.¹⁷⁹⁰

5823

And he has already seen him [i.e., Gabriel] in the clear horizon.¹⁷⁹¹

5824

And he [i.e., Muḥammad (صلى الله عليه وسلم)] is not a withholder of [knowledge of] the unseen.¹⁷⁹²

5825

And it [i.e., the Qur’ān] is not the word of a devil, expelled [from the heavens].

5826

So where are you going?¹⁷⁹³

5827

It is not except a reminder to the worlds

5828

For whoever wills among you to take a right course.

5829

And you do not will except that Allāh wills - Lord of the worlds.

5830

When the sky breaks apart

5831

And when the stars fall, scattering,

5832

And when the seas are erupted

5833

And when the [contents of] graves are scattered [i.e., exposed],

5834

A soul will [then] know what it has put forth and kept back.

5835

O mankind, what has deceived you concerning your Lord, the Generous,

5836

Who created you, proportioned you, and balanced you?

5837

In whatever form He willed has He assembled you.

5838

No! But you deny the Recompense.

5839

And indeed, [appointed] over you are keepers,¹⁷⁹⁴

5840

Noble and recording;

5841

They know whatever you do.

5842

Indeed, the righteous will be in pleasure,

5843

And indeed, the wicked will be in Hellfire.

5844

They will [enter to] burn therein on the Day of Recompense,

5845

And never therefrom will they be absent.

5846

And what can make you know what is the Day of Recompense?

5847

Then, what can make you know what is the Day of Recompense?

5848

It is the Day when a soul will not possess for another soul [power to do] a thing; and the command, that Day, is [entirely] with Allāh.

5849

Woe to those who give less [than due],¹⁷⁹⁵

5850

Who, when they take a measure from people, take in full.

5851

But if they give by measure or by weight to them, they cause loss.

5852

Do they not think that they will be resurrected

5853

For a tremendous Day -

5854

The Day when mankind will stand before the Lord of the worlds?

5855

No! Indeed, the record of the wicked is in sijjeen.

5856

And what can make you know what is sijjeen?

5857

It is [their destination¹⁷⁹⁶recorded in] a register inscribed.

5858

Woe, that Day, to the deniers,

5859

Who deny the Day of Recompense.

5860

And none deny it except every sinful transgressor.

5861

When Our verses are recited to him, he says, "Legends of the former peoples."

5862

No! Rather, the stain has covered their hearts of that which they were earning.¹⁷⁹⁷

5863

No! Indeed, from their Lord, that Day, they will be partitioned.¹⁷⁹⁸

5864

Then indeed, they will [enter and] burn in Hellfire.

5865

Then it will be said [to them], "This is what you used to deny."

5866

No! Indeed, the record of the righteous is in ʿilliyyūn.

5867

And what can make you know what is ʿilliyyūn?

5868

It is [their destination¹⁷⁹⁹recorded in] a register inscribed

5869

Which is witnessed by those brought near [to Allāh].

5870

Indeed, the righteous will be in pleasure

5871

On adorned couches, observing.

5872

You will recognize in their faces the radiance of pleasure.

5873

They will be given to drink [pure] wine¹⁸⁰⁰[which was] sealed.

5874

The last of it¹⁸⁰¹is musk. So for this let the competitors compete.

5875

And its mixture is of Tasneem,¹⁸⁰²

5876

A spring from which those near [to Allāh] drink.

5877

Indeed, those who committed crimes used to laugh at those who believed.

5878

And when they passed by them, they would exchange derisive glances.

5879

And when they returned to their people, they would return jesting.

5880

And when they saw them, they would say, "Indeed, those are truly lost."

5881

But they had not been sent as guardians over them.

5882

So Today¹⁸⁰³those who believed are laughing at the disbelievers,

5883

On adorned couches, observing.

5884

Have the disbelievers [not] been rewarded [this Day] for what they used to do?

5885

When the sky has split [open]

5886

And has listened [i.e., responded]¹⁸⁰⁴to its Lord and was obligated [to do so]

5887

And when the earth has been extended¹⁸⁰⁵

5888

And has cast out that within it¹⁸⁰⁶and relinquished [it]

5889

And has listened [i.e., responded] to its Lord and was obligated [to do so] –

5890

O mankind, indeed you are laboring toward your Lord with [great] exertion¹⁸⁰⁷and will meet it.¹⁸⁰⁸

5891

Then as for he who is given his record in his right hand,

5892

He will be judged with an easy account

5893

And return to his people in happiness.

5894

But as for he who is given his record behind his back,

5895

He will cry out for destruction

5896

And [enter to] burn in a Blaze.

5897

Indeed, he had [once] been among his people in happiness;

5898

Indeed, he had thought he would never return [to Allāh].

5899

But yes! Indeed, his Lord was ever, of him, Seeing.

5900

So I swear by the twilight glow

5901

And [by] the night and what it envelops

5902

And [by] the moon when it becomes full

5903

[That] you will surely embark upon [i.e., experience] state after state.¹⁸⁰⁹

5904

So what is [the matter] with them [that] they do not believe,

5905

And when the Qur’ān is recited to them, they do not prostrate [to Allāh]?

5906

But those who have disbelieved deny,

5907

And Allāh is most knowing of what they keep within themselves.

5908

So give them tidings of a painful punishment,

5909

Except for those who believe and do righteous deeds. For them is a reward uninterrupted.

5910

By the sky containing great stars

5911

And [by] the promised Day

5912

And [by] the witness and what is witnessed,

5913

Destroyed [i.e., cursed] were the companions of the trench¹⁸¹⁰

5914

[Containing] the fire full of fuel,

5915

When they were sitting near it.

5916

And they, to what they were doing against the believers, were witnesses. ¹⁸¹¹

5917

And they resented them not except because they believed in Allāh, the Exalted in Might, the Praiseworthy,

5918

To whom belongs the dominion of the heavens and the earth. And Allāh, over all things, is Witness.¹⁸¹²

5919

Indeed, those who have tortured¹⁸¹³the believing men and believing women and then have not repented will have the punishment of Hell, and they will have the punishment of the Burning Fire.

5920

Indeed, those who have believed and done righteous deeds will have gardens beneath which rivers flow. That is the great attainment.

5921

Indeed, the assault [i.e., vengeance] of your Lord is severe.

5922

Indeed, it is He who originates [creation] and repeats.

5923

And He is the Forgiving, the Affectionate,

5924

Honorable Owner of the Throne,

5925

Effecter of what He intends.

5926

Has there reached you the story of the soldiers -

5927

[Those of] Pharaoh and Thamūd?

5928

But they who disbelieve are in [persistent] denial,

5929

While Allāh encompasses them from behind.¹⁸¹⁴

5930

But this is an honored Qur’ān

5931

[Inscribed] in a Preserved Slate.

5932

By the sky and the knocker

5933

And what can make you know what is the knocker?

5934

It is the piercing star¹⁸¹⁵.

5935

There is no soul but that it has over it a protector.

5936

So let man observe from what he was created.

5937

He was created from a fluid, ejected,

5938

Emerging from between the backbone and the ribs.

5939

Indeed, He [i.e., Allāh], to return him [to life], is Able.

5940

The Day when secrets will be put on trial,¹⁸¹⁶

5941

Then he [i.e., man] will have no power or any helper.

5942

By the sky which sends back¹⁸¹⁷

5943

And [by] the earth which splits,¹⁸¹⁸

5944

Indeed, it [i.e., the Qur’ān] is a decisive statement,

5945

And it is not amusement.

5946

Indeed, they are planning a plan,

5947

But I am planning a plan.

5948

So allow time for the disbelievers. Leave them awhile.¹⁸¹⁹

5949

Exalt the name of your Lord, the Most High,

5950

Who created and proportioned

5951

And who destined and [then] guided

5952

And who brings out the pasture

5953

And [then] makes it black stubble.

5954

We will make you recite, [O Muḥammad], and you will not forget,

5955

Except what Allāh should will. Indeed, He knows what is declared and what is hidden.

5956

And We will ease you toward ease.¹⁸²⁰

5957

So remind, if the reminder should benefit;¹⁸²¹

5958

He who fears [Allāh] will be reminded.

5959

But the wretched one will avoid it –

5960

[He] who will [enter and] burn in the greatest Fire,

5961

Neither dying therein nor living.

5962

He has certainly succeeded who purifies himself

5963

And mentions the name of his Lord and prays.

5964

But you prefer the worldly life,

5965

While the Hereafter is better and more enduring.

5966

Indeed, this is in the former scriptures,

5967

The scriptures of Abraham and Moses.

5968

Has there reached you the report of the Overwhelming [event]?

5969

[Some] faces, that Day, will be humbled,

5970

Working [hard] and exhausted.¹⁸²²

5971

They will [enter to] burn in an intensely hot Fire.

5972

They will be given drink from a boiling spring.

5973

For them there will be no food except from a poisonous, thorny plant

5974

Which neither nourishes nor avails against hunger.

5975

[Other] faces, that Day, will show pleasure.

5976

With their effort [they are] satisfied

5977

In an elevated garden,

5978

Wherein they will hear no unsuitable speech.¹⁸²³

5979

Within it is a flowing spring.

5980

Within it are couches raised high

5981

And cups put in place

5982

And cushions lined up

5983

And carpets spread around.

5984

Then do they not look at the camels - how they are created?

5985

And at the sky - how it is raised?

5986

And at the mountains - how they are erected?

5987

And at the earth - how it is spread out?

5988

So remind, [O Muḥammad]; you are only a reminder.

5989

You are not over them a controller.

5990

However, he who turns away and disbelieves –

5991

Then Allāh will punish him with the greatest punishment.

5992

Indeed, to Us is their return.

5993

Then indeed, upon Us is their account.

5994

By the dawn

5995

And [by] ten nights¹⁸²⁴

5996

And [by] the even [number] and the odd

5997

And [by] the night when it passes,

5998

Is there [not] in [all] that an oath [sufficient] for one of perception?¹⁸²⁵

5999

Have you not considered how your Lord dealt with ʿAad -

6000

[With] Iram¹⁸²⁶ who had lofty pillars,¹⁸²⁷

6001

The likes of whom had never been created in the land?

6002

And [with] Thamūd, who carved out the rocks in the valley?

6003

And [with] Pharaoh, owner of the stakes?¹⁸²⁸

6004

[All of] whom oppressed within the lands

6005

And increased therein the corruption.

6006

So your Lord poured upon them a scourge of punishment.

6007

Indeed, your Lord is in observation.

6008

And as for man, when his Lord tries him and [thus] is generous to him and favors him, he says, "My Lord has honored me."¹⁸²⁹

6009

But when He tries him and restricts his provision, he says, "My Lord has humiliated me."

6010

No!¹⁸³⁰But you do not honor the orphan

6011

And you do not encourage one another to feed the poor.

6012

And you consume inheritance, devouring [it] altogether,¹⁸³¹

6013

And you love wealth with immense love.

6014

No! When the earth has been leveled - pounded and crushed

6015

And your Lord has come¹⁸³²and the angels, rank upon rank,

6016

And brought [within view], that Day, is Hell - that Day, man will remember, but how [i.e., what good] to him will be the remembrance?

6017

He will say, "Oh, I wish I had sent ahead [some good] for my life."¹⁸³³

6018

So on that Day, none will punish [as severely] as His punishment,

6019

And none will bind [as severely] as His binding [of the evildoers].

6020

[To the righteous it will be said], "O reassured soul,

6021

Return to your Lord, well-pleased and pleasing [to Him],

6022

And enter among My [righteous] servants

6023

And enter My Paradise."

6024

I swear by this city [i.e., Makkah] –

6025

And you, [O Muḥammad], are free of restriction in this city –

6026

And [by] the father¹⁸³⁴and that which was born [of him],

6027

We have certainly created man into hardship.

6028

Does he think that never will anyone overcome him?

6029

He says, "I have spent wealth in abundance."

6030

Does he think that no one has seen him?

6031

Have We not made for him two eyes?

6032

And a tongue and two lips?

6033

And have shown him the two ways?¹⁸³⁵

6034

But he has not broken through the difficult pass.¹⁸³⁶

6035

And what can make you know what is [breaking through] the difficult pass?

6036

It is the freeing of a slave

6037

Or feeding on a day of severe hunger

6038

An orphan of near relationship

6039

Or a needy person in misery

6040

And then being among those who believed and advised one another to patience and advised one another to compassion.

6041

Those are the companions of the right.¹⁸³⁷

6042

But they who disbelieved in Our signs - those are the companions of the left.¹⁸³⁸

6043

Over them will be fire closed in.¹⁸³⁹

6044

By the sun and its brightness

6045

And [by] the moon when it follows it

6046

And [by] the day when it displays it¹⁸⁴⁰

6047

And [by] the night when it covers [i.e., conceals] it

6048

And [by] the sky and He who constructed it

6049

And [by] the earth and He who spread it

6050

And [by] the soul and He who proportioned it¹⁸⁴¹

6051

And inspired it [with discernment of] its wickedness and its righteousness,

6052

He has succeeded who purifies it,

6053

And he has failed who instills it [with corruption].

6054

Thamūd denied [their prophet] by reason of their transgression,

6055

When the most wretched of them was sent forth.¹⁸⁴²

6056

And the messenger of Allāh [i.e., Ṣāliḥ] said to them, "[Do not harm] the she-camel of Allāh or [prevent her from] her drink."

6057

But they denied him and hamstrung¹⁸⁴³her. So their Lord brought down upon them destruction for their sin and made it equal [upon all of them].

6058

And He does not fear the consequence thereof.¹⁸⁴⁴

6059

By the night when it covers¹⁸⁴⁵

6060

And [by] the day when it appears

6061

And [by] He who created the male and female,

6062

Indeed, your efforts are diverse.

6063

As for he who gives and fears Allāh

6064

And believes in the best [reward].

6065

We will ease him toward ease.

6066

But as for he who withholds and considers himself free of need

6067

And denies the best [reward],

6068

We will ease him toward difficulty.

6069

And what will his wealth avail him when he falls?¹⁸⁴⁶

6070

Indeed, [incumbent] upon Us is guidance.

6071

And indeed, to us belongs the Hereafter and the first [life].

6072

So I have warned you of a Fire which is blazing.

6073

None will [enter to] burn therein except the most wretched one

6074

Who had denied and turned away.

6075

But the righteous one will avoid it –

6076

[He] who gives [from] his wealth to purify himself

6077

And not [giving] for anyone who has [done him] a favor to be rewarded¹⁸⁴⁷–

6078

But only seeking the face [i.e., acceptance] of his Lord, Most High.

6079

And he is going to be satisfied.

6080

By the morning brightness

6081

And [by] the night when it covers with darkness,¹⁸⁴⁸

6082

Your Lord has not taken leave of you, [O Muḥammad], nor has He detested [you].

6083

And the Hereafter is better for you than the first [life].

6084

And your Lord is going to give you, and you will be satisfied.

6085

Did He not find you an orphan and give [you] refuge?

6086

And He found you lost and guided [you],

6087

And He found you poor and made [you] self-sufficient.

6088

So as for the orphan, do not oppress [him].

6089

And as for the petitioner,¹⁸⁴⁹do not repel [him].

6090

But as for the favor of your Lord, report [it].

6091

Did We not expand for you, [O Muḥammad], your breast?¹⁸⁵⁰

6092

And We removed from you your burden¹⁸⁵¹

6093

Which had weighed upon your back

6094

And raised high for you your repute.

6095

For indeed, with hardship [will be] ease [i.e., relief].

6096

Indeed, with hardship [will be] ease.

6097

So when you have finished [your duties], then stand up [for worship].

6098

And to your Lord direct [your] longing.

6099

By the fig and the olive¹⁸⁵²

6100

And [by] Mount Sinai

6101

And [by] this secure city [i.e., Makkah],

6102

We have certainly created man in the best of stature;¹⁸⁵³

6103

Then We return him to the lowest of the low,¹⁸⁵⁴

6104

Except for those who believe and do righteous deeds, for they will have a reward uninterrupted.

6105

So what yet causes you to deny the Recompense?¹⁸⁵⁵

6106

Is not Allāh the most just of judges?

6107

Recite in the name of your Lord who created –

6108

Created man from a clinging substance.

6109

Recite, and your Lord is the most Generous -

6110

Who taught by the pen –

6111

Taught man that which he knew not.

6112

No! [But] indeed, man transgresses

6113

Because he sees himself self-sufficient.

6114

Indeed, to your Lord is the return.

6115

Have you seen the one who forbids

6116

A servant when he prays?

6117

Have you seen if he is upon guidance

6118

Or enjoins righteousness?

6119

Have you seen if he denies and turns away -

6120

Does he not know that Allāh sees?

6121

No! If he does not desist, We will surely drag him by the forelock¹⁸⁵⁶–

6122

A lying, sinning forelock.

6123

Then let him call his associates;

6124

We will call the angels of Hell.¹⁸⁵⁷

6125

No! Do not obey him. But prostrate and draw near [to Allāh].

6126

Indeed, We sent it [i.e., the Qur’ān] down during the Night of Decree.

6127

And what can make you know what is the Night of Decree?

6128

The Night of Decree is better than a thousand months.

6129

The angels and the Spirit [i.e., Gabriel] descend therein by permission of their Lord for every matter.¹⁸⁵⁸

6130

Peace it is¹⁸⁵⁹until the emergence of dawn.

6131

Those who disbelieved among the People of the Scripture and the polytheists were not to be parted [from misbelief]¹⁸⁶⁰until there came to them clear evidence –

6132

A Messenger from Allāh, reciting purified¹⁸⁶¹scriptures

6133

Within which are correct writings [i.e., rulings and laws].

6134

Nor did those who were given the Scripture become divided¹⁸⁶²until after there had come to them clear evidence.

6135

And they were not commanded except to worship Allāh, [being] sincere to Him in religion, inclining to truth, and to establish prayer and to give zakāh. And that is the correct religion.

6136

Indeed, they who disbelieved among the People of the Scripture and the polytheists will be in the fire of Hell, abiding eternally therein. Those are the worst of creatures.

6137

Indeed, they who have believed and done righteous deeds - those are the best of creatures.

6138

Their reward with their Lord will be gardens of perpetual residence beneath which rivers flow, wherein they will abide forever, Allāh being pleased with them and they with Him. That is for whoever has feared his Lord.

6139

When the earth is shaken with its [final] earthquake

6140

And the earth discharges its burdens¹⁸⁶³

6141

And man says,¹⁸⁶⁴"What is [wrong] with it?" -

6142

That Day, it will report its news

6143

Because your Lord has inspired [i.e., commanded] it.

6144

That Day, the people will depart¹⁸⁶⁵separated [into categories] to be shown [the result of] their deeds.

6145

So whoever does an atom's weight¹⁸⁶⁶of good will see it,

6146

And whoever does an atom's weight of evil will see it.

6147

By the racers, panting,¹⁸⁶⁷

6148

And the producers of sparks [when] striking¹⁸⁶⁸

6149

And the chargers at dawn,¹⁸⁶⁹

6150

Stirring up thereby [clouds of] dust,

6151

Arriving thereby in the center¹⁸⁷⁰collectively,

6152

Indeed mankind, to his Lord, is ungrateful.

6153

And indeed, he is to that a witness.¹⁸⁷¹

6154

And indeed he is, in love of wealth, intense.

6155

But does he not know that when the contents of the graves are scattered

6156

And that within the breasts is obtained,¹⁸⁷²

6157

Indeed, their Lord with them, that Day, is [fully] Aware.¹⁸⁷³

6158

The Striking Calamity -

6159

What is the Striking Calamity?

6160

And what can make you know what is the Striking Calamity?

6161

It is the Day when people will be like moths, dispersed,¹⁸⁷⁴

6162

And the mountains will be like wool, fluffed up.¹⁸⁷⁵

6163

Then as for one whose scales are heavy [with good deeds],

6164

He will be in a pleasant life.

6165

But as for one whose scales are light,

6166

His refuge¹⁸⁷⁶will be an abyss.¹⁸⁷⁷

6167

And what can make you know what that is?

6168

It is a Fire, intensely hot.

6169

Competition in [worldly] increase diverts you

6170

Until you visit the graveyards.¹⁸⁷⁸

6171

No! You are going to know.

6172

Then, no! You are going to know.

6173

No! If you only knew with knowledge of certainty...¹⁸⁷⁹

6174

You will surely see the Hellfire.

6175

Then you will surely see it with the eye of certainty.¹⁸⁸⁰

6176

Then you will surely be asked that Day about pleasure.¹⁸⁸¹

6177

By time,¹⁸⁸²

6178

Indeed, mankind is in loss,

6179

Except for those who have believed and done righteous deeds and advised each other to truth and advised each other to patience.

6180

Woe to every scorner and mocker

6181

Who collects wealth and [continuously] counts it.¹⁸⁸³

6182

He thinks that his wealth will make him immortal.

6183

No! He will surely be thrown into the Crusher.¹⁸⁸⁴

6184

And what can make you know what is the Crusher?

6185

It is the fire of Allāh, [eternally] fueled,

6186

Which mounts directed at the hearts.¹⁸⁸⁵

6187

Indeed, it [i.e., Hellfire] will be closed down upon them

6188

In extended columns.¹⁸⁸⁶

6189

Have you not considered, [O Muḥammad], how your Lord dealt with the companions of the elephant?¹⁸⁸⁷

6190

Did He not make their plan into misguidance?¹⁸⁸⁸

6191

And He sent against them birds in flocks,

6192

Striking them with stones of hard clay,

6193

And He made them like eaten straw.¹⁸⁸⁹

6194

For the accustomed security of the Quraysh¹⁸⁹⁰

6195

Their accustomed security [in] the caravan of winter and summer¹⁸⁹¹

6196

Let them worship the Lord of this House,¹⁸⁹²

6197

Who has fed them, [saving them] from hunger and made them safe, [saving them] from fear.

6198

Have you seen the one who denies the Recompense?

6199

For that is the one who drives away the orphan

6200

And does not encourage the feeding of the poor.

6201

So woe to those who pray

6202

[But] who are heedless of their prayer¹⁸⁹³

6203

Those who make show [of their deeds]

6204

And withhold [simple] assistance.

6205

Indeed, We have granted you, [O Muḥammad], al-Kawthar.

6206

So pray to your Lord and offer sacrifice [to Him alone].

6207

Indeed, your enemy is the one cut off.¹⁸⁹⁴

6208

Say, "O disbelievers,

6209

I do not worship what you worship.

6210

Nor are you worshippers of what I worship.

6211

Nor will I be a worshipper of what you worship.

6212

Nor will you be worshippers of what I worship.

6213

For you is your religion, and for me is my religion."

6214

When the victory of Allāh has come and the conquest,¹⁸⁹⁵

6215

And you see the people entering into the religion of Allāh in multitudes,

6216

Then exalt [Him] with praise of your Lord and ask forgiveness of Him. Indeed, He is ever Accepting of Repentance.¹⁸⁹⁶

6217

May the hands of Abū Lahab be ruined, and ruined is he.¹⁸⁹⁷

6218

His wealth will not avail him or that which he gained.

6219

He will [enter to] burn in a Fire of [blazing] flame

6220

And his wife [as well] - the carrier of firewood.¹⁸⁹⁸

6221

Around her neck is a rope of [twisted] fiber.

6222

Say, "He is Allāh, [who is] One,¹⁸⁹⁹

6223

Allāh, the Eternal Refuge.¹⁹⁰⁰

6224

He neither begets nor is born,

6225

Nor is there to Him any equivalent."

6226

Say, "I seek refuge in the Lord of daybreak

6227

From the evil of that which He created

6228

And from the evil of darkness when it settles

6229

And from the evil of the blowers in knots¹⁹⁰¹

6230

And from the evil of an envier when he envies."

6231

Say, "I seek refuge in the Lord of mankind,

6232

The Sovereign of mankind,

6233

The God of mankind,

6234

From the evil of the retreating whisperer¹⁹⁰²

6235

Who whispers [evil] into the breasts of mankind -

6236

From among the jinn and mankind."¹⁹⁰³

Footnotes

1. Allāh is a proper name belonging only to the one Almighty God, Creator and Sustainer of the heavens and the earth and all that is within them, the Eternal and Absolute, to whom alone all worship is due. ↩

2. Ar-Raḥmān and ar-Raḥeem are two names of Allāh derived from the word "raḥmah" (mercy) . In Arabic grammar both are intensive forms of "merciful" (i.e., extremely merciful) . A complimentary and comprehensive meaning is intended by using both together. Raḥmān is used only to describe Allāh, while raḥeem might be used to describe a person as well. The Prophet (صلى الله عليه وسلم) was described in the Qur’ān as raḥeem. Raḥmān is above the human level (i.e., intensely merciful) . Since one usually understands intensity to be something of short duration, Allāh describes Himself also as raḥeem (i.e., continually merciful) . Raḥmān also carries a wider meaning - merciful to all creation. Justice is a part of this mercy. Raḥeem includes the concept of speciality - especially and specifically merciful to the believers. Forgiveness is a part of this mercy. In addition, Raḥmān is adjectival, referring to an attribute of Allāh and is part of His essence. Raḥeem is verbal, indicating what He does: i.e., bestowing and implementing mercy. ↩

3. When referring to Allāh (subḥānahu wa taʿālā) , the Arabic term "rabb" (translated as "Lord") includes all of the following meanings: "owner, master, ruler, controller, sustainer, provider, guardian and caretaker." ↩

4. i.e., repayment and compensation for whatever was earned of good or evil during life on this earth. ↩

5. These are among the fourteen opening letters which occur in various combinations at the beginning of twenty-nine sūrahs in the Qur’ān. Although there has been much speculation as to their meaning, it was not, in fact, revealed by Allāh to anyone and is known only to Him. ↩

6. Literally, "those who have taqwā," i.e., who have piety, righteousness, fear and love of Allāh, and who take great care to avoid His displeasure. ↩

7. At its proper times and according to its specified conditions. ↩

8. It is to be noted that the reference of Allāh (Subḥānahu wa taʿālā) to Himself as "We" in many Qur’ānic verses is necessarily understood in the Arabic language to denote grandeur and power, as opposed to the more intimate singular form "I" used in specific instances. ↩

9. Literally, "cover" or "conceal" (faith or truth). ↩

10. A covering preventing them from discerning guidance. This condition is a direct result of their arrogance and persistence in sin. ↩

11. The "disease" mentioned here includes doubt, hypocrisy, arrogance and disbelief. ↩

12. Allāh states in the Qur’ān that He has certain attributes such as hearing, sight, hands, face, mercy, anger, coming, encompassing, being above the Throne, etc. Yet, He has disassociated Himself from the limitations of human attributes or human imagination. Correct Islāmic belief requires faith in the existence of these attributes as Allāh has described them without applying to them any allegorical meanings or attempting to explain how a certain quality could be (while this is known only to Allāh) and without comparing them to creation or denying that He (subḥānahu wa taʿālā) would have such a quality. His attributes are befitting to Him alone, and "There is nothing like unto Him." (42:11) ↩

13. Literally, "above it," i.e., greater in smallness. ↩

14. See footnote to 2:19. ↩

15. Khalīfah: successor, or generations of man, one following another. ↩

16. An additional meaning is "...and we purify ourselves for You." ↩

17. Whose eternal and absolute knowledge encompasses the truth and essence of all things, seen or unseen, present or absent, neither preceded by ignorance nor followed by forgetfulness. ↩

18. Whose wisdom includes precise and perfect knowledge of all realities and outcomes, according to which He decrees and causes various circumstances and occurrences. ↩

19. The proper name of Satan, who was not an angel but from the jinn, as stated in 18:50. Done in obedience to Allāh, this prostration was one of respect, not worship. ↩

20. Allāh taught Adam words of repentance that would be acceptable to Him. ↩

21. Literally, He who perpetually returns, i.e., reminding and enabling His servant to repent from sins and then forgiving him. Thus, He is also the constant motivator of the repentance He accepts. ↩

22. An annual expenditure for the benefit of the Islāmic community (see 9:60) required of those Muslims who have excess wealth. Prayer and zakāh are among the pillars of Islām. ↩

23. Make exceptions of. ↩

24. i.e., fulfill what is due from it. ↩

25. Differentiating between truth and falsehood. "The Scripture and criterion" refers to the Torah. ↩

26. In gratitude to Allāh and admission of sin. ↩

27. After the coming of Prophet Muḥammad (صلى الله عليه وسلم) no religion other than Islām is acceptable to Allāh, as stated in 3:85. ↩

28. i.e., exchanged accusations and denials. ↩

29. i.e., the cow. Thereupon, Allāh restored life to the man, who informed them of his murderer. ↩

30. i.e., death and destruction. ↩

31. Covered or sealed against reception of Allāh's word. ↩

32. They warn people against the misuse of what they have learned. ↩

33. The word "rāʿinā" in Arabic literally means "consider us," i.e., give us time to hear you and listen to us. The Jews used to use the same word with the meaning of an insult. Therefore, the believers were ordered to avoid this expression and use instead the word "unẓurnā," i.e., "wait for us [so that we may understand]." ↩

34. i.e., persistently question or, as in the case of the disbelievers, demand a miracle of the Prophet (صلى الله عليه وسلم) . ↩

35. See footnote to 2:19. ↩

36. Subḥānahu means "far exalted is He above all they falsely attribute to Him." ↩

37. i.e., applying its teachings to their lives. ↩

38. See footnote to 2:48. ↩

39. A form of worship particular to the Kaʿbah consisting of going around it in circuits. ↩

40. Who hears every sound, distinguishes every voice, understands every word, and accepts and responds to supplications. ↩

41. Refer to footnote in 2:32. ↩

42. Honored for absolute power associated with wisdom and justice. ↩

43. The meaning of the word "Islām" is "submission to the will of Allāh." This is the way of life ordained by Allāh and taught by all of the prophets from Adam to Muḥammad (صلى الله عليه وسلم). A Muslim is one who submits himself to Allāh. ↩

44. Allāh (subḥānahu wa taʿālā) alone. ↩

45. Those who associate others with Allāh in worship. ↩

46. The twelve tribes of Israel descended from Jacob. ↩

47. Statements in previous scriptures attesting to the nature of Allāh's religion (Islām) and the coming of Prophet Muḥammad (صلى الله عليه وسلم) . ↩

48. The direction faced in prayer. ↩

49. Prior to the command (in verse 144) that the Prophet (صلى الله عليه وسلم) and his followers turn toward the Kaʿbah in Makkah for prayer, they had been facing Jerusalem to the north. The implications of this change are mentioned in succeeding verses. ↩

50. i.e., refuse. ↩

51. The Sacred Mosque in Makkah containing the Kaʿbah. ↩

52. The wisdom taught by the Prophet (صلى الله عليه وسلم) is his sunnah. ↩

53. Places designated for the rites of ḥajj and ʿumrah. ↩

54. Some believers had previously feared that this might be a pagan practice, so Allāh confirms that saʿī is among the rites of His religion. ↩

55. i.e., He rewards generously. ↩

56. From among the angels and the believers. ↩

57. Refer to footnote of 2:37. ↩

58. Those not slaughtered or hunted expressly for food. ↩

59. No one else should be executed in place of the killer. ↩

60. By accepting compensation payment rather than execution. ↩

61. After acceptance of compensation. ↩

62. Or, "that you may avoid [sin]." ↩

63. This ruling was abrogated by the revelation in Sūrah an-Nisā’ stipulating obligatory shares for parents and close relatives. Those who do not inherit by law may be remembered in a bequest. See 4:11-12. ↩

64. Also, "whoever is present during the month." ↩

65. Also a source of tranquility and rest. ↩

66. Prior to this revelation, marital relations were unlawful during nights preceding fasting. Some were unable to refrain and secretly disobeyed, but they did not deceive Allāh. ↩

67. Among the meanings of fitnah are disbelief and its imposition on others, discord, dissension, civil strife, persecution, oppression, injustice, seduction, terrorism, trial and torment. ↩

68. The sacred months are Dhul-Qaʿdah, Dhul-Ḥijjah, Muḥarram and Rajab. ↩

69. Feeding six needy persons. ↩

70. The slaughter of a sheep or goat. ↩

71. Under normal conditions, i.e., are not prevented. ↩

72. The months of Shawwāl, Dhul-Qaʿdah and Dhul-Ḥijjah. ↩

73. See previous footnote. ↩

74. i.e., profit from trade or business. ↩

75. Which is in Muzdalifah. ↩

76. See footnote to 2:194. ↩

77. See footnote to 2:191. ↩

78. The word "khamr" (wine) includes all intoxicants. The final prohibition is given in 5:90-91. ↩

79. i.e., worship and obey Allāh alone. ↩

80. i.e., refrain from sexual intercourse. ↩

81. By taking a complete bath (ghusl) . ↩

82. Overlooking many violations, postponing penalty and granting opportunities for repentance and rectification despite having the power to punish immediately. ↩

83. Without divorcing them. By such an oath the woman is deprived of her right in marriage but is not free to marry another. She may not be kept in such a condition beyond the four-month limit. ↩

84. Either menstrual periods or periods of purity between menstruation. See also 65:1-7. ↩

85. The husband may return her to himself during the ʿiddah period of a first and second divorce without a new marriage contract. ↩

86. The wife has specific rights upon her husband, just as the husband has rights upon her. ↩

87. i.e., deal fairly with each other. ↩

88. With the intention of permanence, not merely in order to return to the previous husband. ↩

89. For the first or second time. ↩

90. They may remarry if they wish. ↩

91. The ʿiddah (bereavement period) after the death of a husband. ↩

92. The marriage has not been consummated. ↩

93. Required bridal gift (mahr) . ↩

94. This directive was abrogated by those later revealed in 2:234 and 4:12. ↩

95. Signs giving reassurance. ↩

96. Whose life is perfect, complete and eternal, without beginning or end, and through whom all created life originated and continues. ↩

97. Dependent on none for His existence while being the sustainer and administrator of all created existence. ↩

98. Allāh's knowledge encompasses every aspect of His creations in the past, present and future. ↩

99. Chair or footstool. It is not to be confused with al-ʿArsh (the Throne) , which is infinitely higher and greater than al-Kursī. ↩

100. Above all of His creations and superior to them in essence, rank and position. ↩

101. Whose greatness is unlimited, beyond description or imagination. ↩

102. False objects of worship, such as idols, heavenly bodies, spirits, human beings, etc. ↩

103. Including the meanings of patron, supporter, benefactor, guardian, protector, defender and caretaker. ↩

104. The light of truth is one, while the darknesses of disbelief, doubt and error are many. ↩

105. i.e., train them to come to you on command. ↩

106. The knowledge and understanding of the religion and of the Qur’ān. ↩

107. i.e., wealth, property, resources, time, effort, etc. ↩

108. Included is that given on commercial as well as consumer loans. ↩

109. Allāh (subḥānahu wa taʿālā) concludes this sūrah by directing His servants how to supplicate Him, just as He taught them in Sūrah al-Fātiḥah how to praise Him and ask for guidance. ↩

110. See footnote to 2:1. ↩

111. See footnotes to 2:255. ↩

112. i.e., He who restores justice by punishing those who persist in wrongdoing, fail to heed warnings and are unrepentant. ↩

113. Those which are stated in such a way that they are open to more than one interpretation or whose meaning is known only to Allāh, such as the opening letters of certain sūrahs. ↩

114. Who gives and grants continually without being asked. ↩

115. The believers saw the disbelievers to be double their own number preceding the battle of Badr, while, in fact, they were three times their number. ↩

116. Those who had no scripture (i.e., the pagans). ↩

117. Referring to the Jews of Madīnah who refused to implement the rulings given by Allāh in the Torah or to acknowledge the Prophet (صلى الله عليه وسلم), whose coming was mentioned therein. ↩

118. See footnote to 2:19. ↩

119. When fearing harm from an enemy, the believer may pretend as long as his heart and intention are not affected. ↩

120. Referring to the prophet Jesus (upon whom be peace) , who was conceived merely by a command from Allāh - the word "Be." ↩

121. i.e., threw lots. ↩

122. See footnote to 3:39. ↩

123. The teachings of the prophets. ↩

124. i.e., regarding His creation of him. ↩

125. By obeying another in disobedience to Allāh. ↩

126. Those who associate others with Allāh. ↩

127. Refer to footnote in verse 2:257. ↩

128. i.e., deliberately reject them. ↩

129. See footnote to 2:19. ↩

130. The Jews do not consider it a sin to cheat or lie to a gentile or a pagan. ↩

131. Or any believer. ↩

132. Or in the case of Prophet Muḥammad (صلى الله عليه وسلم), "the Book" (i.e., the Qur’ān) . ↩

133. i.e., Have you accepted this obligation? ↩

134. After their wrongdoing. ↩

135. Another meaning is "You will never attain righteousness." ↩

136. See footnote to 3:67 ↩

137. He has no need for His servants' worship; it is they who are in need of Him. ↩

138. i.e., adhering to His ordinances strictly, then trusting in Him and relying upon Him completely. ↩

139. Referring either to His covenant or the Qur’ān. ↩

140. According to the laws of Allāh. ↩

141. Once they have surrendered, the People of the Scripture retain their rights and honor (in spite of their refusal of Islām) through payment of the jizyah tax in place of zakāh and military service due from Muslims. They are then under the protection of the Islāmic state. ↩

142. Of people who accepted Islām. ↩

143. That of it revealed by Allāh, not what was subsequently altered by men. ↩

144. i.e., clear evidence. ↩

145. i.e., the spoils of war. ↩

146. The Prophet's sunnah. ↩

147. The one entrusted and relied upon; sufficient to manage all matters. ↩

148. The unaltered, original Torah and Gospel, which were revealed by Allāh. ↩

149. In your religion and in the face of your enemies. ↩

150. In patience, outlasting your enemies, and against your own evil inclinations. ↩

151. Posted at your positions against the enemy or in the mosques, awaiting prayers. ↩

152. In whose name. ↩

153. i.e., request favors and demand rights. ↩

154. i.e., fear Allāh in regard to relations of kinship. ↩

155. When used in conjunction with Allāh's attributes, the word "ever" (occurring repeatedly throughout this sūrah and elsewhere, such as in sūrah al-Aḥzāb) is quite inadequate in imparting the sense of continuation expressed by the word "kāna" in Arabic, which indicates "always was, is, and always will be." ↩

156. Ever-present and taking account of everything. ↩

157. The obligatory bridal gift (mahr). ↩

158. Knowing that it is lawful. ↩

159. Although it is their property, Allāh (subḥānahu wa taʿālā) refers to it in the collective sense, reminding us that all wealth is provided by Him for the maintenance of the community as well as of individual members. ↩

160. Literally, "that which he left." ↩

161. Although the siblings themselves do not inherit in this case. ↩

162. Based upon prophetic ḥadīths, scholars have ruled that debt takes precedent over a bequest, that a bequest may not include any who inherit by law, and that the total bequest may not be more than one third of one's estate. After the fulfillment of debts and bequests (if any), the remainder of the estate is to be divided according to the ordinances in this sūrah. ↩

163. These shares are divided equally between males and females. The siblings referred to in this verse are from the mother's side only. Those from

     the father or both parents are mentioned in Āyah 176. ↩

164. This is a condition for any bequest. If it has been violated by the deceased, his bequest is not to be honored, or it may be adjusted by the executor. See 2:182. ↩

165. The witnesses must swear to actually having seen the act taking place. ↩

166. The "other way" (i.e., penalty) was later revealed in 24:2, canceling the ruling in this verse. ↩

167. Scholars differ over whether "the two" refers to two of the same sex (i.e., homosexuals) or those of opposite sexes. In either case, later rulings outlined in the sunnah have replaced this one. ↩

168. Scholars have also interpreted "soon" to mean before death. ↩

169. The deceased man's heirs have no rights of marriage or otherwise over his widow. ↩

170. At the time of marriage as mahr. ↩

171. Before Islām. After the ruling was revealed by Allāh, men were required to release those women unlawful to them (e.g., a stepmother, one of two sisters, or any wives over the limit of four). The same obligation applies to one once he has accepted Islām. ↩

172. See previous footnote. ↩

173. i.e., slaves or war captives who had polytheist husbands. ↩

174. The mahr, a specified gift to the bride required of the man upon marriage. ↩

175. i.e., unlawfully or under false pretense. ↩

176. This may refer to shares of inheritance, wages and reward in the Hereafter. ↩

177. By bequest, as only those relatives mentioned in verses 11 and 12 inherit fixed shares. ↩

178. This applies primarily to the husband-wife relationship. ↩

179. i.e., their husbands' property and their own chastity. ↩

180. i.e., major rebellion or refusal of basic religious obligations. ↩

181. This final disciplinary measure is more psychological than physical. It may be resorted to only after failure of the first two measures and when it is expected to amend the situation and prevent family breakup; otherwise, it is not acceptable. The Prophet صلى الله عليه وسلم (who never struck a woman or a servant) additionally stipulated that it must not be severe or damaging and that the face be avoided. ↩

182. i.e., those whose acquaintance you have made. Also interpreted as the wife. ↩

183. The use of intoxicants was later prohibited completely. See 5:90-91. ↩

184. Literally, "distance." The state of one under obligation to perform ghusl (a complete bath) due to having had sexual intercourse or ejaculation. ↩

185. Literally, able to erase and remove sins completely, leaving no trace of them in the record of deeds. ↩

186. See footnote to 2:104. ↩

187. Or "except with little belief." ↩

188. See 7:163-166. ↩

189. Prophetic teachings. ↩

190. In what was given to them. Also interpreted as "in him," i.e., Muḥammad (صلى الله عليه وسلم). ↩

191. False objects of worship or those transgressors who usurp the divine right of government. ↩

192. i.e., use not violence against them. ↩

193. The spoils of war. Although having pretended to befriend the believers in support of Allāh's religion, the hypocrite will not be willing to fight except for material gain. ↩

194. See footnote to 4:60. ↩

195. Before permission was given by Allāh. ↩

196. Addressing the Prophet (صلى الله عليه وسلم). ↩

197. As a result of your mistakes or sins. ↩

198. i.e., never absent, always seeing and having complete knowledge of everything within His dominion. ↩

199. i.e., its meanings and its objective. ↩

200. Allāh is able to defeat them in such a way as to deter others from attempting anything similar. ↩

201. Providing, protecting, witnessing, keeping precise records and capable of recompense. ↩

202. i.e., divided between two viewpoints - whether or not they should be fought and killed. ↩

203. As the result of their disobedience and disloyalty. ↩

204. Allāh (subḥānahu wa taʿālā) leaves or sends astray those who choose to reject His guidance. ↩

205. Uninterrupted except when there is an Islāmically valid reason, as in Ramaḍān. ↩

206. An accidental death usually results from some degree of negligence or error for which the believer feels the need to repent. ↩

207. Do not assume that he pretends Islām merely in order to save himself, for he may be sincere in faith. ↩

208. By preferring to remain among the disbelievers, although they have the means to emigrate, in an environment where a Muslim is unable to practice his religion freely. ↩

209. They are prevented by circumstances beyond their control. ↩

210. Refer to footnote in 4:43. ↩

211. The four rakʿah prayers are shortened to two rakʿahs. ↩

212. The example of the Prophet (صلى الله عليه وسلم) and his companions illustrates that fear is not a condition for this allowance, merely travel. ↩

213. At times of fear on the battleground. ↩

214. i.e., make him responsible for his choice. ↩

215. i.e., their rights, in general, and their mahr, specifically. ↩

216. i.e., holding on to self-interests. ↩

217. Neither divorced nor enjoying the rights of marriage. ↩

218. Refer to footnote in 3:173. ↩

219. i.e., more knowledgeable of their best interests. Therefore, adhere to what He has enjoined upon you and testify honestly. ↩

220. i.e., renew, confirm and adhere to your belief. ↩

221. Being the source of all power and honor, Allāh grants them to whom He wills. ↩

222. In this world, by participation in their blasphemy, and in the next, where you will share their punishment. ↩

223. In the Hereafter, but possibly in this world as well. ↩

224. Of repentance, self-discipline and good deeds, rewarding for them abundantly. ↩

225. Allāh is always able to exact retribution, although He pardons out of His grace. ↩

226. Another interpretation is "And [We made certain good foods unlawful to them]," based upon verse 160. ↩

227. Or "except with little belief." ↩

228. When they accused her of fornication. ↩

229. Another meaning is "And they did not kill him, being certain [of his identity]," i.e., they killed another assuming it was Jesus (upon whom be peace). ↩

230. One interpretation is that "his death" refers to that of Jesus after his return to earth. Or it can mean "the death of every individual from among the People of the Scripture." ↩

231. Al-Asbāṭ. See footnote to 2:136. ↩

232. Such as attributing divine qualities to certain creations of Allāh or revering them excessively. ↩

233. Showing the truth (i.e., the Qur’ān). ↩

234. This verse relates to siblings from the father's side or from both parents, whereas in Āyah 12 it concerned those from the mother's side alone. ↩

235. Which includes promises, covenants, oaths, etc. ↩

236. The state of ritual consecration for ḥajj or ʿumrah. ↩

237. See footnote to 2:173. ↩

238. In the name of anything other than Allāh. ↩

239. Such as dogs, falcons, etc. ↩

240. The specified bridal gift (mahr). ↩

241. See footnote to 4:43. ↩

242. i.e., had sexual intercourse. ↩

243. By spending in the cause of Allāh, seeking His reward. ↩

244. In the Torah concerning the coming of Prophet Muḥammad (صلى الله عليه وسلم). ↩

245. In the Gospel concerning the coming of Prophet Muḥammad (صلى الله عليه وسلم). ↩

246. i.e., among their various denominations or sects. ↩

247. Of your sin in that regard. ↩

248. i.e., security, well-being, integrity and escape from Hellfire. Literally, "freedom from all evil." ↩

249. Of all that you need - specifically, homes, wives and servants. Or "sovereigns," i.e., those of independent authority. ↩

250. i.e., If you obey the command of Allāh trusting in Him, He will fulfill His promise to you. ↩

251. Or "distinguish us" or "judge between us." ↩

252. i.e., the killer allowed himself. ↩

253. Referring to the dead body, evidence of his shameful deed. ↩

254. i.e., in legal retribution for murder. ↩

255. i.e., that requiring the death penalty. ↩

256. Or refrains from killing. ↩

257. Heedless of Allāh's limits, negligent of their responsibilities. ↩

258. Legal retribution. ↩

259. i.e., commit acts of violence and terrorism against individuals or treason and aggression against the Islāmic state. ↩

260. They had not attended the Prophet's gatherings or heard his words. ↩

261. The legal ruling desired by them. ↩

262. The meaning here is misbelief, misconception, or self-delusion as a result of one's own refusal of truth. ↩

263. i.e., following the tradition of the prophets of the Children of Israel. ↩

264. Prior to this revelation, which supersedes all previous scriptures. ↩

265. i.e., obedience to Allāh according to what He enjoined in the Qur’ān and through the sunnah of His Prophet (صلى الله عليه وسلم). ↩

266. About the hypocrites after their exposure. ↩

267. Referring to the punishment the People of the Scripture (in their censure of the Muslims) claimed was deserved by them. ↩

268. See footnote to 2:256. ↩

269. Implying inability to give or stinginess. ↩

270. i.e., in great abundance. ↩

271. See footnote to 2:62. ↩

272. i.e., one part of three, referring to the Christian concept of trinity. ↩

273. They were in need of sustenance, proving that they were creations of Allāh, not divine beings. ↩

274. i.e., their admission and acceptance of the truth and commitment to Allāh's religion (Islām). ↩

275. i.e., what is sworn to only out of habit of speech or what one utters carelessly without true intent. ↩

276. i.e., that for a deliberate oath. ↩

277. i.e., do not take oaths indiscriminately or swear to do that which is sinful, requiring expiation. ↩

278. The prohibition understood from the word "avoid" is stronger than if Allāh (subḥānahu wa taʿālā) had merely said, "Abstain." The former requires distancing oneself from anything remotely related to these practices. ↩

279. See footnote to 5:1. ↩

280. Refer to footnote for 3:5. ↩

281. Fishing and eating whatever is caught from the sea is permitted even during iḥrām. ↩

282. Conspicuously as a symbol of Allāh's religion. ↩

283. By their unwillingness to carry out what was commanded of them. ↩

284. Categories of particular camels which were dedicated to the idols and set free to pasture, liberated from the service of man. ↩

285. i.e., will Allāh consent to. (His ability is undoubted.) ↩

286. An appointed time for death. ↩

287. For resurrection. ↩

288. They will experience the reality of what they had denied and the consequence of their denial. ↩

289. In support of his prophethood (صلى الله عليه وسلم). ↩

290. They would have been destroyed immediately with no chance for repentance. ↩

291. Whose wisdom includes precise, perfect and absolute knowledge of all realities and outcomes, according to which He decrees and causes circumstances and occurrences. ↩

292. Fully acquainted and familiar with every hidden thought, intent and condition of His servants. ↩

293. At every time and place until the Day of Judgement. ↩

294. The Qur’ān. Also interpreted as "him," meaning Muḥammad (صلى الله عليه وسلم). ↩

295. When you recite the Qur’ān. ↩

296. i.e., the dead of heart, meaning the disbelievers. ↩

297. The Preserved Slate (al-Lawḥ al-Maḥfūẓ), in which all things are recorded. ↩

298. The meaning is understood to be "Tell me..." ↩

299. i.e., their trial by poverty and hardship or the warnings of their prophets. ↩

300. See footnote to verse 40. ↩

301. Repeat in various ways for emphasis and clarification. ↩

302. i.e., before your eyes. ↩

303. i.e., reach and afflict. ↩

304. No one is held accountable for the deeds or intentions of another. That is left to Allāh's judgement. ↩

305. Those referred to in verses 52-54 are the poor Muslims who were sincere believers and students of the Prophet (صلى الله عليه وسلم). The influential leaders of Quraysh had disdained to sit with them, saying to Prophet Muḥammad (صلى الله عليه وسلم), "Perhaps if you evicted them, we would follow you." ↩

306. The disbelievers would challenge the Prophet (صلى الله عليه وسلم), telling him to bring on Allāh's punishment if he should be truthful in his warning. ↩

307. i.e., when you sleep. ↩

308. One's decreed life span. ↩

309. Following your own inclinations rather than the truth, biased and hostile toward each other. ↩

310. Other shades of meaning include "a permanence," "a realization" and "a time of stability." ↩

311. i.e., denials or mockery. ↩

312. i.e., worship. ↩

313. The example given is of one who has lost his way and is further confused by the evil ones who tempt him to follow various directions, all leading to destruction. Although his sincere friends call him back to the right path, he ignores them. ↩

314. When interpreted as the "Day" (of resurrection), the sentence would read: "And the Day He says, 'Be,' and it is, His word will be the truth." ↩

315. That which is absent, invisible, or beyond the perception of the senses or of the mind and therefore is unknown to man, except for what Allāh chooses to reveal. ↩

316. What is present, visible and known to man. The knowledge of Allāh (subḥānahu wa taʿālā) includes the reality of all things and all occurrences, no matter how they might appear to human beings. ↩

317. In verses 76-79, beginning from the people's own assertions, Abraham presents a picture of his dissatisfaction as the only logical conclusion one could reach, in order to show them the futility of their false objects of worship. ↩

318. Specifically, the association of others in divinity with Allāh. ↩

319. i.e., they did not appreciate the extent of His ability and wisdom. ↩

320. The Jews, or it may refer to the believers, who are taught by the Qur’ān. ↩

321. i.e., all other peoples. ↩

322. Striking them, as they are unwilling to give up their souls for judgement. ↩

323. Between yourselves and the claimed associates and intercessors. ↩

324. He (subḥānahu wa taʿālā) causes them to split and sprout. ↩

325. Or "according to calculation," referring to their precise movement. ↩

326. In the earth. See 77:25-26. ↩

327. In the life of this world. The people of Paradise will be able to see Allāh in the Hereafter. See 75:22-23. ↩

328. Perceptive of the most precise and unapparent matters and the intricacies of all affairs. Also, He who benefits His servants in indiscernible ways. ↩

329. See footnote in 6:18. ↩

330. The Prophet (صلى الله عليه وسلم) is directed to disassociate himself from all erroneous belief and practice. ↩

331. Accusing the Prophet (صلى الله عليه وسلم) of having learned from the Jews and Christians. ↩

332. The Prophet's duty did not go beyond delivery of the message. ↩

333. Out of ignorance and blind imitation. ↩

334. At the time of slaughter. ↩

335. In cases of dire necessity, what is normally prohibited becomes permissible, but only to the extent of the need. ↩

336. i.e., by your obedience to them - obedience being the basis of worship. ↩

337. As a result of the person's arrogance and persistence in sin. ↩

338. Another interpretation pertaining to this world is "And thus do We make some of the wrongdoers allies of others for what they have been earning." ↩

339. They will be reproached thus at the Judgement. ↩

340. Or "unjustly." ↩

341. i.e., You will neither escape nor prevent its occurrence. ↩

342. i.e., in the land or in the Hereafter. ↩

343. Their evil associates. ↩

344. The four categories of grazing livestock called "anʿām" collectively. ↩

345. See 5:103. ↩

346. At the time of slaughter. Rather, they are dedicated to others among their "deities." ↩

347. i.e., false assertions that such practices are part of Allāh's religion. ↩

348. i.e., their milk and offspring. ↩

349. Of what is lawful and unlawful according to their whims. ↩

350. In eating, as well as in all things generally. ↩

351. As the disbelievers have done in making their own rulings about what is permissible and what is prohibited. ↩

352. Refer to 2:173 and 5:3. ↩

353. Meaning "additionally" or "moreover," not denoting time sequence. ↩

354. Those denoting the approach of the Last Hour. ↩

355. i.e., treated unjustly. ↩

356. i.e., those who submit to the will of Allāh. ↩

357. See footnote to 2:1. ↩

358. Satan. See footnote to 2:34. ↩

359. The garments of Paradise. ↩

360. Literally, "place of prostration," meaning any place that a Muslim prays upon the earth. The term may also refer specifically to a mosque. ↩

361. Any unlawful deed. ↩

362. What is decreed for them. ↩

363. The nation preceding it. ↩

364. The followers of evil leaders. ↩

365. Their leaders. ↩

366. i.e., ill will or sense of injury for what was inflicted upon them during worldly life. ↩

367. Those whose scales are balanced between good and evil deeds. ↩

368. Both the inhabitants of Paradise and those of Hell. ↩

369. i.e., great numbers or gathering of wealth. ↩

370. The humble believers who are now in Paradise. Another interpretation regards them as the people on the elevated partition. ↩

371. The fulfillment of what is promised in the Qur’ān. ↩

372. There are several linguistic meanings of the words "istawā ʿalā," among them: to settle upon, to assume ascendancy above, and to assert authority over. However, it is known that all the attributes of Allāh are eternal, i.e., they have always existed and were present before He created. Thus, it cannot be said that He "rose" above the Throne, as Allāh has always been ascendant. Because the Creator may not be compared to His creation, the Prophet's companions and early scholars refused speculation as to how His actions could be interpreted, considering any such attempt unlawful. Similarly, the true nature of the Throne is known only to Allāh, the Exalted. ↩

373. In supplication or otherwise. ↩

374. For a more detailed account, see 11:25-48. ↩

375. i.e., Allāh's punishment. ↩

376. The false objects of worship which you have called "gods." ↩

377. Instead of being grateful to Allāh for His blessings, they merely attributed them to the changing fortunes of time. ↩

378. That they had been tried and tested. ↩

379. Of blame for their sin. ↩

380. i.e., occupied with such activities that have no benefit. ↩

381. They do not benefit from what they hear. ↩

382. i.e., they persistently denied every warning given them. ↩

383. i.e., they were found to be unfaithful and negligent of Allāh's covenant. ↩

384. i.e., they rejected and opposed the signs. ↩

385. i.e., free them from oppression and allow them to emigrate. ↩

386. i.e., genuine and not imagined, as a miracle from Allāh. ↩

387. After mutual consultation and agreement. ↩

388. Their staffs and ropes appeared as writhing snakes. ↩

389. i.e., in Moses, avoiding the mention of Allāh (subḥānahu wa taʿālā). ↩

390. To endure the torture to which we will be subjected. ↩

391. Imposed on them by way of trial and warning. ↩

392. i.e., a specified term which would end with their reversion to disobedience and disbelief. ↩

393. An object of worship. ↩

394. i.e., keep their affairs in order. ↩

395. That no one can see Allāh during the life of this world. ↩

396. It crumbled to dust. ↩

397. This is a severe warning from Allāh against rebellion. ↩

398. i.e., reason and integrity. ↩

399. Literally, "When their hands had been descended upon," i.e., bitten by them out of severe regret. ↩

400. i.e., over your humiliation of me. ↩

401. Whereupon they were to apologize to Allāh for having worshipped the calf. ↩

402. Upon reaching the appointed place, they said to Moses, "We will not believe until we see Allāh outright." So the mountain convulsed, killing them. ↩

403. Difficulties in religious practice. ↩

404. i.e., extreme measures previously required for repentance, and retribution without recourse to compensation. ↩

405. Those of them who accepted and followed the final prophet, Muḥammad (صلى الله عليه وسلم). ↩

406. From the twelve sons of Jacob. ↩

407. i.e., unlawful gains and pleasures. ↩

408. i.e., a similar temptation. ↩

409. For their rebellion and disobedience. ↩

410. To the way of Allāh (subḥānahu wa taʿālā), from their diversions and deviations. ↩

411. A man from the Children of Israel at the time of Moses. ↩

412. Those who deliberately persist in error to the point of destruction. ↩

413. i.e., through the revelations, signs or evidences of which he had been given knowledge. ↩

414. i.e., its worldly pleasures. ↩

415. Whether or not they have been exposed to Allāh's signs or warnings, it is all the same: they will not believe. ↩

416. As a result of persistence in evil and rejection of truth. ↩

417. The reference is to their inability (i.e., refusal) to think and reason, while blindly following (as they are accustomed). ↩

418. i.e., use them improperly or deny them. ↩

419. The followers of Prophet Muḥammad (صلى الله عليه وسلم). ↩

420. Allāh will test them with one favor after another in spite of their disobedience, which only increases them in arrogance and sin. ↩

421. Literally, "resting" or "establishment." ↩

422. i.e., it is a source of concern, worry or fear. ↩

423. i.e., man or every descendent of Adam. ↩

424. An allusion to sexual intercourse. ↩

425. Physically sound or righteous. ↩

426. The ungrateful man and woman or the polytheistic man and woman. ↩

427. From the dispositions of men or from their wealth. In other words, be easy in dealing with them and avoid causing them difficulty. ↩

428. Those among mankind who listen to the devils and obey their orders. ↩

429. Referring to a dispute which occurred among the Muslims over distribution of war booty. ↩

430. i.e., either the caravan of Quraysh or their army. ↩

431. By which they grasp and manipulate their weapons. Also interpreted as "all extremities," i.e., their hands and feet. ↩

432. i.e., Your strength was insufficient to overcome them, but Allāh supported you and gave you victory. ↩

433. When the Prophet (صلى الله عليه وسلم) threw a handful of dust into the faces of the disbelievers, Allāh caused it to fill the eyes and nose of every soldier, preventing their advance. ↩

434. So that they would appreciate Allāh's favor to them. ↩

435. i.e., an affliction or punishment during life upon this earth. When corruption spreads among a people, its consequences will affect everyone. ↩

436. By which to judge between truth and falsehood. Also interpreted as a "way out" of difficulties. ↩

437. This is a warning that punishment is always the result of rebellion against Allāh and His messengers. ↩

438. Persecution. See footnote to 2:191. ↩

439. i.e., until polytheism is no longer dominant. ↩

440. To be spent in Allāh's cause. ↩

441. The tribes of Banū Hāshim and Banū Muṭṭalib, who were not eligible for zakāh. ↩

442. The remaining four fifths are divided among the soldiers. ↩

443. Prophet Muḥammad (صلى الله عليه وسلم). ↩

444. In knowledge. See footnote to 2:19. ↩

445. This sentence is left incomplete for additional effect. Its conclusion is left to the imagination of the reader or listener and estimated as "...you would see a dreadful sight." ↩

446. i.e., kill them and make an example of them to discourage those who follow them. ↩

447. When you see signs of treachery from those with whom you have made a treaty, announce to them its dissolution so they will know exactly where they stand. ↩

448. Or equipment which serves the same purpose. ↩

449. i.e., material benefit, such as the ransom paid for prisoners. ↩

450. Three interpretations of the "decree" are given: that by which the companions of Badr were forgiven, that by which indeliberate errors in judgement by believers are not punished, and that which made lawful the spoils of war. ↩

451. This applies to Muslim relatives only. Others may be given by bequest. See 4:11. ↩

452. But who had violated it. ↩

453. Ḥajj. ʿUmrah is the lesser pilgrimage. ↩

454. i.e., you cannot escape His punishment. ↩

455. The four months mentioned in verse 2, in which the disbelievers were allowed free movement within the land. Other scholars have interpreted them as "the sacred months," i.e., Muḥarram, Rajab, Dhul-Qaʿdah and Dhul-Ḥijjah. ↩

456. i.e., maintain the terms of the treaty. ↩

457. A tax required of non-Muslims exempting them from military service and entitling them to the protection of the Islāmic state. Concurrently, zakāh is not taken from them, being an obligation only upon Muslims. ↩

458. By their obedience to them rather than to what Allāh ordained. ↩

459. By their worship of him in conjunction with Allāh. ↩

460. i.e., through false pretense. ↩

461. The gold and silver which was hoarded, i.e., whose zakāh was not paid. ↩

462. See footnote to 9:5. ↩

463. i.e., do not violate the sacred months or commit aggression therein. ↩

464. Fighting during a sacred month. ↩

465. If they found it advantageous to violate a sacred month, they would do so, designating another month in its place in which to observe the restrictions concerning fighting. ↩

466. i.e., inclining toward the comforts of worldly life. ↩

467. The second was his companion, Abū Bakr. ↩

468. i.e., their claims and slogans. ↩

469. i.e., degraded and dishonored. ↩

470. "Lā ilāha ill-Allāh" ("There is no deity except Allāh"). ↩

471. i.e., young or old, riding or walking, in ease or in hardship - in all circumstances and conditions. ↩

472. When you return from the Tabūk expedition. ↩

473. i.e., the women and children. ↩

474. Or "turned matters related to you over [in their minds, considering how to cause you failure]." ↩

475. By avoiding their obligation, they fell into destruction. ↩

476. The hypocrites claim to have protected themselves by remaining behind. ↩

477. Meaning "We desire Allāh and His grace and acceptance," or "We desire whatever Allāh wills to give us of His bounty." ↩

478. By the state to collect, guard and distribute the zakāh. ↩

479. i.e., one who believes everything he hears. ↩

480. Literally, "to satisfy Him," meaning that Allāh would be satisfied by obedience to the Messenger (صلى الله عليه وسلم). ↩

481. i.e., exposing the truth about. ↩

482. i.e., refuse to spend in the way of Allāh. ↩

483. i.e., those to which Lot was sent and which earned for themselves Allāh's punishment. See 11:82-83. ↩

484. i.e., the murder of Prophet Muḥammad (صلى الله عليه وسلم). ↩

485. i.e., for no reason. On the contrary, they should have been grateful. ↩

486. Literally, "were left behind [as Allāh willed]" due to their false excuses having been accepted by the Prophet (صلى الله عليه وسلم). While pleased with their assumed deception, in reality, Allāh had prevented their participation knowing of their hypocrisy and evil intent. ↩

487. i.e., claimed faith. ↩

488. No mounts or even shoes were available. ↩

489. See footnotes to 6:73. ↩

490. i.e., a fine or penalty. ↩

491. Those who emigrated from Makkah and settled in Madīnah for the cause of Islām. ↩

492. The inhabitants of Madīnah who had accepted Islām and assisted the Prophet (صلى الله عليه وسلم) and other emigrants upon their arrival there. ↩

493. This refers to their having previously taken part in jihād but having abstained on the occasion of Tabūk. ↩

494. Refer to footnote in 2:37. ↩

495. This description is of the Qubā’ mosque. ↩

496. Thus it seemed to them in their extreme distress. ↩

497. Refer to footnote in 2:37. ↩

498. In times of hardship. Rather, they should have been willing to endure with the Prophet (صلى الله عليه وسلم) whatever was necessary for Islām. ↩

499. Literally, "filth," i.e., disbelief and hypocrisy. ↩

500. See footnote to 2:1. ↩

501. The adjective "wise" expresses the qualities of will, purpose, discrimination and precision. ↩

502. i.e., a sure position due to their righteous deeds. ↩

503. See footnotes to 2:19 and 7:54. ↩

504. In anger or in heedlessness. ↩

505. i.e., Allāh would have destroyed them on account of that. ↩

506. The Prophet (صلى الله عليه وسلم) lived among his people forty years before receiving any revelation. ↩

507. Allāh's decree to allow time on earth for His creation or not to punish anyone before evidence has come to him. ↩

508. The change in pronoun from the second to third person shows that the following description applies specifically to the disbelievers. ↩

509. By oppression and disobedience or by invoking others besides Allāh. ↩

510. Its vegetation having been cut down or uprooted, i.e., utterly destroyed. ↩

511. In addition to the pleasures of Paradise, they will be able to see Allāh (subḥānahu wa taʿālā), as reported in an authentic ḥadīth narrated by Muslim. ↩

512. Those they had associated with Allāh. ↩

513. From the believers. ↩

514. The inanimate objects, such as idols, will not have been aware of their worship of them. But those beings who consented to be worshipped will lie and deny it on the Day of Judgement. ↩

515. This phrase refers back to the Qur’ān. ↩

516. To witness on the Day of Judgement. Another meaning is "Once a messenger has come [to them in this world]..." ↩

517. "Impatience" refers to the disbelievers' ridicule of the Prophet (صلى الله عليه وسلم) by telling him to produce Allāh's punishment as proof of his truthfulness. ↩

518. i.e., when it is too late to benefit from belief. ↩

519. Challenging those who warned of it to bring it on immediately. ↩

520. i.e., what do they think He will do with them. ↩

521. Or "the weight of a small ant." ↩

522. i.e., making things visible. ↩

523. The Christians and others. ↩

524. Or "evidence." ↩

525. i.e., Do not let it be a source of doubt or anxiety to you but let it be clear, open and defined. ↩

526. i.e., the succeeding generations were persistent in disbelief. ↩

527. In order that they might pray therein unseen by their enemy. ↩

528. Literally, "the supplication of both of you," i.e., that of Moses and of Aaron, who joined by saying, "Āmeen" ("O Allāh, respond"). ↩

529. i.e., his dead body will be preserved and not destroyed. ↩

530. Among the interpretations of the last two verses is that they were meant to stir the Prophet (صلى الله عليه وسلم) to declare and confirm his certainty, which he did. Another is that although the words are addressed to the Prophet (صلى الله عليه وسلم), they are directed to all people. ↩

531. Among its meanings are filth, wrath, punishment, disbelief, confusion and error. ↩

532. From Allāh's punishment. ↩

533. i.e., worship. ↩

534. See footnote to 10:95. ↩

535. See footnote to 2:1. ↩

536. Refer to footnotes of 6:18. ↩

537. Before birth and after death. ↩

538. In ridicule and disbelief. ↩

539. Knowing of the Prophet's difficulties, Allāh (subḥānahu wa taʿālā) urges him to patience, certain that he would not fail to convey the message in its entirety. ↩

540. i.e., that knowledge which no one possesses except Him (subḥānahu wa taʿālā). ↩

541. After having been convinced by such evidence. ↩

542. i.e., during worldly life. ↩

543. i.e., during worldly life. ↩

544. Referring to Prophet Muḥammad (صلى الله عليه وسلم) or to the angel Gabriel. ↩

545. Testifying to its truth. Additionally, it can mean "recites it," i.e., the Qur’ān. ↩

546. They refused to listen to the truth or to perceive it. ↩

547. i.e., without any thought or hesitation. ↩

548. As a sign to Noah of the imminence of the flood. The tannūr is a large, rounded oven. The word can also mean the earth's lowlands. ↩

549. Protecting and preserving the existence and attributes of His creations. ↩

550. The day of Thamūd's destruction. ↩

551. A piercing cry or blast from the sky. ↩

552. Traditionally, if a guest refused to eat, it meant that he harbored ill will toward the host or intended him harm. ↩

553. In pleasure at the news of the forthcoming punishment of the evil people who denied Prophet Lot (upon him be peace). ↩

554. An expression of surprise and amazement. ↩

555. i.e., with Our angels. ↩

556. i.e., sighing or moaning during supplication out of grief for people and fear of Allāh. ↩

557. Prophet Lot feared for the safety and honor of his guests. ↩

558. Referring to their practice of sodomy and homosexual rape of males. ↩

559. i.e., the women of his community who were available for marriage. ↩

560. i.e., sometime before dawn. ↩

561. This is a sarcastic description implying the opposite. ↩

562. The conclusion of the sentence is estimated as "...would it not be my duty to warn you against corruption and disobedience?" ↩

563. i.e., I turn to Allāh frequently in supplication and repentance. ↩

564. i.e., evidences from Allāh. ↩

565. i.e., the curse which follows them in both worlds. ↩

566. Their structures have been completely destroyed. ↩

567. i.e., their sighs and sobs, resembling the bray of a donkey. ↩

568. See footnote to 10:19. ↩

569. Meaning "If only there had been..." ↩

570. See footnote to 2:1. ↩

571. i.e., revealed in the Arabic language. ↩

572. The prophet Jacob (upon whom be peace). ↩

573. Benjamin, who was born of the same mother as Joseph. ↩

574. i.e., You can repent thereafter. ↩

575. The conclusion of this sentence is estimated to be "...they tormented him." ↩

576. They had stained Joseph's shirt with the blood of a lamb but had forgotten to tear it, thereby arousing their father's suspicion. ↩

577. To be sold as a slave. ↩

578. The minister in charge of supplies, whose title was al-ʿAzeez. ↩

579. Her husband, al-ʿAzeez. ↩

580. i.e., conceal it and act as if it had not taken place. ↩

581. So distracted were they at the sight of him. ↩

582. In His ability to create such beauty. ↩

583. Proofs of his innocence. ↩

584. Until the scandal be forgotten. ↩

585. Single, individual and unique in His attributes and His deeds. ↩

586. He who subdues doubts and false arguments with clear evidences and who subdues and imposes His will upon all creation. ↩

587. The false objects of worship which you have called "gods." ↩

588. In His ability to create such purity of character. ↩

589. Although Ibn Katheer attributes the words of verses 52-53 to the wife of al-ʿAzeez, others have concluded that they were spoken by Joseph, thereby justifying his request for an inquiry and acknowledging Allāh's mercy to him. ↩

590. Due to the change in his appearance over the years. ↩

591. i.e., Benjamin, who had been kept at home by his father Jacob. ↩

592. The goods which they had brought to trade for food supplies. ↩

593. For them. Or one obtained by us with ease. ↩

594. i.e., sufficient to witness and deal with the matter. ↩

595. The punishment for theft. ↩

596. According to their law, a convicted thief was made a slave of the one from whom he had stolen. ↩

597. Ending with the ultimate knowledge of Allāh (subḥānahu wa taʿālā). ↩

598. He did not answer that he himself had been stolen by them from his father. ↩

599. Addressing Joseph, who now held the title of "al-ʿAzeez." ↩

600. i.e., in my favor by bringing about the release of Benjamin. ↩

601. i.e., We could not have known when we gave you the oath that he would steal and be apprehended. ↩

602. i.e., he lost his sight. ↩

603. He did not express the extent of his grief or his anger at what he suspected his sons had done but was patient, depending only upon Allāh for help. ↩

604. To those present with him, either some of his sons or other relatives. ↩

605. He who carried Joseph's shirt from among the brothers. ↩

606. That of greeting and respect, which was lawful until the time of Prophet Muḥammad (صلى الله عليه وسلم). Prostration to any person or object other than Allāh was then prohibited conclusively. ↩

607. Perceptive of unapparent matters within which is benefit to His servants. ↩

608. Those who deny Prophet Muḥammad (صلى الله عليه وسلم). ↩

609. See footnote to 2:1. ↩

610. See footnotes to 2:19 and 7:54. ↩

611. For the benefit of mankind. ↩

612. i.e., only one from a root. ↩

613. At those who deny resurrection. ↩

614. Iron collars to which their hands are chained. ↩

615. They said, challenging the Prophet (صلى الله عليه وسلم) in ridicule, "Bring on the punishment, if you are truthful," rather than asking for mercy and forgiveness from Allāh. ↩

616. With absolute knowledge inclusive of every aspect of the fetus' existence. ↩

617. Beyond their normal period of pregnancy and/or the number of fetuses therein. ↩

618. Replacing each other by turn. ↩

619. The phrase may also be rendered "...who guard him from [everything except] the decree of Allāh." ↩

620. i.e., punishment or destruction because of their sins. ↩

621. The analogy indicates that false deities will never respond to them at all. ↩

622. The obvious conclusion is that the claimed partners, having no ability to create, cannot be compared to Allāh in any way. ↩

623. Refer to footnotes in 12:39. ↩

624. i.e., they uphold the ties of relationship. ↩

625. i.e., the world and its trials, its good consequence being Paradise. ↩

626. i.e., Hell. Another meaning is (in contrast to verse 22), "...and they will have the bad consequence of [this] home," also referring to Hell. ↩

627. As suggested by the disbelievers. ↩

628. i.e., other "deities." ↩

629. i.e., your attributing of divinity to other than Allāh. ↩

630. i.e., revealed in the Arabic language. ↩

631. The Preserved Slate (al-Lawḥ al-Maḥfūẓ), in which is inscribed the original of every scripture revealed by Allāh. ↩

632. Referring to the spread of Islām through Allāh's Prophet (صلى الله عليه وسلم) and the diminishing of those areas controlled by the polytheists. ↩

633. i.e., those who recognize the truth through their knowledge of previous scriptures. ↩

634. See footnote to 2:1. ↩

635. i.e., those who refuse His guidance. ↩

636. Days of blessings bestowed upon the Children of Israel. Also interpreted as days of punishment and destruction of the former nations. ↩

637. Several explanations have been given as to the meaning. Based upon the conclusion of the verse, Ibn Katheer preferred that this was a gesture of denial and rejection. ↩

638. An alternative meaning is "the standing [for account] before Me." ↩

639. Literally, "after him [in time]," meaning ahead of him. ↩

640. That which oozes from the skins of Hell's inhabitants. ↩

641. By your obedience to me instead of Him during life on earth. ↩

642. The testimony that there is no deity except Allāh and that Muḥammad (صلى الله عليه وسلم) is the messenger of Allāh. ↩

643. When questioned in their graves by the angels after death. ↩

644. They met Allāh's blessing with denial instead of gratitude. ↩

645. i.e., made serviceable to you. ↩

646. Something of what you asked and all of what you continually require, according to His wisdom. ↩

647. i.e., disbelieving and denying of Allāh's favor. ↩

648. i.e., of my religion. ↩

649. This is their state at the time of resurrection from the graves. Their heads are upraised in fixed stares of terror, unable even to glance back. ↩

650. Of the blessings which Allāh had bestowed upon you during life on earth. ↩

651. An alternative meaning is "...and their plan was not [sufficient] to do away with the mountains," i.e., it had no effect against Allāh's will. ↩

652. Refer to footnote for 3:5. ↩

653. See footnote to 2:1. ↩

654. On the Day of Judgement or at the time of death. ↩

655. Literally, "possessed by jinn." ↩

656. i.e., with a message or, as the conclusion of the verse suggests, to carry out a promised punishment. ↩

657. Allāh has put at your service other men and animals for which He provides. An additional meaning is that Allāh provides means for your living and for all other creatures as well. ↩

658. Causing precipitation in rainclouds or carrying pollen. Another meaning is "pregnant winds," i.e., those carrying rainclouds. ↩

659. Allāh (subḥānahu wa taʿālā) remains after all creation has passed away. ↩

660. The element of life and soul which Allāh created for that body, not His own spirit or part of Himself (as some mistakenly believe). ↩

661. Who was of the jinn. See 18:50. ↩

662. Your position in the heavens. ↩

663. See footnote to 7:43. ↩

664. For having collaborated with the evildoers. ↩

665. At the news of Lot's visitors. ↩

666. i.e., the women of his community who were lawful for marriage. ↩

667. See footnote to 11:67. ↩

668. The valley of stone. ↩

669. Referring to Sūrah al-Fātiḥah. ↩

670. Those who separated from the teachings of their prophets. Another meaning is "As We sent down [punishment] on the sworn opponents [to Allāh's message]." ↩

671. Accepting part and rejecting part according to their own inclinations. ↩

672. The implication is "Thereby you will distinguish or separate the disbelievers from the believers." ↩

673. Any who persist in association of others with Allāh. ↩

674. Literally, "has come," indicating the certainty and nearness of the Last Hour. ↩

675. As soon as he becomes strong and independent. ↩

676. i.e., in clothing, tents, furnishings, etc. ↩

677. Allāh (subḥānahu wa taʿālā) has taken it upon Himself to guide man to the right path. The meaning has also been interpreted as "To Allāh..." ↩

678. Through the desert or the sea at night. ↩

679. i.e., inanimate or without understanding. ↩

680. i.e., Allāh caused their plan to fail and exposed their plot. ↩

681. i.e., having made punishment due to them for their numerous sins and crimes. ↩

682. False objects of worship. ↩

683. As a result of their choice to reject guidance. ↩

684. i.e., being aware of what is about to strike them after having seen those near them succumb. ↩

685. Postponing deserved punishment and giving opportunities for repentance. ↩

686. Meaning more than one. ↩

687. i.e., that of which they have no knowledge; rather, they have mere assumption based upon tradition or the claims of misguided men. ↩

688. By claiming that the angels are His daughters. ↩

689. Such as that described in the previous two verses. ↩

690. Another meaning is "...and they will be made to precede [all others thereto]." ↩

691. This verse was revealed before the prohibition of intoxicants. It alludes to the fact that there are both evil and good possibilities in certain things. ↩

692. i.e., delicious substances found by the bee. ↩

693. The argument presented in this verse is that if they cannot consider their own possessions equal to themselves, then how can they consider Allāh's creations as being equal to Him? ↩

694. As there is nothing comparable to Him. ↩

695. Those who have submitted themselves to Allāh. ↩

696. i.e., do not swear falsely or break a treaty or contract merely for a worldly advantage. ↩

697. According to His knowledge of each soul's preference. ↩

698. Referring to those who would be dissuaded from Islām as a result of a Muslim's deceit and treachery. ↩

699. Having seen the Prophet (صلى الله عليه وسلم) speaking with a foreign man on occasion, the Quraysh accused him of repeating the man's words. ↩

700. Based upon the conclusion of this verse, the omitted phrase concerning the apostate is understood to be "...has earned the wrath of Allāh..." ↩

701. Those not slaughtered or hunted expressly for food. ↩

702. See 6:146. ↩

703. i.e., embodying all the excellent qualities which make one an example to be followed. ↩

704. Not exceeding it. ↩

705. Above any imperfection or failure to do as He wills. ↩

706. In Jerusalem. ↩

707. Who hears every sound, distinguishes every voice, understands every word, and accepts and responds to supplications. ↩

708. Who sees and understands all things apparent and unapparent, visible and invisible. ↩

709. i.e., trust in Allāh, knowing that He (subḥānahu wa taʿālā) is responsible for every occurrence. ↩

710. Foretold out of divine knowledge of what they would do. ↩

711. i.e., the promised punishment for the first of their two transgressions. ↩

712. Violating their sanctity, to kill and plunder. ↩

713. i.e., impatient, emotional, and acting without forethought. ↩

714. Or "giving sight." ↩

715. i.e., after having instructed him, We have made him responsible for his own destiny. ↩

716. To obey Allāh. ↩

717. i.e., worldly gratifications. ↩

718. An expression of disapproval or irritation. ↩

719. For those who intend righteousness, hastening to repent from sins and errors committed through human weakness, Allāh (subḥānahu wa taʿālā) promises forgiveness. ↩

720. i.e., on that which is unlawful or in disobedience to Allāh. ↩

721. i.e., if you have not the means to give them at present. ↩

722. i.e., refusing to spend. ↩

723. i.e., being extravagant. ↩

724. i.e., avoid all situations that might possibly lead to it. ↩

725. i.e., through legal justice or during jihād. ↩

726. Grounds for legal action. ↩

727. i.e., to improve or increase it. ↩

728. i.e., do not assume and do not say. ↩

729. Man, for all his arrogance, is yet a weak and small creature. ↩

730. To please Him, recognizing His superiority. Another interpretation is "...they would seek a way" to depose Him (subḥānahu wa taʿālā) and take over His Throne. ↩

731. Refer to footnote in 2:225. ↩

732. Preventing guidance from reaching them. ↩

733. Describing the Prophet (صلى الله عليه وسلم) as a poet, a madman or one under the influence of sorcery. ↩

734. i.e., even if you should be stones or iron. ↩

735. Such as the heavens and earth. ↩

736. In disbelief and ridicule. ↩

737. Among the righteous of Allāh's creation, such as angels, prophets, deceased scholars, etc. ↩

738. Because of the sins of its inhabitants. ↩

739. The Preserved Slate (al-Lawḥ al-Maḥfūẓ), which is with Allāh. ↩

740. In His knowledge and power, meaning that Allāh would protect him (صلى الله عليه وسلم) from their harm. ↩

741. During the miʿrāj (ascension) into the heavens. ↩

742. See footnote to 2:34. ↩

743. By tempting them and leading them astray. ↩

744. Refer to footnote in 3: 173. ↩

745. Or "for your disbelief." ↩

746. Or "someone to demand restitution." ↩

747. Other meanings are "with their leader" or "with that which they had followed." ↩

748. i.e., refusing to see the truth. ↩

749. Only ten years after the Prophet's emigration, Makkah was completely cleared of his enemies. ↩

750. i.e., the period which includes the ẓuhr, aṣr, maghrib, and ʿishā’ prayers. ↩

751. i.e., the fajr prayer, in which the recitation of the Qur’ān is prolonged. ↩

752. Literally, "arise from sleep for prayer." ↩

753. This is a promise from Allāh (subḥānahu wa taʿālā) to Prophet Muḥammad (صلى الله عليه وسلم). ↩

754. The position of intercession by permission of Allāh and the highest degree in Paradise. ↩

755. Into Madīnah at the time of emigration, or into the grave. ↩

756. From Makkah, or from the grave at the time of resurrection. ↩

757. i.e., who were settled and established there, as is man. ↩

758. As a result of his own preference. ↩

759. i.e., I am certain. ↩

760. i.e., the righteous among the People of the Scriptures who recognize the truth contained in the Qur’ān. ↩

761. From the truth or the straight path. ↩

762. i.e., they could not have had knowledge of something which is not true. ↩

763. Rather, it is only one of the many wonders of Allāh. ↩

764. By the will of Allāh. ↩

765. The people of the city. ↩

766. i.e., we will make this site a place of worship. ↩

767. i.e., one from the Qur’ān, which is the only sure argument. ↩

768. i.e., 309 lunar years. ↩

769. Or "in excess," exceeding the limits of Allāh. ↩

770. i.e., proud and ungrateful to Allāh. ↩

771. He attributed his prosperity to himself rather than to Allāh and disbelieved in the account of the Hereafter. ↩

772. i.e., at such a time or on the Day of Judgement. ↩

773. Absorbs it, growing lush and thick. ↩

774. i.e., in His sight or evaluation. ↩

775. i.e., flattened and bare. ↩

776. Who denied the truth brought by Allāh's messengers. ↩

777. Another meaning is "a body of hot water." ↩

778. Persists in disbelief and rebellion. ↩

779. Such was the affair of Dhul-Qarnayn. ↩

780. Savage tribes who had ravaged large parts of central Asia, committing every kind of atrocity. ↩

781. i.e., the Hour of Resurrection. ↩

782. The day the dam is destroyed. ↩

783. i.e., Allāh's signs or the Qur’ān. ↩

784. They refused to listen to the Qur’ān or to understand it. ↩

785. i.e., the highest part of Paradise, al-Firdaus. ↩

786. The words of Allāh's unlimited knowledge or words describing His attributes and His grandeur or praise of Him (subḥānahu wa taʿālā). ↩

787. See footnote to 2:1. ↩

788. Literally, "ignited." The spread of white hair throughout the head is likened to that of fire in the bush. ↩

789. Those relatives from the father's side who would inherit religious authority. ↩

790. Inherit from me religious knowledge and prophethood. ↩

791. By Allāh (subḥānahu wa taʿālā) through the angels. ↩

792. i.e., without illness or defect. ↩

793. There is a difference of opinion among scholars as to whether "he" refers to the baby or to the angel. ↩

794. i.e., far removed is He from any such need. ↩

795. i.e., "judged" or "accomplished." ↩

796. Meaning "You are secure" or "I will not harm you." ↩

797. i.e., worship. ↩

798. A messenger (rasūl) is one who was charged by Allāh to reform society. A prophet (nabī) is one who received revelation from Allāh, the latter being more numerous than the former. ↩

799. Mount Sinai. ↩

800. Described as a valley in Hell or may be rendered "the consequence of error." ↩

801. Literally, "that to which all will come." ↩

802. In answer to the Prophet's wish that Gabriel would visit him more often. ↩

803. i.e., fallen on their knees from terror or dragged there unwillingly on their knees. ↩

804. i.e., be exposed to it. However, the people of Paradise will not be harmed thereby. ↩

805. In regard to worldly interests. ↩

806. i.e., in the sight or evaluation of Allāh. ↩

807. Instead of giving him wealth and children in the Hereafter, Allāh will take from him those he had in worldly life at the time of his death. ↩

808. Of breaths, of days, or of evil deeds. ↩

809. Not to worship other than Him. ↩

810. From Himself and from among each other. ↩

811. See footnote to 2:1. ↩

812. i.e., having ascendancy over all creation. See footnotes to 2:19 and 7:54. ↩

813. Meaning that Allāh (subḥānahu wa taʿālā) keeps knowledge of the Hour hidden from everyone except Himself. ↩

814. From preparation for the Hour or for the Hereafter. ↩

815. Allāh put love of Moses into the hearts of the people. ↩

816. The Copt who died after being struck by Moses. ↩

817. Allāh had already selected Moses and made him strong in body and character according to the requirements of his mission. ↩

818. i.e., safety and security from Allāh's punishment. ↩

819. Literally, "marked," as to be known. Another meaning is "a place midway [between us]" or "a level place." ↩

820. So that the signs of Allāh would be seen clearly. ↩

821. After they had seen the miracles which Allāh had given Moses and that they were realities and not merely impressions of magic. ↩

822. This phrase has also been interpreted as an oath, i.e., "...by Him who created us." ↩

823. In reward and in punishment. ↩

824. From all uncleanliness, the greatest of which is worship and obedience to other than Allāh. ↩

825. i.e., not only the water but that which only Allāh knows - terror, pain, regret, etc. ↩

826. i.e., with your prophet, to receive the scripture for you. ↩

827. Translated as "the Samaritan" (from Samaria), a hypocrite among them who led the Children of Israel into idol-worship. ↩

828. The meaning may also be "angry and enraged." ↩

829. That He would send down the Torah, containing guidance for you. ↩

830. i.e., a hoof-print in the sand left by the angel Gabriel's horse. ↩

831. Into the fire upon the melted ornaments in order to form the calf. ↩

832. i.e., Do not touch me. As chastisement, he was to be completely shunned by all people. ↩

833. i.e., in the state of sin. ↩

834. From terror, or blinded completely. ↩

835. Once they have been reduced to dust. ↩

836. To the gathering for judgement. ↩

837. Allāh’s knowledge encompasses every aspect of His creations in the past, present and future. ↩

838. See footnotes describing these attributes in 2:255. ↩

839. i.e., sin or wrongdoing towards Allāh or any of His creation. ↩

840. i.e., revealed in the Arabic language. ↩

841. And owner of everything in existence. ↩

842. Or "the True Reality," i.e., the real and permanent existence upon which all other existence depends. ↩

843. To resist temptation. ↩

844. See footnote to 2:34. ↩

845. Than that of this world. ↩

846. See footnote to 10:19. ↩

847. Allāh would have punished the disbelievers in this world as He did with previous peoples. ↩

848. Is not the Qur’ān an adequate proof of Muḥammad's prophethood and sufficient as a lasting miracle? ↩

849. Prophet Muḥammad (صلى الله عليه وسلم). Also interpreted as "before it," i.e., the Qur’ān. ↩

850. For the outcome of this matter. ↩

851. Even though they had witnessed signs and miracles. ↩

852. Like the angels. Rather, they were human beings with human attributes. ↩

853. Once they had conveyed the message. ↩

854. This implies the honor of having been mentioned or addressed. Another meaning is "your reminder." ↩

855. i.e., its inhabitants persisting in wrongdoing. ↩

856. About what happened to you. This is said to them in sarcasm and ridicule. ↩

857. Such as a wife or a child. ↩

858. Literally, "strikes its brain," disabling or killing it. ↩

859. Of untruth concerning Allāh, particularly here, the claim that He has a son or other "partner" in divinity. ↩

860. All previous prophets called for the worship of Allāh alone. ↩

861. Those they claim to be "children" of Allāh, such as the angels, Ezra, Jesus, etc. ↩

862. See footnote to 20:110. ↩

863. The signs present in the heavens. ↩

864. The completion of the sentence is understood to be "...they would not be asking in disbelief and ridicule to be shown the punishment." ↩

865. See footnote to 13:41. ↩

866. i.e., anything as small or insignificant as a mustard seed. ↩

867. These are three qualities of the Torah. ↩

868. Which can mean "Him being unseen" by them or "though they are unseen" by others. ↩

869. i.e., pretending ignorance, disapproving or refusing to acknowledge it? ↩

870. i.e., before Moses. Allāh had guided him from early youth. ↩

871. To what they had heard him say. It may also mean "...that they may witness [what will be done to him as punishment]." ↩

872. After first admitting their error, they were seized by pride and obstinacy. ↩

873. An exclamation of anger and displeasure. ↩

874. i.e., supplicated against his people who had persisted in denial and animosity. See 71:26-28. ↩

875. Eating and destroying the crops. ↩

876. Meaning that Allāh has always been capable of accomplishing whatever He wills. ↩

877. Preventing any disobedience or deviation by them from Solomon's instructions and protecting him from being harmed by them. ↩

878. At the disbelief of his people. ↩

879. Or "would not restrict him" in the belly of the fish. ↩

880. That of the night, of the sea, and of the fish's interior. ↩

881. i.e., worship. ↩

882. i.e., a collective way of life or course of conduct followed by a community. ↩

883. Becoming sects and denominations. ↩

884. Such a person will not be deprived of his due reward. ↩

885. They cannot return to this world, nor can they repent to Allāh. ↩

886. The events of the Last Hour or of the Resurrection. ↩

887. More literally, "Indeed, We are ever doers" of what We will. ↩

888. Az-Zabūr can also mean "scriptures" in general. ↩

889. i.e., the Torah. The "mention" may also refer to the original inscription with Allāh, i.e., the Preserved Slate (al-Lawḥ al-Maḥfūẓ). ↩

890. The Prophet (صلى الله عليه وسلم) made this message known to all people, not concealing any of it from anyone or preferring any group over another. ↩

891. The postponement of punishment. ↩

892. i.e., their lies and disbelief. ↩

893. That which is incomplete. This may include what is aborted at that stage. ↩

894. Our power and creative ability. ↩

895. At the edge of his religion, so to speak, i.e., with uncertainty, hypocrisy or heedlessness. ↩

896. i.e., strangle himself. ↩

897. See footnote of 4:79. ↩

898. And therefore decreed. ↩

899. i.e., the believers and the disbelievers. ↩

900. Whether inside its boundaries or intending from afar to do evil therein. The Ḥaram is unique in that the mere intention of sin therein (whether or not it is actually carried out) is sufficient to bring punishment from Allāh. ↩

901. See footnote to 2:125. ↩

902. Al-anʿām: camels, cattle, sheep and goats. ↩

903. See 5:3. ↩

904. i.e., they may be milked or ridden (in the case of camels) before the time of slaughter. ↩

905. i.e., within the boundaries of the Ḥaram, which includes Minā. ↩

906. i.e., the rite of sacrifice has always been a part of Allāh's revealed religion. ↩

907. Referring here to the Prophet's companions. ↩

908. Literally, "fallen in upon its roofs," i.e., after the roofs of its buildings had caved in, the walls collapsed over them. ↩

909. i.e., How many wells have been left inoperative, and how many palaces have been emptied of their occupants in the past. ↩

910. i.e., trying to undermine their credibility and thereby defeat the Prophet (صلى الله عليه وسلم). ↩

911. Clarifying those issues which were misunderstood to remove any doubt. ↩

912. See footnote to 2:10. ↩

913. One which will not be followed by night and therefore will not give birth to a new day, referring to the Day of Resurrection. ↩

914. None will compete with Him for authority at that time. ↩

915. In spite of His ability to take vengeance. The statement contains a suggestion that the believers pardon as well. ↩

916. i.e., Allāh's capability to give assistance or victory to the oppressed. ↩

917. Refer to footnote of 6:103. ↩

918. Of His creation and of the needs of His creatures. ↩

919. The Preserved Slate (al-Lawḥ al-Maḥfūẓ), which is with Allāh. ↩

920. i.e., worse than the rage you feel against those who recite Allāh's verses or worse than your threats against them. ↩

921. A comparison is made here to the worshipper of a false deity and that which he worships. ↩

922. They have not assessed Him with the assessment due to Him, meaning that they did not take into account His perfect attributes. ↩

923. See footnote to 20:110. ↩

924. Female slaves or captives under their ownership. ↩

925. The highest part of Paradise. ↩

926. Or "as a zygote." ↩

927. i.e., the most skillful and only true Creator. ↩

928. See footnote to 11:40. ↩

929. Prophet Hūd, who was sent to the tribe of ʿAad. ↩

930. i.e., how distant and improbable it is. ↩

931. See footnote to 11:67. ↩

932. i.e., by right or in justice. ↩

933. i.e., history or lessons for mankind. ↩

934. i.e., evidences from Allāh. ↩

935. The Children of Israel. ↩

936. See footnote to 21:92. ↩

937. Of beliefs, opinions, customs, etc. ↩

938. That the good things given to them in this world are but a trial for them. ↩

939. Lest their deeds not be acceptable. ↩

940. In worldly life, before the punishment of the Hereafter. Although general, the description includes specifically the punishment of the Quraysh by famine. ↩

941. The revelation. Or "him," i.e., the Prophet (صلى الله عليه وسلم). ↩

942. Or "reminder." ↩

943. Instead of understanding or reasoning. ↩

944. Or "in that which I neglected." ↩

945. Their lips having been contracted by scorching until the teeth are exposed. ↩

946. And owner of everything in existence. ↩

947. Or "the True Reality." ↩

948. Either by voluntary confession of the offender or the testimony of four male witnesses to having actually seen the act take place. Otherwise, there can be no conviction. ↩

949. The ruling in this verse is applicable to unmarried fornicators. Execution by stoning is confirmed in the sunnah for convicted adulterers. ↩

950. i.e., Do not let sympathy for a guilty person move you to alter anything ordained by Allāh, for in His law is protection of society as a whole. ↩

951. Included in this ruling is the adulterer as well. Such persons cannot be married to believers unless they have repented and reformed. ↩

952. The husbands who have been betrayed. ↩

953. The phrase omitted is estimated to be "...you would have surely been punished, destroyed or scandalized," or "...you would have suffered many difficult situations." ↩

954. Referring to the incident when the Prophet's wife ʿĀ’ishah was falsely accused by the hypocrites. ↩

955. i.e., ʿAbdullāh bin ʿUbayy, leader of the hypocrites. ↩

956. Rather than your ears, i.e., not thinking about what you had heard but hastening to repeat it carelessly. ↩

957. Specifically, unlawful sexual relations. ↩

958. The hidden aspects of all things: what is beneficial and what is harmful. ↩

959. See footnote to verse 10. ↩

960. Another accepted interpretation is "Evil women are for evil men, and evil men are for evil women. And good women are for good men, and good men are for good women." ↩

961. By the words "As-salāmu ʿalaykum" ("Peace be upon you"). ↩

962. Or a similar expression showing that the occupants are not prepared to receive visitors (which should be respected). ↩

963. Some benefit such as rest, shelter, commodities, one's personal belongings, etc. ↩

964. Looking only at what is lawful and averting their eyes from what is unlawful. ↩

965. From being seen and from unlawful acts. ↩

966. Looking only at what is lawful and averting their eyes from what is unlawful. ↩

967. Both natural beauty, such as hair or body shape, and that with which a woman beautifies herself of clothing, jewelry, etc. ↩

968. i.e., the outer garments or whatever might appear out of necessity, such as a part of the face or the hands. ↩

969. Referring to an abnormal condition in which a man is devoid of sexual feeling. ↩

970. i.e., those slaves who desire to purchase their freedom from their owners for a price agreed upon by both. ↩

971. i.e., rulings and ordinances, in particular those in this sūrah. ↩

972. i.e., the source and bestower of light and enlightenment. ↩

973. His guidance in the heart of a believing servant. ↩

974. Literally, "a burning wick," which is the essence of a lamp. ↩

975. The term used here can refer to either afternoon or evening. ↩

976. i.e., the hypocrites' pretense of obedience is known to be a lie. ↩

977. i.e., denies the favor of Allāh or does not live by His ordinance. ↩

978. Literally, "exposure" or "being uncovered." ↩

979. Saying, "As-salāmu ʿalaykum" ("Peace be upon you"). ↩

980. Meaning also his way or his sunnah. ↩

981. Trials, affliction, dissension, strife, etc. ↩

982. i.e., your position - the basis for your actions (whether sincere faith or hypocrisy) and the condition of your souls. ↩

983. The meaning can also be rendered "...and [let them beware of] the Day..." ↩

984. From their own imaginations in order to deny and discredit you. ↩

985. Or "...a promise requested [for them by the angels]." ↩

986. At the time of Judgement the false objects of worship will betray their worshippers and deny them. ↩

987. Specifically, association of others with Allāh. ↩

988. Additional meanings are "among themselves" and "over [the matter of] themselves." ↩

989. i.e., at the time of death. ↩

990. Referring to any good tidings. ↩

991. On the Day of Judgement. ↩

992. Within which are the angels. ↩

993. i.e., followed the Prophet (صلى الله عليه وسلم) on a path of guidance. ↩

994. The person who misguided him. ↩

995. i.e., the Qur’ān or the remembrance of Allāh. ↩

996. Forsaking him once he has led him into evil. ↩

997. i.e., avoiding it, not listening to or understanding it, not living by it, or preferring something else to it. ↩

998. Also, "recited it with distinct recitation." ↩

999. Their denial of Noah was as if they had denied all those who brought the same message from Allāh. ↩

1000. Said to be a people who denied Prophet Shuʿayb or possibly those mentioned in Sūrah Yā Seen, 36:13-29. ↩

1001. So they do not benefit from lessons of the past. ↩

1002. i.e., cattle or sheep, that follow without question wherever they are led. ↩

1003. i.e., showing the existence of a shadow or making it apparent by contrast. ↩

1004. i.e., when the sun is overhead at noon. ↩

1005. Covering you in darkness and providing rest. ↩

1006. For renewal of life and activity. ↩

1007. Of Allāh's ability to bring the dead to life. ↩

1008. However, Allāh willed that Prophet Muḥammad (صلى الله عليه وسلم) be sent as the final messenger for all peoples of the earth until the Day of Resurrection. ↩

1009. See footnotes to 2:19 and 7:54. ↩

1010. i.e., gently, with dignity but without arrogance. ↩

1011. Or "safety," i.e., words free from fault or evil. ↩

1012. Or "worship." ↩

1013. i.e., a source of happiness due to their righteousness. ↩

1014. The most elevated portion of Paradise. ↩

1015. i.e., faith and worship. An alternative meaning is "What would my Lord do with you..." ↩

1016. It will remain with them, causing punishment to be required and imperative upon them. ↩

1017. See footnote to 2:1. ↩

1018. i.e., they would be compelled to believe. ↩

1019. The singular form in Arabic indicates that both were sent with a single message. ↩

1020. i.e., striking the Copt, who died as a result. ↩

1021. Angrily addressing those present. ↩

1022. i.e., clearly genuine. ↩

1023. i.e., the morning of the day of festival. See 20:58-59. ↩

1024. Recruiters of an army to prevent the emigration of the Children of Israel. ↩

1025. Allāh (subḥānahu wa taʿālā) caused them to abandon their wealth and property in pursuit of the Israelites. ↩

1026. The people worshipped idols in addition to Allāh. ↩

1027. The conclusion of this verse is estimated as "...we would do this or that." ↩

1028. See footnote to 25:37. ↩

1029. i.e., a symbol or indication of their wealth and power. They used to build lofty structures along the road to be seen by all who passed by. ↩

1030. Miraculously sent to them as a sign by Allāh. ↩

1031. i.e., Are there, out of all Allāh's creatures, any besides you who commit this unnatural act? ↩

1032. Lot's wife, who had collaborated with the evildoers. ↩

1033. i.e., previous generations. ↩

1034. i.e., the non-Arabs or those who are not fluent in the Arabic language. ↩

1035. As a miracle from Allāh. ↩

1036. As was asserted by the disbelievers. Rather, it was brought by Gabriel, the Trustworthy Spirit. ↩

1037. As mentioned in 72:9. ↩

1038. Or "worship." ↩

1039. From your bed at night for prayer while you are alone. ↩

1040. i.e., among those who pray with you in congregation. ↩

1041. This was before they were prevented, as described in 72:8-9. ↩

1042. Speaking lies indiscriminately and praising and disparaging others according to whim. ↩

1043. By replying through poetry to the attacks of hostile poets. ↩

1044. See footnote to 2:1. ↩

1045. Or "did not look back." ↩

1046. More literally, "gather within me the utmost strength and ability." ↩

1047. Or "with Your righteous servants [into Paradise]." ↩

1048. i.e., a valid excuse. ↩

1049. i.e., are present with me or testify in my favor. ↩

1050. The floor was transparent, and beneath it was flowing water. ↩

1051. By challenging Ṣāliḥ to bring on the promised punishment rather than asking for mercy from Allāh. ↩

1052. Or "being tempted [by Satan]." ↩

1053. i.e., the one responsible for executing his will and avenging his blood. ↩

1054. Homosexual acts. ↩

1055. i.e., openly. Another meaning is "...while you are aware [that it is wrong]." ↩

1056. Three meanings are implied: "Is there another god who did all of this with Allāh?" or "Is there any deity worthy to be worshipped along with Allāh?" or "Is there a deity to be compared with Allāh?" ↩

1057. Generation after generation. ↩

1058. Literally, "absent [from the senses]." ↩

1059. The Preserved Slate (al-Lawḥ al-Maḥfūẓ), which is with Allāh (subḥānahu wa taʿālā). ↩

1060. At the approach of the Hour. ↩

1061. Allāh's decree will come into effect upon them, and His promise will be fulfilled. ↩

1062. Or "solid and rigid." ↩

1063. Without having repented. It may refer generally to any sin or more specifically to association of another with Allāh. ↩

1064. Or region, meaning Makkah and its surroundings. ↩

1065. See footnote to 2:1. ↩

1066. By means of those whom they had oppressed and enslaved. ↩

1067. What would be the result of that. ↩

1068. Prior to that, Moses had refused to nurse from any other woman. ↩

1069. i.e., during the noon period of rest. ↩

1070. i.e., the Israelite, thinking that Moses meant to strike him. Some commentators have attributed the words to the Copt; however, the Israelite was the only one who knew of the previous occurrence. ↩

1071. Prophet Shuʿayb, the father of the two women. ↩

1072. Which was within the fire. ↩

1073. Or "did not look back." ↩

1074. i.e., in this world or in the Hereafter. ↩

1075. From which bricks are made. ↩

1076. Allāh (subḥānahu wa taʿālā) caused them to leave all their worldly wealth behind and enter the sea in pursuit of the Children of Israel. See 26:52-66. ↩

1077. i.e., examples or precedents, followed by subsequent tyrants. ↩

1078. Literally, "those made hideous," who will be far removed from all good and mercy. ↩

1079. So they forgot and neglected the ordinances of Allāh. ↩

1080. The Prophet (صلى الله عليه وسلم) had no way of obtaining this information except through Allāh's revelation. ↩

1081. The conclusion of the sentence is understood to be "...We would not have sent messengers," meaning that Allāh (subḥānahu wa taʿālā) sent messengers and sent Muḥammad (صلى الله عليه وسلم) with the final scripture to mankind so that no one could claim that punishment was imposed unjustly without warning. ↩

1082. The reference is by the disbelievers of Quraysh to the Qur’ān and the Torah. ↩

1083. i.e., the sincere believers among them. ↩

1084. This is not the Islāmic greeting of "Peace be upon you." Rather, it means "You are secure from being treated in a like manner by us." ↩

1085. By the other Arab tribes. ↩

1086. By travelers seeking temporary shelter. The reference is to the ruins which were visible to the Quraysh during their journeys. ↩

1087. The decree for their punishment. ↩

1088. i.e., We did not compel them, and they did not obey us; instead, they obeyed their own desires and inclinations. ↩

1089. By which they might invent lies or excuses. ↩

1090. Meaning "Inform me if you really know." ↩

1091. There will be no need to enumerate their sins separately, as their quantity is obvious and more than sufficient to warrant punishment in Hell. ↩

1092. Meaning to Makkah (in this life) or to Paradise (in the Hereafter). ↩

1093. In their religion by making any concessions to their beliefs. ↩

1094. i.e., except Himself. ↩

1095. See footnote to 2:1. ↩

1096. i.e., no knowledge of its divinity. There can be no knowledge about something which is non-existent or untrue. ↩

1097. The phrase may also read: "and let us carry your sins," i.e., the responsibility for your sins. ↩

1098. Besides their own sins, they will carry those of the people they misled, although it will not lessen the burden of the latter. ↩

1099. i.e., the ship, the event or the story. ↩

1100. Commentators have differed over this verse - whether it is a continuation of the words of Prophet Abraham or words of comfort given by Allāh to Prophet Muḥammad (صلى الله عليه وسلم), which according to context seems more likely. ↩

1101. i.e., commit highway robbery and acts of aggression against travelers. ↩

1102. Of the birth of Isaac and his descendant, Jacob. ↩

1103. See footnote to 11:77. ↩

1104. In worship. ↩

1105. Grammatically, the verse may also be read as a threat, i.e., "So let them deny what We have granted them and let them enjoy themselves, for they are going to know." ↩

1106. i.e., killed and taken captive. ↩

1107. The various ways and means to attain the acceptance and pleasure of Allāh. ↩

1108. See footnote to 2:1. ↩

1109. By the Persians. ↩

1110. Another meaning is "in the lowest land." ↩

1111. i.e., the victory given by Allāh to a people of the Scripture (Christians) over the Magians of Persia. ↩

1112. An additional meaning is "Do they not contemplate concerning themselves." ↩

1113. Of the graves or out of the earth at the time of resurrection. ↩

1114. See footnote to 16:71. ↩

1115. The natural inborn inclination of man to worship his Creator prior to the corruption of his nature by external influences. Thus, Islāmic monotheism is described as the religion of fiṭrah - that of the inherent nature of mankind. ↩

1116. i.e., let people remain true to their fiṭrah within the religion of Islām. ↩

1117. Of beliefs, opinions, customs, etc. ↩

1118. Or "So let them deny what We have granted them." ↩

1119. The phrase includes several connotations, among them: a) that which is given as usury or interest, b) that which is given on the condition that it be repaid with interest, and c) a gift given with the intention of obtaining from the recipient greater benefit or a larger gift. ↩

1120. The meaning of ṣadaqah (voluntary charity) is included here. ↩

1121. Of their blessings on earth and their rewards in the Hereafter. ↩

1122. Into those destined for Paradise and those destined for Hell. ↩

1123. i.e., aid or the bestowal of victory. ↩

1124. Denying and ungrateful for the previous favors of Allāh. ↩

1125. i.e., acknowledge the truth. ↩

1126. i.e., those who do not wish to know the truth and refuse it. ↩

1127. See footnote to 2:1. ↩

1128. See footnote to 10:1. ↩

1129. i.e., that which has no benefit. Described by different ṣaḥābah as shirk (association with Allāh), misleading stories, frivolous songs, or music but includes all which distracts or diverts one from the Qur’ān and remembrance of Allāh. ↩

1130. See footnote to 29:8. ↩

1131. Refer to footnote of 6:103. ↩

1132. For the reason that they are enjoined by Allāh. ↩

1133. Rather, respect them by directing your face and attention to them. ↩

1134. See footnote to 18:109. ↩

1135. The re-creation and resurrection of one or of all is accomplished with equal ease by Allāh (subḥānahu wa taʿālā). ↩

1136. In worship. ↩

1137. i.e., every aspect of the fetus' present and future existence. ↩

1138. See footnote to 2:1. ↩

1139. See footnotes to 2:19 and 7:54. ↩

1140. i.e., element of life. See footnote to 15:29. ↩

1141. Deserved by the evildoers. ↩

1142. In the cause of Allāh. ↩

1143. i.e., the disasters and calamities of this world. ↩

1144. i.e., Muḥammad's meeting Moses on the night of al-Miʿrāj (ascent). ↩

1145. Or "decision," i.e., judgement. ↩

1146. Refer to footnote in 3:173. ↩

1147. By the expression "You are to me like the back of my mother." Such an oath taken against approaching one's wife was a pre-Islāmic practice declared by Allāh (subḥānahu wa taʿālā) to be a sin requiring expiation as described in 58:3-4. ↩

1148. Those children under your care. ↩

1149. He (صلى الله عليه وسلم) is more worthy of their obedience and loyalty and is more concerned for them than they are for one another. ↩

1150. The Preserved Slate (al-Lawḥ al-Maḥfūẓ). ↩

1151. i.e., that He may ask the prophets what they conveyed to their people and what response they received. "The truthful" may also refer to those who believed in the message conveyed by the prophets and imparted it to others. ↩

1152. The name by which al-Madīnah was known before the arrival of the Prophet (صلى الله عليه وسلم). ↩

1153. i.e., prevent the will of Allāh from being carried out. ↩

1154. Those who dissuade others from supporting the Prophet (صلى الله عليه وسلم) in battle. ↩

1155. Rather than joining the Prophet (صلى الله عليه وسلم). ↩

1156. Who went out of ulterior motives. ↩

1157. Literally, "stingy," i.e., unwilling to offer any help. ↩

1158. In their excessive fear the cowardly hypocrites could not believe the enemy forces had been defeated. ↩

1159. An example to be followed. ↩

1160. The Jews of Banū Quraythah, who had violated their treaty with the Muslims. ↩

1161. i.e., that taken in subsequent conquests. ↩

1162. The meaning has also been given as "You are not like any among women if you fear Allāh. So do not be soft in speech..." ↩

1163. The teachings of the Prophet (صلى الله عليه وسلم) or his sunnah. ↩

1164. Refer to footnote of 6:103. ↩

1165. Referring to the Prophet's freed slave, Zayd bin Ḥārithah. ↩

1166. i.e., Allāh's command to the Prophet (صلى الله عليه وسلم) to marry Zaynab after Zayd divorced her. This was to demonstrate that a man may marry a woman formerly married to his adopted son. ↩

1167. i.e., feared their saying that the Prophet (صلى الله عليه وسلم) had married the (former) wife of his son (which is prohibited by Allāh in the case of a true, begotten son). ↩

1168. By making known His command. ↩

1169. Or permitted to him. ↩

1170. i.e., the prophets (peace be upon them all) and after them, the followers of the final prophet, Muḥammad (صلى الله عليه وسلم), who honestly convey Allāh's message to the people. ↩

1171. i.e., Allāh (subḥānahu wa taʿālā) cares for you and covers you with His mercy. An additional meaning is that He praises you in the presence of the angels. ↩

1172. i.e., bridal gifts (mahr). ↩

1173. Those mentioned in the previous verse as being lawful to the Prophet (صلى الله عليه وسلم) or his wives to which he was married. ↩

1174. See footnote to verse 4:1. ↩

1175. It is permissible for a woman to appear before these people without complete covering and to be alone with them. The brothers of both parents (uncles) are included as "fathers" or "parents," according to ḥadīth. ↩

1176. The jilbāb, which is defined as a cloak covering the head and reaching to the ground, thereby covering the woman's entire body. ↩

1177. As chaste believing women. ↩

1178. Or "and Allāh was Forgiving and Merciful" of what occurred before this injunction or before knowledge of it. ↩

1179. Referring here to those who commit adultery or fornication. ↩

1180. Also interpreted to mean "our noble ones and our elders [i.e., distinguished scholars]." ↩

1181. The acceptance of obligations and obedience to Allāh. ↩

1182. Coveting its reward while forgetting the penalty for failure to keep his commitment. ↩

1183. The reason for which mankind was permitted to carry the Trust. ↩

1184. Or "the weight of a small ant." ↩

1185. i.e., to undermine their credibility in order to defeat the Prophet (صلى الله عليه وسلم). ↩

1186. Described by commentators as palaces, dwellings, or places of prayer. ↩

1187. Which were not prohibited until the time of Prophet Muḥammad (صلى الله عليه وسلم). ↩

1188. Upon which he was leaning at the time of his death. A termite continued to gnaw into the stick until it collapsed under his weight. ↩

1189. i.e., hard labor. This verse is evidence that the jinn do not possess knowledge of the unseen, which belongs exclusively to Allāh (subḥānahu wa taʿālā). ↩

1190. i.e., caused by a break in their dam. Another meaning is "the overwhelming flood." ↩

1191. In the lands of what is now southern Syria and Palestine. ↩

1192. i.e., We placed the intermediate settlements at calculated distances for the convenience of travelers. ↩

1193. Stories related to others as lessons or examples. ↩

1194. i.e., the people of Saba’ or mankind in general. ↩

1195. That mankind could readily be misled by him. ↩

1196. Protecting and preserving the existence and attributes of His creations. ↩

1197. i.e., the hearts of the angels who will be permitted to intercede. ↩

1198. Literally, "Opener," i.e., He who decides and lays open all matters in truth and justice and who opens the way to victory, success, relief, knowledge and understanding. ↩

1199. Literally, "inclusively, without exception." ↩

1200. Having been left to the imagination, the conclusion of this sentence is estimated to be "...you would see a dreadful sight." ↩

1201. The affluent ones in general or the people of Makkah specifically. ↩

1202. See footnote to 34:5. ↩

1203. This expression alludes to complete inability, meaning that falsehood was abolished. ↩

1204. i.e., have a glimpse of the Hereafter. ↩

1205. Literally, "taking of something within easy reach," in other words, "How can they expect to obtain faith at this point?" ↩

1206. i.e., their former life on earth, wherein they had every opportunity but which is now gone, never to return. ↩

1207. Verbally, by conjecture and denial. ↩

1208. i.e., a position far from truth. ↩

1209. Meaning the attainment of faith and its benefits or entrance into Paradise. ↩

1210. See footnote to 4:139. ↩

1211. For acceptance by Allāh, meaning that righteous deeds are confirmation and proof of what is uttered by the tongue. ↩

1212. Of them with Allāh or your worship of them. ↩

1213. Of the sun or of a scorching wind. ↩

1214. The four comparisons given by Allāh (subḥānahu wa taʿālā) in verses 19-22 are those of the believer and unbeliever, various kinds of misbelief and (true) belief, Paradise and Hellfire, and those receptive to guidance and those unreceptive. ↩

1215. i.e., He gives much in return for little and multiplies rewards. ↩

1216. The followers of Prophet Muḥammad (صلى الله عليه وسلم). ↩

1217. Or "They are not killed." ↩

1218. The implication is "Return us to the previous world." ↩

1219. Understood to mean "Tell me about..." ↩

1220. By telling their followers that the so-called deities will intercede for them with Allāh. ↩

1221. Refer to footnote in 2:225. ↩

1222. i.e., in His punishment of those who deny the prophets. ↩

1223. Or "transfer" of punishment to others in place of them. ↩

1224. See footnote to 2:1. ↩

1225. See footnote to 10:1. ↩

1226. Your threat against us. ↩

1227. An abrupt transfer to the Hereafter conveys the meaning that the man met a violent death at the hands of the disbelievers and so was martyred for the cause of Allāh. ↩

1228. From Gabriel or a blast from the sky. ↩

1229. i.e., to those living presently in the world. ↩

1230. i.e., that which Allāh has produced for them. ↩

1231. An alternative meaning is "And [eat from] what their hands have produced [i.e., planted and harvested]." Both are grammatically correct. ↩

1232. Or "all species." ↩

1233. Literally, "strip" or "peel." Sunlight projected onto the earth is removed from it as the earth turns and night approaches. ↩

1234. Usually meaning "descendants" or "offspring," the word "dhurriyyah" is used here to denote forefathers (their being the offspring of Noah), who were saved from the flood. ↩

1235. Of sins or of life in this world and the Hereafter. ↩

1236. The conclusion of this sentence is understood to be "...they ignored the warning." ↩

1237. Literally, "cry" or "shriek," meaning the first blast of the Horn which will strike dead every living thing on the earth without warning. ↩

1238. For the second time, signaling the Resurrection. ↩

1239. i.e., remove yourself from the ranks of the believers to be distinguished from them. ↩

1240. Or "because you used to disbelieve." ↩

1241. Allāh (subḥānahu wa taʿālā) could have left man without means of guidance in the life of this world, although in His mercy He did not. ↩

1242. He (subḥānahu wa taʿālā) could have prevented man from taking any action to benefit himself in this world or the Hereafter, yet He did not. ↩

1243. In his physical and mental capacity. ↩

1244. In heart and mind, i.e., the believers. ↩

1245. See footnote to 2:19. ↩

1246. Maintaining and protecting their "gods." Another interpretation is that they (i.e., the gods) will be soldiers set against them in Hellfire. ↩

1247. i.e., as soon as he becomes self-sufficient. ↩

1248. Attempting to establish the finality of death. ↩

1249. To the prophets or among themselves. Allāh (subḥānahu wa taʿālā) swears by these three kinds of angels to the fact mentioned in the following verse. ↩

1250. i.e., each point or place of sunrise. ↩

1251. By flaming meteors. ↩

1252. Those similar to them in evil deeds. Another possible meaning is "their wives." ↩

1253. i.e., from our position of strength, oppressing us. Or from where we would have grasped the truth, preventing us. ↩

1254. Meaning everything delicious. ↩

1255. i.e., chaste and modest, looking only at their mates. ↩

1256. To his companions in Paradise. ↩

1257. The companion who had tried to dissuade him from belief on earth. ↩

1258. Consume the offerings placed before them. ↩

1259. i.e., the ability to work and be of assistance. ↩

1260. To the command of Allāh. ↩

1261. Allāh (subḥānahu wa taʿālā) sent a huge ram to be sacrificed in place of Ishmael. ↩

1262. This verifies that the firstborn son who was to be sacrificed was Ishmael and not Isaac, as claimed by the Jews and Christians. ↩

1263. The name of a great idol worshipped by the people and said to mean "lord." ↩

1264. Ilyāseen is said by some commentators to be a plural form, meaning "Elias and those who followed him." ↩

1265. To determine who would be cast overboard in order to save the other passengers. Having been overloaded, the ship was on the verge of sinking. ↩

1266. For having given up hope on his people prematurely and having left them without permission from Allāh. ↩

1267. Meaning that the belly of the fish would have become his grave. ↩

1268. Which is known to give cooling shade and to be a repellent of flies. ↩

1269. i.e., returned him thereafter. ↩

1270. The people of Makkah claimed that the angels were daughters of Allāh, yet they preferred sons for themselves. ↩

1271. i.e., evidence. ↩

1272. Due to his disbelief and evil deeds. ↩

1273. Refuting what the disbelievers had said about them. ↩

1274. For worship. Or "an assigned task" to perform. ↩

1275. Before the revelation of the Qur’ān. ↩

1276. i.e., in their own message, the Qur’ān. ↩

1277. If not in this world, then definitely in the Hereafter. ↩

1278. See footnote to 2:1. ↩

1279. The completion of the oath is understood to be that the Qur’ān is inimitable and thus a miracle from Allāh. ↩

1280. Planned by Prophet Muḥammad (صلى الله عليه وسلم) in order to gain influence and prestige for himself. ↩

1281. Referring to Christianity or possibly the pagan religion of the Quraysh. ↩

1282. Refer to footnote of verse 3:8. ↩

1283. To oversee the affairs of their dominion. ↩

1284. By which he tortured people. ↩

1285. That were defeated, among whom will be the disbelievers of Quraysh and others. ↩

1286. Or "respite." More literally, "a period between two milkings of a she-camel," which also alludes to the meanings of "return" or "repetition." ↩

1287. For his errors, such as fear and suspicion of the two men at the outset, any mistake in judgement he might have made, concealed feelings of partiality, etc. ↩

1288. With his sword as expiation. Some commentaries have also suggested the meaning of "stroking" with the hand. ↩

1289. Said to be a devil or a lifeless body (one without capability), but Allāh alone knows. ↩

1290. To sovereignty and to Allāh in repentance. ↩

1291. At a point during his illness, Job became angry with his wife and swore that if he recovered, he would punish her with one hundred lashes. According to Allāh's instruction, the oath was fulfilled by striking her once with one hundred blades of grass. ↩

1292. To their mates alone. ↩

1293. They are referring to the believers. ↩

1294. Refer to footnotes in 12:39. ↩

1295. Honored for absolute power associated with wisdom and justice. ↩

1296. Who continually conceals sins and faults. ↩

1297. See footnote to 15:29. ↩

1298. See footnote to 2:34. ↩

1299. See footnote to 2:19. ↩

1300. i.e., acceptable to Allāh is that none be associated with Him in worship and obedience. ↩

1301. Refer to footnotes in 12:39. ↩

1302. Refer to footnotes in 38:66. ↩

1303. See 6:143-144. ↩

1304. i.e., the belly, the womb, and the amniotic membrane. ↩

1305. Or "that for which he called upon Him before." ↩

1306. The Prophet (صلى الله عليه وسلم) is instructed to say on behalf of Allāh (subḥānahu wa taʿālā) to His believing servants. ↩

1307. i.e., Satan or any false object of worship. ↩

1308. i.e., elevated rooms, dwellings or palaces. ↩

1309. Rather than his hands, which will be chained to his neck. ↩

1310. From the truth. ↩

1311. Through consciousness of Allāh. ↩

1312. i.e., "Tell me about..." ↩

1313. Of His anger and punishment. ↩

1314. i.e., prevent Allāh from what He wills or escape from the punishment. ↩

1315. For those who repent and correct themselves. ↩

1316. On the Day of Resurrection. ↩

1317. At worldly life. ↩

1318. i.e., their success in the trials of worldly life and attainment of Paradise. ↩

1319. i.e., appreciation of His attributes. ↩

1320. Literally, "no more than a handful of His." ↩

1321. See footnote to 2:19. ↩

1322. With no need for any record or witnesses, which are but means to establish proof to the soul itself in addition to its own knowledge of what it has done. ↩

1323. In such honor and joy that is beyond description - thus, the omission of this conclusion in the Arabic text. ↩

1324. See footnote to 2:1. ↩

1325. Refer to footnotes in 12:39. ↩

1326. In worship. ↩

1327. i.e., evidences from Allāh. ↩

1328. i.e., dissension or civil strife. ↩

1329. i.e., the days on which Allāh sent His punishment upon those who rejected their prophets in former times. ↩

1330. i.e., the Day of Judgement, when the criminals will cry out in terror, the people will call to each other (see 7:44-51), and the angels will call out the results of each person's judgement. ↩

1331. i.e., evidence. ↩

1332. Means of ascent, pathways. ↩

1333. Refer to footnotes in 38:66. ↩

1334. From the time of their death until the Day of Resurrection, when they will be driven into it. ↩

1335. What is intended is "fault" or "error" in judgement, since all prophets were protected by Allāh from falling into sin. The implication is that all believers should seek forgiveness for their sins. ↩

1336. i.e., making things visible. ↩

1337. Whose life is without beginning or end, and upon whom all created life depends. ↩

1338. The time decreed for your death. ↩

1339. i.e., that you may use the animals to carry your loads to distant places, according to need. ↩

1340. See footnote to 2:1. ↩

1341. i.e., revealed in the Arabic language. ↩

1342. For your own religion or work against us. ↩

1343. Also "four equal days" or "four days of completion." ↩

1344. See footnote to 2:19. ↩

1345. Literally, "become" or "do [as commanded]." ↩

1346. From the devils who attempt to steal information from the angels. ↩

1347. To send messengers. ↩

1348. With righteousness or by fearing Allāh. ↩

1349. In this world among the evil jinn and men. ↩

1350. Other meanings include "speak improperly" and/or "make a clamor." The purpose of this was to prevent the hearing or understanding of the Qur’ān. ↩

1351. In the lowest depths of Hell. Or "that we may step on them" in revenge. ↩

1352. i.e., Do not worship Allāh through His creations but worship Him directly and exclusively. ↩

1353. Through deviant recitations or interpretations. ↩

1354. i.e., reject it or prefer deviant interpretation. ↩

1355. The conclusion is understood to be "...will have earned an indescribable punishment." ↩

1356. Inimitable, resistant to attack, protected by Allāh. ↩

1357. For all practical purposes, since they neither hear nor understand. ↩

1358. An alternative meaning is "he was opposed over it." ↩

1359. See footnote to 10:19. ↩

1360. Because of my effort, knowledge, excellence, etc. ↩

1361. Or "that He (subḥānahu wa taʿālā) is the Truth." ↩

1362. See footnote of 4:79. ↩

1363. See footnote to 2:1. ↩

1364. See footnote to 2:255. ↩

1365. i.e., from the grandeur of Allāh (subḥānahu wa taʿālā) above them. ↩

1366. i.e., all other peoples. ↩

1367. i.e., those who desire His guidance and His acceptance of them. ↩

1368. In remembrance and repentance. ↩

1369. There is no similarity whatsoever between the Creator and His creation in essence, in attributes or in deed. ↩

1370. See footnotes to 17:1. ↩

1371. Decree. See footnote to 10:19. ↩

1372. Another meaning understood from the Arabic is "So because of that [division and separation into sects], invite [them back to Allāh]..." ↩

1373. i.e., the consequences thereof. ↩

1374. Since the truth has been made clear and since those who refuse it do so only out of stubbornness or worldly interests. ↩

1375. i.e., after people have accepted the truth from Allāh, in an attempt to turn the believers away from His religion of Islām. ↩

1376. They had challenged the Prophet (صلى الله عليه وسلم) to bring it on immediately. ↩

1377. See footnote in 12:100. ↩

1378. Decree. See footnote to 10:19. ↩

1379. See footnote in 35:30. ↩

1380. i.e., He could make you forget the Qur’ān and deprive you of it. ↩

1381. i.e., escape from Him. ↩

1382. Meaning that Allāh could sink the ships by means of violent winds. ↩

1383. Restoring their rights and not allowing aggressors to take advantage of them out of weakness. ↩

1384. On the part of those seeking the reward of Allāh. ↩

1385. Of your sins or "disapproval" of your punishment. ↩

1386. See footnote to 2:1. ↩

1387. i.e., the Preserved Slate (al-Lawḥ al-Maḥfūẓ). ↩

1388. Also, "precise" or "specific." ↩

1389. The disbelievers of the Quraysh, who denied Prophet Muḥammad (صلى الله عليه وسلم). ↩

1390. Literally, "made it a companion" or "made it compatible." ↩

1391. By claiming that He (subḥānahu wa taʿālā) has a son or daughters, as it is said that a child is part of his parent. This concept is totally incompatible with Allāh's unity and exclusiveness. ↩

1392. Not "obvious" or "distinct" in an argument. Or not "seen," i.e., absent from battles. The reference is to a daughter. ↩

1393. i.e., his testimony that none is worthy of worship except Allāh. ↩

1394. The descendants of Abraham. ↩

1395. i.e., one who is obvious with a clear message, meaning Muḥammad (صلى الله عليه وسلم). ↩

1396. Referring to Makkah and aṭ-Ṭā’if. ↩

1397. Who assumed that Allāh's generosity to them was a sign of His approval or who would hasten to disbelief in order to obtain wealth. ↩

1398. i.e., an honor. Or "a reminder." ↩

1399. That was true previous to his appointment as a prophet, at which time Allāh corrected his speech impediment. ↩

1400. Of a creation of Allāh which is being worshipped along with Him. ↩

1401. Implying that they must all be the same. ↩

1402. Or "succeeding [you]." ↩

1403. i.e., follow the guidance and instruction of Allāh. ↩

1404. i.e., those like you. Another meaning may be "your spouses," i.e., the righteous among them. ↩

1405. Meaning everything delicious. ↩

1406. Addressing the keeper of Hell. ↩

1407. Conspiracy against the Prophet (صلى الله عليه وسلم). The reference here is to the disbelievers of Makkah. ↩

1408. Only supposing it were so, which it is not. ↩

1409. i.e., worship. ↩

1410. That intercession is granted exclusively by permission of Allāh to those He wills. ↩

1411. Those who associate others with Allāh. ↩

1412. i.e., the complaint of Prophet Muḥammad (صلى الله عليه وسلم) about his people. ↩

1413. Meaning safety or security, i.e., "I will not harm you." This was before permission was granted for armed struggle. ↩

1414. See footnote to 2:1. ↩

1415. The Night of Decree (Qadr). See Sūrah al-Qadr. ↩

1416. Or "is separated" or "apportioned," from what is inscribed in the Preserved Slate. The angels record and descend with whatever Allāh has decreed for the coming year. ↩

1417. i.e., the Children of Israel. ↩

1418. To death. Or "lest you assault me [with your tongues or harm me otherwise]." ↩

1419. After it has parted, in order that the soldiers of Pharaoh would follow the Children of Israel and be drowned. ↩

1420. The tribe of Saba’. ↩

1421. i.e., patron, protector or close associate. ↩

1422. As he had claimed upon the earth. He is taunted with these words in Hell as a reminder and additional torment. ↩

1423. See footnote to 2:1. ↩

1424. See footnote to 14:16. ↩

1425. In the Hereafter, where those who forgive will be rewarded and those who earned evil will be punished. This was at the outset of daʿwah (invitation to Allāh) before permission for jihād. ↩

1426. Understanding of the law. ↩

1427. Another meaning is "...[the evildoers being] equal in their life and their death," i.e., unresponsive to guidance. ↩

1428. This can refer to Allāh's knowledge of that person and of his preference for his own inclinations or to that person's knowledge of the truth while he refuses it. ↩

1429. i.e., some people die and others live, replacing them. ↩

1430. By recording angels. ↩

1431. See footnote to 2:1. ↩

1432. Of false implications and suggestions. ↩

1433. i.e., I am neither the first messenger to be sent, nor do I bring something different from the other messengers. ↩

1434. Based upon information from the Torah. ↩

1435. The conclusion is estimated to be "...would you not then be the most unjust of people?" or "...in what condition would you then be?" ↩

1436. Literally, "gather within me the utmost strength and ability." ↩

1437. An expression of distaste and irritation. ↩

1438. i.e., the prophet Hūd. ↩

1439. Upon the earth. It could also refer to "a tremendous Day," i.e., that of resurrection. ↩

1440. When you challenged your prophet. See verse 22 of this sūrah. ↩

1441. According to their claim. ↩

1442. Prophet Muḥammad (صلى الله عليه وسلم). ↩

1443. Or "because you used to disbelieve." ↩

1444. i.e., for Allāh's punishment of the disbelievers. ↩

1445. i.e., cause them to be lost or make them worthless, earning no reward. ↩

1446. So that they may know the results of their choice. ↩

1447. i.e., take those remaining as captives. ↩

1448. i.e., release them without ransom. ↩

1449. i.e., its armor, machinery, etc., meaning "until the war is over." ↩

1450. i.e., destroyed them and all they owned. ↩

1451. In taste or smell, neither stagnant nor polluted. ↩

1452. From among the Prophet's companions. ↩

1453. Taqwā, meaning piety, consciousness and fear of Allāh, and care to avoid His displeasure. ↩

1454. See footnote to 40:55. ↩

1455. i.e., one in which permission is given the believers to fight their enemies. ↩

1456. The words "awlā lahum" can also be interpreted as "woe to them!" In that case, the following verse would begin, "[Better for them would have been] obedience and good words." ↩

1457. From Islām or from jihād (struggling in the cause of Allāh). ↩

1458. i.e., the Jews of Madīnah. ↩

1459. Ibn Masʿūd said, "You [people] consider the conquest to be that of Makkah, but we consider it to be the Treaty of al-Ḥudaybiyyah." Al-Bukhārī reported a similar quotation from al-Barā’ bin ʿĀzib. Although initially regarded by the companions as a setback, the treaty, in effect, served to promote the spread of Islām, which led to the conquest of Makkah two years later. ↩

1460. See footnote to 2:19. ↩

1461. Meaning that He (subḥānahu wa taʿālā) accepted their pledge. ↩

1462. See footnote to 9:81. ↩

1463. See footnote to 9:81. ↩

1464. i.e., they only understood the material aspects of life. ↩

1465. To Allāh in Islām. ↩

1466. That of Khaybar, which preceded the conquest of Makkah. ↩

1467. i.e., prepared for you or decreed. ↩

1468. i.e., seventy camels intended for sacrifice and feeding of the poor. ↩

1469. i.e., having completed the rites of ʿumrah. ↩

1470. The given examples depict the Prophet (صلى الله عليه وسلم) and his companions. ↩

1471. Rather, wait for instruction and follow the way of the Prophet (صلى الله عليه وسلم). ↩

1472. Literally, "he who has the most taqwā," i.e., consciousness and fear of Allāh, piety and righteousness. ↩

1473. i.e., the reward thereof. ↩

1474. See footnote to 2:1. ↩

1475. See footnote to 38:1. ↩

1476. i.e., before the disbelievers of Makkah. ↩

1477. See footnote to 25:38. ↩

1478. In absolute knowledge of everything about him. "We" has also been interpreted to mean the angels who are mentioned in the following verse. ↩

1479. And record each word and deed. ↩

1480. i.e., one angel driving the soul to the Judgement and one to testify as to its deeds. ↩

1481. Of heedlessness, or that which had sealed your hearing, your vision and your heart from guidance. ↩

1482. An angel who will call out Allāh's command for the Resurrection. ↩

1483. Forcing people to belief or submission. ↩

1484. Explained as tracks, layers or orbits. ↩

1485. About Prophet Muḥammad (صلى الله عليه وسلم) and the Qur’ān. ↩

1486. Or "May they be destroyed" or "cursed." ↩

1487. i.e., spending a portion of the night in prayer and supplication. ↩

1488. Who were angels given honored positions by Allāh. ↩

1489. See footnote to 11:70. ↩

1490. i.e., those who defied Lot (upon him be peace). ↩

1491. i.e., Lot and his family, excepting his wife. ↩

1492. i.e., evidences. ↩

1493. Barren of any benefit, i.e., evil. ↩

1494. Literally, "hands." ↩

1495. i.e., turn to Allāh and take refuge in Him from disbelief and sin, thereby escaping His punishment. ↩

1496. i.e., Did the former disbelievers pass on these words to the Makkans so that they repeat the same expressions? ↩

1497. Providing everything required by His creations during their decreed existence. His provision includes guidance. ↩

1498. Interpreted as the Preserved Slate or possibly the Qur’ān. ↩

1499. The house of worship for the angels in the seventh heaven, comparable to the Kaʿbah on earth. ↩

1500. On the Day of Resurrection. Or "the sea which has overflowed." ↩

1501. Becoming dust and moving as clouds. ↩

1502. i.e., the reward thereof. ↩

1503. i.e., subject or held responsible. Literally, "a hostage." ↩

1504. i.e., worship. ↩

1505. i.e., some accident or inevitable death. ↩

1506. In this expression is also a subtle allusion to the leaders of the Quraysh, who considered themselves to be great minds. ↩

1507. Marking the onset of Allāh's punishment, as they had requested. ↩

1508. If not in this world, in the grave. ↩

1509. i.e., strength of body and of mind. ↩

1510. Gabriel appeared to Muḥammad (صلى الله عليه وسلم) at the outset of his prophethood in the angelic form in which Allāh originally created him. ↩

1511. i.e., in the sky, above the eastern horizon. ↩

1512. i.e., to the Servant of Allāh, Prophet Muḥammad (صلى الله عليه وسلم). ↩

1513. i.e., mind or perception (of the Prophet [صلى الله عليه وسلم]). ↩

1514. i.e., on another occasion. During his ascent into the heavens (al-Miʿrāj), the Prophet (صلى الله عليه وسلم) also saw Gabriel in his true form. ↩

1515. Then and there he (صلى الله عليه وسلم) saw Gabriel in angelic form. ↩

1516. The three names given in this and the previous verse are those of well-known "goddesses" which were worshipped by the pagan Arabs before the spread of Islām. ↩

1517. According to their own standards. ↩

1518. Knows that his provision will be exhausted if he spends on the poor, while Allāh (subḥānahu wa taʿālā) has promised otherwise. ↩

1519. A star worshipped by some of the pagan Arabs. ↩

1520. Whose inhabitants defied Prophet Lot. ↩

1521. i.e., a rain of stones. ↩

1522. Additional meanings are "singing [with expanded chest]," "heedless," or "lost in vain amusements." ↩

1523. This was a sign given by Allāh to Prophet Muḥammad (صلى الله عليه وسلم) when the Quraysh challenged him to show them a miracle. ↩

1524. Or "Continuing magic." ↩

1525. Said to be an angel announcing the account and judgement. ↩

1526. To those after them, who were expected to derive a lesson from previous occurrences. ↩

1527. From their hiding places. ↩

1528. i.e., the prophet Ṣāliḥ. ↩

1529. This and the following verse are an address to Ṣāliḥ (upon him be peace). ↩

1530. i.e., between the tribe of Thamūd and the she-camel - a day for each to drink. ↩

1531. i.e., the worst and most despicable among them. ↩

1532. Or "he took," referring to his sword or to the she-camel. ↩

1533. This foretold event took place on the day of Badr. ↩

1534. Or "in blazing fires." ↩

1535. One of the proper names of Hell. ↩

1536. i.e., those similar to you in attitude and behavior when they rejected Allāh's messengers. ↩

1537. Who accomplishes whatever He wills whenever He wills. ↩

1538. They submit obediently to the laws of Allāh. See 22:18. An additional meaning of "najm" is vegetation of a kind without a trunk, stalk or stem. ↩

1539. Literally, "you two," addressing the species of mankind and jinn. ↩

1540. i.e., the points of sunrise in the east and sunset in the west in both summer and winter. ↩

1541. Two bodies of water or two sea waters of distinct characteristics. ↩

1542. See footnote to 2:19. ↩

1543. For each of His creatures. ↩

1544. Specifically two: mankind and jinn. ↩

1545. Another possible meaning is liquefied brass or copper. ↩

1546. Or "like a tanned skin." ↩

1547. Once they have been condemned to the Fire. ↩

1548. An alternative meaning is "the standing [for account] before his Lord." ↩

1549. To their own mates, i.e., being chaste and modest. ↩

1550. Literally, they have not been caused to bleed by loss of virginity. ↩

1551. In purity, color and beauty. ↩

1552. According to their deeds rather than wealth and social position, as is the case in this world. ↩

1553. i.e., those given their records in their right hand and who are destined for Paradise. ↩

1554. i.e., those given their records in their left hand and who are destined for Hell. ↩

1555. The words can also be understood as a complete sentence, i.e., "The forerunners [in good deeds] are the forerunners [in entering Paradise]." ↩

1556. i.e., shirk (association with Allāh) or disbelief. ↩

1557. i.e., semen, which contains the potential for human life. ↩

1558. An alternative meaning has also been given: "...in that We will replace the likes of you [with others upon the earth] and create you [in the Hereafter] in that which you do not know." ↩

1559. At what had happened or remain in a state of shock. Another meaning is "in regret." ↩

1560. Of the great fire of Hell. ↩

1561. In the form of flints or other means by which to ignite fire. Travelers are mentioned because of the special convenience to them, although it is a provision for all people in general. ↩

1562. Allāh (subḥānahu wa taʿālā) confirms absolutely by oath. ↩

1563. The Preserved Slate (al-Lawḥ al-Maḥfūẓ), which is with Allāh (subḥānahu wa taʿālā). ↩

1564. i.e., return the soul to the body, meaning that just as you cannot prevent death when it is decreed, you will not escape the recompense when it is decreed. ↩

1565. By praising Him and declaring Him far above and beyond any failure or imperfection. ↩

1566. Before whom nothing existed. Also, He who is supreme, foremost or uppermost. ↩

1567. Enduring eternally when nothing else remains. ↩

1568. Nothing being above Him. Another meaning is "the Apparent," i.e., evident through His creation and revelation. ↩

1569. Nothing being nearer than Him by way of His knowledge. Another meaning is "the Unapparent," i.e., concealed from man's physical senses. ↩

1570. See footnotes to 2:19 and 7:54. ↩

1571. In knowledge - observing and witnessing. ↩

1572. In ways pleasing to Allāh. ↩

1573. To where light was acquired, i.e., in the worldly life. ↩

1574. By hypocrisy or by falling into temptations. ↩

1575. That similarly, Allāh (subḥānahu wa taʿālā) can soften a heart after its hardness and guide one who had previously been astray. ↩

1576. Another accepted meaning is "And those who have believed in Allāh and His messengers - they are the supporters of truth. And the martyrs, with their Lord, will have their reward and their light." ↩

1577. i.e., the Preserved Slate (al-Lawḥ al-Maḥfūẓ). ↩

1578. Refusing to spend for Allāh's cause or refusing obedience to Him. ↩

1579. As long as they refuse to believe in the message of Allāh which was conveyed through Muḥammad (صلى الله عليه وسلم). ↩

1580. See footnote to 2:19. ↩

1581. The saying by a husband to his wife, "You are to me like the back of my mother," meaning unlawful to approach. This was a type of divorce practiced by the Arabs before the prophethood of Muḥammad (صلى الله عليه وسلم). ↩

1582. See footnote to 4:92. ↩

1583. See footnote to 4:79. ↩

1584. Through His knowledge of them and their secrets. ↩

1585. This is in reference to the Jews who would greet the Muslims with the words "Death be upon you," rather than "Peace." ↩

1586. The reference may be to the sinful type of conversation, as mentioned in the previous verses, or to the practice of two persons speaking in confidence in the presence of a third, which might lead him to assume that he is the subject of their conversation. Such behavior was prohibited by the Prophet (صلى الله عليه وسلم) in narrations of al-Bukhārī and Muslim. ↩

1587. In His mercy, in Paradise, or in everything good. ↩

1588. To prayer, to battle, or to good deeds. ↩

1589. They assume that their lies will be believed and that they will escape detection as they did in worldly life. ↩

1590. i.e., "that which gives life," explained as the guidance of the Qur’ān or victory over their opponents. ↩

1591. See footnote to 57:1. ↩

1592. Referring to the Jews of Banun-Naḍeer, who broke their pact with the Messenger of Allāh (صلى الله عليه وسلم). ↩

1593. This was the first tme they had ever been gathered and expelled. ↩

1594. Meaning that they went through no hardship (i.e., war) to obtain it. ↩

1595. Those of Banū Hāshim and Banū Muṭṭalib, whom he (صلى الله عليه وسلم) had prohibited from accepting zakāh. ↩

1596. This ruling concerning properties abandoned by an enemy without a war effort differs from that in Sūrah al-Anfāl, verse 41, which refers to spoils of war in which four fifths is distributed among those who fought in Allāh's cause. ↩

1597. Before the settlement of the emigrants (Muhājireen) among the Anṣār, for whom a share is delegated as well. ↩

1598. See footnotes to 6:73. ↩

1599. And owner of everything in existence. ↩

1600. i.e., transcendent above any aspect belonging to His creation. Also, the possessor and grantor of blessings. ↩

1601. Literally, "Free" from any imperfection. Also, "Peace" or "Soundness." ↩

1602. And safety, i.e., reassurance that His promise is always fulfilled. Also, He who bestows faith. ↩

1603. i.e., who observes, guards and protects. Also, "the Criterion." ↩

1604. Refer to footnote in 2:129. ↩

1605. Whose irresistible force is without limitation; the one above all things who compels the creation to be as He wills it. Also, "the Amender" or "the Rectifier" who repairs, restores, completes or sets something right once again, out of His mercy. ↩

1606. Supreme, complete and perfect in His essence, attributes and actions. ↩

1607. i.e., He who destined existence for His creation. ↩

1608. i.e., He who brings His creation into existence. ↩

1609. i.e., He who gives every creation its particular form. ↩

1610. Refer to the final paragraphs of the "Introduction" for a brief discussion of these attributes. ↩

1611. Refer to footnote in 6:18. ↩

1612. i.e., close associates and friends. ↩

1613. An example to be followed. ↩

1614. To accomplish this or whatever He should will. ↩

1615. See footnote to verse 1 of this sūrah. ↩

1616. For marriage, i.e., compensate their loss. ↩

1617. When a disbelieving wife chose to join the disbelievers, a Muslim husband could demand in return the equivalent of her mahr. Likewise, the disbelievers had a similar right when a believing woman joined the Muslims. This and the following verses were revealed subsequent to the Treaty of al-Ḥudaybiyyah. ↩

1618. From the side of the disbelievers, i.e., war booty or a believing woman seeking refuge with the Muslims. ↩

1619. This is an allusion to pregnancy and childbirth, i.e., to falsely attribute a child (whether adopted or born of adultery) to a woman's husband. ↩

1620. See footnote to 57:1. ↩

1621. Another name of Prophet Muḥammad (صلى الله عليه وسلم). ↩

1622. i.e., fraud or deception. ↩

1623. See footnote to 57:1. ↩

1624. Refer to footnote in 6:18. ↩

1625. i.e., neglected their responsibility towards it by not putting its teachings into practice. ↩

1626. But does not benefit from their contents. ↩

1627. i.e., bodies with empty minds and empty hearts. ↩

1628. See footnote to 57:1. ↩

1629. "At-Taghābun" suggests having been outdone by others in the acquisition of something valued. That Day, the disbelievers will suffer the loss of Paradise to the believers. ↩

1630. Who gives much in return for little. ↩

1631. Refer to footnote in 2:225. ↩

1632. See rulings in 2:228-233. A wife should not be divorced except after the completion of her menstrual period but before sexual intercourse has occurred, or else during a confirmed pregnancy. The pronouncement of divorce begins her waiting period (ʿiddah). ↩

1633. Such as regret or renewed desire for the wife. ↩

1634. i.e., relief from distress. ↩

1635. The ruling concerning pregnancy applies also in the case of the husband's death. ↩

1636. During their waiting period (referring to wives whose divorce has been pronounced). ↩

1637. So that they would be forced to leave or to ransom themselves. ↩

1638. See 2:233. ↩

1639. Some scholars have interpreted "dhikr" here as "a reminder," meaning the Messenger (صلى الله عليه وسلم), since he is mentioned in the following verse. ↩

1640. i.e., a similar number: seven. ↩

1641. By means of a kaffārah (expiation). This is required when one is unable to fulfill an oath or when one has taken an oath which would not be pleasing to Allāh (subḥānahu wa taʿālā). See 5:89. ↩

1642. Emigrating for the cause of Allāh. Another meaning is "given to fasting." ↩

1643. i.e., it is expected or promised. ↩

1644. In the matter of religion. ↩

1645. i.e., one covering or fitting over the other. ↩

1646. i.e., repeatedly. ↩

1647. Thereby driving them from the heavens and preventing them from eavesdropping. See 72:8-9. ↩

1648. From all good and from Allāh's mercy. ↩

1649. Another accepted meaning is "Does He not know those whom He created...?" ↩

1650. i.e., stable and subservient. ↩

1651. Literally, "in ascendancy" or "over the heaven." ↩

1652. In a circular motion, as in an earthquake. ↩

1653. The punishment of which they were warned. ↩

1654. When they challenged their prophets, saying, "Bring on the punishment, if you are truthful." ↩

1655. i.e., inform me. ↩

1656. See footnote to 2:1. ↩

1657. i.e., claiming a particular lineage falsely. The description given in these verses is of al-Waleed bin al-Mugheerah (see also 74:11-25) or possibly, as asserted by Ibn Katheer, al-Akhnas bin Shurayq. ↩

1658. Literally, "trunk," meaning the nose of an elephant or pig. ↩

1659. i.e., without conceding that nothing can be accomplished unless Allāh wills, saying, "...if Allāh wills" ("in-shā’-Allāh"). See 18:23-24. ↩

1660. To carry out their plan, confident of their ability. ↩

1661. i.e., remember or mention Him by saying, "...if Allāh wills." An additional meaning is "praise" or "thank" Him for His bounty. ↩

1662. Of His mercy, forgiveness and bounty. ↩

1663. i.e., those to whom they attribute divinity other than Allāh or partners from among themselves. ↩

1664. i.e., when everyone will find before him great difficulty. In accordance with authentic ḥadīths, "the shin" might also refer to that of Allāh (subḥānahu wa taʿālā), before which every believer will prostrate on the Day of Judgement. See footnote to 2:19. ↩

1665. During worldly life. ↩

1666. Allāh will increase His favors to them in this world by way of trial, whereby they will sink deeper into sin and thus into destruction. ↩

1667. But instead, Allāh accepted his repentance and provided means for his recovery. See 37:139-148. ↩

1668. Or "cold." ↩

1669. Those to which Lot was sent (see 11:82-83) or generally, all cities which were destroyed due to their denial of a messenger from Allāh. ↩

1670. Which was constructed by Noah. ↩

1671. i.e., weak, enfeebled and unstable. ↩

1672. i.e., any person or any secret you might attempt to conceal. ↩

1673. Literally, "advanced" in anticipation of reward in the Hereafter. ↩

1674. i.e., ending life rather than being the gateway to eternal life. ↩

1675. i.e., I have no valid excuse to stand on. ↩

1676. Another interpretation is "by [Our] right hand," i.e., Allāh would have exacted revenge with might and power. ↩

1677. Causing immediate death. ↩

1678. In the Hereafter. Disbelievers had challenged the Prophet (صلى الله عليه وسلم) by invoking Allāh to bring on His punishment. See 8:32. ↩

1679. Or "molten metal." ↩

1680. i.e., in the process of disintegration. ↩

1681. An emphatic refusal meaning "It is not to be." ↩

1682. This refers to the skin of the head or of the body or to the body extremities - which will be burned away. ↩

1683. i.e., a specified share, meaning the obligatory zakāh. ↩

1684. i.e., female slaves. ↩

1685. In Paradise. ↩

1686. They sat at a distance in order to oppose and mock the Prophet (صلى الله عليه وسلم), claiming that they would enter Paradise before the believers. ↩

1687. i.e., a liquid disdained. So how can they expect to enter Paradise except by the will of their Creator? ↩

1688. i.e., Allāh (subḥānahu wa taʿālā), who determines the point at which the sun, moon and stars rise and set according to season and every position of observation. ↩

1689. i.e., just as they used to race, whenever an idol was newly appointed, to be the first of its worshippers. ↩

1690. Refusing to look or listen. ↩

1691. i.e., in various progressive states and conditions. See also 22:5 and 23:12-14 in reference to development of the embryo. ↩

1692. See footnote to 67:3. ↩

1693. These were the names of specific idols named after pious men of earlier generations. ↩

1694. A plural form may also be understood, i.e., "the foolish ones among us." ↩

1695. Before the prophethood of Muḥammad (صلى الله عليه وسلم) the jinn used to collect information by eavesdropping on the angels and then pass it on to fortunetellers and soothsayers. ↩

1696. In opinion, belief and religious practice. ↩

1697. In regard to his account in the Hereafter. Nothing of his good will be diminished, nor will the evil of another be placed upon him. ↩

1698. i.e., those who deviate from the truth and act tyrannically. ↩

1699. i.e., refuses obedience to Him. ↩

1700. The term "masjid" here includes every place of worship or the earth in general. ↩

1701. Or "worship." ↩

1702. Crowding on top of each other in the manner of locusts in order to hear him (صلى الله عليه وسلم). "They" may refer to the jinn or to the disbelievers among the Arabs. ↩

1703. Guardian angels to protect the messenger and the message. ↩

1704. This phrase may also be read: "So He [i.e., Allāh] may make evident." ↩

1705. Allāh (subḥānahu wa taʿālā) addresses the Prophet (صلى الله عليه وسلم), who was asleep, wrapped in his garments. ↩

1706. i.e., the revelation, which when descending on the Prophet (صلى الله عليه وسلم) bore down upon him with a great weight. Another meaning is "important ordinances." ↩

1707. Another accepted interpretation of the same words is "Indeed, arising at night is more difficult...," meaning that it will only be done by sincere believers and not others. ↩

1708. i.e., for recitation of the Qur’ān and for hearing and understanding it. ↩

1709. i.e., trust in Allāh and rely upon Him. ↩

1710. Another meaning is "How can you avoid [punishment]" on such a Day? ↩

1711. From the terror of that Day. ↩

1712. Allāh has known that if they were to continue in such long periods of worship each night, the people would be caused much hardship. ↩

1713. In the form of charities and contributions to His cause. ↩

1714. Referring to the Prophet (صلى الله عليه وسلم). ↩

1715. Specifically, idols or generally, bad conduct and morals. ↩

1716. An alternative meaning is "Do not consider any favor you have conferred to be great." ↩

1717. i.e., without wealth or children. The reference is to al-Waleed bin al-Mugheerah, who after inclining toward the Qur’ān, denied it publicly in order to win the approval of the Quraysh. ↩

1718. About what he would say concerning the Qur’ān and how he might discredit the Prophet (صلى الله عليه وسلم). ↩

1719. One of the proper names of Hell. ↩

1720. To righteousness by acceptance of the warning. ↩

1721. i.e., subject or held responsible. ↩

1722. i.e., the righteous who receive their records in their right hands. ↩

1723. Instead of Muḥammad (صلى الله عليه وسلم). ↩

1724. i.e., made public. Much of their refusal of his message was due to envy and jealousy of the Prophet (صلى الله عليه وسلم). ↩

1725. i.e., that of the believer, which blames him when he falls into sin or error. ↩

1726. Literally, "to sin ahead of him." This refers to the disbeliever, who denies the Day of Account. ↩

1727. i.e., his deeds, which await him in the Hereafter. ↩

1728. i.e., that which he did not do or which he delayed. ↩

1729. As described in 36:65 and 41:20-23. ↩

1730. The people of Paradise will actually see their Creator in the Hereafter. ↩

1731. At the time it is about to leave the body when one is on the verge of death. ↩

1732. From the difficulties the person faces at death or his sudden awareness of the realities of both this world and the Hereafter. It may also refer to his shrouding after death. ↩

1733. Literally, "driving" or "herding" or "the place to which one is driven." ↩

1734. i.e., to no end, without responsibility, or without being returned to the Creator for judgement. ↩

1735. i.e., a combination of the male and female substance, within the womb. ↩

1736. A sweet-smelling spring in Paradise. ↩

1737. The meaning here may also be "out of love for Him," i.e., Allāh (subḥānahu wa taʿālā). ↩

1738. i.e., neglect. The meaning may also be "leave ahead of them." ↩

1739. To Allāh's human messengers. ↩

1740. i.e., when they are gathered to witness concerning their nations. The sentence's conclusion is understood to be "...the promised judgement will then take place." ↩

1741. "It" may refer to either the aforementioned occurrences collectively or to the testimony of the messengers. ↩

1742. i.e., death and destruction. ↩

1743. i.e., the Resurrection. ↩

1744. To stabilize the land and balance the earth. ↩

1745. Covering you in darkness and providing rest. ↩

1746. In proportion to and comparable with their crimes. ↩

1747. This announcement will be made to the companions of Hell. ↩

1748. Of security, success and reward, including escape and safety from Hell. ↩

1749. Of wine which is delicious and does not intoxicate. ↩

1750. i.e., as a result of both their own righteous deeds and the limitless generosity of Allāh (subḥānahu wa taʿālā) . Another meaning is "a gift calculated [to be adequate]." ↩

1751. None of Allāh's creatures can plead with Him on the Day of Judgement except by His permission. ↩

1752. i.e., a direct route through correct beliefs and righteous deeds. ↩

1753. i.e., the deeds he did in this world, which await him in the Hereafter. ↩

1754. i.e., those who tear out the souls of those destined for Hell. ↩

1755. i.e., those angels who ease out the souls of those destined for Paradise. ↩

1756. Speeding to execute Allāh's commands. ↩

1757. Racing to deliver the souls of the believers to Paradise. ↩

1758. According to Allāh's decree. ↩

1759. Those of the disbelievers who denied the Resurrection. ↩

1760. Those of the disbelievers. ↩

1761. The disbelievers say this in ridicule of the warning. ↩

1762. i.e., "If that were so, we would not be able to escape punishment." ↩

1763. i.e., the miracle of his staff becoming a great snake. ↩

1764. An alternative meaning is "running [from the snake]." ↩

1765. i.e., for Pharaoh's setting himself up as a deity and for his previous oppression of the people and denial of Moses. ↩

1766. i.e., created the day from within the surrounding darkness. ↩

1767. i.e., the Day of Resurrection. ↩

1768. See footnote to 55:46. ↩

1769. Literally, "resting" or "establishment." ↩

1770. Meaning that Muḥammad (صلى الله عليه وسلم) had no knowledge of it, so how could he inform them? ↩

1771. i.e., its destination and termination. And to Him belongs ultimate knowledge of it. ↩

1772. i.e., the Hour, the Resurrection. ↩

1773. ʿAbdullāh, the son of Umm Maktūm. ↩

1774. As a result of what he learns from you. ↩

1775. i.e., without need of faith or need of Allāh (subḥānahu wa taʿālā) . Here it is in reference to a certain influential member of the Quraysh whom the Prophet (صلى الله عليه وسلم) had hoped to bring to Islām. ↩

1776. The Prophet (صلى الله عليه وسلم) was responsible only for conveying the message, not for ultimate guidance. ↩

1777. The revelation. Or "Him," i.e., Allāh (subḥānahu wa taʿālā) . ↩

1778. i.e., those who deny Allāh's message. ↩

1779. His proportions, provisions, life span, etc. ↩

1780. Into this world (i.e., his birth) . It may also refer to life itself, which has been made easier by Allāh's guidance. ↩

1781. To conceal his decaying body. ↩

1782. The piercing blast of the Horn which signals resurrection. Aṣ-Ṣākhkhah is also a name for the Day of Resurrection. ↩

1783. i.e., to occupy him. He will be concerned only with himself, thus forgetting all others. ↩

1784. Those ten months pregnant and nearing delivery. This verse alludes to distraction from the most valued of possessions. ↩

1785. Or "when the seas have overflowed [into each other]." ↩

1786. With another like soul. It can also mean "joined" (with their groups or sects) . ↩

1787. On which are recorded the deeds of all people. ↩

1788. i.e., all of one's deeds from worldly life, which have accompanied the soul to the Hereafter. ↩

1789. An alternative meaning is "as it departs." ↩

1790. Literally, "possessed by jinn." ↩

1791. i.e., the eastern horizon, where the sun rises. See footnote to 53:6. ↩

1792. Prophet Muḥammad (صلى الله عليه وسلم) did not withhold that knowledge of the unseen which Allāh had revealed to him in the Qur’ān. ↩

1793. In your denial of the Qur’ān and in your accusations against the Prophet (صلى الله عليه وسلم) . The meaning is essentially "Surely, you have strayed far from Allāh's path." ↩

1794. Angels who preserve the deeds of men in records. ↩

1795. i.e., those who cheat people by giving them less than what they paid for when weighing or measuring - an amount so little as to hardly be noticed. ↩

1796. The lowest depths of Hell. ↩

1797. i.e., their sins. ↩

1798. i.e., they will not be able to see Him. ↩

1799. The highest elevations of Paradise. ↩

1800. Which is delicious and does not intoxicate. ↩

1801. i.e., its lingering odor. ↩

1802. The highest spring in Paradise and the most favored drink of its inhabitants. ↩

1803. On the Day of Judgement. ↩

1804. It will have heard Allāh's command and will have inclined immediately to compliance and willing obedience. ↩

1805. i.e., stretched flat and spread out. ↩

1806. Of the dead and all else buried therein. ↩

1807. i.e., striving throughout your life until you meet your Lord, hastening toward death. ↩

1808. i.e., you will find all that you intended and accomplished awaiting you in the Hereafter. Another meaning is "And will meet Him [i.e., your Lord]" and be recompensed in full by Him. ↩

1809. i.e., various stages, both in this life and in the Hereafter. ↩

1810. Or "May they be destroyed" or "cursed." The "companions of the trench" (or ditch) were agents of a tyrannical king who refused to allow his people to believe in Allāh. Their evil deed in obedience to their ruler earned for them the curse of Allāh (subḥānahu wa taʿālā) . ↩

1811. After casting the believers into a trench filled with fire, they sat at its edge, watching them burn to death. This event occurred before the time of Prophet Muḥammad (صلى الله عليه وسلم) . ↩

1812. See footnote to 4:79. ↩

1813. Or, in this instance, the literal meaning of "burned" is also appropriate. ↩

1814. See footnote to 2:19 ↩

1815. Whose light pierces through the darkness. ↩

1816. i.e., exposed, examined and judged. ↩

1817. Rain, heat, sound waves, etc. ↩

1818. With plant growth or from geological rifts. ↩

1819. i.e., Do not be in haste for revenge, for you will see what will become of them. ↩

1820. To the path of Allāh's religion, which is easy and natural, or toward Paradise, by giving opportunities for righteous deeds. ↩

1821. i.e., wherever it will be heard and understood. ↩

1822. Another accepted meaning is "They were working hard and exhausted," i.e., doing deeds during worldly life which did not benefit them since they were not accompanied by faith or done for the acceptance of Allāh (subḥānahu wa taʿālā) . ↩

1823. i.e., any insult, falsehood, immorality, idle or vain talk, etc. ↩

1824. Usually interpreted as the first ten nights of the month of Dhul-Ḥijjah. ↩

1825. Based upon the following verses, what has been sworn to by Allāh is that He will certainly punish the disbelievers. ↩

1826. Another name for the first people of ʿAad, to whom Prophet Hūd was sent. ↩

1827. Supporting their tents or buildings. ↩

1828. By which he tortured people. ↩

1829. He is proud rather than grateful, attributing the favor to his own merit. ↩

1830. It is not like you imagine. Rather, Allāh tries people through prosperity and hardship and rewards both gratitude and patience with honor in the Hereafter. ↩

1831. Not caring whether it is lawful or unlawful. ↩

1832. To pass judgement. See footnote to 2:19. ↩

1833. The everlasting life of the Hereafter. ↩

1834. Said to be Adam (upon him be peace) . ↩

1835. Of good and evil. ↩

1836. i.e., the steep incline or obstacle. In other words, he has not spent in the cause of Allāh but only boasts of spending in front of others. ↩

1837. Or "the companions of good fortune," i.e., those who receive their records in their right hands and proceed to Paradise. ↩

1838. Or "the companions of ill fortune," i.e., those who receive their records in their left hands and proceed to Hell. ↩

1839. The cover over Hell will be sealed and locked, containing its fire and its inhabitants. ↩

1840. The earth. Also interpreted as the sun. The same applies to the following verse. ↩

1841. i.e., balanced and refined it, creating in it sound tendencies and consciousness. ↩

1842. To hamstring the she-camel which had been sent by Allāh as a sign to them. ↩

1843. And then killed. ↩

1844. Allāh is not asked about what He does, but His servants will be asked. See 21:23. ↩

1845. With darkness. ↩

1846. i.e., when he dies or is destroyed. It can also mean when he falls into the Hellfire. ↩

1847. i.e., without intending reciprocation for some benefit to himself. ↩

1848. And becomes still. ↩

1849. Anyone who seeks aid or knowledge. ↩

1850. i.e., enlighten, assure and gladden your heart with guidance. ↩

1851. By forgiving any errors which you may have committed previously or might commit consequently. "Burden" can also refer to the anxiety experienced by the Prophet (صلى الله عليه وسلم) at the beginning of his mission. ↩

1852. Referring to the places known for their production, i.e., Damascus and Jerusalem, respectively. It could also refer to the fig and olive trees or to the fruits themselves. ↩

1853. i.e., upright, symmetrical, and balanced in form and nature. ↩

1854. This can refer to the depths of Hell, to decrepit old age or to immorality. ↩

1855. More literally, "What makes you lie concerning it?" ↩

1856. It may also mean "slap him" or "blacken his face at the forelock." ↩

1857. Those who push the wicked into the Fire. ↩

1858. Bringing the exact measures apportioned for everything by Allāh in the course of the coming year. ↩

1859. Upon the believers. ↩

1860. i.e., from their erroneous beliefs and superstitions. ↩

1861. i.e., containing no falsehood. ↩

1862. Into sects and denominations. ↩

1863. See verse 84:4. ↩

1864. In terror and amazement. ↩

1865. From the place of Judgement to their final abode. Another interpretation is "emerge separately" (from the graves) . ↩

1866. Or "the weight of a small ant." ↩

1867. i.e., the horses bearing riders as they race to attack the enemy. ↩

1868. Their hoofs while galloping over rocky terrain. ↩

1869. While the enemy is unaware. ↩

1870. i.e., penetrating into the enemy ranks during a surprise attack. ↩

1871. Through his speech and his actions. ↩

1872. i.e., when all secrets are made known. ↩

1873. Fully acquainted and familiar with everything about each one of them. ↩

1874. The people will be as such after having been expelled from their graves. ↩

1875. i.e., beginning to disintegrate. ↩

1876. Literally, "mother" (a man's original refuge) , which will envelop him as in an embrace. ↩

1877. i.e., the pit of Hellfire. ↩

1878. i.e., remain in them temporarily, meaning until the Day of Resurrection. ↩

1879. The conclusion of this verse is estimated to be "...you would not have been distracted from preparing for the Hereafter." ↩

1880. i.e., with actual eyesight. ↩

1881. i.e., the comforts of worldly life and whether you were grateful to Allāh for His blessings. ↩

1882. An oath in which Allāh swears by time throughout the ages. ↩

1883. Rather than spending in the way of Allāh. ↩

1884. i.e., Hellfire, which crushes and destroys all that enters it. ↩

1885. Covering them and penetrating them. ↩

1886. Interpreted to be either columns of fire or columns of iron to which are chained the inmates of Hell. ↩

1887. i.e., the army under the command of Abrahah al-Ashram which was accompanied by a huge elephant and came with the intention of destroying the Kaʿbah at Makkah. ↩

1888. Causing them to perish. ↩

1889. i.e., husks which have been chewed by cattle. This event took place in the year of the Prophet's birth. ↩

1890. i.e., the honor and reputation Allāh had given them as guardians of the Holy Kaʿbah, which allowed them to travel without fear of being harmed. ↩

1891. i.e., the trading caravans that traveled south in winter and north in summer. ↩

1892. i.e., the Kaʿbah. ↩

1893. i.e., the hypocrites who are unconcerned if they miss prayers when no one sees them. ↩

1894. From all good in this world and the Hereafter. ↩

1895. The conquest of Makkah. ↩

1896. Refer to footnote of 2:37. ↩

1897. Abū Lahab (the Prophet's uncle) , who was an enemy of Islām. ↩

1898. She used to put thorns in the Prophet's path and slander him (صلى الله عليه وسلم) . The word "firewood" was used by the Arabs to allude to slander and backbiting. ↩

1899. Alone, without another, indivisible with absolute and permanent unity and distinct from all else. The one and only true deity, unique in His essence, attributes and deeds. ↩

1900. He who is absolute, perfect, complete, essential, self-sufficient and sufficient to meet the needs of all creation; the one eternally and constantly required and sought, depended upon by all existence and to whom all matters will ultimately return. ↩

1901. i.e., those who practice magic. ↩

1902. i.e., a devil who makes evil suggestions to man but disappears when one remembers Allāh. ↩

1903. Evil prompters may be from men as well as from jinn. ↩